online

Sept. 3 (UPI) — Federal authorities on Thursday morning arrested a former Christian podcaster on allegations of issuing threats against President Donald Trump‘s life on social media.

FBI Director Kash Patel posted pictures online of Secret Service agents and other members of law enforcement arresting Benjamin Azariah Southworth, 40, of Los Angeles, Calif.

“Deadly threats like this are as vile as they are criminal — those responsible will be met by this FBI and law enforcement,” the FBI director said.

His arrest came a day after a federal grand jury returned a three-count indictment charging Southworth with one count each of threats against the president, cyberstalking and harassing telephone calls in interstate communications.

“As threats against President Trump’s life escalate, the Department of Justice will respond with the full force of the law,” Attorney General Todd Blanche said in a statement.

“We will hold perpetrators of violent threats accountable, and anyone who makes these threats online will not be allowed to hide behind their screens.”

The indictment alleges that Southworth, a former host of the pro-LGBTQ rights Christian podcast Yass, Jesus!, issued the threats via social media from January to May.

Federal prosecutors accused Southworth of expressing “his hatred toward President Trump and the President’s supporters” on YouTube, Instagram and TikTok, which he allegedly used to encourage the abuse and harassment of, and threaten violence against, the commander in chief.

The court document references one video he posted to Instagram on March 31, criticizing the Supreme Court ruling that talk-based conversion therapy is speech protected by the First Amendment by saying, “I want to practice my free speech as a survivor of conversion therapy of five years: Kill Donald Trump.”

In a second video posted to Instagram on April 8, Southworth is allegedly depicted teleporting into the White House Oval Office behind Trump and raising a knife to the president’s head before cutting to black, after which an advertisement for Southworth’s website appears.

He also allegedly posted a video to his YouTube account following the incident at the White House Correspondents’ Dinner in late April when an armed man was arrested while trying to storm the event. In the video, Southworth allegedly states, “I’m outraged that Donald Trump isn’t dead,” according to the indictment.

The federal cyberstalking charge stems from allegations that he posted on TikTok the home address of a former personal lawyer to Trump along with the lawyer’s photo and a photo of the residence. He is also accused of leaving the son of Trump’s former personal lawyer harassing messages and voicemails as well as making what the Justice Department called harassing telephone calls to the lawyer’s wife.

If convicted, Southworth faces a statutory maximum penalty of five years in prison for each charge of threatening Trump’s life and cyberstalking as well as a statutory maximum sentence of two years in federal prison for telephonic harassment.

Southworth was to make his initial court appearance Thursday in Los Angeles.

As many as 20 million children in 21 countries have experienced online sexual abuse or exploitation each year, according to new findings from the United Nations children’s agency, UNICEF.

More than one in five children aged 12 to 17 in countries in Africa, Asia, Latin America and the Caribbean, and Eastern Europe have been targeted on digital platforms, according to the UNICEF report released on Thursday.

Researchers surveyed 21,000 children aged 12 to 17 who used the internet across 21 countries between 2020 and 2021, and then again between 2024 and 2025. They also conducted in-depth interviews with 100 young people who have experienced childhood abuse.

Social media facilitated more than half of the abuse cases, according to UNICEF, which cautioned that figures could be inaccurate due to underreporting by children. Less than 1 per cent of all abusive incidents were reported to authorities, the researchers found.

Last week, US social media giant Meta agreed to a landmark $18bn settlement in a major US federal case accusing the company of endangering children. Meta has faced an avalanche of legal cases this year, most arguing that it has deliberately designed its platforms to be addictive and that they have harmed children. The company has now agreed to make major changes to the features of its social media platforms.

What are the key findings of the UNICEF report?

The report estimated that in the periods studied, more than 15 million children were exposed to unwanted sexual content, nine million were asked to engage in sexual conversations or share sexual images against their will, and four million children had sexual images of themselves shared without their consent.

UNICEF said the issue is compounded by the fact that children often don’t recognise abuse or know who to report it to, and fear repercussions if they do. Formal systems can feel distant, complex or intimidating, the report noted.

“The report reveals a painful reality. More than 20 million children across the countries studied were subjected to unwanted explicit sexual content or exploitation online, often in the digital spaces where they learn, play, and connect with friends,” said UNICEF Executive Director Catherine Russell. “These experiences cause profound emotional and mental distress. Many children suffer in silence, unsure where to turn for help. We cannot look away.”

Where was data collected?

Information for the report was based on nationally representative survey data collected between 2020 and 2025 from approximately 21,000 internet-using children from the following countries:

• Eastern and South Africa: Ethiopia, Kenya, Mozambique, Namibia, Tanzania and Uganda 
• Southeast Asia: Cambodia, Indonesia, Malaysia, the Philippines, Thailand and Vietnam
• Latin America and the Caribbean: Brazil, Colombia, the Dominican Republic and Mexico 
• Eastern Europe: Armenia, Montenegro, North Macedonia and Serbia
• South Asia: Pakistan

Where are children being abused?

Abuse often begins in public spaces, such as in schools or local neighbourhoods, before moving to digital spaces which can further facilitate harm.

Social media and messaging platforms enable different stages of abuse, “including initial contact, relationship-building, sexual solicitation, image-sharing, coercion, blackmail and the continued circulation of sexual content”, the report said.

Sometimes abuse takes place solely online.

According to the report’s findings, more than 60 percent of cases occurred on social media platforms, with the majority on Facebook (50 percent), WhatsApp (29 percent), Instagram (24 percent), SnapChat (13 percent) and TikTok (12 percent).

Do children report abuse?

Most children do not seek help if they are being abused. Less than one percent of cases are reported to the police, a social worker or a helpline, while more than four in 10 cases not being disclosed to anyone at all.

“Children are not failing to report; they have correctly worked out that there is nowhere to report to,” Nighat Dad, executive director of the Pakistan-based Digital Rights Foundation, told Al Jazeera.

Dad, whose NGO works to provide safe online spaces in Pakistan, noted that incidents repeatedly occur online because of a “design problem – the message request, the move to a private chat, the reshare, the ability to return after being blocked”.

Many children minimise their experiences or do not recognise when they’ve been abused, she said.

Even when children do speak out, to a close friend, sibling, or parent, doing so may not necessarily stop the abuse or bring perpetrators to account.

UNICEF emphasised that its research interviews were the first time many of the children it interviewed had spoken to someone about the abuse they were subjected to.

Dad also cautioned that Pakistan, for example, is a “low-disclosure country” where notions of family “honour” and other cultural barriers prevent children from disclosing the harm they’ve experienced.

“A girl who speaks risks her phone, her schooling and sometimes her safety, and a boy is expected to cope in silence,” Dad said.

How does gender factor into online abuse?

Perpetrators often play on gender norms when exploiting children. Stigma and blame are used against girls to keep them silent, while boys are expected to cope alone, or threatened by perpetrators.

“Peer cultures and harmful norms around gender or masculinity can further normalise behaviours that cause significant harm, making abuse harder to recognise and address,” UNICEF noted.

What kind of impact does online sexual abuse have on children?

The repercussions are severe, UNICEF said: Children exposed to technology-facilitated sexual abuse and exploitation are four times more likely to have suicidal thoughts and to self-harm, along with higher levels of anxiety.

In Mexico or North Macedonia, for example, the risk of suicidal thoughts or behaviours was more than eight times higher among children who experienced abuse, while in Pakistan the risk of self-harm was more than seven times higher than average, the report found.

Abuse extends well beyond the digital sphere, seeping into children’s everyday lives, schooling and relationships.

What should be done about this?

UNICEF said the onus to protect children online must be placed on governments and technology companies, which must change how online spaces are designed and regulated.

It also highlighted that while children often take steps to protect each other, societies, schools and families must work to shift the burden of protection away from children.

Citing Meta’s recent settlement, Dad acknowledged that design changes, such as better age verification and parental controls, can and should happen.

“For years those of us working outside the US were told these defaults would break the product. Meta has now shown the product can change.”

A spokesperson for Meta told Al Jazeera, “This report is based on surveys from as far back as 2020, before we introduced the protections UNICEF recommends, like automatically defaulting teens into private accounts and preventing adults from messaging teens they’re not connected to.

“While the report doesn’t provide any specific evidence of abuse, we’ll continue to fight child exploitation aggressively across our apps and support law enforcement in prosecuting the criminals behind it.”

The spokesperson also pointed out that Meta-owned WhatsApp is a private messaging service rather than a social media platform. “We don’t have algorithms that make a piece of content more or less likely to be viewed, and you need someone’s phone number or exact username to connect with them for the first time.”

Snapchat and TikTok have not responded to requests for comment for Al Jazeera.

Nquthu, South Africa – When Zwelibi Jack Ngubane died at the age of 105, he had already made one thing clear to his family: he wanted to be buried as a Muslim.

Hundreds of family and community members gathered for his funeral in Nquthu, a rural part of northern KwaZulu-Natal where Christianity and traditional African beliefs are dominant and Muslims are a tiny minority. Ngubane had converted to Islam late in life after observing the faith of his young grandson.

When he died, his family honoured his wishes. His funeral was conducted according to Muslim burial rites before he was laid to rest in the family burial plot in his village. For a community largely unfamiliar with Islamic burial practices, the funeral was a novelty.

But it wasn’t a controversy. That distinction has become increasingly important in South Africa.

In recent months, anti-Muslim rhetoric has become more visible online, intersecting with a heated national debate about immigration and anti-migrant movements. Posts have accused Muslims of attempting to take over South Africa, questioned their belonging in the country and accused Muslim organisations of using charity and poverty to convert Black South Africans to Islam.

One social media post complained that humanitarian organisation Gift of the Givers had been “getting on our nerves with their insistence on pushing their Muslim beliefs in South Africa”. Another claimed: “Most foreigners in South Africa are Muslim and if you look most countries experiencing war are Muslim countries not Christian ones.” Others have accused Muslims of “targeting poverty-stricken communities and converting them to Islam”.

But in the rolling hills and villages of Nquthu, the picture is different.

For Samukelisiwe Ngubane, her first encounters with Muslims came through Indian shopkeepers in a nearby town. “We have never had a problem. Some people are curious about what they [Muslims] do, but there have been no problems,” she told Al Jazeera.

When her brother, Khethukuthula Dlame, converted to Islam in 2012 as a teenager, it was hardly an issue. Dlame, now 26 and one of only a handful of Muslims known in his village, is familiar enough to his neighbours that his Islamic clothing is a source of teasing rather than hostility. One neighbour jokes that he wears a dress.

“In these communities, there’s harmony and respect. People really respect my religion,” he told Al Jazeera, standing alongside his grandfather’s gravesite.

The contrast raises a question: is South Africa experiencing a rise in Islamophobia, or is social media making a marginal phenomenon appear much larger than it is?

Muslims make up a small minority in South Africa. The country’s 2022 census counted less than one million Muslims, or approximately 1.6 percent of the population. South African Muslim leaders give higher estimates, with some putting the country’s Muslim population at between two million and five million people.

But Islam’s presence in South Africa stretches back centuries. Muslims came to the Cape through several routes, including enslavement and political exile, from parts of Asia and the Indian Ocean world under Dutch colonial rule from the 17th century. Muslims were already present at the Cape before the arrival in 1694 of Shaykh Yusuf of Macassar, a Muslim scholar and political exile.

Today, the community includes descendants of enslaved Muslims brought to the Cape centuries ago, South Africans of Indian ancestry whose families have lived in the country for generations, Black African Muslims, converts and more recent migrants.

Dlame believes attempts to mobilise people against Muslims are not primarily emerging from rural communities.

“The move to orchestrated hate towards Muslims is not at a community level. If you’re looking at people when they’re mobilising, it’s not people from the villages. It is people in cities and in hostels.”

“The people behind this understand the flash points. If you really want to cause divisions, you use tribal rhetoric and the people you mobilise and agitate are in hostels because the living conditions are not good.”

South Africa has repeatedly experienced outbreaks of xenophobic violence since the end of apartheid, with migrants from elsewhere on the African continent often bearing the brunt. The question is whether some of that anti-migrant rhetoric is also being directed at Muslims.

‘No widespread Islamophobia’

Thembisa Fakude, a South African political analyst and journalist who is Muslim, told Al Jazeera that fears of widespread Islamophobia are being overstated.

“I’ll argue that there is no widespread or any orchestrated, well-planned Islamophobia directed towards Muslims. We don’t have that.”

He acknowledges anti-Muslim rhetoric online, but argues that it should not automatically be interpreted as evidence that South African society itself has become Islamophobic.

“It’s true, but it’s not only South Africa. This is global … In South Africa, yes, it’s true. You find that there will always be bigots, you know, and others will be, you know, ultra-Zulu nationalist or ultra-nationalist.”

Fakude also argues that Muslim communities need to confront allegations of racism and exploitative labour practices within their own ranks rather than characterising every criticism as religious prejudice.

“It is a storm in a teacup. And I think what’s concerning me is this othering by Muslims wanting to position themselves as victims and taking this course by themselves. It’s extremely dangerous.”

What starts online does not always stay there

Muslim religious leader Moulana Sulaiman Ravat told Al Jazeera that, while ordinary South Africans are largely not Islamophobic, he is more cautious about what could happen next.

“At the same time, I think on the ground, South Africans in the main are not Islamophobic, and there’s a variety of indicators to substantiate that.”

But Ravat warns that online rhetoric can influence attitudes over time.

“I don’t think we can go to the other extreme. We must understand that there are certain global political realities, and the Islamophobia project aligns with those global agendas. And therefore, if we become complacent or nonchalant about it, what people are exposed to online could start impacting their psyche and how they think.”

Ravat argues that Muslim identity is sometimes being presented as evidence that a person is somehow less South African. For him, the premise is false.

“I would think I would say they are deeply religious and deeply patriotic, and there is no contradiction between the two.”

His own children, he said, are fifth-generation South African Muslims of Indian heritage.

“They don’t speak the language any more. They are as South African as anyone else.”

Two South Africas?

Back in Nquthu, Islam does not arrive through a social media algorithm. It arrives through a neighbour, where Dlame’s mother cooks a halal meal for this reporter and other guests. Earlier, at a community meeting, Dlame explained that Muslims, too, believe that Jesus was a prophet of God. Ordinary villagers listened attentively and joined in Zulu melodies in praise of God.

For now, the distance between the online conversation and life in communities such as Nquthu remains significant. But Ravat says that does not mean the possibility of deeper hostility should be dismissed.

“Better be proactive than reactive. It’s a global reality. It has been for the last 20 years. And the fact that it could increase in South Africa and could have serious consequences, you could argue, is unlikely but not impossible.”

SINGER Miguel has called out abuse and racist attacks on his partner and child in a furious online rant.

The record producer, 40, has been in a relationship with former Vogue China editor-in-chief Margaret Zhang for three and a half years.

The couple are parents to a son named Angel and are currently expecting their second child together.

However, the performer has claimed that he and his family have been subjected to racism and harassment.

Taking to his Instagram feed, he began: “Over the past year, my family and the people I love have been subjected to racism, harassment, stalking, invasions of privacy, and false allegations.

“Recent racist and anti-Asian attacks directed at my partner – including comments and DMs, as well as abusive comments about my child – crossed a line that should require no explanation.

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“People can have opinions about me, about the music, about the work.

“I accept the realities that come with doing anything in public but racism, threats, harassment, stalking, invasions of privacy, and targeting of children are abuse. not opinion.”

The Adorn singer continued: “It doesn’t become acceptable because someone dresses it up as criticism, fandom, speculation, or “concern.”

“Responsibility also lies with organizations and individuals that knowingly amplify or enable racism, harassment, or false allegations for attention and engagement.

“If you participate in this behavior, you are not supporting me, you are not part of this community.

“Where legal and ethical lines have been crossed, action has been and will continue to be taken,” he warned.

“To everyone who has treated my family with kindness, dignity, and respect: we see you. we deeply appreciate you,” Miguel signed off.

His loyal fans rushed to the comments section as one said: “This makes me really sad. People just need to let people LIVE!

“Praying for you and your family @miguel and continue to make great music!”

Another penned: “You have a beautiful family and no one deserves the hate ya’ll receive.

“Children are to be celebrated no matter their ethnic background. We love you Miguel and fam.”

He went on to write in the comments: “Overwhelmed reading your comments of support loved ones, thank you.”

Miguel and Margaret began dating in 2022 and quietly welcomed their son in 2024.

He was previously married to his high-school sweetheart Nazanin Mandi but they got divorced in 2022, shortly before he met Margaret.