Palestine

Israel can’t fly us all out to South Africa | Israel-Palestine conflict

Earlier this week, a flight carrying 153 Palestinians from Gaza landed in South Africa without documentation. The passengers were stuck on the plane for 12 hours before the South African authorities, who claimed they had not been informed by Israelis about the deportation flight, allowed them to disembark on humanitarian grounds.

The Palestinians on board had paid between $1,500 and $5,000 to a company called Al-Majd Europe to leave Gaza. The operation is run by a few Palestinians on the ground in coordination with the Israeli occupation authorities. At least two other such flights had already been made since June this year.

This is the latest scheme Israel is deploying to depopulate Gaza – a longstanding goal of its apartheid regime that goes back to the early 20th century.

Since the beginning of the Zionist movement, Palestinians have been perceived as a demographic obstacle to establishing a Jewish state. In the late 19th century, Theodor Herzl, one of the founding fathers of Zionism, wrote that the displacement of Arabs from Palestine must be part of the Zionist plan, suggesting that poor populations could be moved across borders and deprived of employment opportunities in a quiet and cautious manner.

In 1938, David Ben-Gurion, a key Zionist leader who would later become Israel’s first prime minister, made clear he supported forced “relocation” and saw nothing “immoral” in it. Part of this vision was carried out 10 years later during the Nakba of 1948, when more than 700,000 Palestinians were forced out of their homes in what Israeli historian Benny Morris has called “necessary” ethnic cleansing.

After 1948, Israel continued efforts to displace Palestinians. In the 1950s, tens of thousands of Palestinians and Palestinian Bedouins were forcibly transferred from the Naqab (Negev) desert to the Sinai Peninsula or Gaza, which was under Egyptian administration at that time.

After the June 1967 war, when Israel occupied Gaza, the West Bank and East Jerusalem, it adopted a strategy of what it called “voluntary migration”. The idea was to create harsh living conditions to pressure residents to leave, including demolishing homes and reducing employment opportunities.

In parallel, “emigration offices” were established in the refugee camps of Gaza to encourage people who have lost any hope of return to their homes to leave in exchange for money and travel arrangements. Israel also encouraged Palestinians to go work abroad, especially in the Gulf.  The price Palestinians had to pay for leaving was never being allowed to come back.

After October 7, 2023, Israel saw another chance to carry out its plan of ethnically cleansing Gaza – this time through genocide and forced expulsion. It thought it had the necessary international sympathy and diplomatic capital to carry out such an atrocity, as statements by various Israeli officials, such as ministers Itamar Ben-Gvir and Bezalel Smotrich, show. They even came up with the so-called “General’s Plan” to fully depopulate northern Gaza.

The new scheme for forcing Palestinians out of Gaza fits well into this historical pattern. What distinguishes it, however, is that Palestinians are made to pay for their own forced displacement and their desperation is exploited by Palestinian collaborators who seek to make easy profit. This, of course, is meant to further the financial depletion of the Palestinian population and create more internal fissures and tensions.

This scheme, like previous ones, also has the central feature of denying Palestinians return. None of the passengers on the plane received Israeli exit stamps on their passports, which was the reason the South African authorities struggled with the admission process. Having no legal record of leaving the Israeli-occupied territory of Gaza means these people are automatically classified as illegal migrants and have no possibility of returning.

It is important here to clarify why Israel is allowing these flights to take place while impeding the evacuation of ill and injured Palestinians and students accepted in foreign universities. These exits of patients and students would be legal, and they imply the right to return – something Israel does not want to allow.

That there are Palestinians willing to fall for this flight scheme is unsurprising. Two years of genocide have driven the people of Gaza to unimaginable desperation. There are that many Gaza residents who would willingly board those planes. And yet, Israel cannot fly us all to South Africa.

Through decades of Zionist occupation, Palestinians have persevered. Palestinian steadfastness in the face of wars, sieges, home raids, demolitions, land theft, and economic subjugation confirms that the Palestinian land is not merely a place to live, but a symbol of identity and history that people are not willing to give up.

In the past two years, Israel has destroyed the lives and homes of two million Palestinians. And even that has failed to kill the Palestinian spirit and drive to hold onto the Palestinian land. The Palestinians are not flying out; we are here to stay.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

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50,000 fans cheer for Palestine at friendly football match in Spain | Gaza

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The Palestinian national football team played their first match in Europe in a generation against Basque Country at a sold-out stadium in Bilbao, Spain. Players walked onto the pitch with roses instead of children to remember those killed in Israel’s genocide. Despite a 3–0 loss, the game was seen as a symbolic victory for solidarity, with proceeds donated to Doctors Without Borders.

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How Palestinian artists carry the New Visions spirit of resilience | Israel-Palestine conflict

In the quiet of his Ramallah studio in the occupied West Bank, Palestinian artist Nabil Anani works diligently on artworks deeply rooted in a movement he helped create during the political tumult of the late 1980s.

Cofounded in 1987 by Anani and fellow artists Sliman Mansour, Vera Tamari and Tayseer Barakat, the New Visions art movement focused on using local natural materials while eschewing Israeli supplies as a form of cultural resistance. The movement prioritised self-sufficiency at a time of deep political upheaval across occupied Palestine.

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“[New Visions] emerged as a response to the conditions of the Intifada,” Anani said. “Ideas like boycott and self-reliance inspired a shift in our artistic practice at the time.”

Each of the founding members chose to work with a specific material, developing new artistic styles that fit the spirit of the time. The idea caught on, and many exhibitions followed locally, regionally and internationally.

Nearly four decades later, the principles of New Visions – self-sufficiency, resistance and creation despite scarcity – continue to shape a new generation of Palestinian artists for whom making art is both an expression and an act of survival.

Anani, now 82, and the other founding members are helping keep the movement’s legacy alive.

Nabil looks right at the camera, a pipe in his mouth, held in his left hand. Behind him is a large artwork in earth tones
Nabil Anani [Courtesy of Zawyeh Gallery]

Why ‘New Visions’?

“We called it New Visions because, at its core, the movement embraced experimentation, especially through the use of local materials,” Anani said, noting how he had discovered the richness of sheepskins, their textures and tones and began integrating them into his art in evocative ways.

In 2002, Tamari, now 80, started planting ceramic olive trees for every real one an Israeli settler burned down to form a sculptural installation called Tale of a Tree. Later, she layered watercolours over ceramic pieces, mediums that usually do not mix, defying the usual limits of each material, and melded in elements of family photos, local landscapes and politics.

Sixty-six-year-old Barakat, meanwhile, created his own pigments and then began burning forms into wood, transforming surface damage into a visual language.

“Other artists began to embrace earth, leather, natural dyes – even the brokenness of materials as part of the story,” Mansour, 78, said, adding that he had personally reached a kind of “dead end” with his work before the New Visions movement emerged, spending years creating works centred around national symbols and identity that had started to feel repetitive.

“This was different. I remember being anxious at first, worried about the cracks in the clay I was using,” he said, referring to his use of mud. “But, in time, I saw the symbolism in those cracks. They carried something honest and powerful.”

An art piece with geometric designs rendered on a wood panel, the mud is in different colours, making a mosaic
Sliman Mansour’s Mud on Wood 2 [Courtesy of Sliman Mansour]

In 2006, the group helped create the International Academy of Art Palestine in Ramallah, which was open for 10 years before being integrated into Birzeit University as the Faculty of Art, Music and Design. The academy’s main goal was to help artists transition from older ways of thinking to more contemporary approaches, particularly by using local and diverse materials.

“A new generation emerged from this, raised on these ideas, and went on to hold numerous exhibitions, both locally and internationally, all influenced by the New Visions movement,” Anani said.

A legacy maintained but tested

The work of Lara Salous, a 36-year-old Palestinian artist and designer based in Ramallah, echoes the founding principles of the movement.

“I am inspired by [the movement’s] collective mission. My insistence on using local materials comes from my belief that we must liberate and decolonise our economy.”

“We need to rely on our natural resources and production, go back to the land, boycott Israeli products and support our local industries,” Salous said.

Through Woolwoman, her social enterprise, Salous works with local materials and a community of shepherds, wool weavers and carpenters to create contemporary furniture, like wool and loom chairs, inspired by ancient Bedouin techniques.

A traditional wooden loom
A traditional loom used by the artisans Lara Salous works with [Courtesy of Lara Salous, photo by Greg Holland]

But challenges like the increasing number of roadblocks and escalating settler violence against Palestinian Bedouin communities, who rely on sheep grazing as a basic source of income, have made working and living as an artist in the West Bank increasingly difficult.

“I collaborate with shepherds and women who spin wool in al-Auja and Masafer Yatta,” said Salous, referring to two rural West Bank areas facing intense pressure from occupation and settlement expansion.

“These communities face daily confrontations with Israeli settlers who often target their sheep, prevent grazing, cut off water sources like the al-Auja Spring, demolish wells and even steal livestock,” she added.

In July, the Reuters news agency reported an incident in the West Bank’s Jordan Valley, where settlers killed 117 sheep and stole hundreds of others in an overnight attack on one such community.

Such danger leaves Palestinian women who depend on Woolwoman for their livelihoods vulnerable. Several female weavers working with Salous and supporting her enterprise have become their families’ sole breadwinners, especially after their spouses lost jobs due to Israeli work permit bans following the Hamas-led attacks on southern Israel on October 7, 2023, and the start of the Gaza war.

Visiting the communities where these wool suppliers live has become nearly impossible for Salous, who fears attacks by Israeli settlers.

mixed media depicting a group of Palestinian villagers, with children, next to an olive tree
Nabil Anani’s Exit into the Light, leather and mixed media on wood [Courtesy of Nabil Anani]

Meanwhile, her collaborators must often prioritise their own safety and the protection of their villages, which disrupts their ability to produce wool to sustain their livelihoods.

As a result, the designer has faced delays and supply chain issues, making completing and selling her works increasingly difficult.

Anani faces similar challenges in procuring hides.

“Even in cities like Ramallah or Bethlehem, where the situation might be slightly more stable, there are serious difficulties, especially in accessing materials and moving around,” he said.

“I work with sheepskin, but getting it from Hebron is extremely difficult due to roadblocks and movement restrictions.”

Creating vs surviving

In Gaza, Hussein al-Jerjawi, an 18-year-old artist from the Remal neighbourhood of Gaza City, is also inspired by the New Visions movement’s legacy and meaning, noting that Mansour’s “style in expressing the [conditions of the occupation]” has inspired him.

Due to a lack of materials like canvases, which are scarce and expensive, al-Jerjawi has repurposed flour bags distributed by the United Nations agency for Palestinian refugees (UNRWA) as canvases for creating his artwork, using wall paint or simple pens and pencils to create portraits of the world around him.

In July, however, the artist said flour bags were no longer available due to Israel’s blockade of food and aid into the Gaza Strip.

A drawing of a family preparing bread over an open flame, painted onto a UNRWA flour bag
Hussein al-Jerjawi uses empty UNRWA flour bags as canvases for his artwork showing everyday life in Gaza [Courtesy of Hussein al-Jerjawi]

“There are no flour bags in Gaza, but I’m still considering buying empty bags to complete my drawings,” he said.

Gaza-born artist Hazem Harb, who now lives in Dubai, also credits the New Visions movement as a constant source of inspiration throughout his decades-long career.

“The New Visions movement encourages artists to push boundaries and challenge conventional forms, and I strive to embody this spirit in my work,” he said while noting that it has been challenging to source the materials from Gaza that he needs for his work.

“The ongoing occupation often disrupts supply chains, making it difficult to obtain the necessary materials for my work. I often relied on local resources and found objects, creatively repurposing materials to convey my message.”

Anani, who said the conditions in Gaza make it nearly impossible to access local material, added that many artists are struggling but still strive to make art with whatever they can.

“I believe artists [in Gaza] are using whatever’s available – burned objects, sand, basic things from their environment,” Anani said.

“Still, they are continuing to create in simple ways that reflect this harsh moment.”

Hazem Harb sits in front of a grayscale artwork, his chin on his hand
Hazem Harb [Courtesy of Hazem Harb]

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Man says shadowy group sending Palestinians out of Gaza has Israeli support | Israel-Palestine conflict News

Entity called Al-Majd Europe taking families on buses out of Gaza to Israel’s Ramon Airport – and then to unknown destinations.

A Palestinian man who says he left Gaza through a shadowy organisation that has landed 153 people in South Africa without documentation describes the process set up to encourage more Palestinians to leave the devastated enclave.

The man, whose identity remains anonymous due to security concerns, told Al Jazeera there was “strong coordination” between the Al-Majd Europe group and the Israeli army on such displacements.

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He said the process seemed “routine” and included a thorough search of personal belongings before he was put on a bus that moved through southern Gaza’s Israeli-controlled Karem Abu Salem crossing (which Israelis call Kerem Shalom) into southern Israel and the Ramon Airport.

At Ramon, “since there is no recognition by [Israel] of a Palestinian state, they did not stamp our passports,” the Palestinian man said.

A Romanian aircraft took the group to Kenya, a transit country. He said there appeared to be some coordination between Al-Majd Europe and the Kenyan authorities.

None of the passengers knew which country they would end up in, he said, adding that there were at least three people coordinating from inside Gaza while several Palestinian citizens of Israel carried out the rest of the network communication from outside the enclave.

Initially, there was an online registration, followed by a screening process. The man said he paid $6,000 to get himself and two family members out of Gaza.

“The payments are made through bank applications to the accounts of individual persons, not to an institution,” he said.

The first group he knew about left Gaza for Indonesia in June while the transfer of a second group to an unknown location was delayed before it received a call to leave in August.

The Palestinians on board Friday’s flight to South Africa were made to pay $1,500 to $5,000 per person to leave Gaza. They were allowed to bring only a phone, some money and a backpack.

Mysterious operation

Al-Majd Europe has been moving people using unofficial channels facilitated by the Israeli military. It has been demanding payments from Palestinians to leave Gaza. But it is unclear who is behind its operations.

The group claims it was founded in 2010 in Germany, but its website was registered only this year. The website shows images generated by artificial intelligence of its executives with no credible contact details. The website provides no office location, which is in the Sheikh Jarrah neighbourhood of occupied East Jerusalem.

Al Jazeera spoke to another Palestinian man who identified himself only as Omar in WhatsApp text messages. He said an Al-Majd Europe representative told him a passport and a birth certificate would be required to be accepted for a flight and there would be an initial charge of $2,500 per person as a down payment.

Omar, however, said his request for a transfer out of Gaza was rejected by the representative because the group did not accept solo travellers.

Speaking from az-Zawayda in central Gaza, Al Jazeera’s Hind Khoudary said Palestinians in Gaza have been hearing more about the operation and some are driven to consider it due to the “unbearable living situation” after two years of Israeli bombardments and ground operations.

“The education system in Gaza has also collapsed, so some Palestinians feel there is no future for them and their children,” she said.

The Israeli military acknowledged “facilitating” transfers of Palestinians out of Gaza, which is part of the “voluntary departure” policy for Palestinians that is backed by Israel and the United States.

The Israeli army established a unit in March to further encourage and facilitate this policy after obtaining approval from Prime Minister Benjamin Netanyahu’s security cabinet.

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Former UN rapporteur who investigated Israeli abuses interrogated in Canada | Israel-Palestine conflict News

Montreal, Canada – A former United Nations special rapporteur who investigated Israeli abuses against Palestinians says he was interrogated by Canadian authorities on “national security” grounds as he travelled to Canada this week to attend a Gaza-related event.

Richard Falk, an international law expert from the United States, told Al Jazeera that he was questioned at Toronto Pearson international airport on Thursday alongside his wife, fellow legal scholar Hilal Elver.

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“A security person came and said, ‘We’ve detained you both because we’re concerned that you pose a national security threat to Canada,’” Falk, 95, said on Saturday in an interview from Ottawa, the Canadian capital. “It was my first experience of this sort – ever – in my life.”

Falk and Elver – both US citizens – were travelling to Ottawa to take part in the Palestine Tribunal on Canadian Responsibility when they were held for questioning.

The tribunal brought together international human rights and legal experts on Friday and Saturday to examine the Canadian government’s role in Israel’s two-year bombardment of the Gaza Strip, which a UN inquiry and numerous rights groups have described as a genocide.

Falk said he and his wife were held for questioning for more than four hours and asked about their work on Israel and Gaza, and on issues of genocide in general. “[There was] nothing particularly aggressive about his questioning,” he said. “It felt sort of random and disorganised.”

But Falk said he believes the interrogation is part of a global push to “punish those who endeavour to tell the truth about what is happening” in the world, including in Gaza.

“It suggests a climate of governmental insecurity, I think, to try to clamp down on dissident voices,” he added.

Canadian senator ‘appalled’

Asked about Falk’s experience, the Canada Border Services Agency (CBSA), which manages the country’s border crossings, told Al Jazeera that it cannot comment on specific cases due to privacy regulations.

The CBSA’s role “is to assess the security risk and admissibility of persons coming to Canada”, spokesperson Rebecca Purdy said in an email. “This process may include primary interviews and secondary examinations,” she said.

“This means that all travellers, foreign nationals and those who enter Canada by right, may be referred for secondary inspection – this is a normal part of the cross-border process and should not be viewed as any indication of wrongdoing.”

Global Affairs Canada, the Canadian foreign ministry, did not immediately respond to Al Jazeera’s request for comment on Falk’s allegation that his interrogation is part of a broader, global crackdown on opposition to Israel’s Gaza war.

Canadian Senator Yuen Pau Woo, a supporter of the Palestine Tribunal, said he was “appalled” that two international law and human rights experts were questioned in Canada “on the grounds that they might pose a national security threat”.

“We know they were here to attend the Palestine Tribunal. We know they have been outspoken in documenting and publicising the horrors inflicted on Gaza by Israel, and advocating for justice,” Woo told Al Jazeera in an interview on Saturday afternoon.

“If those are the factums for their detention, then it suggests that the Canadian government considers these acts of seeking justice for Palestine to be national security threats – and I’d like to know why.”

Enabling Israel’s war

Like other Western countries, Canada has been under growing pressure to cut off its longstanding support for Israel as the Israeli military assault on Gaza killed tens of thousands of Palestinians and plunged the coastal territory into a humanitarian crisis.

Ottawa announced in 2024 that it was suspending weapons permits to its ally as pressure mounted over the war.

But researchers and human rights advocates say loopholes in Canada’s arms export system have allowed Canadian-made weapons to continue to reach Israel, often via the United States.

Rights groups have also called on the Canadian government to do more to support efforts to ensure that Israel is held accountable for abuses against Palestinians in Gaza, including war crimes.

“This violence is not in the past tense; the bombs have not stopped falling,” Rachel Small, the Canada organiser for the antiwar group World Beyond War, said during the Palestine Tribunal’s closing day on Saturday.

“And none of that violence, none of Israel’s genocide … [would be] possible without the flow of weapons from the United States, from Europe, and yes, from Canada,” Small said.

At least 260 Palestinians have been killed in Israeli attacks on Gaza since a ceasefire deal between Israel and Hamas came into effect last month, according to health authorities in the besieged coastal enclave.

Palestinians also continue to reel from a lack of adequate food, water, medicine and shelter supplies as Israel maintains strict curbs on humanitarian aid deliveries.

Against that backdrop, Falk told Al Jazeera on Saturday that “it’s more important than ever … to expose the reality of what’s happening” on the ground in Gaza.

“There’s this whole false sense that the genocide is over,” he said. “[But Israel] is carrying out the genocidal project in a less aggressive way, or a less intense way. It’s what some have called the incremental genocide.”

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Palestinians reel under winter rains as Israel blocks Gaza shelter supplies | Israel-Palestine conflict News

Palestinian families call for help as Israel’s two-year military assault has left hundreds of thousands vulnerable.

Cold temperatures and heavy rainfall have worsened already dire conditions for hundreds of thousands of displaced Palestinian families across the Gaza Strip, as Israel continues to block deliveries of tents and other critical shelter supplies to the besieged territory.

Humanitarian groups have been warning for weeks that Palestinians living in tent camps and other makeshift shelters do not have what they need to withstand blistering winter conditions in the coastal enclave.

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Many have been forcibly displaced multiple times as a result of Israel’s two-year bombardment of Gaza, which damaged and destroyed more than 198,000 structures across the Strip, according to United Nations figures.

“I have been crying since morning,” a displaced Palestinian mother of two told Al Jazeera from Gaza City on Saturday, pointing to her family’s tent, which had been flooded as a result of heavy rainfall overnight.

The woman, who did not provide her name, said she was struggling to provide for her children after several members of her family, including her husband, were killed in Israel’s genocidal war, which began in October 2023.

“I am asking for help to get a proper tent, a mattress and a blanket. I want my children to have suitable clothes,” she said. “I don’t have anyone to turn to … There is no one to help me.”

The UN and other humanitarian groups have urged Israel to lift all restrictions on aid to the Strip, where more than 69,000 people have been killed in more than two years of Israel’s war.

But the Israeli government has maintained its severe restrictions on the flow of humanitarian aid despite a ceasefire deal with the Palestinian group Hamas that came into effect on October 10.

Aid groups said earlier this month that about 260,000 Palestinian families in Gaza, totalling almost 1.5 million people, were vulnerable as the cold winter months approached.

‘Misery on top of misery’

At the same time, the UN agency for Palestinian refugees (UNRWA) has said it has enough shelter supplies to help as many as 1.3 million Palestinians – but cannot bring them into Gaza due to the Israeli restrictions.

On Saturday, UNRWA chief Philippe Lazzarini said deliveries were more critical than ever as this winter coincides with Gaza’s displacement crisis.

“It’s cold and wet in Gaza. Displaced people are now facing a harsh winter without the basics to protect them from the rain and cold,” he said in a social media post.

Describing the humanitarian toll as “misery on top of misery”, Lazzarini noted that Gaza’s fragile shelters “quickly flood, soaking people’s belongings”.

“More shelter supplies are urgently needed for the people,” he added.

Reporting from az-Zuwayda in central Gaza, Al Jazeera’s Hind Khoudary also said many Palestinians have no other option but to remain in flooded and flimsy tents since their neighbourhoods were destroyed by Israel and shelters are full.

“Parents are unable to [buy] their children winter clothes, shoes and slippers,” she said. “Families are left helpless, without knowing what to do.”

Late on Saturday, the Israeli military fired flares in areas southeast of Khan Younis city, sources in southern Gaza told Al Jazeera. Armies generally launch flares to highlight enemy positions and indicate incoming attacks.

Earlier, Israel launched air strikes inside Gaza ceasefire’s “yellow line” demarcation near Khan Younis as well as Gaza City in the north.

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Investigators probe group that arranged ‘trafficking’ flights out of Gaza | Gaza

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Concerns have been raised about a ‘humanitarian organisation’ that flew people from Gaza to South Africa. Inquiries into Al-Majd Europe revealed a website based in Iceland, crypto payments and AI images showing ‘executives.’ The company didn’t respond when asked to comment.

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Man jailed for ‘smash and grab’ theft of Banksy’s Girl with Balloon print | Arts and Culture News

The British street artist has created several versions of the iconic painting across London, as well as in Palestine.

A man has been sentenced to 13 months in prison by a British court for stealing a print of street artist Banksy’s iconic Girl with Balloon from a London gallery in September last year.

Larry Fraser, 49, was jailed on Friday by a judge in southwest London after he pleaded guilty to the smash-and-grab burglary of the elusive artist’s painting, valued at 270,000 pounds ($355,200).

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Despite trying to conceal his identity with a mask, Fraser was caught on camera, and police tracked him down two days after the theft. The artwork was recovered shortly afterwards, according to London’s Metropolitan Police.

“This is a brazen and serious non-domestic burglary,” said Judge Anne Brown, passing the sentence at Kingston Crown Court.

The Girl with Balloon first appeared on the streets of London’s Shoreditch neighbourhood in 2002, with Banksy creating versions of the painting on London’s South Bank in 2004 and in the occupied West Bank in 2005.

One version of the painting shredded itself into pieces the moment after it was sold for more than one million British pounds ($1.3m) by London auction house Sotheby’s in 2018.

Detective Chief Inspector Scott Mather said: “Banksy’s ‘Girl with Balloon’ is known across the world – and we reacted immediately to not just bring Fraser to justice but also reunite the artwork with the gallery.”

Banksy’s paintings in Palestine

The secretive British street artist has returned to Palestine on multiple occasions to create artworks, including a version of the girl with the red balloon.

In 2005, he sprayed nine stencilled images at different locations along the illegal, eight-metre-high (26-foot) separation wall that Israel has constructed in the occupied West Bank.

They included a ladder reaching over the wall, a young girl being carried over it by balloons and a window on the grey concrete showing beautiful mountains in the background.

A Palestinian boy looks at one of six new images painted by British street artist Banksy as part of a Christmas exhibition in the West Bank town of Bethlehem December 2, 2007. British graffiti artist Banksy is trying to bring cheer and boost tourism in Bethlehem this Christmas with a series of subversive murals in the town revered as Jesus's birthplace. Picture taken December 2, 2007. REUTERS/Ammar Awad (WEST BANK)
A Palestinian boy looks at one of six images painted by British street artist Banksy as part of a Christmas exhibition in the occupied West Bank town of Bethlehem in December 2007 [File: Ammar Awad/Reuters]

In 2007, he painted a number of artworks in Bethlehem, including a young girl frisking an Israeli soldier pinned up against a wall.

In February 2015, he allegedly sneaked into the Gaza Strip through a smuggling tunnel and painted three works on the walls of Gaza homes destroyed in Israeli air strikes during the previous year’s conflict.

In 2017, he opened the Walled Off Hotel in Bethlehem, just four metres from Israel’s separation wall.

Earlier this year, authorities attempted to scrub a Banksy painting on a London court wall that depicted a judge hitting a protester and was believed to refer to the country’s crackdown on the Palestine Action protest group.

Banksy rose to fame for sharply ironic outdoor graffiti with political themes. Once a small-time graffiti artist from the English city of Bristol, his artwork has become hugely popular worldwide and valuable.

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Displaced Palestinian families suffer as heavy rains flood Gaza tent camps | Israel-Palestine conflict News

Palestinians call for better tents and other supplies as Israel maintains restrictions on aid to war-ravaged Gaza Strip.

Displaced Palestinians are reeling after heavy rains flooded their tents in makeshift displacement camps in Gaza City, as the United Nations warns that Israeli restrictions on aid have left hundreds of thousands of families without adequate shelter.

Abdulrahman Asaliyah, a displaced Palestinian man, told Al Jazeera on Friday that residents’ mattresses, clothes and other belongings were soaked in the flooding.

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“We are calling for help, for new tents that can at least protect people from the winter cold,” he said, explaining that nearly two dozen people had been working for hours to get the water to drain from the area.

“This winter rain is a blessing from God, but there are families who no longer wish for it to fall, fearing for the lives of their children and their own survival,” Asaliyah said.

Gaza’s civil defence agency said Friday’s flooding primarily affected Palestinians in the north of the Strip, where hundreds of thousands of people have returned following last month’s ceasefire agreement between Israel and Hamas.

Flooding was also reported in central Gaza’s Deir el-Balah, said the rescue agency, which urged the international community to do more to “address the suffering” of Palestinians whose homes were destroyed in Israel’s two-year war on the enclave.

“We urge the swift delivery of homes, caravans, and tents to these displaced families to help alleviate their suffering, especially as we are at the beginning of winter,” it said in a statement.

While the October 10 ceasefire has allowed more aid to get into the Gaza Strip, the UN and other humanitarian groups say Palestinians still lack adequate food, medicine and other critical supplies, including shelter.

Aid groups working to provide shelter assistance in the occupied Palestinian territory said in early November that about 260,000 Palestinian families, totalling almost 1.5 million people, were vulnerable as the cold winter months approached.

The UN agency for Palestinian refugees (UNRWA) said this week that it has enough shelter supplies to help as many as 1.3 million Palestinians.

But UNRWA said Israel continues to block its efforts to bring aid into Gaza despite the ceasefire deal, which stipulated that humanitarian assistance must be delivered to Palestinians in need.

“We have a very short chance to protect families from the winter rains and cold,” Angelita Caredda, Middle East and North Africa director at the Norwegian Refugee Council (NRC), said in a statement on November 5.

Reporting from Deir el-Balah on Friday, Al Jazeera’s Hind Khoudary said Palestinians across Gaza have been voicing fears that this winter would be particularly difficult due to the lack of safe shelter.

“It only rained for a couple of minutes – 30 minutes or so … [and] they were completely flooded,” she said. “Their tents are very fragile and worn-out; they have been using them for the past two years.”

She added that most Palestinians do not have any other options but to remain in tent camps or overcrowded shelters, despite the difficulties.

“We’re already seeing Palestinian children walking barefoot. They do not have winter clothes. They do not have blankets. And at the same time, the aid that is coming in … is being restricted,” Khoudary said.

Back in Gaza City, another displaced Palestinian man affected by the heavy rains, Abu Ghassan, said he and his family “no longer have a normal life”.

“I’m lifting the mattresses so the children don’t get soaked,” he told Al Jazeera. “But the little ones were already drenched here. We don’t even have proper tents.”

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‘Trip of suffering’: Gaza evacuee details 24-hour journey to South Africa | Israel-Palestine conflict News

A resident of the Gaza Strip, who is one of 153 Palestinians that landed in South Africa without the correct paperwork this week, says the group did not know where they would end up when they left Israel.

Loay Abu Saif, who fled Gaza with his wife and children, told Al Jazeera on Friday that the journey out of the battered and besieged enclave was a “trip of suffering”.

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“We were not too convinced that any group … would be able to make this kind of evacuation,” Abu Saif said from Johannesburg, a day after the chartered plane his group was on landed at the city’s OR Tambo International Airport.

“I can say I feel safe … which means a lot for Palestinians, especially for those in Gaza,” he added.

Details are slowly emerging of a controversial transit scheme run by a non-profit, through which activists say Israel is encouraging the displacement of Palestinians out of Gaza by helping them settle in other countries.

Based on Abu Saif’s testimony to Al Jazeera, the Israeli military appears to have facilitated his group’s transfer through an Israeli airport.

The flight carrying Abu Saif left Israel’s Ramon Airport and transited through Nairobi, Kenya, before landing in Johannesburg on Thursday morning, where authorities did not initially allow the passengers to disembark as the Palestinians did not have departure stamps from Israel on their documents.

All in all, the journey lasted more than 24 hours and involved a change of planes.

Abu Saif said his family left Gaza without knowing their final destination. They only learned they were bound for Johannesburg when boarding their connecting flight in Nairobi.

Al Jazeera’s Nour Odeh, reporting from Amman, Jordan, on Friday, said Israel was yet to comment on the issue, but it was unlikely the Palestinians who left did so without “Israeli coordination”.

“Nobody can approach that imaginary yellow line [in Gaza] without being shot at. These people had to be bused through the yellow line, through the 53 percent of Gaza that the Israeli army still controls and is operating in out of Gaza, through Israel to the Ramon airport,” she reported.

Uncertainty loomed

According to Abu Saif, his wife registered the family with a nonprofit called Al-Majd Europe, with headquarters in Germany with an office in Jerusalem, according to their website.

The group advertised the registration form on social media, he revealed. On how he was selected, Abu Saif said the process appeared to focus on families with children and required a valid Palestinian travel document, along with security clearance from Israel.

“This is all what I know about the criteria,” he said.

When asked whether he knew in advance when they would leave Gaza, he said no timelines were given.

“They told us … we will inform you one day before – that’s what happened,” he said, adding that the organisation told them not to carry any personal bags or luggage except relevant documents.

In terms of cost, people were charged about $1,400-$2,000 per person for the trip, Abu Saif said. Parents also paid the same fee per child or baby they carried with them.

After they were selected to leave, Abu Saif and his family were taken by bus from the southern Gaza city of Rafah to the Karem Abu Salem crossing (called Kerem Shalom in Israel), along the border with Israel, where they underwent checks before being transferred onward towards Israel’s Ramon Airport.

He said their travel documents were not stamped by Israeli authorities, but he thought it was just a routine procedure since there were no Palestinian border officials in Gaza.

“We realised the problem … when we reached South Africa and they were asking us … ‘Where are you coming from?’” Abu Saif said.

Future plans

The group that organised the trip, Al-Majd Europe, said they would be able to help his family for a week or two, after which they would be on their own, Abu Saif said.

However, he added that the evacuees had made their own plans going forward.

“They have their papers for Australia, Indonesia, or Malaysia. We can say that 30 percent of the total number of passengers left South Africa on the same day or within the first two days,” he said, while others may choose to stay for several reasons, including receiving treatment.

South African authorities reported that of the 153 Palestinians who landed on Thursday, 130 entered the country, while 23 transferred to other destinations.

“People have calculated that the cost of life in any country … will be cheaper compared to the cost of living in Gaza,” said Abu Saif.

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HRC drops weapons manufacturers as sponsors following pressure from LGBTQIA+ activists

The Human Rights Campaign (HRC) has ended its financial partnerships with two weapons manufacturers.

On 11 November, the long-running advocacy organisation confirmed to Adalah Justice Project and the Gender Liberation Movement that it had dropped Northrop Grumman and RTX Corporation (formerly Raytheon Technologies) as sponsors.

The move comes after two years of pressure from LGBTQIA+ activist and advocacy groups – including ACT UP NY, Writers Against the War on Gaza, and No Pride in Genocide – who expressed concerns that the HRC was complicit in Israel’s war in Gaza, which human rights activists and organisations, the United Nations, and scholars have described as a genocide.

Before parting ways with Northrop Grumman, the weapons company was listed as a “Platinum Partner” on the HRC’s website.

According to the Action Center for Corporate Accountability, the Falls Church, Virginia-based company is the third-largest military contractor in the world.

From 2008 to August 2024, Northrop Grumman Corp held contracts worth over $173 billion with the US Department of Defense.

“Northrop Grumman supplies the Israeli military with a wide variety of weapons, including various missile systems,” the investigative site revealed. “The company’s technologies are also integrated into Israel’s main weapon systems, including its fighter jets, missile ships, and trainer aircraft.”

Based in Arlington County, Virginia, RTX Corporation is the second-largest military company in the world.

Like Northrop Grumman, RTX Corporation has supplied the Israeli government with a range of weapons, including various missiles and bombs, for years, per the Action Center for Corporate Accountability.

In a statement to The Advocate, a spokesperson for the HRC confirmed that the two weapons companies no longer sponsor the organisation.

“What’s happening in Gaza and throughout the region is devastating. The starvation of children and families, the violence to its people and aid workers is horrific,” they told the LGBTQIA+ news outlet.

“And while our focus is on LGBTQ+ equality in the United States, we have spoken out about the crisis, the rising cost of extremism in the United States and around the globe and how Islamaphobia, anti-semitism and anti-LBGTQ hatred are globally linked.

“Our national corporate partners represent companies that have demonstrated a high level of commitment to equality. When it comes to corporate advocacy, our responsibility is to make the places where LGBTQ+ people live and work safer and more inclusive.”

While Northrop Grumman and RTX Corporation no longer serve as sponsors for the HRC, Adalah Justice Project and the Gender Liberation Movement have noted that the advocacy organisation has not committed “to divesting permanently from these or other weapons companies,” and has also “failed to call for an arms embargo on Israel, despite these being the explicit demands from queer and trans organisers.”

“Queer and trans folks in the US and across the world have been at the forefront of the movement to end the Israeli genocide and occupation. We have made it clear that there is no pride in genocide and that LGBTQ people will not be used as cover for violence. The fight for queer and trans liberation is the same fight against the war machine that is killing our communities here at home, in Palestine, and across the world,” the two advocacy organisations said in a statement.

“It is our responsibility to continue to push the organisations and institutions that claim to serve and represent our communities to divest from weapons manufacturers and institutions complicit in genocide, settler colonialism, and apartheid. And it is these organisations’ responsibility, as the leading LGBTQ+ human rights organisation, to heed our demands.”

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Normalising hate: Israel leans in to anti-Palestinian violence, rhetoric | Israel-Palestine conflict News

The US-imposed ceasefire of October 10 has not stopped Israel’s regular attacks on the Gaza Strip. Nor has it threatened to hold a parliament and society that largely cheered on the war, which has been deemed genocidal by multiple international bodies, accountable for their actions.

Instead, fuelled by what analysts from within Israel have described as an absolute sense of impunity, anti-Palestinian violence has intensified across the country and the occupied West Bank while much of the world continues to look away, convinced that the work of the ceasefire is done.

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In the parliament, or Knesset, a senior lawmaker and member of the governing party openly defended convicted ultranationalist Meir Kahane, long considered beyond the pale even by members of Israel’s right wing and whose Kach movement has been banned as a “terrorist organisation”. At the same time, the parliament is debating reintroducing the death penalty, as well as expanding the terms of the offences for which it might apply – both unambiguously targeting Palestinians.

Under the legislation, proposed by ultranationalist National Security Minister Itamar Ben-Gvir – who himself has past “terrorism”-related convictions for his outspoken support of Kahane –  anyone found guilty of killing Israelis because of “racist” motives and “with the aim of harming the State of Israel and the revival of the Jewish people in its land” would face execution.

That bill passed its first reading this week.

“The absence of any attempt to assert accountability from the outside, from Israel’s allies, echoes into Israel’s own Knesset,” analyst and former Israeli peace negotiator Daniel Levy said. “There’s no sense that Israel has done anything wrong or that anyone should be held to account.”

Even Israel’s media, traditionally cheerleaders of the country’s war on Gaza, has not proven exempt from the hardening of attitudes. Legislation is already under way to close Army Radio because it had been broadcasting what Defence Minister Israel Katz described as political content that could undermine the army, as well as extend what lawmakers have referred to as the so-called “Al Jazeera law”, allowing them to shutter any foreign media perceived as a threat to Israel’s national security.

“Israel has built up this energy through two years of genocide,” Orly Noy, editor of the Hebrew-language Local Call, told Al Jazeera. “That hasn’t gone anywhere.

“Just because there’s a ceasefire and the hostages are back, the racism, the supremacy and the unmasked violence didn’t just disappear. We’re seeing daily pogroms by soldiers and settlers in the West Bank. There are daily attacks on Palestinian bus drivers. It’s become dangerous to speak Arabic, not just within the ‘48, but anywhere,” she said, referring to Israel’s initial borders of 1948.

‘May your village burn’

In the West Bank, Israeli violence against Palestinians has reached unprecedented proportions. According to the United Nations Office for the Coordination of Humanitarian Affairs (OCHA), there were 264 attacks against Palestinians in the month the ceasefire was announced: the equivalent of eight attacks per day, the highest number since the agency first started tracking attacks in 2006.

An Israeli settler gestures as he argues with a Palestinian farmer (not pictured), during olive harvesting in Silwad, near Ramallah, in the Israeli-occupied West Bank, October 29, 2025. REUTERS/Mohammed Torokman
An Israeli settler gestures as he argues with a Palestinian farmer (not pictured), during olive harvesting in Silwad, near Ramallah, in the Israeli-occupied West Bank, October 29, 2025 [Mohammed Torokman/Reuters]

Israel’s interior appears no less secure from the mob. On Tuesday, a meeting at a private house in Pardes Hanna near Haifa, hosted by Ayman Odeh, a Palestinian member of the Knesset, was surrounded and attacked by a mob of right-wing protesters. As police reportedly stood nearby, Israeli protesters surrounded the house, chanting “Terrorist! Terrorist!” and singing “May your village burn” in an attempt to interrupt the meeting, which was billed as a chance to build “partnership and peace” after “two years characterised mainly by pain and hostility”.

And in the Israeli Supreme Court on Monday, two of the soldiers accused of the brutal gang rape of a Palestinian prisoner at Sde Teiman prison last year were met, not by condemnation, but applause and chants of “We are all Unit 100”, referring to the military unit accused of raping the Palestinian man.

“They’re not cheering rapists, they’re cheering this idea that nothing matters any more,” Ori Goldberg, a political scientist based near Tel Aviv, said. “Genocide devalues everything. Once you’ve carried out a genocide, nothing matters any more. Not the lives of those you’ve killed and, by extension, not your own. Nothing carries any consequence. Not your actions, nothing. We’ve become hollow.”

Seeming to prove Goldberg’s point in the Knesset on Wednesday was Nissim Vaturi, the body’s deputy speaker and a member of Prime Minister Benjamin Netanyahu’s governing Likud party. Vaturi crossed one of Israel’s few political rubicons and directly referenced Kahane, whose name has become a rallying cry for settlers and ultranationalist groups across Israel.

Meir Kahane with his followers
Meir Kahane’s violent anti-Arab ideology was considered so repugnant that Israel banned him from parliament and the US listed his party, Kach, as a ‘terrorist group’, October 27, 1988 [Susan Ragan/AP]

Asked if he was in favour of “Jewish terror”, Vaturi replied “I support it. Believe me, Kahane was right in many ways where we were wrong, where the people of Israel were wrong,” he said, referencing the former lawmakers convicted of “terrorism” offences in both Israel and the US and whose party, Kach, remains a proscribed “terrorist group” across much of the world.

“Once you’ve manufactured consent for genocide, you need to be proactive in dialling the cruelty levels down, which is something we’re not seeing,” analyst and former Israeli peace negotiator Daniel Levy said. “If anything, we’re just seeing it continue. They have dialled the cruelty levels up to 11 …  and they’re leaving them there.”

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Global Sumud Flotilla as a Transnationalism Practice in Palestinian Humanitarian Issues

Over the past decade, we have seen again how the suffering experienced by the people of Gaza continues in the midst of global political forces that are silent on the sidelines. The Global Sumud Flotilla (GSF) as a new form of global solidarity emerged and was formed to turn a blind eye to this injustice. This movement itself sails across the country’s borders carrying messages of humanity and peaceful resistance as a form of opposition to Israel’s blockade policy that closes Palestinian land, air, and sea access to the Gaza Strip (Global Sumud Flotilla, 2025). The failure of formal diplomacy to open humanitarian channels has led international civil society to take the initiative to take over the role to show the world that now geopolitical conditions no longer limit and bind global solidarity to take steps on humanitarian issues like this.

The author considers that the Global Sumud Flotilla movement is a real representation of the practice of transnationalism, where this movement is a network of cross-border communities that move together with the same goals and basic human values. The moral, social, and political dimensions are all combined into one in the GSF; this is a concrete example of the active role of global civil society in humanitarian issues in Palestine. For this reason, the author will focus this discussion on three main aspects, namely the origins and actors behind the formation of the GSF movement, the human values and transnational solidarity that underlie this movement, and its relevance in the era of globalization, which is a manifestation of transnational society.

Discussion

The history of the formation of the Global Sumud Flotilla movement is rooted in an international network that has also tried to penetrate the blockade of Gaza through the sea route since 2010, namely the Freedom Flotilla Coalition (FFC) movement. Based on information from the official website of GSF (2025), there are more than 30 organizations from various parts of the world that are involved in this initiative, including Europe, Latin America, and Asia. It is not because of the state’s agenda or political interests, but the reason they sail is because of the humanitarian mission they bring, namely “Break the siege, break the silence.” There are various actors who participate in this movement, ranging from humanitarian activists and civil society leaders to journalists anddoctors, so this proves that the global community can also collaborate or cooperate outside the state structure. Keck and Sikkink (1998) put forward the theory of transnational advocacy networks; within the framework of this theory can be a strong example of how this network of cross-border activism uses their moral solidarity to oppose state power.

The main value that underlies or is the foundation of this movement is an Arabic term, namely “Sumud,” which means constancy or fortitude. Well, in this Palestinian context, sumud reflects the determination of the Palestinian people who are trying to survive and protect their homeland even in the midst of the colonial siege and violence that constantly hits them. This value was then adopted by the global community that is a member of the GSF as a form of symbolic solidarity that underlies their movement so that it is not only the Palestinian people who have constancy but also the common spirit of humanity who are moving to oppose and reject the injustices that occur. GSF volunteers stated that in this mission they not only brought the issue of aid but also defended the dignity of humanity in the face of the ruling military power (Harakah Daily, 2025).

            The practice of transnationalism in the GSF is very clear, and we can see it in how this movement operates. All coordination is carried out in full by global civil society networks through various mechanisms, such as donations, digital campaigns, and international advocacy, so no single country is the main leader or sponsor in this movement. In breaking through the blockade of Gaza, global civil society faces various major challenges, but the presence of this GSF shows us all how this cross-border collaborative movement can suppress world public opinion. Every voyage they make can be used as an alternative space for diplomacy or citizen diplomacy, which emphasizes the position of the global community, which plays an important role in encouraging international humanitarian issues.

In addition to bringing physical aid, such as food, medical equipment, clothing, and so on, the GSF also plays a powerful symbolic role that is no less important. For example, when their ship was attacked by the Israeli navy, which occurred in October 2025, these volunteers did not show their fear of the Israeli navy (Kumparan, 2025). Instead, they showed and affirmed their determination to continue sailing to give freedom to the Palestinian people, especially in the Gaza Strip. The attitude shown by these volunteers reflects how the sense of transnational solidarity can transcend and eliminate their fear of repression. So, these people are actually not just volunteers but also a real form of global moral resistance to structural injustice.

The GSF movement also showed the world an important shift in international political practice. We can see that in humanitarian issues, which used to only move and become the realm of state diplomacy, it has now changed with the takeover by a global civil society network that has a common vision. The biggest challenge for the international community in dealing with this problem lies not only in the physical blockade of Gaza but also in the moral blockade that occurs here, which makes many countries reluctant to take action (Dall’Asta, 2025). For this reason, the GSF is here as the antithesis of state passivity, which shows countries and the whole world that if the citizens of the world unite and take collective action, then they can break through the global political impasse, as happened to the state.

From an academic point of view, the Sumud Flotilla has actually expanded the meaning of transnationalism, as explained by Scholte (2005) in his book entitled “Globalization: A Critical Introduction,” that social relations that cross national borders are built on the basis of shared values and goals, not because of national sovereignty. The GSF here affirms the existence of a global civil society that works in parallel with the nation-state system. In addition, this kind of cross-border solidarity can create a transnational form of humanity that is arguably more organic, so it means that the world community forms a network of collective action to deal with the ongoing global crisis.

Although this impact has not been able to end the blockade of Gaza, the existence of the GSF itself has had a great moral impact. This movement revived our awareness that in fact world politics does not only belong to the elite and the state but also belongs to all of us, belonging to the citizens of the world who care about it. Not only that, this movement also shows how a human value is able to penetrate walls or boundaries in geopolitics. This kind of initiative plays a very important role in building global awareness of what is happening in Palestine, that the struggle of the Palestinian people is a universal humanitarian struggle (Saleem & Khurshid, 2025).

Conclusion

The three arguments above, which focus on the origins and actors behind the GSF movement, the underlying and foundational humanitarian values, and its relevance as a manifestation of this transnational society, have shown that the Global Sumud Flotilla movement is a tangible form of cross-border solidarity on humanitarian issues in Palestine. This movement confirms to the world that the moral strength possessed by global civil society can be a real alternative to diplomacy that has repeatedly failed to uphold justice. Thus, we can conclude that the Global Sumud Flotilla is not only a symbol of humanitarian shipping but also a form of real representation of the birth of a transnational society that plays an active role in fighting for global humanity. And it also reminds us that true humanity does not know the state border but is something that is born or created from the collective consciousness to continue to sail against the injustice that exists in this world.

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Israeli settler attack on West Bank mosque draws international condemnation | Israel-Palestine conflict News

An Israeli settler arson attack on a mosque in the occupied West Bank has drawn international condemnation, as a wave of intensified violence against Palestinians continues unabated across the area.

Israeli settlers set fire to the Hajja Hamida Mosque in the Palestinian village of Deir Istiya, near Salfit in the north of the West Bank, around dawn on Thursday, local residents told Al Jazeera.

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Photographs taken at the scene showed racist, anti-Palestinian slogans sprayed on the walls of the mosque, which was damaged in the blaze. Copies of the Quran – the Islamic holy book – were also burned.

The Palestinian Ministry of Religious Endowments and Affairs condemned what it said was a “heinous crime” that highlights “the barbarity” with which Israel treats Muslim and Christian holy sites in the occupied Palestinian territory.

Separately, two Palestinian children were killed on Thursday when Israeli forces opened fire during a raid in the town of Beit Ummar, near Hebron in the southern West Bank, the Wafa news agency reported.

The violence comes amid a record-setting number of Israeli settler and military attacks on Palestinians across the West Bank so far this year, with many of the assaults taking place in the context of the 2025 olive harvest.

At least 167 settler attacks related to the olive harvest were reported since October 1, the United Nations’ humanitarian agency (OCHA) said in its latest update this week. More than 150 Palestinians have been injured in those assaults, while more than 5,700 trees have also been damaged.

Experts say Israeli attacks in the West Bank have increased in the shadow of Israel’s war on Gaza, which has killed more than 69,000 Palestinians in the coastal enclave since October 2023.

They also come as members of Israeli Prime Minister Benjamin Netanyahu’s far-right government are pushing to formally annex the area. Rights groups say Israel already maintains a system of de facto annexation and apartheid in the West Bank.

The UN human rights office warned in July that the settler violence was being carried out “with the acquiescence, support, and in some cases participation, of Israeli security forces”.

Settler and military attacks, it said, “are part of a broader and coordinated strategy of the State of Israel to expand and consolidate annexation of the occupied West Bank, while reinforcing its system of discrimination, oppression and control over Palestinians there”.

‘Completely unacceptable’

Thursday’s attack on the mosque in Deir Istiya prompted an outpouring of international condemnation.

A spokesman for UN chief Antonio Guterres said the international body was “deeply disturbed” by the assault. “Such attacks on places of worship are completely unacceptable,” Stephane Dujarric told reporters during a briefing at the UN headquarters in New York.

A Palestinian man holds a scorched fragment of a Koran page inside the Hajja Hamida Mosque after it was reportedly set on fire and vandalised by Israeli settlers in the Palestinian village of Deir Istiya, near Salfit in the Israeli-occupied West Bank, on November 13, 2025.
A Palestinian man holds a scorched fragment of a Quran page inside the mosque that was attacked in Deir Istiya [AFP]

“We have and will continue to condemn attacks by Israeli settlers on Palestinians and their property in the West Bank,” Dujarric said.

“Israel, as the occupying power, has a responsibility to protect the civilian population and ensure that those responsible for these attacks, including this attack on a mosque and the spray-painting of horrendous language on the mosque, be brought to account.”

Jordan’s Ministry of Foreign Affairs also “strongly condemned” the rise in Israeli settler attacks, according to a statement shared by the Palestinian news agency Wafa.

A Jordan Foreign Ministry spokesman described the violence as “an extension of the Israeli government’s extremist policies and inflammatory rhetoric that fuel violence and extremism against the Palestinian people”.

Germany, which has faced criticism for defending Israel amid the Gaza war, also called for a halt to settler violence, saying the “incidents must be thoroughly investigated and those responsible held accountable”.

The Swiss Foreign Ministry likewise said recent Israeli arson attacks in the West Bank “are unacceptable”. “This violence and the continued expansion of illegal settlements must stop,” it said in a statement.

Palestinians stand next to scorched copies of the Koran inside in the Hajja Hamida Mosque after it was reportedly set on fire and vandalised by Israeli settlers in the Palestinian village of Deir Istiya, near Salfit in the Israeli-occupied West Bank, on November 13, 2025.
Palestinians stand next to scorched copies of the Quran at the mosque [AFP]

Palestinians have urged world leaders to go beyond words, however, and take concrete action against Israel amid the wave of violence in the West Bank and Gaza Strip, including by ending weapons transfers to the Israeli military.

In a separate incident last week, Israeli settlers set fire to a Palestinian home in the village of Khirbet Abu Falah, near Ramallah, while a family was inside, the UN’s humanitarian office reported.

“As the flames spread, the family immediately evacuated while neighbours and civil defence teams rushed to the scene and managed to extinguish the fire. The mother sustained a leg fracture while running away from the settlers,” OCHA said.

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