Comedy

Zainab Johnson’s new special breaks boundaries of Black female comedy

Zainab Johnson believes in optimism — to a somewhat alarming degree. Not just because she usually presents as smart and happy and sharply dressed on stage or because she’s doing incredibly well in her comedy career, or even just because she’s a millennial. She’s happy in spite of every aspect of life that conspires to bring her down because it’s the ultimate power move. From surviving a near deadly car crash that broke both her legs to fighting for every opportunity to become successful in stand-up only to realize there’s more work at the top of the mountain, Johnson’s attitude towards it all has been to keep smiling. It’s no wonder she named her newly-arrived second special “Toxically Optimistic” (the first stand-up special produced by the Obama’s Higher Ground Productions).

But the unbridled joy is also the byproduct of a weight she’s lifted off herself in this new hour on Netflix — the pressure of always having to keep it real in her comedy. As a Black female stand-up it’s the box she says she’s often put in when she goes on stage and audiences are expecting her to air out her true-life trauma and make it funny as if she’s got nothing else to offer. Those who know her know better. Johnson’s mode as a storyteller has always been to dig for the deeper meaning in things, and in this new special she uses an opossum — her unlikely spirit animal — to get the job done.

This conversation has been edited for length and clarity

Having optimism is tough these days, especially for people glued to their algorithms and, of course, watching too much news. Is it a challenge as a comedian to be able to get people out of that and get them into the positive mode of thinking?

It’s not difficult because it’s kind of what they want. People come to comedy shows because they want to feel good. Ultimately, they do want to come to hear you say the things that they can’t say. They want to hear your opinion on the things happening in the world that we’re all experiencing. They want to be affirmed by you. They want to be challenged by you, but ultimately they want to feel good. A comedy club is like a restaurant for the soul. Nobody likes to eat and then not feel good afterwards, right? And so I think that what I do in my comedy is I always like to put medicine in the candy. And “Toxically Optimistic,” is another medicine in the candy.

What were some things that you took from your first special “Hijabs Off” that helped you craft “Toxically Optimistic?”

My first special “Hijabs Off” was me laying the groundwork. I just wanted people to understand my foundation of who I am and know that whatever I give them after that, this is who it’s coming from. I think that “Hijabs Off” taught me to have fun, to really trust myself in the moment. There’s really spontaneous moments that I have in “Toxically Optimistic” and watching at home, you might not know that they’re spontaneous. You might think that I wrote that and I have been performing that all along. Some things in that special that night was the first night I said it… I don’t shy away from things. If anybody watched “Hijabs Off,” one of the most talked about moments was when my hair was like getting unruly because of the temperature in the room, and I can’t see myself, but I could I could feel it, and I called it out in that moment, like comedically. You see everybody on camera all the time, and so it liberated every woman in the room to “OK, good, she knows her hair is going crazy right now.” I was glad that I trusted myself at that moment, and so I just leaned more into that with “Toxically Optimistic.”

Comedian Zainab Johnson

Johnson says Black women comedians often face pressure to deliver authenticity and personal meaning, while some white male peers can roam freely into the absurd; her bit nudges audiences to expect more.

(Christina House / Los Angeles Times)

The people that know you now through that special know your story of being one of 13 siblings. If that doesn’t make you funny. I don’t know what will.

A lot of people say “you must be so funny being one of 13.” But I don’t know if that can take responsibility for me being funny.

I think it helps at least when it comes to fighting to be heard. I know because I’m one of a bunch.

How many specifically?

Well, I’ve got four in my immediate group, but my dad had 14 total.

Oh wow, look at papa, a Rolling Stone.

[Laughs] So I understand what it is to like fight for space in the conversation or to do anything. So maybe for you it was something like that?

I definitely think that it is. I can attribute that to being one of 13, being on stage with stand-up. Because with comedy, you could choose improv, you could choose sketch, right? But I think I do like that I’m carving out time almost every night that I get to be the center of attention, whether it’s for 15 minutes at a time or an hour at a time. But yeah I think my family’s so funny. They just don’t have the guts to do it in front of people over and over again, which is why I try to bring them as characters to life on stage. I feel like I might be the messenger.

You talk specifically about one of your sisters in your new special and how close you are with her as well as her mental state.

I think she would be called neurodivergent but I don’t really like that term. Every time I see a movie with “divergent” in it, the divergent is bad. Anytime you see a sci-fi movie and they talking about a divergent, the divergent is like not a good thing.

Comedian Zainab Johnson

“I’m not a person that gets on stage and just talks about something for the joke of it,” Johnson said. “I’m always looking not just on stage, but in my life, for the deeper meaning, or the ‘why’ in things.”

(Christina House / Los Angeles Times)

I think it’s worth noting that you don’t necessarily treat your sister any different.

Oh no, no. I talk about that on stage a lot. Like any time we have taboo topics or taboo-like scenarios different from the “norm” we get really precious about it. Even in comedy clubs, people get awkward and stuff. The only way to normalize it is we have to get comfortable talking about like it is not something different. My sister is getting roasted like everybody else. She’s having a say like everybody else. She has a voice like everybody else — and we wouldn’t have it any other way. However, that’s inside the house. Now, outside the house, protection is different. I’m not like, “Oh yeah, you could talk to her like you would talk to me.” No, no, no. Talk to her nicely or you’re gonna have 12 other people to deal with.

In comedy specials there’s a difference between storytelling for a cheap laugh and showing us an allegory or something with a deeper meaning within the story. I love that you take that route with kind of an unlikely character.

I love talking about comedy when you’re not trying to give away the punchline.

I’m trying.

You’re trying to save the bit. Like they gotta go watch the bit. Yeah. But you want to talk about the bit!

What was the key for you about going beyond the joke or the story in that particular part of your special?

I am aware of the point that I’m making. The point that I ultimately end up making, I’m hyper aware of that because I’m living in that every day. Eugene, the opossum [the main character of the bit in question], was something that was really happening to me, and so these were like these two simultaneous situations — what does it mean for me to now be on stage as a Black woman every night trying to deliver comedy, but also I got this wild animal in my backyard every night and like, how am I dealing with this? And at some point on stage, I found the connection. I found it because I’m not a person that gets on stage and just talks about something for the joke of it. I’m always looking not just on stage, but in my life, for the deeper meaning, or the “why” in things. And when I found [it], I know it’s a trip to just give the audience this [wild story] but I’m gonna use it to prove a point. I’m gonna use it to illustrate something that I think is really important for the audience to be aware of. And when I figured that out, I felt really good. Watching it, you’re like “Where is she going with this?” And then when you get there, you’re like “it’s a great destination, thank you so much for bringing me here.”

And I think that destination brings up a big issue about what Black women are and aren’t allowed to say or how they’re “allowed” to be comedic. Why was that topic important for you to put out there to the world?

A few reasons. One, I am an observer as much as I am a doer, and I would be doing these really fun shows with really big comedians…I remember Mark Maron put me on a show with him and Zach Galifianakis, who’s hilarious and can speak very deeply about things in the world. I remember he went out in front of this audience, and I mean the stuff he was saying was so wildly imaginative. I was kind of like, “Hold on a second, they’re not even requiring him to be based in reality.” Like they were eating it up, you know?

And I was like, “What would happen if I did that?” That’s just a question that I asked myself… I watch someone who’s fully capable of being accountable not have to be accountable at all and kill in front of this audience. But the moment I went out there [on stage], I felt the pressure. I don’t know if it’s from me or from [the audience]. I can’t tell. But the pressure is there. It’s pungent, for me, like to “Give us something real, give us something valuable. Tell us who you are.” And [Galifianakis] didn’t have to do that. And I was like, “What does it feel like to not have to do that?”

Comedian Zainab Johnson

“I don’t know if I should say that, but sometimes I’m watching things, and sometimes I’m up there as a performer, and I want the audience to want more,” Johnson said. “I want the audience to be smarter.”

(Christina House / Los Angeles Times)

Does the freedom from “being real” as a Black female comedian feel like an unboxing for you?

I think this is an unboxing. I’m naturally so scared to be trapped. It’s crazy because I’m usually not a person that’s trapped, but it’s because I’m so scared to be trapped. But also, the thing that I love about the Eugene [opossum] bit is that I say, you know, that there’s this comedian talking about a horse. A horse is a majestic animal. It’s a respected animal, nobody’s afraid of a horse, people love horses, horses signify beauty. But the opossum? To make an audience love an opossum is very difficult because I would go out on a road, and the moment I would say, “Anybody know what an opossum [is]?” Immediately, the audience would be like, oh, like their reaction to an opossum is like, “Girl, don’t even. I’m not trying to think about that right now. I’m sitting here enjoying some chicken wings at a comedy and you about to make me think about a big a— rat!” So even just to get them to sort of endear an animal that usually gives people a sort of like a reaction of like “ugh,” just that alone is a win for me. But then to turn up the heat and say also, I want you guys to know that I walked you through something that you had no idea that I was walking you through, and here’s why, you know. And I hope that it trains the audience in a way.

I don’t know if I should say that, but sometimes I’m watching things, and sometimes I’m up there as a performer, and I want the audience to want more. I want the audience to be smarter. I want the audience to be more sophisticated. I don’t want them to have less fun. I don’t want them to be less silly. I knew every time I did that bit, I was challenging them without letting them know. Like I’m about to challenge you guys to do something, and when you leave here, I hope that you, you know, I hope that you don’t do it just for me, but every other person that you see that is not a straight cis white male.

I think wanting better for the audience, especially a comedy club audience, is the most toxically optimistic thing I’ve ever heard. But it’s a pursuit I think you’ve achieved. I also walked away with a greater respect and love for possums.

I love that. I think most people do. I was at an event last night, it was an event solely focused on beauty and makeup and that sort of stuff, right? And the amount of women that came up to me and were like, “How’s Eugene?” The special was not out yet at this point, but they saw me working out this bit, And it reminded me of the process. To get up on stage and just do that [bit], it’s not easy. It’s easier to do it once I’ve already given you a full, nice 40 minutes of comedy. Now I’m gonna go into the experiment. But [the women who saw the early version of the bit] reminded me “Yeah, Zainab, you’re bold. You, you’re not doing it the way most comedians do it.”

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‘Christmas at the Kringles’ review: Defective holiday horror

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“Christmas at the Kringles” is a Christmas-themed horror movie getting released on Halloween weekend but largely set on Valentine’s Day, if that gives you any indication of the identity crisis this confused project is going through. Scripted by Zack Imbrogno and directed by Kevin Lewis, it should just be content to be a comedy — the horror elements are unnecessary, forced and mean-spirited, even for the spooky season.

Christmas horror has been around for a while. Charles Dickens’ “A Christmas Carol” is a ghost story at root, and some of the earliest slasher films, 1972’s “Silent Night, Bloody Night” and 1974’s “Black Christmas,” utilize the holiday setting for both aesthetic and thematic tension. The ironic juxtaposition between Christmas cheer and bloody terror heightens the stakes. Usually.

But in “Christmas at the Kringles,” the Christmas theme is the lowest common denominator, present only as gaudy decoration, creepy song cues and vulgarly re-appropriated sayings. In an opening sequence, we witness a woman impaled by a Christmas tree, her severed head plopped atop it in lieu of a star. Do we know her? No. Will we ever? Also no. She serves merely as a cautionary tale, when it’s already too late for our protagonists. Her grisly demise also lets us know that this is a horror movie, because it’s mostly a comedy for the first act.

It really should have stayed that way, especially when the filmmakers have Thomas Lennon and Arden Myrin at their disposal, playing the baddies: Kringle parents Nick and Carol, who celebrate Christmas year-round and warmly welcome their new neighbors the Seversons, Mark (Ron Livingston) and Julie (Rachel Bilson) and their son Bobby (Jake Jewkes). The Seversons are refugees from “the city” who have decamped to the suburbs in hopes of getting their spark back as a family.

Livingston, playing a cold workaholic, seems generally perturbed to be there, while Bilson’s Julie, desperate to make her family whole again, also has an air of desperation. The Seversons are sucked into the Kringles’ orbit, despite warnings from a man-child neighbor, Daryl (Donald Faison), and a drunk mall Santa (Rob Riggle), who speak eerily of the home’s previous inhabitants (presumably the woman we saw with the tree).

Lennon, a founding member of comedy troupe the State and creator of the cult comedy series “Reno 911!,” is a secret weapon, a cruise missile of targeted timing and hilarious asides. Myrin mostly manages to match him beat for beat and the pair are quite funny together. So why couldn’t this just ride with that, in a “National Lampoon’s Christmas Vacation” kind of way? In a nod to that film, Beverly D’Angelo co-stars as the Kringle family matriarch.

Instead, we’re treated (more like tricked) to a plot about a cult of “joy” into which the Kringles are trying to recruit the new family next door. David Wain appears in a recruitment video as leader Noel Tannenbaum. It all starts to feel like a veiled skewering of Scientology, which could be interesting until they start throwing chainsaws and Christmas gimps into the mix. It devolves into a noisy, chaotic and ultimately meaningless bloodbath, simply a means to an end in which Bilson gets to kill someone with milk and cookies.

Ostensibly, Livingston’s Mark is supposed to be the Grinch, Lennon’s character jolly old St. Nicholas, their eventual roles reversed as the chainsaws rev up. That’s the idea at least, but “Christmas at the Kringles” is too disorganized and janky for any of its concepts to land, so the filmmakers rely on gore and hacky punchlines to wrap up this lump of coal and pretend it’s a shiny new toy. It should come with a gift receipt.

Katie Walsh is a Tribune News Service film critic.

‘Christmas at the Kringles’

Rated: R, for some strong bloody violence, language, and some sexual material

Running time: 1 hour, 38 minutes

Playing: Opens Friday, Oct. 30 in wide release

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Film and TV shoots in L.A. continue to drop despite state tax credit

Los Angeles is still struggling to bring filming back to the region, though projects that receive a state tax credit are making up a growing share of local shoot days, according to a new report.

For the three-month period that ended Sept. 30, there were 4,171 shoot days in the greater L.A. area, down 4.8% compared with the same period last year, according to FilmLA Research, a program of FilmLA which tracks on-location production. That’s also down about 11.5% from the second quarter, and nearly 29% below the five-year average.

“Where the tax credit applies, it’s working to bring productions back to Los Angeles and put local crews to work,” FilmLA Chief Executive Denise Gutches said in a statement. “Still, overall production remains far below where Los Angeles needs it to be, and crews and businesses across the region are feeling it.”

The report counts only on-location filming. Productions shot on certified soundstages aren’t included.

Television shoot days totaled 1,400, a 2.8% slide from the third quarter of 2025 and a drop of nearly 53% compared with the five-year average. About 23% of the TV shoot days were for incentivized projects, up from about 9% a year earlier. Among them was the CBS drama “Tracker,” which relocated to L.A. from Vancouver for the show’s fourth season after receiving a state tax credit.

“California’s incentive is what made it possible to bring ‘Tracker’ here,” Elwood Reid, showrunner and executive producer of “Tracker,” said in a statement. “Los Angeles is the big leagues, and after more than a decade away, I’d forgotten what I was missing.”

Within television, comedy made the biggest gains, with 192 days of filming, up 143% from the 79 days in the third quarter of 2025. More than 60% of the comedy shoot days were for projects that received a production incentive, FilmLA said. The organization said this figure could be even higher, as many comedies shoot on soundstages, which are not included in this report. Promisingly, the third-quarter comedy numbers were a 16% improvement on the five-year average.

Other TV genres lost ground, including drama (494 days, down 9.4%), reality programming (630 days, down 2.9%) and pilots (9 days, down 52.6%).

Feature film production was a bright spot, with 533 shoot days, up 2.1% from a year earlier and about 20% from the second quarter. About 24% of that filming came from incentivized projects, up from about 22% a year earlier, including Netflix’s “13 Going on 30” reboot and Jonah Hill’s comedy “Cut Off” from Warner Bros., according to FilmLA. However, the third-quarter numbers are still a 19.3% decline when compared to the five-year average.

Production for commercials, which are not eligible for a state tax credit, continued to struggle, with 562 shoot days, down nearly 16% from the same time period in 2025, though it improved 3.5% from the second quarter.

FilmLA’s “other” category, which includes student productions, still photo shoots, documentaries and online content, totaled 1,676 shoot days, a 4.2% drop from the same period in 2025. Within that category, however, online content accounted for 556 days of filming, up 16.3% from last year.

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