Leo

LONDON: Pope Leo XIV expressed satisfaction with Jordan’s preparations for the 2,000th anniversary of Jesus Christ’s baptism in the Jordan River, according to a Jordanian priest on Wednesday.

Fr Rifat Bader, director of the Catholic Center for Studies and Media in Jordan, described the meeting with the pope in Rome last week to the Jordan News Agency as taking place in a “friendly and spiritual atmosphere.”

The Jordanian priest returned this week from a two-day religious dialogue platformed at the Vatican. The Interreligious Platform for Dialogue and Cooperation in the Arab World, affiliated with the International Dialogue Center, held its meetings early this month. The Jordanian delegation included Sheikh Omar Rousan of the department of fatwas.

The 2,000th anniversary of the revered event is scheduled for 2030 and will take place at Christ’s baptismal site, also known as Bethany Beyond the Jordan, a UNESCO World Heritage site that attracts Christian pilgrims and other visitors.

Jordan is home to many important Christian sites, including Mount Nebo in the Madaba governorate, where the Bible says Moses saw the Promised Land before he died.

Case fatality rate climbs to nearly 48 percent in the DRC, meaning almost one in two people infected with Ebola are dying.

The Ebola outbreak in the Democratic Republic of the Congo (DRC) has reached  5,515 confirmed cases of infection and killed 2,642 people, with 51 new cases detected in Ituri and North Kivu provinces, according to the latest government figures.

The update on Sunday came as Pope Leo called for ⁠international action to help contain the epidemic, which is now the deadliest Ebola outbreak in the DRC’s history.

Declared in mid-May, it is the DRC’s 17th Ebola epidemic and was designated a Public Health Emergency of International Concern by the World Health Organization (WHO), its highest alert level, also covering neighbouring Uganda.

The outbreak is now on track to surpass the deadliest Ebola epidemic on record, which was the 2014–2016 outbreak in West Africa that killed more than 11,000 people.

According to government figures, the case fatality rate in the DRC has climbed from about 20 percent in early June to nearly 48 percent now, meaning almost one in two people infected are dying.

Contact tracing, however, has improved sharply, from 30 percent in June to more than 85 percent.

The disease has also proved deadly for those fighting it. About 160 health workers have been infected, and about 45 have died, according to the WHO.

Efforts to contain the outbreak, however, have been hampered by armed conflict in the affected provinces, displacement, attacks on medical personnel and facilities, a mobile working population and a lack of critical infrastructure.

Vaccines arrive in DRC

There is no approved vaccine or treatment for this particular strain of Ebola, known as Bundibugyo, which is rarer than the virus type behind most past outbreaks.

The WHO has pledged 70,000 doses of the Ervebo vaccine, which is licensed for Ebola and has been effective in past outbreaks. According to the global body, early data from animal trials suggest it may offer some protection against Bundibugyo.

Some 16,250 doses of the vaccine arrived in the DRC on Friday.

WHO Director-General Tedros Adhanom Ghebreyesus and other officials said the response in the DRC needs to be scaled up two to threefold to contain the outbreak and reach every affected area.

They also called for more support and protection for front-line health workers, including protective equipment, timely payment, and access to rapid diagnosis and high-quality supportive care if they fall ill.

Abdulsalami Nasidi, a public health consultant who helped establish the Africa Centres for Disease Control and Prevention, told Al Jazeera that the outbreak was “getting out of hand”.

He blamed weak infection control measures and a lack of trust between authorities and affected communities for the continued transmission.

“This is no longer just a national or regional issue; it is a global issue. If it spreads to neighbouring places with lower immunity, it will be a disaster,” Nasidi added.

The WHO currently rates the risk to the global public as low, but warns that the danger inside the DRC remains very high.

Despite the surging cases, Uganda and several health zones in DRC’s Ituri and South Kivu have interrupted transmission, which the WHO said is evidence that rapid detection, decisive leadership, and community cooperation can break the chain of transmission.

At the Vatican on Sunday, Pope Leo offered prayers for the DRC, “in light of the spread of the Ebola epidemic, which is sadly ⁠claiming many lives”.

The pontiff also called for global action to help save lives.

“I urge the international community to ⁠respond in a way that also involves local communities ⁠in prevention efforts to save ⁠as many lives as possible,” he said.

Though I don’t regularly attend Mass, I fondly remember the two years in high school when I prepared for the sacrament of Communion.

In the basement of St. Boniface Church in Anaheim on weekday afternoons and weekend mornings in the mid-1990s, my sister, about 20 other teenagers and I learned about the tenets of our faith.

We were inculcated with the importance of charity, love toward all, good works and humility, and urged to carry those virtues into adulthood. I didn’t agree with everything our lay teachers espoused — why abortion should be outlawed, why necking was bad, why only men could become priests — but I learned enough important moral lessons that I still proudly call myself Catholic.

Confirmation is meant to bring recipients closer to God and “imprints on the soul an indelible spiritual mark,” according to the Vatican’s official guide to its doctrine. What especially stayed with my classmates and me was, well, us.

We were white, Filipino, Vietnamese and Latino, children of working-class parents and equals in the eyes of God. Church fairs were as likely to serve pancit and spring rolls as hamburgers and tacos. When we finally received confirmation at a special Mass at St. Boniface attended by then-Bishop Norman McFarland, we exemplified not just the future of the church but also the promise of a better tomorrow for the United States.

Our parish lived and practiced American Catholicism’s long tradition of welcoming the stranger, the outcast, the refugee — following the example and words of the Gospel we read every Sunday. But even as we committed ourselves to the path of Christ, politicians in California waged a war against illegal immigrants and anything that suggested diversity — a xenophobia that would culminate decades later with President Trump’s election.

Trump is a walking manifestation of the seven deadly sins, to the point that he has depicted himself as Jesus and a pope on social media. Nevertheless, a majority of Catholics — thankfully no one in my immediate family — voted for him in each of his three presidential elections, with support topping out at 55% in 2024, per the Pew Research Center.

Catholics were a key constituency in every sector Trump needed for his historic victory against Kamala Harris. Swing states with old-line communities like Wisconsin and Pennsylvania. Boom states like Nevada and Florida. And especially Latinos, who voted for Trump in numbers never before seen for a Republican presidential candidate. Latino Catholics went even harder for Trump: The Public Religion Research Institute found their support for him increased by 17 percentage points from 2016 to 2024, even as his white Catholic support dropped from 64% to 59%.

Issues from abortion to the economy to transgender rights spurred Catholics to side with Trump, but his hard-line stance against immigration was especially popular. As immigrant Catholics were being demonized, echoing previous eras of American history, too many Catholics sided with the demonizers.

Maria Marin and her husband, Martin Marin, pose with a cardboard cutout of Pope Leo XIV during the Archdiocese of Chicago’s celebration of Leo at Rate Field on June 14, 2025.

(Pat Nabong/Chicago Sun-Times via Associated Press)

A June 2024 survey by Georgetown’s Center for Applied Research in the Apostolate, which tracks American Catholic life, showed that 43% of respondents supported lower levels of immigration. A month into Trump’s second term, 41% of American Catholics thought that increased immigration in recent years had changed the U.S. “for the worse,” compared with 33% who felt it made life better, according to a Pew Research Center poll.

In the lead-up to the 2024 election, I argued about the dignity of Venezuelan and Salvadoran migrants with people from my parents’ native ranchos in Mexico, who came to this country without papers and are regular churchgoers. I sighed in disappointment as former confirmation classmates whose refugee parents fled tyrannical rulers, just like the Holy Family, posted approvingly on social media about Trump’s vow to build a bigger, nastier border wall.

Catholics have frequently exemplified the best and worst tendencies of American society. We’ve been brutal conquistadors and the huddled masses yearning to be free, trailblazing politicians and the millions who stood silently during our church’s sex abuse scandals. Trump’s support among Catholics represented a new low. But by some miracle of God, more and more of those supporters are finally seeing him for who he is.

On Aug. 12 — the feast day of Jane Frances de Chantal, the patron saint of forgotten people — the Public Religion Research Institute released a survey showing that 62% of Catholics think unfavorably of Trump, while 57% oppose his handling of immigration, both legal and illegal. If this repentance transforms into votes against MAGA in the midterms, the rest of Trump’s presidency is doomed.

The poll offers no insight into why Catholic support for Trump has cratered. The easy explanation would be the president’s enmity toward Pope Leo XIV, who has preached a gospel of kindness toward the undocumented and spoken out against the quagmire in Iran. When the Trump administration invited the native-born Chicagoan to visit the U.S. for America’s 250th anniversary, Leo instead decided to spend his Fourth of July on Lampedusa, the Ellis Island of the Mediterranean.

But the poll noted that Leo’s predecessor, Pope Francis, had higher favorability ratings among American Catholics during the same time in their respective reigns — 90% to Leo’s 75%.

Trump’s popularity is also collapsing among Americans as a whole. Only about a third support him, according to an a recent Reuters/Ipsos poll — the poorest showing of his second term, matching the lowest numbers of his first term. But for Catholics, it’s not just high prices, the Iran War and Trump’s drift toward despotism that makes him so onerous.

The Catholics in his government, from Supreme Court justices to Cabinet members to Vice President JD Vance, are acting as a rubber stamp for an imperious ruler, instead of imitations of Christ. Trump’s immigration sweeps are hitting American Catholicism so hard that bishops have allowed the faithful to stay home instead of attending Mass.

What reason is there left for good Catholics to support Trump? If ever a group needed to break away from him, it’s us.

What’s been especially galling about Trump’s second term, from a Catholic perspective, is his gleeful cruelty.

Proverbs 21:13 states, “Whoever closes his ear to the cry of the poor will himself call out and not be answered.” Conservatives who have criticized Pope Leo for taking on Trump over his nastiness toward the meek don’t get that his motive isn’t political — this has been standard Vatican doctrine going back to his namesake, Leo XIII. In an influential 1891 encyclical urging the world to stand by the working class, Leo XIII pointed out that sacrificing oneself “for the benefit of others, is man’s surest antidote against the insolence of the world and immoderate love of self.”

Is there any statement more contrary to MAGA than that?

Cardinals Robert McElroy, Christophe Pierre and Joseph Tobin and Archbishop Bernard Hebda speak to reporters after a Mass in solidarity with migrants at the Chapel of St. Thomas Aquinas on Feb. 27, 2026, in St. Paul, Minn.

(Mark Vancleave/Associated Press)

The Catholics who supported Trump may have forgotten Leo XIII’s words as they repeatedly voted for him. But that’s the beauty of our faith. We can admit our errors and seek to right them through another sacrament — confession.

“Through such an admission man looks squarely at the sins he is guilty of,” reads the catechism of the Catholic Church. That way, people can “take responsibility” for their faults and reconcile with God “in order to make a new future possible.” And the way to do that is by “doing something more to make amends for the sin.”

Catholics are supposed to confess our sins privately. But we must repent of Trump publicly and loudly at the ballot box this November and urge others to follow.

We helped usher in Trump. We must now lead in exorcising him from American society once and for all.