church

KISUMU, Kenya — As U.S. antiabortion groups’ campaign to restrict abortion access at home and abroad has gained strength since President Trump returned to office, his administration is delivering new global momentum to the movement by exporting its view of “family values” to nations overseas.

At the annual March for Life demonstration in January in Washington, Vice President JD Vance announced sweeping new restrictions on U.S. funding for nongovernmental organizations, foreign governments and U.N. agencies that promote access to abortion, gender-affirming care and diversity initiatives overseas. “We’re going to start blocking every international NGO that performs or promotes abortion abroad from receiving a dollar of U.S. money,” he told the crowd.

That effort has been particularly active in Africa, where doctors and advocates now describe an environment of rising harassment, arbitrary detentions and deadly backstreet abortions, with often deadly results for women across the continent.

The expanded restrictions build on the antiabortion advocacy work carried out by conservative U.S. nonprofits abroad — especially in Africa, where healthcare is highly dependent on foreign aid. The region has the world’s highest estimated proportion of unsafe abortions and highest maternal mortality rates — including the highest number of maternal deaths per 100,000 abortions.

The new rules represent a radical expansion of earlier U.S. policy that cut assistance to overseas groups providing abortion-related services. Experts say at least $30 billion in U.S. aid could be affected, reshaping health policies worldwide.

“We’re seeing opportunity here to have a consistently pro-life ethic,” Nicole Hunt of Colorado-based Focus on the Family, a conservative Christian evangelical group, told the Associated Press. “We’ve been influencing health policies for a long time with our foreign aid. This is just a new direction.”

In the crosshairs is an international convention signed by African countries two decades ago declaring safe abortion a human right. Known as the Maputo Protocol, it obliges signatory nations to legalize abortion in cases of rape, incest, fetal malformation or risk to a woman’s health.

But implementation has been spotty, forcing women to seek illicit procedures. Every year, sub-Saharan Africa records over 6 million unsafe abortions, according to the African Institute for Development Policy.

Emboldened by Trump’s policies, U.S. antiabortion groups now aim to overturn even this limited access to safe abortion.

In Nairobi, Nardos Hagos of the International Planned Parenthood Federation said she is deeply worried for the future.

“We’ve now moved into a new era where we are the ones who are in opposition because the most powerful and influential supporters of reproductive health — the U.S. and a lot of Europe — are now more aligned with anti-rights groups,” she said.

“We’re gonna see more women dying from unsafe abortions.”

Africa is the focus

It’s difficult to track the full scope of the funding U.S. antiabortion charitable groups send to Africa.

Publicly available information from nonprofit tax filings of 17 such groups show money sent to Africa jumped 50% between 2019 and 2022, to over $16 million, according to an analysis by the Institute for Journalism and Social Change, a research group.

And the funding kept growing: The organizations spent almost $9.4 million in Africa during 2023 and 2024, previously unreported data analyzed by the institute show.

That’s “just the tip of the iceberg,” said the institute’s Claire Provost.

“What we’re seeing here is just a fraction of what the real investment on the continent is,” Provost said, noting that unlike other tax-exempt charitable organizations, U.S.-based churches and some religious groups are not required to complete annual financial disclosures detailing revenue, contributions and expenses.

It’s not possible to see “even limited information” about how much money the Church of Jesus Christ of Latter-day Saints, among others, funnel to Africa, she said.

Widely known as the Mormon church, the Salt Lake City-based church is ”increasingly active on the continent, including opposing sexual and reproductive rights issues,” Provost said. With over 1 million followers in Africa, it has held “Strengthening Families” conferences across Africa over the last eight years.

Sean E.R. Donnelly, the church’s communications manager for Africa, said in an AP interview that about a quarter of the $1.5 billion the church spent overseas last year was in Africa, for development projects “with the goal of helping people, especially families,” including in healthcare, education and emergency relief.

Asked about women’s reproductive rights and abortion, he said the church was “not really active” in those areas, but noted the issues may be discussed by its African partners during church-sponsored conferences.

“We have the deputy prime minister, we have the ministries of gender, we have all the ministers who are relevant to family, and we’re helping them … as they craft policy and strategy to make sure that we protect the family,” Donnelly said of the conferences.

Asked about the church’s position on abortion, he sent a statement outlining that it generally opposes elective abortion in most cases but allows exceptions for rape, incest or danger to a woman’s health in counseling its members. He said via email that the church conducts no activities related to abortion and reproductive rights.

Last year’s church-sponsored conference took place in Sierra Leone at a time when the country was close to decriminalizing abortion. But pressure from local religious lobbies stalled the process, local rights groups said.

Activists and rights groups have raised the alarm over the influence of local religious groups, whose strategies mirror those of some conservative U.S. Christian groups. In response to AP’s questions about the conference and any pressures around abortion and other reproductive rights issues, Donnelly said, “This is not how the church operates in Africa or globally.”

He also referred AP to the church’s Caring Report, which outlines its humanitarian work globally and does not mention the conference.

It’s tricky to determine how the U.S. money is spent once it reaches Africa because of loose requirements on disclosing financial data in African countries.

Focus on the Family spent $370,000 in Africa between 2019 and 2023, according to the Institute for Journalism and Social Change, which says that probably does not fully capture the scope of the group’s influence or work. Focus on the Family’s Hunt said its mission is “to change hearts and minds on abortion” globally, but she declined to provide details of activities in Africa.

Harassment of reproductive rights groups

Hannah Ruguru vowed to help women get abortions safely after losing her sister to a backstreet procedure. But her work at a reproductive health clinic in Kisumu in rural western Kenya has proved increasingly hazardous.

She’s been screamed at by protesters and encountered so much abuse on Facebook that she deleted her account, she said.

“Sometimes you can get scared,” Ruguru said. But “at the end of the day, I’m helping women.”

Marie Stopes International, which runs the clinic where Ruguru works, said in a 2024 report that staff in several African countries described online and legal attacks from U.S.-based groups and U.S.-funded local organizations. In Congo, it said, health workers have been detained for days for providing legally permissible services before being released without charge.

“The extent of the opposition has made abortion providers fearful of coming into work,” the report said.

In Ethiopia, the group said, the head of the local office of U.S.-based Family Watch International has “targeted and trolled members of our senior leadership team on social media,” and released YouTube videos promoting antiabortion misinformation.

In Kenya, the names and addresses of staff at reproductive rights organizations have been published online, accusing them of murder.

The owner of a private abortion clinic in Nairobi said staff members have been harassed by police and detained. Officials demand bribes, threatening charges if they don’t pay up, the owner said, speaking on condition of anonymity for fear of repercussions.

Musoba Kitui, regional director of Ipas Africa Alliance, which promotes reproductive rights and access to safe abortion care, said the changes in U.S. foreign aid policy combined with “this advancing American interest in ideology in Africa is really concerning.”

“We think the consequences are going to be dire,” Kitui said, especially for women and marginalized communities such as LGBTQ+ people.

‘It’s a culture war’

Last year, antiabortion Christian groups from the U.S., Europe and Africa and high-ranking Kenyan officials gathered in Nairobi for a conference on “Promoting and Protecting Family Values in Challenging Times.” Poland-based antiabortion group Ordo Iuris handed out a guide in four languages, including Swahili, with tips on lobbying international organizations, including the United Nations, European Union and African Union.

Travis Weber, vice president of the Family Research Council, a Washington-based evangelical group active in antiabortion advocacy, said he traveled to Nairobi to “defend the family as God designed it.”

Charles Kanjama, vice chairman of African Christian Professionals Forum, the conference organizer, said that, previously, international aid often supported reproductive rights — but times have changed.

“We are hoping that … we can start attracting money from people who think like us,” said Kanjama, among Africa’s most prominent antiabortion figures. “It’s a culture war, really.”

Indeed, the antiabortion agenda is gaining momentum. In June, representatives of 20 African countries finalized a draft charter at a conference in Ghana that calls for rejecting sexual and reproductive health rights. It will be voted on by the African Union next year. Family Watch International’s co-founder, Sharon Slater, was among those fundraising for the charter’s passage at the European Parliament in Brussels this year.

Legal gray area

In Kenya, one of Africa’s richest countries, seven women die every day on average from complications of unsafe abortions, according to the African Population and Health Research Center.

The 2010 Kenyan Constitution permits abortion when a woman’s health or life is threatened. Subsequent court decisions have also allowed abortions in cases of rape, incest or serious threat to a woman’s mental health.

But there’s a major legal gray area. Kenya’s penal code, which dates to the colonial era, continues to criminalize abortion providers and women seeking the procedure, who can face up to 14 years in prison.

Most public hospitals don’t perform abortions, leaving women the option of pricey private clinic procedures or risky illicit methods, healthcare officials said.

In May, an appeals court in Kenya overturned a ruling that affirmed access to abortion as a fundamental right — a case led by Kanjama, who said the decision “restored constitutional balance.”

The Kenyan Health Ministry, Justice Ministry and the government spokesperson’s office did not reply to repeated AP requests for comment, including detailed questions sent via email.

The U.S. State Department, in response to an AP request for comment on the Trump administration’s new rules governing American aid overseas, said: “The American people expect their tax dollars to support programs that save lives … and reflect American values, not fund abortion-related activities, left-wing social agendas, or wasteful overseas bureaucracies.”

“U.S. assistance continues to support a wide range of maternal and child health services as part of the America First Global Health Strategy,” it said in a statement.

The toll of unsafe abortions

In Kenya, doctors are obligated to treat women suffering from post-abortion complications, often from underground procedures, including bleeding, infections and the loss of their wombs — and it’s those cases that often end up in public hospitals.

“By the time the women come, we are often dealing with a life-threatening situation,” said Dominic Omollo, the reproductive health coordinator in Bondo, western Kenya.

Even as the stated aim of U.S., international and Africa-based antiabortion groups is to protect life, activists and healthcare providers say that, in reality, the result is more unsafe abortions and more women dying.

In Karabok, a village in rural Kenya, two trees were planted at the site where Mary Olouch is buried, just feet from where the 25-year-old bled to death after an illicit abortion.

“She did not open up to anyone,” said Loice Ochieng, a community health volunteer in charge of family planning in the village.

Olouch already had a young child when she realized she was pregnant. She didn’t tell her husband. When he came home one evening, he found her bleeding and rushed her to the hospital, but it was too late.

Olouch did not qualify for an abortion in a public hospital and couldn’t afford a private clinic on her meager income selling fish. Abortion carries enormous stigma in rural communities, and husbands often don’t allow women to use contraceptives, Ochieng said.

After Olouch’s death, women started to talk more openly about abortion in Karabok, where, for many, even uttering the word had been taboo, Ochieng said.

Now, she said, if women “have a problem, they come to me, they ask. Because they have seen that this thing can cause death.”

Pronczuk and Beaty write for the Associated Press and reported from Kisumu and New York, respectively. AP writers Evelyne Musambi in Nairobi and Caitlin Kelly in Freetown, Sierra Leone, contributed to this report.

Christians in the UK are urging the Church of England General Synod to pass a motion to formally engage with Kairos Palestine II, a document by Palestinian Christian leaders that describes Israel’s actions in Gaza as a genocidal war and which calls on churches to boycott Israel.

July 10 (Asia Today) — A special counsel team on Thursday sought a 13-year prison term for Han Hak-ja, leader of the Family Federation for World Peace and Unification, commonly known as the Unification Church, over allegations involving improper ties between religion and politics.

The team led by special counsel Min Joong-ki made the request during the final hearing in Han’s trial at the Seoul Central District Court. Han has been charged with violating the Political Funds Act and other offenses.

The special counsel asked the court to sentence Han to five years in prison on the political funds charge and eight years on the remaining charges.

“Han and others used vast financial resources to unlawfully and improperly use public authority in an effort to expand religious interests and influence and realize the integration of religion and politics,” the special counsel team said.

The team said the alleged crimes “directly violated the spirit of the Constitution and damaged representative democracy.”

“Han and others, as top leaders of a religious organization, privately used donations voluntarily made by believers and improperly colluded with political forces in an attempt to influence South Korea,” the team said.

The special counsel also sought prison terms for other defendants being tried with Han.

For a former chief of staff identified only by the surname Chung, the team requested four years in prison on the political funds charge and six years on the remaining charges.

For Yun Young-ho, former head of the church’s world headquarters, the team sought one year and six months in prison on the political funds charge and two years on the remaining charges. The team requested three years in prison for Yun’s wife, identified only by the surname Lee.

Han is accused of conspiring with Yun and others to deliver 100 million won, about $66,000, in political funds to People Power Party lawmaker Kweon Seong-dong in January 2022.

She is also accused of involvement in delivering gifts to former first lady Kim Keon Hee through Jeon Seong-bae, a religious figure known as Geonjin, while seeking favors related to church affairs in 2022.

Han also faces allegations that she embezzled church funds and ordered Yun to destroy evidence in October 2022 in preparation for a police investigation into allegations that she gambled overseas.

Han arrived at the court at about 9:29 a.m. wearing a black jacket and white pants and using a wheelchair. She did not answer reporters’ questions, including whether she had given gifts to Kim.

— Reported by Asia Today; translated by UPI

© Asia Today. Unauthorized reproduction or redistribution prohibited.

Original Korean report: https://www.asiatoday.co.kr/kn/view.php?key=20260710010003980

June 13 (UPI) — One person is dead and 22 others injured when a large tent collapsed at an outdoor church service Friday evening in Virginia.

The accident happened at East Lake Community Church in Moneta, Va., in the western part of the state. Moneta is about 25 miles from Roanoke.

“Prior to the collapse, a severe storm cell moved through the area, bringing heavy rain, lightning, and strong winds,” Bedford County said in a press release. “The weather conditions caused the tent structure to fail.”

Of the injured, 11 were taken to hospitals.

The tent had passed an inspection conducted by the Bedford County Division of Building Inspections on June 9, the county said.

The church was celebrating its 20-year anniversary.

Pastor Troy Keaton said in a statement that he had just walked to the stage to release congregants to their cars when a burst of wind lifted the tent.

“Sadly one of our dear brothers suffered a fatal injury,” Keaton said. “Our hearts are broken for his precious family.”

The man’s identity hasn’t been released.

“We would appreciate your prayers and your patience as we navigate this situation,” the church said. “We are trusting in the Lord for his care, strength and help.”

NEW ORLEANS — At least four states have adopted laws this year making it a crime to disrupt worship services, a reaction to a high-profile protest inside a Minnesota church that prompted outrage from faith leaders.

The Republican lawmakers sponsoring most of the legislation say those gathering at sacred sanctuaries deserve protection beyond what existing trespassing laws provide. They also say these new laws will prevent escalating clashes between congregants and protestors as many churches, mosques and synagogues remain on edge over recent mass shootings and acts of violence targeting religious groups.

“People should go to church to be able to sit in peace, worship as they please, without having to worry about people coming in and harassing them,” said Idaho Sen. Mark Harris, a Republican who co-sponsored legislation criminalizing protests inside places of worship. “I think the thing that happened in Minnesota was kind of a shock to some of us, that churches would be used as a place to berate people.”

Critics in both parties have warned that the laws infringe on free speech rights.

Here’s a look at the situation.

The laws make it a crime to interfere with worship

Bills have been signed into law in Republican-dominated Idaho, Louisiana and Oklahoma. In Kansas, a bill is becoming law without the signature of Democratic Gov. Laura Kelly.

Similar bills have been introduced for this year’s legislative sessions in at least seven other states and in Congress. Nassau County, New York, passed a similar measure this year. In 1994, President Bill Clinton signed a law making it a federal crime to intentionally injure or interfere with or intimidate someone entering a place of worship or a reproductive health facility.

The details in the bills differ, but they all make it a crime to interfere with religious assemblies.

Laws against trespassing already apply to disruptions on the grounds of churches or other private property. But legislators say the new laws would boost penalties and bar other protest activity like holding signs near places of worship.

The penalties could be harsher than for trespassing. In some states, people could face up to a year in prison and fines as high as $10,000 for first offenses. The laws also give the states a way to prosecute cases if local authorities decline to do so.

A protest in Minnesota touched off the call for action

Thirty-nine people, including two journalists, were charged in February for roles in a protest during a St. Paul, Minnesota, church service. The protesters had learned that one of the church pastors was also an official at U.S. Immigration and Customs Enforcement who had been overseeing an intensive Minnesota operation.

The U.S. Department of Justice charged the protesters with conspiracy against religious freedom and interfering with the right of religious freedom. The protesters and journalists have pleaded not guilty and the cases are pending in federal court.

Louisiana Rep. Gabe Firment, a Republican, said he was inspired to introduce legislation that allows protestors to be forcibly removed from churches and other places of worship after seeing videos showing the fearful expressions of children at the Minnesota church.

“The first thought that came to my mind was those poor kids,” Firment said. “You certainly have a right to protest, but just like you don’t have the right to come into someone’s home and act like that, you don’t have the right to come into private church property to do that.”

Oklahoma Sen. Todd Gollihare, a Republican, wrote his bill after anti-abortion protestors disrupted his church service last year. His law bars blocking highways within one mile of a service or approaching someone to hand them a flyer within 100 feet of a place of worship.

His Republican colleague, Sen. Kendal Sacchieri, described the law as extreme and said she was afraid of the precedent it would set.

Court challenges could await the laws

The Nassau County ordinance is already facing a court challenge from the New York Civil Liberties Union, which says there’s no history of residents facing intimidation, harassment or violence outside places of worship — and that the statute denies people their constitutionally protected rights of expression in public places.

Kevin Goldberg, vice president at Freedom Forum, which advocates for First Amendment rights, said that if the laws are challenged in courts, governments would have to show there’s a need for them. “You can’t be guessing, you can’t be speculating,” he said. “There has to be some evidence that there’s an actual threat going on — that there’s been a problem there, that you can reasonably forecast there will be a problem.”

In Louisiana, Democrats raised concerns about mandatory jail time for disrupting services and warned that the laws were too arbitrary, suggesting that they could be applied against a congregant for singing out of turn as a pastor delivers a homily.

“If the spirit just hits me and I start singing during the middle of his homily, and it disrupts his homily in a way where he’s got to say ‘Hey, take a seat’, I mean that would materially disrupt his service and now I’m going to jail for 30 days,” Rep. Edmond Jordan said during a March hearing in the Louisiana Legislature.

The law’s proponents said police officers and judges would have discretion about how to apply the law.

Brook and Mulvihill write for the Associated Press. Mulvihill reported from Haddonfield, N.J.

I’M A Celebrity star Jake Quickenden has enjoyed a family day out at the fair with his kids following his shock split from his “soulmate” wife Sophie Church.

Sources confirmed to The Sun last week that Jake and Sophie, who share two children together, have formerly separated.

The pair married in 2022 but called it quits earlier this month, telling their friends and family.

The source told us they “remain incredibly amicable” and their “main priority is the kids.”

Jake has been spotted in dad mode this bank holiday weekend as he took his sons Leo, 5, 16-month-old Kit and Freddie, 10 – Sophie’s son from a previous relationship – on a fun day out.

The family were spotted grinning from ear-to-ear as they posed in front of a handful of stalls at the fair.

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In one snap, Jake was seen sitting on a carousel clutching his youngest son as they soaked up the weekend vibes.

The kids enjoyed playing games at the fair and even came away from the trip with a few teddy bears to their name.

Toddler Kit looked over-the-moon in another picture as he played with the ducks in the hook-a-duck pond.

Elsewhere, Jake, 36, was seen taking a dip with his kids in a splash pool – the family certainly had a jam-packed day.

Underneath his Instagram post, one fan wrote: “It looks like you had a lovely day with your boys @jakequickenden making memories.“

Another fan penned: “You’re a great dad Jake, so glad you all had fun x”

Former X Factor star Jake and his ex Sophie are fully committed to being the best parents possible during this tough time.

They called time on their romance after growing apart.

A source said: “Over time, they started to grow apart and Jake and Sophie have had some long and honest conversations about this.

“While they might not be together any more, they are still on great terms and are looking to the future, co-parenting together. Maintaining a happy and supportive family unit together is their focus now.”

Singer Jake recently broke his silence on the split after he replied to a fan who said: “Whatever is happening the kids have the best parents ever…dad and mum who love them so much!

“I hope things work out for the best! Positively you way!”

Jake replied: “Appreciate that, they are all that matter.”

Influencer Sophie and Jake first began dating in 2018 and proposed three years later in Rhodes, Greece.

HIS fans have been speculating that something isn’t quite right between Jake Quickenden and his wife Sophie Church over the past couple of days.

And now his pals have ­confirmed to me that the couple, who married in 2022 and have two children together, have formally separated.

Former X Factor star Jake, who has also appeared on I’m A Celeb and Dancing On Ice, and Sophie are understood to have told their close friends and family about their decision to split.

“Jake and Sophie have ended their marriage but they remain incredibly amicable,” a pal told me.

“There is still a huge amount of love and respect between them.

“Their main priority has always been, and continues to be, their children, and they are fully committed to being the best parents possible.

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“Over time, they started to grow apart and Jake and Sophie have had some long and honest conversations about this.

“While they might not be together any more, they are still on great terms and are looking to the future, co-parenting together. Maintaining a happy and supportive family unit together is their focus now.”

Jake and influencer Sophie got together in 2018.

They dated for three years before he popped the question during a holiday to Rhodes in 2021.

Jake spoke about his love for Sophie in the days following their wedding in Ibiza a year later, saying: “I thought it was an angel walking down the aisle.”

He went on to admit they wrote their own vows, joking: “I was saying, ‘I won’t leave empty wrappers in the cupboard any more’. I said, ‘I’ll still love her when she makes a noise when she eats like a squirrel’.

“I said at the end, ‘I think there’s only one true love and you’re my soulmate’.”

Although it hasn’t worked out, I’m glad to hear they’re still on good terms.

MGK’s swipe after Yung’s ticket rap

THEY were once close friends and collaborated on Acting Like That and Body Bag in 2020 and 2019’s I Think I’m Okay but Machine Gun Kelly has now declared war on Yungblud.

The US nonentity took a swipe after Doncaster rocker Yung spoke out about the ­rising cost of live music tickets.

In a video posted on Instagram, Yungblud – who cancelled several dates of his North American tour last year – said: “Live music has become inaccessible, that’s a fact. Artists are cancelling all the time based on lack of ticket sales, because it is an issue, it’s completely unaffordable for people.”

But MGK lashed out: “You cancelled a tour because you couldn’t sell tickets, blamed it on mental health then got paparazzi’d at Nobu the next day Pinocchio. Your tour tickets are the same price as every other artist. Shut the f* up you ­silver-spooned preachy w**r.”

Taking the higher ground, a rep for Yungblud – real name Dominic Harrison – replied: “He genuinely hasn’t got time to engage in this.”

Dom should now let his music do the talking. His last three studio albums went straight to No1, and earlier this year he landed a Grammy for his rendition of pal Ozzy Osbourne’s 1972 hit Changes.

MGK, meanwhile, has never hit the top spot here . . . 

Kylie strikes chord with pal Chris

KYLIE MINOGUE has revealed Coldplay frontman Chris Martin helped bring her new song Light Up to life by sending her a voice note.

I joined a handful of Kylie’s biggest fans at Spotify’s Listening Lounge in London ahead of the launch of her new Netflix docuseries simply titled Kylie, which dropped yesterday.

She explained: “I was coming out from the studio on the phone to Chris while I was working on [album] Tension.

“I told him some of the lines I had, and he asked if he could put some chords to them. Within half an hour, I had a voice note back from him.”

She added: “I can’t imagine Chris is ever very far away from a guitar or drums.”

As well as her new music, fans are finding a new resonance in Kylie’s older tracks following the docuseries – particularly 2023 release Story.

In the Netflix show, Kylie reveals that the closing track from her Tension album was actually about her second cancer diagnosis in 2021.

She sings: “I didn’t let the world know, I was fighting a big fight. Fighting a dark light. Raging hard on the inside.”

Kylie is one of life’s fighters.

Madge point

MADONNA has taken a swipe at Charli XCX after the Guess singer said she reckons dance floors are “dead.”

On her new song Rock Music, Charli sings: “I think the dance floor is dead, so now we’re making rock music.”

Madge’s dance-heavy new album, Confessions On A Dance Floor: Part II comes out on July 3, and she certainly doesn’t agree.

Her original Confessions On A Dance Floor in 2005 was one of the top albums that year and one of the best-selling records of the 21st Century.

So in response, Madge posted this snap on Instagram last night and wrote: “If your dance floor feels dead, maybe you’re playing the wrong music.”
Ouch.

All dolled up

THE PUSSYCAT DOLLS might have been forced to cancel their US tour but they want us to know it is business as usual.

Kimberly Wyatt, Nicole Scherzinger and Ashley Roberts came together in pink outfits to perform at a Huda Beauty event in London.

It was the first official comeback performance ahead of their shows later this year.

They hit Europe and the UK in September.

Frank in new goal

HE co-wrote one of the world’s best football songs with 1996 classic Three Lions, and now Frank Skinner is at it again.

Ahead of Euro 2028, Frank has written a new poem to kick-start BT’s partnership with the competition.

“If you properly care, then you’re properly there,” the poem reads.

“Belfast, Cardiff, Edinburgh, West Bromwich, ready to cheer, to revere and pay homage to our teams and our dreams, our fists punching the air or clenched in despair.”

Let’s hope it’s not the latter.

UNA HEALY has quit alcohol because she was sick of having a “rotten hangover”.

The Saturday’s star, who is five months sober, said on Instagram: “I’ve been asked, ‘Is it hard? Is it tough?’ Well, it is hard.

“Sometimes you feel like you’re missing out but you’re not missing out on that rotten hangover.

“If it’s one day without feeling like s**t because of drink, then bring it on.”

WASHINGTON — Thousands of people streamed onto the National Mall for a daylong prayer rally Sunday headlined by President Trump and billed as a “rededication of our country as One Nation under God.”

Against the backdrop of the Washington Monument, worship music blared from a stage that made clear the event’s Christian focus. Arched stained-glass windows, set underneath grand columns resembling a federal building, depicted the nation’s founders alongside a white cross.

The nation’s tradition of separating church and state, however, was not on display. Most speakers celebrated Christianity’s ties to American history, a blending of ideas that critics decried before the gathering as Christian nationalism.

Trump read a passage of Scripture in a video shown at the rally. Filmed in the Oval Office, it was the same footage used during a marathon Bible-reading event last month. The verses from 2 Chronicles are often cited by those who claim America was founded as a Christian nation.

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways,” Trump read, “then will I hear from heaven, and will forgive their sin, and will heal their land.”

Other leading Republicans, including Defense Secretary Pete Hegseth, Secretary of State Marco Rubio and House Speaker Mike Johnson (R-La.), were also on the schedule for the event, part of the celebrations marking the nation’s 250th anniversary.

Only one name on the Rededicate 250 program was not Christian. Most were among Trump’s longtime evangelical supporters, including Paula White-Cain of the White House Faith Office and evangelist Franklin Graham of Samaritan’s Purse.

“We are deeply concerned that what is really being rededicated is a nation to a very narrow and ideological part of the Christian faith that betrays our nation’s fundamental commitment to religious freedom,” said the Rev. Adam Russell Taylor, a Baptist minister who leads the progressive Christian organization Sojourners.

The conservative Christian lineup featured guests who often assert that the United States was founded as a Christian nation, a narrative disputed by many historians and other religious traditions and inconsistent with American legal precedent.

Rabbi Jonah Dov Pesner, director of the Religious Action Center of Reform Judaism, noted the religious diversity of early America, including Jews, Muslims and Indigenous people. “I want to shine a light on America’s history as a nation that welcomes, celebrates and protects people of all faiths and those of no faith,” Pesner said.

‘It’s all about Jesus’

Many in the crowd wore Trump hats and patriotic colors, joining the festivities under a sweltering sun.

“It’s all about Jesus,” said Denny Smith, 72, of Rhode Island, who rented a motorized scooter to traverse the National Mall.

Retha Bond, a 58-year-old from southern Illinois, said she was here to hear Trump speak nearby on Jan. 6, 2021. She said she did not join the protesters who rioted later that day at the Capitol, attacking police officers while attempting to overturn the presidential election result, but she has remained a steadfast Trump supporter.

“I’m not saying Trump is the savior,” Bond said. But she said that “this is one of the most important things that could be going on in the world, for us to rededicate our nation back to God.”

At least one event speaker mentioned the slain conservative activist Charlie Kirk. Kirk’s activism has been a powerful example for Alessandra Seawright, 15, of Santa Fe, N.M., who came to Rededicate 250 with her mother.

“I think we just need more of this in our country, and we just need to share the word of the Lord,” she said. “We love going to events like this.”

They also attended Kirk’s memorial service in Arizona, which mixed Christian worship and political messages. Events like these, Seawright said, help her feel less alone in her conservative Christian beliefs.

Prayer event spurs protest

Hegseth, who has infused Christian language and worship with his role leading the Pentagon — drawing criticism — asked the gathering in a video to pray to “our Lord and Savior Jesus Christ.” Referencing George Washington’s faith, he said, “Let us pray without ceasing. Let us pray for our nation on bended knee.”

Orthodox Jewish Rabbi Meir Soloveichik was the only non-Christian religious leader listed on the program. To applause, he told the crowd, “Antisemitism is utterly un-American” — a seeming reference to debates dividing the right.

Soloveichik serves on the Trump administration’s Religious Liberty Commission along with White-Cain, Graham and Cardinal Timothy Dolan and Bishop Robert Barron, Catholic clerics also featured on the program.

The event was organized by Freedom 250, a public-private partnership backed by the White House. Congressional Democrats have questioned the nonprofit’s structure and finances, which they see as a Trump-controlled end run around a separate commission charted by Congress a decade ago to prepare semiquincentennial events.

Progressive groups staged counter-programming. Among them were the Freedom From Religion Foundation, which advocates a strict separation of church and state, and the Christian organization Faithful America. The two groups displayed a large balloon near the mall of a Trump-like golden calf, a biblical reference to idolatry.

On Thursday evening, the Interfaith Alliance projected protest slogans onto an exterior wall of the National Gallery of Art. “Democracy not theocracy,” said one. Another said: “The separation of church and state is good for both.”

Stanley writes for the Associated Press. AP writer Peter Smith in Pittsburgh contributed to this report.

I have always longed to go to Yorkshire.

I was 10 when I first read “All Creatures Great and Small,” devouring each subsequent book that Alf Wight, under the pen name James Herriot, wrote about life as a veterinarian in his beloved Yorkshire Dales. I was a bit older when I encountered Bram Stoker’s “Dracula,” which opens in the seaside town of Whitby, where cliffs overlook the sea in which the ill-fated ship Demeter meets its end. In my teens, I discovered the wild moors and ancient halls of “Jane Eyre” and “Wuthering Heights.” More recently, I have been entranced by the work of Sally Wainwright, whose string of critically acclaimed series — ”Last Tango in Halifax,” “Happy Valley,” “Gentleman Jack” and “Riot Women” — have made her the modern bard of Yorkshire, England.

So when a friend, planning a visit to her daughter at Durham University, proposed I join her for a side trip of our own, I jumped at the chance to travel to a land I knew only through the eyes of others.

The Dales of James Herriot

In mid-April, I joined my friend Nancy in York, a city often mentioned in Yorkshire-based literature. On a sunny Saturday, we took a train to Thirsk, where Herriot, alongside Donald and Brian Sinclair (known in the books as Siegfried and Tristan Farnon) lived and worked in “Skeldale House,” now the World of James Herriot museum.

Lambing season in North Yorkshire.

(Mary McNamara / Los Angeles Times)

The city sprawl quickly gave way to stone-walled fields full of dazzling yellow rape and spring-green grass dotted with sheep and frolicking lambs. April is lambing season, the perfect time to visit Herriot Country. “All young animals are appealing,” he wrote, “but the lamb has been given an unfair share of charm.”

Situated between the North York Moors and Yorkshire Dales national parks, Thirsk (known as Darrowby in the Herriot books) is a market town, organized around a great open plaza in which stands a clock tower that on this day was decorated with rather splendid floral creations by the Thirsk Yarnbombers, in celebration of its 10th anniversary.

Even so, it looks much as it must have when Herriot lived here — modern businesses housed in medieval and Georgian buildings. Surely the Ritz Cinema is the theater Herriot describes as he begins his courtship of Helen Alderson; a blue circle marker proudly declares its date of establishment as a picture house, 1912.

The entrance to the World of James Herriot in Thirsk, North Yorkshire.

(Mary McNamara / Los Angeles Times)

The World of James Herriot museum is a sudden splash of crimson and white signage on an otherwise ordinary, albeit charming, street; at the far end stands St. Mary’s Church, where Herriot married his actual wife, Joan Anderson. When we visited the church later that afternoon, they were cleaning up from a community tea and I spoke with a woman who remembered Herriot and especially his son Jim and daughter Rosie, who were the town vet and doctor, respectively, for many years.

The museum, on the first floor, is a re-creation of “Skeldale House,” down to the pint pot in which Siegfried kept the petty cash and the old central telephone. There’s a display documenting the evolution of the books — originally printed in the UK, beginning in 1972, under different names, until a struggling St. Martin’s Press published two of them with the title “All Creatures Great and Small” and helped turn Herriot into a franchise.

The old central telephone at the World of James Herriot museum in Thirsk.

(Mary McNamara / Los Angeles Times)

Various outbuildings now house a small screening room, where clips from a documentary on Herriot’s life play, as well as a re-creation of the TV studio and set on which the 1978 television series was filmed. The set from the current PBS series, which began in 2020, is in another part of the museum, which also includes an extensive exhibit of historic veterinarian instruments.

As we wandered through the town and the museum, Herriot the man came to life as lyrically as his fiction. A country vet, whose career began before the age of antibiotics and many now-commonplace vaccines, wrote, beginning at age 50, a series of semi-autobiographical novels that would become international bestsellers and launch several films and two series, one of which was filming 35 miles away in Grassington.

He never left the Dales, or stopped being a vet; during his lifetime, fans would line the street outside his practice, waiting for autographs and photos. Twenty years after his death, Thirsk remains both an ordinary Yorkshire town (the only Herriot memorabilia advertised is in the museum gift shop) and an enduring tourist destination. (If you go, may I recommend lunch/tea at Upstairs, Downstairs, where I got a life-changing Yorkshire rarebit with bacon and fried egg as well as a sack of the local sweet, cinder toffee.)

Grassington, North Yorkshire, becomes a film set for “All Creatures Great and Small.”

(Mary McNamara / Los Angeles Times)

Deeper in the Dales, Nancy and I rented a “glamping pod” in Malhamdale. On our way, we stopped in Grassington, where the town was being transformed into Darrowby with period-and-place-appropriate signs, advertisements and community announcements. “Open as usual but dressed for filming” read a sign in the window of the Stripey Badger Bookshop, Coffee Shop and Kitchen.

Filming would take place in two days’ time, so we returned then to see the square come alive with extras in period clothing. Within the crowd of fellow onlookers, controlled by lovely but firm crew members, we watched as a scene between Siegfried (Samuel West) and Tristan (Callum Woodhouse) was filmed outside the Drovers Arms.

A breathtaking view and unique fractured “pavement” at Malham Cove.

(Mary McNamara / Los Angeles Times)

We had chosen Malhamdale because its limestone topography is considered the most stunning of the Dales. And that it most certainly is.

From the village of Malham we hiked to Malham Cove, which rose in near miraculous silver splendor among the sylvan greenery, and then ascended the nearly 500 steps to its top. There, a breathtaking view and unique fractured “pavement” has been used in countless films, including “Harry Potter and the Deathly Hallows” and the 1992 “Wuthering Heights.” We followed the trail to the Gordale Scar, a glorious gorge and waterfall that is also a favorite filming spot, and thence to Janet’s Foss, a woodland waterfall and pool, beside a cave where the queen of the fairies is said to live.

Janet’s Foss, a woodland waterfall and pool.

(Mary McNamara / Los Angeles Times)

After just three days in the Dales, I clearly understood why no amount of money or fame had convinced Herriot and his family to leave.

Dracula town

Windswept Whitby sits on the east coast of Yorkshire, with its back to the North York Moors National Park and its face to the North Sea. It climbs either side of a valley created by the River Esk, as it joins the port where whalers once launched and Captain Cook first commandeered the HMS Endeavour.

On the west side, the street along the harbor is chockablock with venues catering to tourists and daytrippers come to enjoy the pier and small beaches. Families rent crab pots and put their catch in plastic buckets held by delighted children. Atop the cliffs behind, Georgian homes, hotels and guest houses stand in gracious testament to Whitby’s Victorian history as a popular spa town, as it was when Stoker visited in 1890. He stayed in a West Cliff guest house, gazing, as everyone must do, across the harbor where the remains of the 13th century Whitby Abbey dominate the East Cliff.

The harbor at Whitby, North Yorkshire.

(Mary McNamara / Los Angeles Times)

Even under a beaming sun, the ruins, aproned by the graveyard of the nearby Norman church of St. Mary’s, carve a formidable black silhouette against the sky. Beneath are the roofs and cobbled streets of the medieval Old Town, where ancient pubs stand among jewelers specializing in local jet. To reach the abbey, visitors must climb the town’s famous 199 steps that rise along the cliff.

“It is a most noble ruin,” Mina Harker writes in her journal in early chapters of “Dracula.” “Between it and the town there is another church, the parish one, round which is a big graveyard, all full of tombstones. This is to my mind the nicest spot in Whitby, for it lies right over the town, and has a full view of the harbor.”

Here Mina and her friend Lucy Westenra sit among the graves, sketching and talking, later, watching clouds gather for the storm that would bring the Demeter, and Count Dracula, to Whitby. Here too Mina would see, from the West Cliff, her sleepwalking friend half reclining on “our favorite seat” and for a moment “it seemed to me as though something dark stood behind the seat where the white figure shone, and bent over it.”

The remains of Whitby Abbey.

(Mary McNamara / Los Angeles Times)

We visited on a sunny day, and the wind blew hard as we traced Mina and Lucy’s steps through the tombs and along the path past the Abbey toward Robin Hood’s Bay. With its glorious views and picturesque harbor, Whitby is the antithesis of gothic horror. Still, it was here that Stoker, researching another novel, first read of Vlad the Impaler, otherwise known as Dracula, and no doubt heard of the wreck of the Russian ship Dmitry, which had run aground beneath East Cliff five years before his visit.

And so the godfather of modern horror was born.

Brontë Country

It is difficult to imagine a fictional tale more gothic, inspirational and remarkable than that of three brilliant sisters who lived in relative isolation on the edge of the Yorkshire Moors, secretly battling their socially conscripted futures by writing poems and novels that they dared not publish under their own names.

The Brontë Parsonage Museum in Haworth, North Yorkshire.

(Mary McNamara / Los Angeles Times)

Two of those novels — ”Jane Eyre” by Charlotte Brontë and “Wuthering Heights” by Emily Brontë, are still considered masterworks, influencing subsequent generations and endlessly adapted for film and television. (In the ultimate Yorkshire crossover, Wainwright wrote the breathtaking two-part Brontë biopic “To Walk Invisible,” which everyone should see.)

The Brontë Parsonage Museum, and the town of Haworth which it overlooks, is very much a tourist attraction. An information annex, gift shop and public restroom have been added behind it, but once you enter the small garden that stands between the parsonage’s front door and St. Michael and All Angels’ Church, you are in another world.

In 1820, Patrick Brontë, recently appointed incumbent of St. Michael, moved his wife, Maria, and their six children into the parsonage where they all lived for the rest of their natural (albeit in most cases, short) lives. Maria died in 1821; the two older children, Maria and Elizabeth, died four years later after being sent to a typhoid-plagued school Charlotte would pillory as Lowood in “Jane Eyre.”

The museum is meticulously restored to reflect the years that the surviving children — Charlotte, Emily, Anne and Branwell, the only son — were young adults. The dining room table, where the sisters wrote, is strewn with manuscripts, quill pens and tea cups; a bonnet and shawl bedeck a chair in the small kitchen. Patrick had his own study but it is difficult to imagine three women being able to write separate works, never mind classics, in such close quarters. Ironically, only Branwell’s room, papered with sketches and poems, looks like an artist’s refuge.

St. Michael and All Angels’ Church in the town of Haworth.

(Mary McNamara / Los Angeles Times)

Unlike his three sisters, Branwell, his artistic career stunted by alcoholism and an opium addiction, never published. He died of tuberculosis in 1848 at 31.

If any place should be haunted, it is the Brontë parsonage. Shortly after Branwell’s funeral (and just a year after “Wuthering Heights” was published), 30-year-old Emily also died of tuberculosis, expiring on the sofa that stands beside the dining room table. A few months later, after the publication of her second novel, “The Tenant of Wildfell Hall,” Anne, 29, succumbed to the disease in nearby Scarborough, just south of Whitby.

Charlotte, who wrote two more novels after “Jane Eyre,” was the only sister to be celebrated during her lifetime. She married and then died at the parsonage in 1855 at 38 of complications from her first pregnancy. Only Patrick lived to old age — 84 — dying in 1861 in the home where he had served for 41 years.

The Brontë Parsonage Museum in Haworth, North Yorkshire.

(Mary McNamara / Los Angeles Times)

But it is not a sad house; instead visitors are left to wonder at the genius, resolution and audacity that roiled the quiet rooms and halls where the sisters secretly wrote and sent out their manuscripts, all initially under the the names of Currer (Charlotte), Ellis (Emily) and Acton (Anne) Bell.

The steeply descending main street of Haworth is filled with tea shops, pubs and stores clearly dedicated to pleasing Brontë pilgrims, but its basic form, including the original stationery store where the sisters once bought their paper, remains the same.

As do the moors that stretch behind the parsonage. On a walk to the Brontë Waterfall (more like a small but still lovely rill) and Top Withens, the ruin of a 16th century farmhouse believed to have inspired “Wuthering Heights,” the wild silence and sweeping vistas are even more transporting than the parsonage. One imagines not the ghost of Cathy or Heathcliff, but a trio of women, very much alive and striding through the heather, their minds alight with the stories they would tell, set among similar terrain.

Wainwright’s Way

Our final accommodation on this literary sojourn was Holdsworth House, a manor hotel near Halifax where screenwriter Wainwright and her casts often stay during filming, and where Alan (Derek Jacobi) and Celia (Anne Reid) were married in “Last Tango in Halifax.”

Holdsworth House, a manor hotel near Halifax.

(Mary McNamara / Los Angeles Times)

With creaking floors, fireplaces, a first-class restaurant, mullioned windows and a lovely garden, Holdsworth House would be glorious even without its famous connections (including a 1964 stay by the Beatles). Plans for at least two weddings were being discussed by staff during our sojourn.

On our way there, we stopped in Heptonstall, a tiny town above Hebden Bridge, where Sylvia Plath is buried in the St. Thomas A’ Becket churchyard. Her husband, Ted Hughes, was born in the nearby town of Mytholmroyd and though they were estranged at the time of her death, he was her next of kin and chose the site, and the stone, on which the poet is identified as Sylvia Plath Hughes above an epitaph that reads: “Even amidst fierce flames, the golden lotus can be planted.”

Heptonstall, a tiny town above Hebden Bridge, where Sylvia Plath is buried in the St. Thomas A’ Becket churchyard.

(Mary McNamara / Los Angeles Times)

There are no signs directing visitors to Plath’s resting place; we relied on Apple Maps and my memory of a brief glimpse of it in Wainwright’s “Happy Valley” (Becky, the daughter of main character Catherine Cawood [Sarah Lancashire], is buried nearby). Looking for the piles of pens that once adorned Plath’s grave didn’t help; it is now blanketed in planted flowers. A few pens have been left on the headstone, which has been replaced at least once; generations of fans have attempted to obliterate “Hughes.”

Down the hill in Hebden Bridge, Wainwright’s world comes miraculously to life — the canals with their longboats, on which Catherine battled Tommy Lee Royce (James Norton); the Albert pub which proudly announces on a placard that it is the Duke of Wellington in “Riot Women”; even the public car park where Alan had his car stolen while meeting Celia for the first time in “Last Tango.”

The canal at Hebden Bridge.

(Mary McNamara / Los Angeles Times)

While driving around Hebden Bridge and towns surrounding nearby Halifax, I more than once imagined I was Catherine Cawood and marveled at Wainwright’s loyalty to this land, its cities, towns, farms and moors. Her series are inevitably female-centric and like the Brontës, who wrote 200 years and a few miles away, her work excavates the drama of daily life and the tension between good and evil that sings below any surface.

The sisters, I believe, would be very proud.

Protests were held after three church leaders were killed and three others injured in a deadly ambush in India’s Manipur state, the latest incident of ethnic violence that has killed more than 260 people since 2023.

One member calls for a Presidential Medal of Freedom for a baker who refused to create a wedding cake for a same-sex couple.

Another calls for court interventions by the Department of Justice on behalf of Amish parents fighting New York vaccine requirements and Catholic nuns challenging that state’s requirement that they accommodate hospice patients’ gender identities.

And the chair of the Religious Liberty Commission is calling for a federal hotline with this automated recording: “There is no separation of church and state.”

These are just some of the recommendations that members of the advisory panel formed by President Trump last year want to see included in the commission’s final report.

That report is still in the works, but commissioners had an opportunity to describe their wish lists during their most recent meeting in April. There was little dissent as the commissioners, most drawn from Trump’s base of conservative Christian supporters, covered the items they want in the report.

Their ideas reflect the prevailing perspectives on the definition of religious liberty among many conservative Catholic and evangelical activists: increasing avenues for religious expression in public schools, expanding opportunities for faith-based organizations to receive public money, and allowing for religious-based exemptions in areas ranging from labor law to classroom lessons to healthcare mandates.

Such views have also been reflected in Supreme Court decisions issued in recent years by its conservative majority.

Commission’s views criticized

Critics of the commission say it embodies a one-sided perspective of Trump’s supporters and is threatening a well-established constitutional separation of church and state.

A lawsuit by a progressive interreligious coalition argues that the commission fails to comply with federal law requiring advisory panels to feature diverse members and viewpoints.

The lawsuit echoes criticism that most commissioners are conservative Christian clerics and commentators; one is an Orthodox Jewish rabbi. The coalition says members have asserted that America is specifically a Judeo-Christian or Christian nation and notes that most commission meetings took place at the Museum of the Bible in Washington, an institution with Christian leadership.

The Republican administration is asking a federal court to dismiss the lawsuit. The government is citing legal technicalities and contending that the law does not define how a commission should be fairly balanced or whose viewpoints should be represented.

Another entity created by Trump — the Task Force to Eradicate Anti-Christian Bias — issued a report saying Christians faced discrimination under the administration of President Biden in areas such as education, tax law and prosecution of antiabortion protesters. Progressive groups said that report failed to document systemic discrimination, focused on causes favored by conservative Christians and amounted to advocacy rather than an investigation.

In a further interlocking of Trump-related initiatives, several members of the Religious Liberty Commission are scheduled to take part in a May 17 prayer event marking the country’s upcoming 250th birthday. Several also participated in a recent Bible-reading marathon staged largely at the Museum of the Bible.

Harmony and tension

The commission has mostly featured agreement among members, with one dramatic exception. One commissioner, Carrie Prejean Boller, was ousted in February after a contentious hearing on antisemitism.

Commission Chair Dan Patrick said Prejean Boller sought to “hijack” the hearing, in which she had sharp exchanges with witnesses about the definition of antisemitism and defended commentator Candace Owens, denying her record of antisemitic statements. Prejean Boller, a Catholic, contended that she was wrongly ousted for expressing her beliefs.

In other hearings, witnesses described how they defied workplace regulations that they said conflicted with their conservative religious values on gender, abortion, COVID-19 vaccines and more. Some said they were prevented, at least temporarily, from displaying a religious symbol at work or trying to sing a Christian song at a school talent show.

At the hearing devoted to antisemitism, Jewish witnesses spoke of being harassed and threatened at campus pro-Palestinian protests against Israel. The commission has also heard from Hindu, Muslim, Sikh and other witnesses.

Even so, critics said the commission mostly focused on conservative Christian and right-leaning political grievances.

The Rev. Paul Brandeis Raushenbush, president of the progressive Interfaith Alliance, one of the groups suing over the commission’s composition, said the panel’s omissions are as significant as what it focuses on.

He said the commission has failed adequately to address such issues as anti-Muslim efforts in Texas and elsewhere, and also the rise of antisemitism on the right, not just the left.

Separation of church and state

Raushenbush said he is especially worried about the commission chair’s challenging the very notion of church-state separation.

Patrick, a Republican who is the Texas lieutenant governor, repeatedly denounced a concept that is embedded in Supreme Court precedent.

“We need to say there is no separation of church and state,” Patrick said at the April meeting. “That’s a lie.” He suggested printing “a million bumper stickers” to that effect.

No one at the commission meeting disagreed.

Trump made similar comments at a prayer event at the White House in 2025. “They say separation between church and state,” he said. “I said, all right, let’s forget about that for one time.”

While the phrase “separation of church and state” does not appear in the Constitution, 20th century decisions by the Supreme Court cited Thomas Jefferson’s description of the 1st Amendment as creating “a wall of separation between church and state.” The court applied the 1st Amendment’s prohibition of any church “establishment” to the states in addition to the federal government, citing the 14th Amendment’s ban on states denying citizens’ rights.

Courts have since wrestled with how to balance freedom of religion and freedom from government-sponsored religion.

Schools, vaccines and workplaces

Patrick has advocated for prayer and Ten Commandments postings in public schools.

“I don’t have any malice towards anyone that doesn’t believe in any type of faith,” Patrick told fellow commissioners. “That’s fine. That’s what America is about. But these organizations that are pushed by some ideology and pushed by someone’s bank account who wants to remove God from our country? We need to push back.”

On other issues, various commissioners called for requiring schools and workplaces to post notices of the rights of religious expression and exemptions.

Some called for restoring full pay and pension benefits for military service members who were discharged for refusing COVID-19 vaccines.

Bishop Robert Barron of the Catholic Diocese of Winona-Rochester, Minn., called for allowing religious groups such as Catholic Charities to receive federal money without compromising on traditional church teachings about the family.

He also said Catholic immigrants in detention should have humane treatment and access to sacraments and that immigration agents should not disrupt worship services in enforcement actions. The administration last year eliminated a policy against immigration enforcement in sanctuaries, which other religious leaders said should not occur at any time.

Kelly Shackelford, president and chief executive officer of the legal organization First Liberty Institute, called for new requirements that governments pay all legal bills if they lose a religious liberty case. He said many individuals lack the money to challenge the government in court.

“That would be a huge shifting of power in favor of citizens,” he said.

Smith writes for the Associated Press.

Warning follows Jewish man’s arrest over brutal attack in which a nun was pushed and kicked in Jerusalem this week.

The head of a Greek Orthodox Church in Jerusalem has condemned a brutal attack on a nun in the city earlier in the week and warned of growing concerns over the future for Christians living in the Holy Land.

Archbishop Atallah Hanna said on Facebook that “the attack on a nun in the city of Jerusalem comes amid escalating violations against Christian institutions in the city”.

He added that “this reflects increasing concerns about the future of the historic Christian presence in the Holy Land”.

In his post, which was accompanied by a video, he warned that such attacks “are no longer isolated incidents, but part of a recurring pattern that threatens the Christian presence,” calling for international action to stop them.

On Thursday, Israeli police released a video showing what witnesses said was an attack by a Jewish man on a French nun in Jerusalem on Tuesday.

Video footage showed the man following the nun, forcibly pushing her to the ground, causing an injury to her head, then briefly walking away before returning to kick her as she lay on the ground, before bystanders intervened.

According to The Times of Israel, police said they had arrested a Jewish man suspected of assaulting the nun in Jerusalem.

“The suspect, a 36-year-old male, was identified and subsequently arrested by police,” the police said in a statement on Wednesday, adding it viewed with “utmost severity” any violent act “driven by potentially racist motives and directed toward members of the clergy”.

Father Olivier Poquillon, director of Jerusalem’s French School of Biblical and Archaeological Research, told the AFP news agency the 48-year-old nun is a researcher at the institution and did not wish to speak publicly.

Rising attacks on Christians

Attacks on Christian communities in occupied East Jerusalem and Israel have risen in recent years, according to the Rossing Center for Education and Dialogue, which tracks such incidents.

Churches in Jerusalem have repeatedly called on Israeli authorities to act decisively to put a stop to them.

On Tuesday, Israel’s Foreign Ministry called the incident a “shameful act” in a statement on X.

“In a city sacred to Jews, Christians, and Muslims alike, we remain committed to protecting all communities and ensuring those responsible for violence are held accountable,” the ministry added.

Last month, a viral photograph showing an Israeli soldier smashing a statue of Jesus Christ in southern Lebanon with a sledgehammer caused outrage.

The military said an investigation had been opened and that “appropriate measures will be taken against those involved in accordance with the findings”.

Israel later said the soldier had been jailed for 30 days, along with another soldier who had been filming him. Six other soldiers have been summoned for questioning.