church

Before Chris Paul was traded to the Los Angeles Clippers in 2011, he had a stereotypical view of the city.

“When I came as a visitor, we always stayed at the Ritz-Carlton in the Marina, and every player, all [we] did was go to Rodeo Drive the day before the game or whatnot,” says Paul, who began his NBA career playing with the New Orleans Hornets in 2005. “That was all I thought L.A. was. I thought it was all very Hollywood, glitz and glamour, so I never wanted to come out here to live.”

In Sunday Funday, L.A. people give us a play-by-play of their ideal Sunday around town. Find ideas and inspiration on where to go, what to eat and how to enjoy life on the weekends.

But once the veteran point guard and his family found a home with a pool — a nonnegotiable for the North Carolina native — and got settled into their new environment, they grew to love the city. So much so that his wife, Jada Crawley, and his now-teenage children continued living in L.A. when he left to play for the Houston Rockets in 2017.

When the news hit last month that he would be returning to the L.A. Clippers — a dream that he says he “manifested” — Paul was buzzing with excitement.

“Over the years, L.A. became home,” says Paul, whose fans lovingly call him “CP3.” He was sitting in a conference room at the Intuit Dome, the Clippers’ arena, during our Zoom call. “My family being here is all good and well, but also my community. If you live somewhere and call it home for a while, you make friends that are like family, so being away for a long time, I just missed those relationships.”

Below is a game plan for Paul’s perfect Sunday in L.A. It involves going to a soul food brunch spot after church with his family, practicing his swing at a driving range and hosting a game night. Here’s the play by play.

This interview has been lightly edited for length and clarity.

6 a.m.: Hit the gym
I’m an early riser. I’m up at like 6 a.m. in the gym on the daily. I’d do a home gym workout. That’s a nonnegotiable. Then I’d have a small breakfast afterward. I’d probably have some french toast. That’s my favorite. I’d also have some scrambled eggs, sautéed spinach and some fruit on the side.

8:30 a.m.: Church with the fam
I actually had the perfect Sunday [recently]. I got dressed and went to church. It was me, my wife, my daughter, my son and two of his friends who spent the night, my brother and his wife’s family, and my two little cousins who brought their friends. There were 16 of us. We decided to go to the 8:30 a.m. service at Believe L.A. Pastor Lindsey is great. I love the people there. Obviously given my schedule, I don’t get to go every Sunday, but just about every time I’ve been there so far, it’s like the message is something that I needed to hear.

11 a.m.: Soul food brunch
After church, the place we’d go to is Harold and Belle’s. I know the family that owns the restaurant and it’s just very soulful. They do these fried mushrooms that I definitely gotta have. It really just feels like home.

2 p.m.: Practice my swing at the driving range
It’s funny because it’s going to be one of two things. My wife and my daughter will definitely want to go to Century City or the Topanga mall. They like to shop. So if they went to the mall, I would probably go to the driving range and hit some golf balls. I’m a member at a couple of courses, El Caballero Country Club and Sherwod Country Club. I’ve been playing golf since around 2009. It is the coolest thing ever. I grew up playing basketball with my brother and my dad, and now obviously we can’t hoop together, so for years, that’s how we’ve spent time. We go out and play golf together. I got a chance to play with a couple of friends out here in L.A. that I hadn’t played with in years. [I appreciate] the camaraderie and the time you get to spend out there on the golf course.

7 p.m.: Dinner at Nobu
After that, I probably gotta chill at the house for a little bit and get ready for dinner. I’m probably going to go to Nobu in Malibu with my family. I always have my crew with me. If I’m not at Nobu, I’m at BLVD Steak. I like the crispy rice and the salmon avocado, which is like sashimi, but they do it with avocado. At BLVD Steak, they have this chopped salad that is amazing. You know my favorite food that I cannot say no to at any time? French fries. I’m a french fry connoisseur. I like for the edges to be a little bit crispy.

9:30 p.m.: Invite everyone over and play Onze
After dinner, everybody will come back to my house and we’ll play this game called Onze. Everybody gets 11 cards. There’s six rounds and for every two players, you need one deck. We play this game nightly.

Since I got into the NBA, on every flight, we play this game called Booray [also known as Bourré]. It’s almost like spades. It’s like the NBA game. Onze is amazing because sometimes we’ll have 15 or 20 people at our house and we’ll just set up different tables. So no matter what happens throughout the day, that’s going to be the nightcap. We’ll have Good Eat’n snacks. [Editor’s note: Good Eat’n is the plant-based snack company Paul launched in partnership with GoPuff after changing his diet to be primarily plant-based.] We got drinks. I’m definitely having a few glasses of red wine. We’ll have music going. It is literally the best time.

12:30 a.m.: Get some shut–eye
At the end of the night, I’ll see everybody out. Hug my kids — I would say kiss my kids, but I don’t know if my daughter will still let me kiss her — and then I’ll go to bed.

WASHINGTON — Defense Secretary Pete Hegseth says he’s proud to be part of the Communion of Reformed Evangelical Churches, an archconservative network of Christian congregations.

Hegseth recently made headlines when he shared a CNN video on social media about CREC, showing its pastors arguing women should not have the right to vote.

Pastor Doug Wilson, a CREC co-founder, leads Christ Church in Moscow, Idaho, the network’s flagship location. Jovial and media-friendly, Wilson is no stranger to stirring controversy with his church’s hard-line theology and its embrace of patriarchy and Christian nationalism.

Wilson told the Associated Press on Monday he was grateful Hegseth shared the video. He noted Hegseth’s post was labeled with Christ Church’s motto: “All of Christ for All of Life.”

“He was, in effect, reposting it and saying, ‘Amen,’ at some level,” Wilson said.

Hegseth, among President Trump’s most controversial Cabinet picks, attends Pilgrim Hill Reformed Fellowship, a CREC member church in a suburb outside Nashville, Tennessee. His pastor, Brooks Potteiger, prayed at a service Hegseth hosted at the Pentagon.

CREC recently opened a new outpost in the nation’s capital, Christ Church DC, with Hegseth attending its first Sunday service.

Pentagon chief spokesman Sean Parnell confirmed Hegseth’s CREC affiliation and told the AP that Hegseth “very much appreciates many of Mr. Wilson’s writings and teachings.”

Here are other things to know about the church network:

What does Wilson’s church say about women?

Wilson’s church and wider denomination practice complementarianism, the patriarchal idea that men and women have different God-given roles. Women within CREC churches cannot hold church leadership positions, and married women are to submit to their husbands.

Wilson told the AP he believes the 19th Amendment granting women the right to vote “was a bad idea.” Still, he said his wife and daughters vote.

He would prefer the United States follow his church’s example, which allows heads of households to vote in church elections. Unmarried women qualify as voting members in his church.

“Ordinarily, the vote is cast by the head of the household, the husband and father, because we’re patriarchal and not egalitarian,” Wilson said. He added that repealing the 19th Amendment is not high on his list of priorities.

Hegseth’s views on women have been in the spotlight, especially after he faced sexual assault allegations, for which no charges were filed. Before his nomination to lead the Defense Department, Hegseth had questioned women serving in combat roles in the military.

Wilson, a Navy veteran who served on submarines, also questions women serving in some military roles.

“I think we ought to find out the name of the person who suggested that we put women on those submarines and have that man committed,” Wilson said. “It’s like having a playpen that you put 50 cats in and then drop catnip in the middle of it. Whatever happens is going to be ugly. And if you think it’s going to advance the cause of women and make sailors start treating women less like objects, then you haven’t been around the block very many times.”

What is the Communion of Reformed Evangelical Churches?

Founded in 1998, CREC is a network of more than 130 churches in the United States and around the world.

CREC ascribes to a strict version of Reformed theology — rooted in the tradition of 16th-century Protestant reformer John Calvin — that puts a heavy emphasis on an all-powerful God who has dominion over all of society.

Wilson and CREC are also strongly influenced by a 20th-century Reformed movement called Christian Reconstructionism, according to Julie Ingersoll, a religion professor at the University of North Florida who wrote about it in her 2015 book “Building God’s Kingdom.”

She sees that theology reflected in the Wilson slogan Hegseth repeated on social media.

“When he says, ‘All of life,’ he’s referencing the idea that it’s the job of Christians to exercise dominion over the whole world,” Ingersoll said.

Since the 1970s, Wilson’s ministry and influence have grown to include the Association of Christian Classical Schools and New Saint Andrew’s College in Moscow, Idaho.

The ministry has a robust media presence, including Canon Press, publisher of books like “The Case for Christian Nationalism” and “It’s Good to Be a Man: A Handbook for Godly Masculinity.”

What is the connection to Christian nationalism?

Wilson wants the United States to be a Christian nation. He does not mind being called a Christian nationalist.

“I am more than happy to work with that label because it’s a better label than what I usually get called,” Wilson said.

“If I get called a white nationalist or a theo-fascist or a racist bigot, misogynist thug, I can’t work with them except to deny them,” he said. “I’m a Christian, and I’m a patriot who loves my country. How do I combine those two things? How do they work together?”

U.S. Christian nationalism is a fusion of American and Christian identity, principles and symbols that typically seeks a privileged place for Christian people and ideas. Wilson contends that early America was Christian, a notion historians dispute.

“If we succeed, this will be Christian America 2.0,” Wilson wrote in 2022.

American Christian nationalism involves overlapping movements. Among them are evangelicals who view Trump, a Republican, as a champion, some of whom are influenced by Christian Reconstructionist ideas; a charismatic movement that sees politics as part of a larger spiritual war; and a Catholic postliberal movement envisioning a muscular government promoting traditional morality.

CREC now has a closer relationship to the upper echelons of government. This has renewed scrutiny of Wilson’s other controversial views, including his downplaying of the horrors of Southern slavery in the U.S. But it’s also given Wilson a bigger stage.

Hegseth and Wilson have spoken approvingly of each other. Wilson said they have only met in person once, when they talked informally after Wilson preached at Hegseth’s home church in Tennessee this year.

Wilson said CREC’s new Washington church began as a way to serve church members who relocated to work in the Trump administration.

“This is the first time we’ve had connections with as many people in national government as we do now,” Wilson said. “But this is not an ecclesiastical lobbying effort where we’re trying to meet important people. We’re trying to give some of these people an opportunity to meet with God.”

Stanley and Smith write for the Associated Press. Smith reported from Pittsburgh.

COPS have launched an urgent probe after a woman was allegedly sexually assaulted near a church as they urge any witnesses to come forward.

The shocking attack is reported to have taken place in Liftondown, Devon, at the weekend sparking a police investigation.

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The woman was sexually assaulted by a man at around 1am on Saturday, August 2, Devon and Cornwall Police say.

The attack allegedly happened near the Methodist church on the A388 in Liftondown.

Officers, who said the woman is being supported by specially trained staff, are appealing for dashcam footage from anyone driving in the area at the time.

Detective Inspector Neil Lloyd said: “The female victim is being supported by specially trained officers as our enquiries are continuing.

“We are currently appealing for dashcam footage from anyone who was driving in that area between midnight and 2am on Saturday 2 August.

“Incidents of this nature understandably cause great concern in the local community, and we urge anyone with any information to contact us.”

MONTREAL — Throughout his new term, starting with his inaugural address, President Trump has said he was “saved by God” to make America great again. In Canada, Prime Minister Mark Carney rarely evokes religion in public; his victory speech in April never used the word God. “Canada forever. Vive le Canada,” he ended.

As Canada and the U.S. now skirmish over Trump’s tariff threats and occasional bullying, the leaders’ rhetoric reflects a striking difference between their nations. Religion plays a far more subdued role in the public sphere in Canada than in its southern neighbor.

Trump posed in front of a vandalized Episcopal parish house gripping a Bible. He invites pastors to the Oval Office to pray with him. His ally, House Speaker Mike Johnson, says the best way to understand his own world view is to read the Bible.

Such high-level religion-themed displays would be unlikely and almost certainly unpopular in Canada, where Carney — like his recent predecessors — generally avoids public discussion of his faith. (He is a Catholic who supports abortion rights.)

There are broader differences as well. The rate of regular church attendance in Canada is far lower than in the U.S. Evangelical Christians have nowhere near the political clout in Canada that they have south of the border. There is no major campaign in Canada to post the Ten Commandments in public schools or to enact sweeping abortion bans.

Kevin Kee, a professor and former dean at the University of Ottawa, has written about the contrasting religious landscapes of the U.S. and Canada, exploring the rise of American evangelist Billy Graham to become a confidant of numerous U.S. presidents.

Christianity, Kee said, has not permeated modern Canadian politics to that extent.

“We have a political leadership that keeps its religion quiet,” Kee said. “To make that kind of declaration in Canada is to create an us/them situation. There’s no easy way to keep everybody happy, so people keep it quiet.”

A dramatic loss of Catholic power in Quebec

The mostly French-speaking province of Quebec provides a distinctive example of Canada’s tilt toward secularism. The Catholic Church was Quebec’s dominant force through most of its history, with sweeping influence over schools, health care and politics.

That changed dramatically in the so-called Quiet Revolution of the 1960s, when the provincial government took control of education and health care as part of a broader campaign to reduce the church’s power. The rate of regular church attendance among Quebec’s Catholics plummeted from one of the highest in Canada to the one of the lowest.

Among religiously devout Canadians, in Quebec and other provinces, some are candid about feeling marginalized in a largely secular country.

“I feel isolated because our traditional Christian views are seen as old-fashioned or not moving with the times,” said Mégane Arès-Dubé, 22, after she and her husband attended a service at a conservative Reformed Baptist church in Saint Jerome, about 30 miles north of Montreal.

“Contrary to the U.S., where Christians are more represented in elected officials, Christians are really not represented in Canada,” she added. “I pray that Canada wakes up.”

The church’s senior pastor, Pascal Denault, has mixed feelings about the Quiet Revolution’s legacy.

“For many aspects of it, that was good,” he said. “Before that, it was mainly the Catholic clergy that controlled many things in the province, so we didn’t have religious freedom.”

Nonetheless, Denault wishes for a more positive public view of religion in Canada.

“Sometimes, secularism becomes a religion in itself, and it wants to shut up any religious speech in the public sphere,” he said. “What we hope for is that the government will recognize that religion is not an enemy to fight, but it’s more a positive force to encourage.”

Denault recently hosted a podcast episode focusing on Trump; he later shared some thoughts about the president.

“We tend to think that Trump is more using Christianity as a tool for his influence, rather than being a genuine Christian,” he said. “But Christians are, I think, appreciative of some of his stances on different things.”

Trump’s religion-related tactics — such as posing with the Bible in his hands — wouldn’t go over well with Canadians, Denault said.

“They’d see that as something wrongful. The public servant should not identify with a specific religion,” Denault said. “I don’t think most Canadians would vote for that type of politician.”

Repurposed church buildings abound in Montreal

In the Montreal neighborhood of Hochelaga-Maisonneuve, the skyline is dotted with crosses atop steeples, but many of those churches are unused or repurposed.

For decades, factory and port workers worshipped at Saint-Mathias-Apotre Church. Today it’s a restaurant that serves affordable meals daily for more than 600 residents.

The manager of Le Chic Resto Pop, Marc-Andre Simard, grew up Catholic and now, like many of his staff, identifies as religiously unaffiliated. But he still tries to honor some core values of Catholicism at the nonprofit restaurant, which retains the church’s original wooden doors and even its confessional booths.

“There’s still space to be together, to have some sort of communion, but it’s around food, not around faith.” Simard said during a lunch break, sitting near what used to be the altar of the former church.

Simard says the extent to which the Catholic Church controlled so much of public life in Quebec should serve as a cautionary tale for the U.S.

“We went through what the United States are going through right now,” he said.

Elsewhere in Montreal, a building that once housed a Catholic convent now often accommodates meetings of the Quebec Humanist Association.

The group’s co-founder, Michel Virard, said French Canadians “know firsthand what it was to have a clergy nosing in their affairs.”

Now, Virard says, “There is no ‘excluding religious voice’ in Canada, merely attempts at excluding clergy from manipulating the state power levers and using taxpayers’ money to promote a particular religious viewpoint.”

History reveals why role of religion is so different in U.S. and Canada

Why are Canada and the U.S., two neighbors which share so many cultural traditions and priorities, so different regarding religion’s role in public life?

According to academics who have pondered that question, their history provides some answers. The United States, at independence from Britain, chose not to have a dominant, federally established church.

In Canada, meanwhile, the Catholic Church was dominant in Quebec, and the Church of England — eventually named the Anglican Church of Canada — was powerful elsewhere.

Professor Darren Dochuk, a Canadian who teaches history at University of Notre Dame in Indiana, says the “disestablishment” of religion in the U.S. “made religious life all the more dynamic.”

“This is a country in which free faith communities have been allowed to compete in the marketplace for their share,” he said.

“In the 20th century, you had a plethora of religious groups across the spectrum who all competed voraciously for access to power,” he said. “More recently, the evangelicals are really dominating that. … Religious conservatives are imposing their will on Washington.”

There’s been no equivalent faith-based surge in Canada, said Dochuk, suggesting that Canada’s secularization produced “precipitous decline in the power of religion as a major operator in politics.”

Carmen Celestini, professor of religious studies at the University of Waterloo in Ontario, said that even when Canadian politicians do opt for faith-based outreach, they often take a multicultural approach — for example, visiting Sikh, Hindu and Jewish houses of worship, as well as Christian churches.

Trump’s talk about Canada becoming the 51st state fueled a greater sense of national unity among most Canadians, and undermined the relatively small portion of them who identify as Christian nationalists, Celestini said.

“Canada came together more as a nation, not sort of seeing differences with each other, but seeing each other as Canadians and being proud of our sovereignty and who we are as a nation,” she said. “The concern that Canadians have, when we look at what’s happening in America, is that we don’t want that to happen here. “

Henao and Crary write for the Associated Press. Crary, who reported from New York, was the AP’s Canada bureau chief from 1995-99.

A UN mission says 43 worshippers were killed in the attack at a night mass in a church.

The armed group ISIL (ISIS) has claimed responsibility for a deadly attack that a United Nations mission says killed at least 43 worshippers during a night mass at a church in eastern Democratic Republic of the Congo (DRC).

The attack, which took place at the church in Ituri province’s Komanda city, saw members of the ISIL-affiliated Allied Democratic Forces (ADF) killing people with guns and machetes, and taking captives.

ISIL said on its Telegram channel that rebels had killed some 45 churchgoers and burned dozens of homes and shops.

The UN mission known as MONUSCO said at least 43 people had been killed, including 19 women and nine children, and condemned the attack.

Pope Leo sent a message of condolences to the bereaved families and the Christian community who lost their relatives and friends in the assault, saying he would pray for them.

The Congolese government condemned the church attack as “horrific”, while the military described it as a “large-scale massacre” carried out in revenge for recent security operations targeting the ADF.

However, M23, another Congolese rebel group, backed by Rwanda, used the attack to accuse the government of “blatant incompetence” in attempts to protect citizens.

MONUSCO said the church killings will “exacerbate an already extremely worrying humanitarian situation in the province”.

The church attack on Sunday was the latest in a series of deadly ADF assaults on civilians, including an attack earlier this month when the group killed 66 people in Ituri province.

The attack happened on July 11, at about 1am (00:00 GMT) in the Irumu area, near the border with Uganda.

The ADF originates in neighbouring Uganda, but is now based in the mineral-rich eastern DRC. It mounts frequent attacks, further destabilising a region where many armed groups compete for influence and resources.

The ADF was formed by disparate small groups in Uganda in the late 1990s following alleged discontent with President Yoweri Museveni.

In 2002, following military assaults by Ugandan forces, the group moved its activities to the neighbouring DRC and has since been responsible for the killings of thousands of civilians. In 2019, it pledged allegiance to ISIL.

The ADF’s leadership says it is fighting to form a government in the East African country.

The DRC army has long struggled against the rebel group, and it is now also grappling with a complex web of attacks since renewed hostilities with the Rwanda-backed M23 rebels.

As a Christian who smuggled Bibles into my home country of Iran, I became a target of the country’s Islamist regime, which imprisons and sometimes kills those who invite Muslims to convert. After living under house arrest for two years, I fled as a refugee and was ultimately resettled to the United States.

I experienced true religious freedom for the first time in my life in this country, of which I am now a proud, grateful citizen — and that’s why I am shocked by the ways that my government is now treating my Iranian congregants, who have been detained by masked officers, separated from their families and threatened with deportation to a country that would kill them for their Christian faith. What I have witnessed gives me flashbacks to Tehran, and I believe that America must be better.

Two families who are a part of the Farsi-speaking evangelical congregation that I pastor in Los Angeles have been detained in recent weeks. First, a couple and their 3-year-old daughter, who are in the process of seeking asylum because they fear persecution if they were returned to Iran. They were detained at their court hearing in downtown Los Angeles on June 23. The entire family is now being held in South Texas.

The next day, I received a call from a woman in my church. Like me, she had been forced to flee Iran for Turkey when her involvement in Iran’s underground churches was exposed.

When the woman and her husband found themselves in a desperate situation in Turkey last year, they were not offered the option to fly to the U.S. as resettled refugees as I had been in 2010. Instead, they flew to South America, made a treacherous journey north and waited in Mexico for an appointment they reserved on a U.S. government app, CBP One, to be able to explain their situation to officers of the U.S. government.

Once lawfully allowed in with provisional humanitarian status, they found our church — where they could be baptized and publicly profess their faith in Jesus — and legal help to begin their asylum request. They received their work authorization documents and found jobs. Their first asylum hearing in immigration court was scheduled for this September.

When President Trump returned to office, however, his administration both suspended all refugee resettlement and canceled humanitarian parole for those who had been allowed to enter via the CBP One app. Many parolees received menacing letters instructing them to self-deport or face prosecution, fines or deportation. But these letters also noted that these instructions did not apply to those who had “otherwise obtained a lawful basis to remain,” such as a pending asylum application.

That’s why I was so shocked to receive a call from the woman in my congregation informing me that her husband had been detained by masked immigration officers on the street, just a few blocks from our church. I rushed over and began to film the shocking scene: First he was detained by masked officers, and then she was. I asked if they had a judicial warrant, but if they did, they would not show me. The woman experienced a panic attack and was taken to a hospital but discharged into ICE custody; she is now hours away in a detention center in California. Her husband is in a detention center in Texas.

It’s not just these two families who are affected. My community of Iranian Christians is terrified of being detained and deported back to Iran, where they fear being killed for their faith. Some have lost jobs because they fear leaving their homes. Others lost jobs because their work authorization, tied to humanitarian parole, was abruptly terminated.

I believe that America is better than this. This behavior reminds me disturbingly of what I fled in Iran. But I know that most Americans do not support this, nor do most fellow evangelical Christians: Many evangelicals voted for Trump because he pledged to protect persecuted Christians — not to deport them. While most evangelicals want those convicted of violent crimes detained, one-quarter or less of us say that about other immigrants, and 7 in 10 believe the U.S. has a moral responsibility to receive refugees. I have been overwhelmed by the support of English- and Spanish-speaking sister congregations of our church, by the outreach of Christians from across the country and by a recent biblically rooted statement of many California evangelical leaders.

Now, Congress has passed legislation to exponentially increase the funding for detaining and deporting immigrants. Trump’s administration has been clear that anyone in the country unlawfully — including more than a million who were here lawfully until his administration abruptly canceled their status — is at risk of deportation. According to a recent study by the Center for the Study of Global Christianity, 80% of those vulnerable to deportation are Christians; some, like those in my church, would likely face death if deported to their home countries.

I hope and pray Trump will reverse course on these policies, going after those who genuinely present a public safety threat but having mercy on others, especially those who fled persecution on account of their faith. And until he does make that policy shift, I plead with Congress to pass real immigration reforms that would halt these horrifying detentions and deportations.

Ara Torosian is a pastor at Cornerstone West Los Angeles.

SEOUL, July 21 (UPI) — South Korea’s special prosecutor is intensifying its probe into the Unification Church, focusing on its top leadership over allegations of financial crimes and unlawful political activities.

The team led by Special Prosecutor Min Jung-ki conducted a second raid Monday at the church’s headquarters in Seoul’s Yongsan District, during which investigators seized additional internal records and digital data.

The operation followed a broader crackdown Friday, when authorities searched more than 10 church-affiliated sites, including the Cheon Jeong Gung palace in Gapyeong and the private residence of former church executive Yoon Young-ho.

According to the Hankook Ilbo, the search warrants identified several senior officials as criminal suspects: Han Hak-Ja, the church’s current chairwoman; Jung Wonju, executive secretary to Hak and vice president of the Cheon Mu Won, the church’s highest administrative body; and Lee Cheong-woo, director of the Central Administration Office.

Jung Wonju has emerged as a central figure in the case, with prosecutors focusing on her behind-the-scenes coordination of operations, reportedly enabled by her close ties to Han.

All three are being investigated for alleged violations of the Act on the Aggravated Punishment of Specific Economic Crimes, particularly involving brokered bribery and influence peddling.

Yoon Young-ho is accused of offering cash and luxury gifts to lawmaker Kweon Seong-dong in return for political favors. Rep. Kweon, a close ally of then-presidential candidate Yoon Suk-yeol, allegedly played a key role in facilitating the candidate’s appearance at an event hosted by a Unification Church-affiliated organization on Feb. 13, 2022.

Yoon Young-ho served as the co-organizing chair and delivered the opening declaration at the event, raising suspicions that Kweon may have acted as an intermediary between Yoon Young-ho and the Yoon presidential couple.

Beyond the financial and political charges lies a deeper theological rift within the church. According to multiple former insiders, a group of church leaders and members who remained faithful to the original teachings and spiritual mission of founder Rev. Sun Myung Moon were systematically expelled by the current leadership.

These reformers opposed what they described as opportunistic reinterpretations of Rev. Moon’s core teachings — altered, they argue, to legitimize the centralization of power and the silencing of dissent, while elevating Han to a quasi-divine status.

Prosecutors are now examining three years of financial records and digital evidence seized during the raids, seeking to trace suspicious financial flows and uncover evidence of systemic wrongdoing.

Analysts say the outcome of the investigation may determine not only the legal future of the Unification Church, but also its spiritual legitimacy in the eyes of its followers and the public.

July 18 (UPI) — South Korean prosecutors on Thursday executed coordinated raids on more than 10 locations connected to the Unification Church, including its Seoul headquarters in Cheongpa-dong, the Cheonjeonggung Palace in Cheongpyeong, a foundation office in Mapo, and the private residence of former church executive Yoon Young-ho.

The large-scale operation marks a significant escalation in a widening political influence scandal involving the church and top government figures.

During the raid at Cheonjeonggung, Lee Cheong-woo — the church’s director of central administration and its third-ranking official — allegedly mobilized approximately 600 young members to physically obstruct investigators. According to JTBC, Lee issued verbal threats and threatened to ram his vehicle into media reporters in an attempt to intimidate and disrupt coverage of the raid.

JTBC also reported that investigators discovered large bundles of cash and high-end luxury items inside a hidden safe, possibly intended for use in lobbying operations.

Prosecutors allege that the Unification Church sought to secure political favors in exchange for luxury goods and financial support, including lobbying for public development assistance (ODA) projects along Cambodia’s Mekong River and South Korea’s bid to host the United Nations’ Fifth Secretariat Office.

The church has denied all allegations, characterizing the investigation as a case of “individual misconduct” by Young-ho Yoon. However, the hierarchical nature of the Unification Church makes it unlikely that Yoon acted alone. Many observers expect the seized materials to provide more definitive evidence implicating higher-ranking officials.

At the center of growing scrutiny is Jung Wonju, Executive Secretary to Chairwoman Hak-ja Han and Vice President of Cheon Mu Won, the Unification Church’s highest administrative body. Though Han remains the official spiritual leader, Jung is widely regarded as the church’s de facto second-in-command and is believed to have overseen high-level political outreach and internal consolidation of power.

Jung began her rise within the organization as Han’s personal hairdresser but gradually leveraged her close relationship with the chairwoman to sideline rival figures and accumulate influence behind the scenes. In recent years, she is believed to have effectively replaced senior leadership, quietly assuming control over key decision-making processes.

She left South Korea for the United States in early June — more than a month before the July 18 raids — reportedly citing her husband’s illness. Despite being subject to a de facto travel restriction, she has not returned since. Her prolonged absence is widely viewed as compelling circumstantial evidence of her central role in the alleged scheme.

Further intensifying public scrutiny, Jung’s family ties have raised concerns over media influence and nepotism. Her husband’s younger brother, Tom McDevitt, currently serves as chairman of The Washington Times, a U.S.-based newspaper with long-standing ties to the Unification Church. Additionally, Jung’s younger brother, Hee-taek Jung, is CEO of Segye Ilbo, a major South Korean daily also affiliated with the church.

Critics argue that these familial connections have enabled Jung to exert behind-the-scenes influence over both domestic and international media. Just a day before the raids, The Washington Times published a glowing profile of Chairwoman Hak-ja Han, prompting allegations that the outlet — though publicly operating as an independent journalistic institution — was being privately leveraged to defend and legitimize church leadership amid mounting legal pressure.

As the investigation widens, calls are mounting for Jung Wonju to return to South Korea and face legal proceedings. Many within the broader religious community argue that assuming responsibility is not only a legal duty but a spiritual obligation.

The special prosecutor’s office has indicated that additional indictments and arrests are likely as evidence is reviewed. International cooperation may also be sought if Jung continues to remain overseas.

Israeli forces have bombed Gaza’s only Catholic church, killing three people and wounding at least ten others, the Latin Patriarchate of Jerusalem said, as the military continues its assault across the besieged enclave.

At least one person is in critical condition as a result of Thursday’s strike on the Church of the Latin Monastery in Gaza City – known as the Holy Family Church, the Patriarchate said in a statement. The church’s priest was also lightly wounded, it added.

Among those killed were the parish’s 60-year-old janitor and an 84-year-old woman who was receiving psychosocial support inside a Caritas tent in the church compound, according to the Catholic charity Caritas Jerusalem.

Israeli attacks have killed at least 32 Palestinians on Thursday, including 25 in Gaza City alone, medical sources told Al Jazeera.

Footage of the Holy Family Church attack published by a Palestinian activist and verified by Al Jazeera shows Father Gabriel Romanelli, the church’s pastor, following the Israeli attack. The video shows the priest with his right leg bandaged but otherwise in good condition.

“The people in the Holy Family Compound are people who found in the Church a sanctuary – hoping that the horrors of war might at least spare their lives, after their homes, possessions, and dignity had already been stripped away,” the Patriarchate said in its statement after condemning the deadly attack.

Shadi Abu Dawoud, a 47-year-old Palestinian Christian, said the church’s main hall was housing dozens of displaced citizens, mainly children and elderly people, and that all were “peaceful civilians”.

“My mother suffered serious injuries in the head; she was wandering in the church’s yard with other elderly women [when Israeli forces attacked],” he told Al Jazeera.”We were taken by surprise by this Israeli air strike. This is a barbaric and unjustifiable act.”

Mohammed Abu Hashem, a 69-year-old man who lives beside the church, said he was in the ruins of his home when there was a huge explosion that covered the area in black smoke, adding that he never thought the Israelis would attack the church.

“The Israeli air strike was massive, totally horrifying,” he said. “The horror we are living in is beyond description. No words could describe what we are living through. It is not even close to what you watch [on TV] or hear.”

‘War of extermination’

Pope Leo, the head of the Roman Catholic Church, said he was “deeply saddened to learn of the loss of life and injury caused by the military attack” on the Gaza church, according to a telegram signed on his behalf by Cardinal Pietro Parolin, the Vatican’s secretary of state.

Pope Leo “assures the parish priest, Father Gabriele Romanelli, and the whole parish community of his spiritual closeness”, the telegram said.

The pontiff renewed his “call for an immediate ceasefire, and he expresses his profound hope for dialogue, reconciliation and enduring peace in the region”.

His predecessor, the late Pope Francis, had held nightly calls with the church’s parishioners in a show of solidarity with them. The last call took place the day before he died in April.

Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, said in comments to Vatican News that an Israeli tank hit the church “directly”.

“What we know for sure is that a tank – the [Israeli army] says by mistake, but we are not sure about this – they hit the church directly, the Church of the Holy Family, the Latin church,” he added.

Since the start of the war on Gaza, Israel has repeatedly attacked religious sites, including mosques and churches. In October 2023, just days after the deadly assault began, the Israeli army bombed the Church of Saint Porphyrius, the Gaza Strip’s oldest, killing at least 18 people.

The Israeli military acknowledged Thursday’s attack and claimed the incident was “under review”. The Israeli Ministry of Foreign Affairs offered a rare apology and confirmed an investigation was under way.

It also said Israel did not target churches or religious sites and regretted harm to them or civilians, even though it has attacked dozens of mosques and churches since the start of the war on Gaza.

An independent United Nations commission report said last month that Israel has committed the crime against humanity of “extermination” by attacking Palestinian civilians sheltering in religious sites and schools in Gaza.

The report by the UN Independent International Commission of Inquiry on the Occupied Palestinian Territory, including East Jerusalem and Israel, said Israel has destroyed more than half of all religious and cultural sites in the territory, as well as more than 90 percent of school and university buildings in Gaza.

Meanwhile, Hamas slammed the attack as “a new crime committed against places of worship and innocent displaced persons”.

“It comes within the context of the comprehensive war of extermination against the Palestinian people,” the group said in a statement shared on Telegram.

Italian Prime Minister Giorgia Meloni also blamed Israel for the strike, saying attacks against “the civilian population that Israel has been carrying out for months are unacceptable”.

Only about 1,100 Christians live in Gaza, according to a US Department of State report in 2024. The majority of Palestinian Christians are Greek Orthodox, but there are also Roman Catholics living there.

Several people have been injured at the Holy Family Church in Gaza City, with some unconfirmed reports that it was hit by Israeli artillery shells.

Catholic Church leaders referred only to it being “struck by a raid” in a statement, but Italy’s prime minister blamed Israeli forces.

The Israeli military said it was aware of the reports of damage and casualties at the church, adding that “the circumstances of the incident are under review”.

Many displaced Christian families from the small local community have been living in the Roman Catholic church since the war began after their own homes were destroyed. While he was alive, the late Pope Francis called them on a near-daily basis.

The Latin Patriarchate in Jerusalem said the Argentine parish priest, Father Gabriel Romanelli, was among those injured and denied initial reports of fatalities.

It added that the church had been damaged.

A video and photos shared with the BBC showed the roof was hit, close to the cross, and that windows were broken.

The Latin Patriarchate said it would provide additional details when they were confirmed.

A video aired on Arab TV showed Father Gabriel walking unsteadily and checking on a man on a stretcher at the Al-Ahli Hospital in Gaza City, where those injured are being treated.

Italian Prime Minister Giorgia Meloni blamed Israel, saying: “The attacks against the civilian population that Israel has been carrying out for months are unacceptable.”

“No military action can justify such an attitude,” she added.

The Vatican has so far not responded to a request for comment.

The Greek Orthodox Patriarchate in Jerusalem condemned the strike, which it called a “flagrant violation of human dignity and a blatant violation of the sanctity of life and the sanctity of religious sites, which are supposed to provide a safe haven in times of war”.

It estimated that 600 displaced people were sheltering inside at the time, the majority of whom were children as well as 54 people with special needs.

The Holy Family Church falls within part of Gaza City that the Israeli military has previously told locals to leave.

Israel launched its war in Gaza in retaliation for the Hamas-led attacks on 7 October 2023, which killed about 1,200 people and led to 251 others being taken hostage.

Israeli attacks have since killed more than 58,500 people in Gaza, according to the Hamas-run health ministry. The ministry’s figures are quoted by the UN and others as the most reliable source of statistics available on casualties.

Top church leaders and diplomats have called on Israeli settlers to be held accountable during a visit to the predominantly Christian town of Taybeh in the occupied West Bank, after settlers intensified attacks on the area in recent weeks.

Representatives from more than 20 countries including the United Kingdom, Russia, China, Japan, Jordan, and the European Union, were among the delegates who visited the village in the West Bank on Monday.

Speaking in Taybeh, Greek Orthodox Patriarch Theophilos III and Latin Patriarch Pierbattista Pizzaballa denounced an incident last week when settlers set fires near the community’s church.

They said that Israeli authorities failed to respond to emergency calls for help from the Palestinian community.

In a separate statement, the patriarchs and heads of churches in Jerusalem demanded an investigation into the incident and called for the settlers to be held accountable by the Israeli authorities, “who facilitate and enable their presence around Taybeh”.

The church leaders also said that settlers had brought their cattle to graze on Palestinian lands in the area, set fire to several homes last month, and put up a sign reading “there is no future for you here”.

Al Jazeera’s Nida Ibrahim, reporting from Doha, said church leaders have been calling this a “systemic and targeted attack” against Christians.

“About 50,000 of them live in the occupied West Bank, a small but very proud minority,” Ibrahim said. “They also consider themselves under attack, not just because they’re Christians but because they’re Palestinians.”

The church has been trying for years to “enhance the steadfastness of the Christian community in Palestine”, Ibrahim said.

“We’ve been seeing how Israeli settlers have been pushing them out of their lands, out of their homes.”

Settlers, who are often armed, are backed by Israeli army soldiers and regularly carry out attacks against Palestinians, their lands, and property. Several rights groups have documented repeated instances where Israeli settlers in the West Bank ransack Palestinian neighbourhoods and towns, burning homes and vehicles.

Assaults have grown in scale and intensity since Israel’s brutal war on Gaza began in October 2023. These assaults also include large-scale incursions by Israeli forces into Palestinian towns and cities across the West Bank that have killed hundreds of Palestinians and displaced tens of thousands.

Pizzaballa, the top Catholic cleric in Jerusalem, said he believed the West Bank was becoming a lawless area.

“The only law [in the West Bank] is that of power, of those who have the force, not the law. We must work for the law to return to this part of the country, so anyone can appeal to the law to enforce their rights,” Pizzaballa told reporters.

He and Theophilos prayed together at the Church of St George, whose religious site dates back centuries, adjacent to the area where settlers ignited the fires.

The visit comes as Palestinians report a new surge of settler violence.

On Monday, Israeli settlers and soldiers launched several more attacks across the West Bank, including in Bethlehem, where settlers uprooted hundreds of olive trees in al-Maniya village, southeast of the city, and Israeli authorities demolished a four-storey residential building.

The head of the al-Maniya village council, Zayed Kawazba, told Wafa news agency that a group of settlers stormed al-Qarn in the centre of al-Maniya, set up four tents and uprooted approximately 1,500 olive saplings belonging to families from the al-Motawer and Jabarin clans.

A day earlier, hundreds descended on the village of Al-Mazraa ash-Sharqiya, south of Taybeh, for the funeral of two young men killed during a settler attack on Friday.

The occupied West Bank is home to more than three million Palestinians who live under harsh Israeli military rule, with the Palestinian Authority governing in limited areas separated from each other by a myriad of Israeli checkpoints.

Israel has so far built more than 100 settlements across the West Bank, which are home to about 500,000 settlers who live illegally on private Palestinian land.

A confrontation between Prime Minister Nikol Pashinyan and Armenia’s top Christian clerics seems to be deepening, polarising the deeply religious South Caucasus nation of 3 million.

St Echmiadzin, the Armenian Apostolic Church’s headquarters, has been “taken over by the anti-Christian, immoral, antinational and antistate group and has to be liberated”, Pashinyan wrote on Facebook on Tuesday, adding: “I will lead this liberation.”

The dispute escalated late last month, with bells ringing tocsin over St Echmiadzin on June 27.

Usually, the loud and alarming sound signals an event of significance, such as a foreign invasion.

But on that parching-hot June day, the noise rang out to signal the detention of a top cleric who, according to Pashinyan, was part of a “criminal-oligarchic clergy” that was involved in “terrorism” and plotted a “coup”.

He said the “coup organisers” include the Church’s head, Karekin II, who has disputed with Pashinyan in a months-long personal feud.

But the conflict should not be seen as a confrontation between secular authorities and the entire Church, observers said.

“It’s a personal clash,” Richard Giragosian of the Regional Studies Center think tank based in the Armenian capital, Yerevan, told Al Jazeera.

But some Armenians still described the furore in almost apocalyptic terms.

“We lost our statehood so many times, so being part of the Church was equal to being Armenian,” Narine Malikyan, a 37-year-old mother of two from Armenia’s second-largest city of Guymri, told Al Jazeera. “Attacking the Church is like attacking every Armenian.”

The Church, whose doctrine differs from that of the Roman Catholic and Orthodox sees, has for centuries helped maintain the identity of Armenians while their lands were ruled by Iranians, Byzantines, Arabs, Mongols, Turks and Russians.

‘The Karabakh clan’

The conflict between Pashinyan and Karekin is rooted in the 2020 war between Armenia and Azerbaijan that ended a decades-old “frozen conflict”.

In the early 1990s, Nagorno-Karabakh, a mountainous Azeri enclave dominated by ethnic Armenians, broke away in a bloody war that uprooted up to a million.

Moscow-backed separatist leaders from Nagorno-Karabakh became part of Armenia’s political elite and cultivated ties with the Church.

The so-called “Karabakh clan” spawned two presidents who ruled Armenia for 20 years but were accused of corruption, cronyism and pocketing donations from Armenian diasporas in France, the United States and Russia.

In 2018, Pashinyan, an ex-lawmaker and popular publicist, led huge protests that toppled the “Karabakh clan”. He became prime minister with approval ratings of more than 80 percent.

Some protesters back then flocked to St Echmiadzin to urge Karekin to step down as they lambasted his penchant for luxurious cars and lavish parties.

‘An illegitimate child’

Two years later, Armenia lost Nagorno-Karabakh in a 44-day war that proved the superiority of drone attacks and hi-tech stratagems.

By 2023, Azerbaijan regained control of the entire Dubai-sized territory, while tens of thousands of its residents flocked to Armenia.

Karekin blamed Pashinyan for the defeat, even though observers have argued that the responsibility lies with his predecessors’s miscalculations.

Pashinyan struck back.

He claimed that 73-year-old Karekin – who was ordained in 1970, studied theology in Austria, Germany and Moscow and became the Church’s head in 1999, broke his vow of celibacy to father a child – and should, therefore, vacate his seat.

“If Karekin II tries to denounce this fact, I’ll prove it in all necessary ways,” Pashinyan wrote on Facebook on June 9.

He did not specify the details, but Armenian media “discovered” that Karekin’s alleged daughter is a medical doctor in Yerevan.

Karekin did not respond to the claim but accused Pashinyan of dividing Armenians.

“The anti-clerical campaign unleashed by authorities is a serious threat to our national unity, domestic stability and is a direct blow to our statehood,” the grey-bearded clergyman, clad in a ceremonial robe adorned with crosses, said on June 22 at a ceremony at St Echmiadzin.

A day later, a priest called Pashinyan “Judas” and claimed he was circumcised.

Pashinyan retorted by offering to expose himself to the priest and Karekin.

A failed detention

On June 27, dozens of intelligence officers interrupted a conference in one of St Echmiadzin’s tawny, centuries-old buildings to forcibly deliver another Pashinyan critic, Archbishop Mikael Adjapakhyan, to an interrogation.

But priests and parishioners summoned by the tocsin fought them off – while critics compared the incident to the 1938 killing of Armenia’s top cleric in St Echmiadzin during the Soviet-era crackdown on religion.

Hours later, Archbishop Adjapakhyan volunteered for an interrogation, telling supporters that he “was being persecuted illegally”.

He was arrested for two months – along with 14 alleged “coup organisers,” including another archbishop, Bagrat Galstanyan, opposition lawmakers and “Karabakh clan” figures.

The coup was supposed to take place on September 21, on Armenia’s Independence Day, according to its plan leaked to the Civic.am daily.

Also arrested was construction tycoon Samvel Karapetyan, who made his estimated $3.6bn fortune in Russia and owns Armenia’s main power company.

Karapetyan had threatened Pashinyan, saying if the conflict with Karekin is not solved, “we will take part in it all in our own way.”

The arrests were “a move by the Armenian government to preempt any potential Russian interference in the coming [parliamentary] elections that are set for June 2026”, analyst Giragosian said.

‘Pashinyan is hard to negotiate with’

Those opposed to Pashinyan’s Civil Contract Party have accused him of siding with Azerbaijan and Turkiye.

But Baku has its qualms about Pashinyan.

“Pashinyan is by far not a peace dove,” Emil Mustafayev, chief editor of the Minval Politika magazine based in the Azeri capital, Baku, told Al Jazeera. “He is hard to negotiate with.”

However, after the loss of Nagorno-Karabakh, Pashinyan “began to take heed of Baku’s position”, Mustafayev said. “Of all possible options in Yerevan, he’s the least problematic partner one can have a dialogue with, no matter how complicated it is.”

Analyst Gigarosyan agreed.

“Pashinyan is the best interlocutor [Baku and Ankara] could hope for because of predictability and also because he’s looking to turn the page,” he said. “He’s not looking for revenge.”

And even though Pashinyan’s current approval ratings are well below 20 percent, his party may become a political phoenix and win the June 2026 vote.

Armenian opposition parties are either centred around two former presidents from the “Karabakh clan” who are deeply mistrusted, or are too small and splintered to form sizeable coalitions and influence decision-making in the unicameral, 107-seat parliament.

“They’re likely to win,” Giragosian said of Pashinyan’s party. “Not because of a strong degree of support, but because the opposition is hated and feared more.”

WASHINGTON — An undocumented man from Guatemala who has leukemia postponed chemotherapy because he was afraid to go to the hospital.

A Mexican grandmother packed most of her belongings into boxes, in case she is deported.

A Pentecostal church in East Los Angeles has lost nearly half of its in-person membership.

Across California and the U.S., immigrants are responding to the Trump administration’s unrelenting enforcement raids by going into lockdown. Activities that were once a regular or even mundane part of life — taking kids to school, buying groceries, driving — have become daunting as immigrants who lack legal authorization grapple with how to avoid arrest and deportation.

To stay safe, some immigrants have swapped in-person activities with digital approximations. Others are simply shutting themselves away from society.

“It’s a harmful form of racial profiling combined with the suspension of constitutional rights and due process. That’s why many families are staying at home,” said Victor Narro, a professor and project director for the UCLA Labor Center.

Pastor Carlos Rincon said that about 400 people used to attend his church every week. Now, half as many attend and viewership of live-streamed services on Facebook and YouTube has increased.

(Jason Armond / Los Angeles Times)

Pastor Carlos Rincon, who leads a Pentecostal church in East Los Angeles, said that about 400 people used to attend his church every week, people with roots in Guatemala, Mexico, El Salvador and Honduras. Now, half as many attend and viewership of live-streamed services on Facebook and YouTube has increased. Some prayer groups meet on Zoom.

In January, the Trump administration said immigration agents were free to make arrests in sensitive locations once considered off limits, such as hospitals, schools and churches.

At Rincon’s church — which he asked not be named for concern about retaliation — fear has colored life in ways large and small.

A congregant in his late 20s who has leukemia postponed his chemotherapy, afraid he could be caught and deported to Guatemala. After he decided to reschedule the upcoming treatment, church leaders agreed they will take turns staying with him at the hospital.

Pastor Carlos Rincon says he has had to cancel a music class for children due to the raids. (Jason Armond / Los Angeles Times)

The Trump administration has said immigration agents are free to make arrests in locations once considered off limits such as hospitals, schools and churches. (Jason Armond / Los Angeles Times)

A half-day program to provide resources for landscapers and a music class for children were canceled this month after many said they were too afraid to attend. Rincon restarted the music class last week for those who could attend.

On Wednesday, after neighbors told him that immigration agents had been lurking around the area, he warned families against attending a regularly scheduled in-person church service.

Five miles away at Our Lady of Lourdes Church, Father Ricardo Gonzalez said church attendance is down at least 30%. The church doesn’t live-stream Mass, though he’s considering it.

Gonzalez said parishioners expect him to have answers, but as an immigrant green card holder himself, he too doesn’t know how to react if immigration agents show up at the church.

“If I get arrested, am I going to be thrown from the country?” he said. “Who is going to help me out?”

Pastor Carlos Rincon and his wife, Amparo, sing and pray during a livestream service at their church.

(Jason Armond / Los Angeles Times)

For weeks, agents have been arresting those who show up at courthouses for their immigration proceedings.

Volunteers at USC, UCLA, UC Irvine and UC Law San Francisco responded by establishing a free hotline to help people file motions to move their appointments online. The service was the idea of Olu Orange, a lawyer and USC political science and international relations professor who runs the Agents of Change Civil Rights Advocacy Initiative.

Since the hotline (888-462-5211) went live June 15, volunteers have responded to nearly 4,000 calls and helped more than 300 people fill out the form to move their hearings online.

On Friday, Orange answered a call from a girl who sounded about 12 years old, whose parent had been picked up by immigration agents.

“She saw this number on social media and she called and she said, ‘What can I do?’” Orange said. He gave her the number for CHIRLA, a local immigrant rights nonprofit.

Luz Gallegos, executive director of TODEC Legal Center in the Inland Empire, said the pandemic prepared some rural and elderly residents for the current reality because it taught people to use technology — “to go virtual.” Now they have WiFi access and know how to use Zoom.

Some, though, also fear staying digitally connected.

Gallegos said many people who call TODEC’s hotline say they are changing phone companies because they are afraid of being tracked by immigration agents. Others say they’re swapping cellphones for pagers.

A woman identified only as Doña Chela at her home Tuesday. She has packed up her possessions planning to return to her hometown in Michoacan, Mexico, for the first time in more than 25 years. But her brother said it wasn’t safe.

(Julie Leopo / For The Times)

Many of the immigrants served by TODEC now leave their homes only for work, Gallegos said. They have groceries delivered or run to the store when they think border agents are least likely to be on patrol. Before schools let out for the summer, some parents switched their children to online classes.

Some Inland Empire farmworkers now won’t grab their own mail from community mailboxes, Gallegos said, so TODEC has mobilized volunteers to drop off mail, give people rides and help with interpretation needs.

One person helped by the nonprofit is Doña Chela, an undocumented 66-year-old woman who asked to be identified by her nickname.

Many months ago, Doña Chela packed up her possessions after making plans to return to her hometown in Michoacan, Mexico, for the first time since she arrived in the U.S. in 1999. But in April, her brother called to say it wasn’t safe there, that cartel groups had taken over the neighborhood and were extorting residents.

Her husband, a U.S. citizen, has dementia. She thought of moving instead to a border town such as Mexicali, where she and her husband could still be near their three adult U.S.-born daughters.

Doña Chela stands by the packed luggage in her home. (Julie Leopo / For The Times)

Doña Chela waters her home garden. “If it wasn’t for this garden I would not know what to do with myself,” she said in Spanish. (Julie Leopo / For The Times)

But then her husband’s condition began to decline, and now starting over feels too difficult. Even so, she has chosen to keep her clothes, pots and pans, and jewelry packed away — just in case.

Doña Chela doesn’t leave her home except for emergencies. Her daughters bring her groceries because she has stopped driving. She no longer goes to church or makes big batches of tamales for community reunions. She barely sleeps, thinking that agents could burst through her door any time.

“I don’t know what to do anymore,” she said, crying. “I will wait here until they kick me out.”

Her only distraction from constant anxiety is the lush garden she tends to daily, with mangoes, nopales, limes and a variety of herbs.

Gallegos, of TODEC, said the situation faced by Doña Chela and so many others bring to mind a song by Los Tigres del Norte — “La Jaula de Oro.” The golden cage.

“Our community is in a golden cage,” she said. “I hope it’s not too late when this country realizes they need our immigrant workforce to sustain our economy.”

St. John’s Community Health, one of the largest nonprofit community healthcare providers in Los Angeles County that caters to low-income and working-class residents, launched a home visitation program after it surveyed patients and found many canceling appointments “solely due to fear of being apprehended by ICE.”

The clinic, which serves L.A., the Inland Empire and the Coachella Valley, said that since the immigration raids began, more than a third of all patients didn’t show up or canceled their appointments.

Some of those who canceled signed up for telehealth or home visits performed by a small team of medical staff, according to Jim Mangia, the clinic’s chief executive. The clinic is adding another home visitation team to double the amount of visits they perform.

Community coalitions are stepping in to help immigrants who can’t afford to hide. OC Rapid Response Network, for instance, raised enough funds through payment app Venmo to send 14 street vendors home.

Robb Smith stands by the food he delivered after he unloaded his truck at a food drop site on Monday in Paramount.

(Luke Johnson / Los Angeles Times)

Robb Smith, who runs Alley Cat Deliveries, said he has seen requests for grocery deliveries grow by about 25%.

He doesn’t ask his customers if they’re immigrants in hiding, but there are signs that people are afraid to leave their house. One woman, who said she was making an inquiry for a friend, asked him if he saw any ICE officers when he was picking up items at Costco.

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1. Tito Rodriguez helps unload Robb Smith’s truck of drieg goods and groceries at a drop site on Monday in Paramount. 2. Robb Smith, left, unloads his truck with the help of Tito Rodriguez at the drop site on Monday in Paramount. 3. Robb Smith carries a box of groceries down a driveway Monday in Long Beach. He founded and runs Alley Cat Deliveries. (Luke Johnson/Los Angeles Times)

Glen Curado, the founder and chief executive of World Harvest Food Bank in Los Angeles, said there has been a significant drop in people coming in to pick up groceries in person. Up to 100 families visit the food bank on a weekday, down from the usual high of 150, he said.

The food bank has a program, called Cart With A Heart, in which people can donate $50 toward fresh produce, protein and other staples to feed two families for a week. The donors can then take those groceries to people sheltering in place.

“It’s almost like a war scene,” Curado said. “You hide here. I’ll go out and I’ll get it for you, and I’ll bring it back — that mentality.”

Castillo reported from Washington and Wong from San Francisco. Times staff writer Melissa Gomez in Los Angeles contributed to this report.

AUSTIN, Texas — A group of Dallas-area families and faith leaders have filed a lawsuit seeking to block a new Texas law that requires copies of the Ten Commandments be posted in every public school classroom.

The federal lawsuit, filed Tuesday, claims the measure is an unconstitutional violation of the separation of church and state.

Texas is the latest and largest state to attempt a mandate that has run into legal challenges elsewhere. A federal appeals court on Friday blocked a similar law in Louisiana. Some families have sued over Arkansas’ law.

The plaintiffs in the Texas lawsuit are a group of Christian and Nation of Islam faith leaders and families. It names the Texas Education Agency, state education Commissioner Mike Morath and three Dallas-area school districts as defendants.

“The government should govern; the Church should minister,” the lawsuit said. “Anything else is a threat to the soul of both our democracy and our faith.”

Ten Commandments laws are among efforts, mainly in conservative-led states, to insert religion into public schools. Supporters say the Ten Commandments are part of the foundation of the United States’ judicial and educational systems and should be displayed.

Texas Republican Gov. Greg Abbott signed the Ten Commandments measure into law on June 21. He also has enacted a measure requiring school districts to provide students and staff a daily voluntary period of prayer or time to read a religious text during school hours.

Opponents say the Ten Commandments and prayer measures infringe on others’ religious freedom and more lawsuits are expected. The American Civil Liberties Union, Americans United for Separation of Church and State, and the Freedom From Religion Foundation have said they will file lawsuits opposing the Ten Commandments measure.

Under the new law, public schools must post in classrooms a 16-by-20-inch or larger poster or framed copy of a specific English version of the commandments, even though translations and interpretations vary across denominations, faiths and languages and may differ in homes and houses of worship.

The lawsuit notes that Texas has nearly 6 million students in about 9,100 public schools, including thousands of students of faiths that have little or no connection to the Ten Commandments, or may have no faith at all.

The Texas Education Agency did not immediately respond to an emailed request for comment. The law takes effect Sept. 1, but most public school districts start the upcoming school year in August.

Vertuno writes for the Associated Press.

A Russian missile attack on Ukraine’s Dnipro region killed at least 17 people and wounded more than 200 others, including 18 children, Ukrainian officials said. As rescue crews combed through rubble, President Volodymyr Zelenskyy urged NATO allies in the Netherlands to invest in Ukraine’s defence.

June 23 (UPI) — More than 22 people were killed and another nearly 60 were injured when an Islamic State suicide bomber attacked a church in the Syrian capital of Damascus, officials said.

The attack occurred Sunday at the St. Elias Church in the Al-Douweila neighborhood of the capital city.

The Syrian ministry of interior said in a statement on X that the suicide bomber entered the church, opened fire and then detonated their explosive vest.

Security forces reportedly rushed to the scene and cordoned off the entire area permitting specialized teams to begin their investigation, it said.

“These terrorist acts will not deter the Syrian state’s efforts to achieve civil peace, nor will they deter Syrians from their choice to unite in the face of all those who seek to undermine their stability and security,” Interior Minister Anas Khattab said in a statement on X

The casualty toll was initially reported by the ministry of health as nine dead and 13 injured, but the count has steadily climbed in the hours following the attack to 22 killed and 59 injured.

Photos published to the health ministry’s social media accounts show officials, including Assistant Minister of Health Hussein Al-Khatib, meeting with injured victims of the attack.

The Greek Orthodox Patriarchate of Antioch posted graphic photos of the aftermath of the attack, showing blood-strewn floors and what appear to be the remains of bodies.

“The arrow of lawlessness was unleashed and struck our souls in the night,” it said in a statement.

“We pray for the repose of the souls of the martyrs, for the healing of the wounded and for the comfort of the faithful of the Church.”

United Nations Special Envoy for Syria Geir O. Pedersen condemned the attack in a statement, expressing his outrage at “this heinous crime.”

U.S. Ambassador to Syria Tom Barrack also offered his condolences.

“These terrible acts of cowardice have no place in the new tapestry of integrated tolerance and inclusion that Syrians are weaving,” he said on X.

“We continue to support the Syrian government as it fights against those who are seeking to create instability and fear in their country and the broader region.”

The blast in Dweil’a on the outskirts of Syria’s capital was carried out as people were praying inside the Mar Elias Church.

A suicide bomber in Syria has carried out an attack inside a church filled with people, killing at least 20 people and wounding dozens more, according to the Syria’s Ministry of Health and security officials.

The explosion in Dweil’a on the outskirts of Damascus took place as people were praying during mass inside the Mar Elias Church on Sunday.

No group immediately claimed responsibility, but the Syrian Interior Ministry said a fighter from the ISIL (ISIS) group entered the church and fired at the people there before detonating himself with an explosives vest, echoing some witness testimonies.

The death toll reported was a preliminary one. “Rescue teams from the Syria Civil Defence continue to recover bodies from the scene,” a statement on Telegram said on Sunday.

Official state agency SANA, citing the Health Ministry, said that at least 50 others were wounded.

Some local media reported that children were among the casualties.

The attack was the first of its kind in Syria in years, and comes as the fledgling interim government led by President Ahmed al-Sharaa is trying to win the support of minorities.

As al-Sharaa struggles to exert authority across Syria, there have been concerns about the presence of sleeper cells of groups like ISIL (ISIS) in the country recovering from nearly 14 years of devastating civil war that killed hundreds of thousands and displaced millions.

Syria has made significant inroads back into the international fold since al-Sharaa became president in January 2025, with both the United States and the European Union lifting sanctions from the era of ousted President Bashar al-Assad.

‘He was shooting at the church’

A witness who identified himself as Rawad told The Associated Press that he saw the attacker, who was accompanied by two others who fled as he was driving near the church.

“He was shooting at the church … he then went inside the church and blew himself up,” he said.

Security forces and first responders rushed to the scene.

Panicked survivors wailed, as one woman fell to her knees and burst into tears.

Syrian Information Minister Hamza al-Mostafa condemned the blast, calling it a “terrorist” attack.

“This cowardly act goes against the civic values that bring us together,” he said in a post on X.

“We will not back down from our commitment to equal citizenship … and we also affirm the state’s pledge to exert all its efforts to combat criminal organisations and to protect society from all attacks threatening its safety.”

The United Nations Special Envoy for Syria Geir O. Pedersen condemned “in the strongest possible terms the terrorist attack at St. Elias Church” and expressed “his outrage at this heinous crime.” His statement also noted “that the Syrian interim authorities have attributed this attack to ISIL and (he) calls for a full investigation and action by the authorities.”

Turkiye’s foreign ministry said the “treacherous” attack aimed to disrupt efforts to achieve stability and security in Syria.

France’s foreign ministry also condemned the “despicable” attack. France “expresses its full solidarity with the Syrian people, who hope that Syria will find its way back to peace,” the ministry said in a statement.

Photos circulated by the Syria Civil Defence showed the church’s interior area in ruins, with pews covered in debris and blood.

June 22 (UPI) — An armed gunman who opened fire Sunday inside a Michigan church was shot dead by a security guard, police said.

Police responded to 911 calls of an active shooter at Crosspointe Church in Wayne, about 30 miles west of Detroit, police said in a statement.

“Upon arrival, officers determined that a security guard for the church shot and killed the suspect,” police said. “One victim was shot in the leg.”

A police source told local news station WXYZ that the incident happened around 11:15 a.m. shortly after the start of the10:45 a.m. service.

“Our leadership and support teams are on the ground, at the scene, in Wayne, Michigan providing assistance and investigative support,” FBI Deputy Director Dan Bongino said in a statement after the shooting.

The U.S. Department of Homeland Security is also reportedly monitoring the incident.

Police encouraged local residents to avoid the area as the investigation continued. Further details about the shooting, including the identity of the suspect, was not provided.