Chile

Monday 19 October Day of the Glories of the Chilean Army in Chile

While the country was under Spanish rule, a military parade was held whenever a new governor-general took office in Santiago. The First Government Junta’s formal inauguration took place in the city on September 19th 1810, as the first military parade of the new nation.

The National Army of Chile was created on December 2nd 1810, by order of the First National Government Junta.

The Day of the Glories of the Chilean Army was established in 1915. On September 28th 1819, a parade with all the nation’s army units was held to celebrate the victory in the Chilean War of Independence. 

President Joaquin Prieto ordered a military exercise on La Pampilla fields in 1831, and President Manuel Bulnes obtained lands in the Pampilla area for annual military parades in 1842, leading to its transformation into a military installation in 1845. This land became O’Higgins Park in 1873 following the efforts of Luis Cousiño, who was inspired by European parks and decided to infuse a similar design with Chilean features. He commissioned Manuel Arana to design it, and Arana included the Field of Mars that has been used in the annual military parades since.

The purpose of this holiday is to remember all those who have fought in Chilean battles, in which the country has been victorious or defeated; the courage and courage of those who protected the country and its inhabitants are remembered.

The Chilean Army is one of the most technologically advanced and professional armies in the Americas.

Note that the Chilean Navy has its own public holiday. The Day of the Glories of the Chilean Navy is observed on May 21st and marks the date of the battle of Iquique on that day in 1879.

Sunday 18 October Independence Day in Chile

On September 18th 1810, Chile broke from Spanish rule, declaring their independence. The Spanish had ruled Chile since the middle of the 16th Century. The movement to independence had been driven by other South American countries revolting against colonial rule, the French and Spanish warring in Europe and the appointment of an unpopular Governor in 1808.

While Chileans celebrate their independence on September 18th, their declaration in 1810 was the start of a long struggle and the Chilean war of Independence lasted for eight years before Chile could officially proclaim independence on February 12th 1818. Indeed, it wasn’t until 1826 when the last Spanish troops holding out on a remote island finally surrendered to Chilean forces.

At 7,500 feet, (2,286 metres) above sea level, Chile’s Atacama Desert is the driest place on Earth.

With Independence Day being immediately followed by another public holiday (Day of the Glories of the Chilean Army), the whole week around these two days tends to be a period of celebration. Many schools and some companies will declare a week-long holiday.

The events around the struggle for Independence are remembered with the ‘Fiestas Patrias’ (national parties). These fiestas include parades (often including ‘huasos’, the traditional Chilean cowboys), dancing, partying, traditional Chilean food, and displays of national pride.

‘Everybody to Kenmure Street’ review: Neighbors become activists

These protest-laden times couldn’t be more receptive to the stirring “Everybody to Kenmure Street,” which speaks to a moment when the machinery of institutional cruelty was ground to a halt by righteous neighborliness. Felipe Bustos Sierra’s immersive documentary about a consequential block party — one that happened in Glasgow, Scotland, in May 2021 — is not simply one of the year’s best films, but a potent reminder of where meaningful change begins.

On the morning in question, a dawn immigration raid initiated by the U.K. Home Office snatched two men from the diverse, tight-knit community of Kenmure Street, and the timing couldn’t have been more hostile: in front of a mosque on the first day of Eid. And yet, what reaction is more gratifying than residents of all stripes stepping outside to do something about it?

Word spread quickly, and soon a throng of smartphone-wielding citizens had surrounded the immigration enforcement van, which couldn’t move because one enterprising, early-arriving activist had slid underneath it. Soon, the police were there in force, but the dedication of the outraged, chanting crowd demanding the men’s release ensured this would be no ordinary standoff.

Sierra, a Scotland-based filmmaker born to Chilean exiles, whose previous film recounted the solidarity of Scottish factory workers against Chile’s dictatorship, primes us over the credits with an archival montage of his adopted country’s disputatious lineage, from suffragists and trade unionists to independence campaigners and Glaswegian schoolgirls advocating for their asylum-seeking classmates, all set to the serenading lilt of Lee Hazlewood’s classic 1966 ache “Your Sweet Love.”

But the tale of that Thursday’s spontaneous, viral resistance is narrated by its proud participants. Each is interviewed separately, looking directly at us to burnish the intimacy. We aren’t told their names — save human rights lawyer Aamer Anwar, a key public figure that day — because it isn’t the point. Everyone’s observant, humor-filled testimony both individuates and connects them to each other. Over those hours, the many became one. They became witnesses unsatisfied with mere witnessing.

The interviewees who didn’t want to be filmed are played by actors, including executive producer Emma Thompson wedged between an undercarriage and pavement as the unidentified van protester. That this doesn’t play like jokey stunt casting speaks to the spirit of communal, all-hands-on-deck engagement. Who got under the van wasn’t important. That someone did was.

Sierra also contextualizes Kenmure Street within the long shadow of slavery, industry, imperialism and grassroots opposition. It’s a valuable history lesson in echoes and dignity, one of the film’s more moving illustrations of the legacy of demonstrating for what’s right.

As it happens, Sierra himself wasn’t there that day. He chose to stay at home, watch on the news, and — as someone here might, post-Minnesota — assume the worst. “Everybody to Kenmure Street” is the ultimate what-did-I-miss movie, a life-affirming corrective, his respectful curiosity and everyone’s cherished memories in singular harmony. Like Sierra, you’ll wish you’d been there, to experience the world made better by those who show up. This is the next best thing.

‘Everybody to Kenmure Street’

In English, Urdu and Punjabi, with subtitles

Not rated

Running time: 1 hour, 38 minutes

Playing: Opens Friday, Oct. 2 at Laemmle Royal

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Akriila brings her unique alt-pop vision from Chile to the world

Earlier this summer, Akriila flew to Los Angeles and played two nights at the Roxy in West Hollywood. At 22, the Chilean singer-songwriter, most identifiable by her fire engine red tresses, is one of the most visionary newcomers in the latest wave of post-urbano Latin artists.

Fittingly, Akriila kick-started her career with a trap mixtape. The most-streamed tracks on her debut, 2024’s dazzling “Epistolares,” favor a progressive reggaeton vein. She also collaborated with Milo J on “Llora Llora” — a folksy lullaby off the Argentine rapper’s masterpiece “La Vida Era Más Corta.”

“Hot gays listen to Akriila” became a celebrated slogan on social media.

Turns out she was just getting started. Released Sept. 3, her latest album, “Lucy Miró al Mundo y Notó Que Está Girando” — its title a delicious riff on Beatles lore — eschews reggaeton altogether, in favor of a hallucinogenic collage of shoegaze, electronic glitch pop and South American roots sounds.

A guidepost of Chilean hyper-pop, it is also a heart-wrenching mash of tenderness and distortion. The lyrics describe the trauma of a recent transition, after she left her father’s home and ventured to live on her own — and though she’s now an established artist signed to Atlantic Records, her music is still aching and vulnerable.

“She is a reference point for all of us in contemporary music,” says producer Diego Raposo, a Dominican tastemaker who featured Akriila on his 2023 debut album. “I believe we’re witnessing something that we’ll probably never see again. Her music reminds me of Björk, Aphex Twin, even Shakira — but it’s also incredibly fresh and original.”

A few days before traveling to London for her inaugural European tour, Akriila spoke to De Los about the seduction of second verses, her obsession with ’90s dream pop and the growing pains of living alone.

This is such a dreamlike record. Was that intentional?
I wanted it to feel not necessarily ethereal, but hazy, like you’re inside a bubble. I love the way my voice is processed, sharing the space with so many layers. It’s really cool when the vocals are part of a track instead of lying there in the center of the mix.

I was your age in the ’90s, and this album has a very strange emotional effect on me: It reminds me of what it felt like to be in my 20s, listening to dream pop for the first time.
That makes perfect sense, and it connects with a favorite exercise of mine: Every week — ideally, every day — I listen to a full album from beginning to end. I started with new releases, but then set my sights on the classics.

The Sundays’ [1990 masterpiece] “Reading, Writing and Arithmetic” was the album that opened up the space mentally for what I wanted to do. I always say that I make alternative pop. I start with something that’s catchy and easily digestible, and then mix it with sounds that feel uncomfortable. As I was starting to work on this album, I listened to the Sundays, the Cardigans, and every single record that Prince ever made.

I can definitely feel the ’90s vibe in the closing track, “Lucy.” It’s gorgeous.
That’s inspired by the Sundays’ “Gone,” and the drums sound like Cocteau Twins. I love the art of collage — stealing from different artists, but doing it my way. There are samples of PJ Harvey, Patti Smith, but also Rosalía. When I make videos, I’m always thinking of something that MTV would have played back in the day.

I keep thinking of this record as a concept album, even though the actual concept is more of a feeling than anything else.
I totally get you. It’s not an album like the Who’s “Tommy” — an actual musical that takes the conceptual deal to another level. I feel we’ve forgotten the art of making albums now that we’re so focused on playlists and TikTok. I invest a lot of effort in making my albums conceptual, since I’m not into records that are random collections of tracks. “Epistolares” was all about sending letters and dedications. The deluxe version was more sentimental. This one is a concept album for sure. I could outline in detail why every moment of the record happens when it does.

The bridge on “Abrázame” is incredibly romantic.
That bit really freaked me out in a good way. It was shorter at first, but then I asked [producer] Vinco to make it longer. Those guitars on the bridge are the most beautiful thing he’s ever done. The contradiction of “Abrázame” is that everyone kept telling me that it should continue going up and explode at the end, but I had already overused that device on “Epistolares.” So I did the opposite and gave it a happy ending. That ethereal, ambient thing at the end kills me.

Talking about songwriting devices, here’s a trademark Akriila move: A song may be moving forward, and suddenly there’s a fracture — everything breaks and decomposes. Why?
I think I have ADHD and need things to be constantly changing. I’ve tried to make songs that are plain, but I just can’t do it. My favorite part of songwriting is working on the second verse. You’ve already presented the main idea and shown what the chorus is like. On the second verse you can change the beat or the lyrics, and do anything you like. [Producer] Clemente is just like me in that respect. Sometimes we take things to the limit, and then step back. It’s one of the great things about my creative team: We’re not married to the demos. We may do five versions of the same tune until it sounds right.

Your Chilean roots shine through on “Partedemipartedeti.” I listened to those folk bits and thought: Here’s someone who grew up listening to Los Jaivas and Inti-Illimani.
When I first started obsessing about music, the stuff that I liked was all in Spanish. I listened to tons of records from Chile, Argentina and Mexico. “Carta a Mi Papá” is like a traditional balada from Chile. I stole those chords from “Quizás, Porque” by [Argentine supergroup] Sui Generis. I listened to a lot of Pescado Rabioso when I was a teen. My partner has a cassette deck in her car, and she’s always playing [Charly García’s] “Piano Bar.” I don’t identify only with Chilean music. It’s more of a música latinoamericana thing. I don’t think gringos are that good in the lyric writing department. Artists like Bandalos Chinos, Alex Anwandter and Zoé are really great composers.

Do you think you’re an old soul?
People always tell me that [smiles]. We’re a team of three; I think Clemente is a really young soul. Vinco and I are the old ones.

Before making this record, you stopped living with your dad, moved to a place of your own, and experienced a time of profound loneliness. What does your father think of the finished album?
He loves it. He is a musician himself, and it must have been hard for him when we started living apart. It was also difficult for me to get home and feel so lonely because there was no one waiting for me anymore. My dad still comes to my place once a week; he doesn’t want to bother me, so he leaves food in the reception area. It’s his way of making sure that I’m doing fine.

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