Christians

The video is horrifying, though it is the kind of horror now synonymous with the behavior of Israel, its military, its armed settlers, and society that has been conditioned to see the ‘other’ as subhuman.

Yet, this was not the typical viral video that emerges almost daily from occupied Palestine. The victim, this time, was not a Palestinian. She was an elderly French nun.  

On May 1, footage surfaced from Jerusalem showing a 36-year-old Israeli man running behind a French nun—a researcher at the French School of Biblical and Archaeological Research—and shoving her violently to the ground. 

In a chilling display of cruelty, the assailant did not simply hit and run. He walked away a few paces, then returned to the fallen woman to kick her repeatedly and mercilessly as she lay helpless.  

What was most astonishing was the sense of normalcy that followed. The assailant remained on the scene, conversing with another man who appeared entirely unperturbed by what should have been a devastating event in any other context. 

The video briefly imposed itself on the mainstream media scene, garnering perfunctory condemnations. Many explained the event as part of the larger landscape of Israeli violence, highlighting the ongoing genocide in Gaza as the most obvious example of this unchecked aggression.

But even the context of general violence does not fully explain why a French nun was targeted. She is not dark-skinned, she is European, she is Christian, and she holds no historical or territorial claims that would typically trigger the ‘security’ paranoia of the Zionist state. 

READ: Latin Patriarchate of Jerusalem files complaint over Israeli occupiers’ encroachments on church-owned lands in West Bank

Still, the incident was anything but ‘isolated,’ despite the rush by Israeli officials to label it a ‘shameful’ exception. To the contrary, the nun was attacked specifically because she is Christian. 

This raises the question: why? 

To answer this, we must acknowledge how Palestinian Christians have been systematically written out of the history of their own land.  

Palestinian Christians are not merely present in the land; they are among the most historically rooted communities in Palestine. They are anything but ‘foreigners’ or ‘bystanders’ caught in a supposed religious conflict between Jews and Muslims. 

In fact, the Christian Arab presence in Palestine predates the Islamic era by centuries. They are the descendants of historic tribes who shaped the region’s identity long before the advent of modern political labels.  

The marginalization of Palestinian Christians is a relatively new phenomenon, deeply linked to Western colonialism. For centuries, European powers used the pretense of ‘protecting’ Christian communities to justify their own imperial interventions. 

Consequently, this framed the native Christian not as a sovereign Arab with agency, but as a ward of the West—a narrative that effectively stripped them of their indigenous status and alienated them from their own national fabric in the eyes of the world.

Zionism added a lethal layer to this erasure. It has often projected itself as a ‘protector’ of Christians to avoid raising the ire of its Western backers. 

In reality, Palestinian Christians have been subjected to the same policies of ethnic cleansing, racism, and military occupation as their Muslim brothers and sisters. How else can we explain the catastrophic dwindling of the Christian population? 

Before the 1948 Nakba, Palestinian Christians made up roughly 12% of the population. Today, that number has plummeted to a mere 1%. During the Nakba alone, tens of thousands were expelled from their homes in West Jerusalem, Haifa, and Jaffa, their properties looted and their communities dismantled.  

A quick look at the map of Jerusalem and Bethlehem today tells the story of an ongoing erasure. Jerusalem is being systematically emptied of its native population, both Christian and Muslim. Christian properties and houses of worship are restricted, and the ‘Little Town’ of Bethlehem has been swallowed by a ring of illegal settlements and an 8-meter-high Apartheid Wall that has transformed the birthplace of Christ into an open-air prison. 

Yet, despite this, we rarely hear about the struggle for survival of Palestinian Christians. Instead, the world occasionally glimpses ‘incidents’—like the common habit of Jewish extremists spitting on foreign pilgrims and clergy in Jerusalem. This behavior has become so normalized that Israeli ministers, such as Itamar Ben-Gvir, have previously defended the act as an “ancient custom” that should not be criminalized.  

The reason the Palestinian Christian story is rarely told is that it fails to factor neatly into the convenient narratives used by Western governments. They are keen on presenting the ‘conflict’ as a Jewish state fighting for its identity against a monolithic ‘Islamic’ threat. Israel is heavily invested in this same ‘Clash of Civilizations’ trope, positioning itself as the vanguard of “Western civilization” against Arab extremism.

READ: Israeli army demolishes Christian monastery, nuns’ school in southern Lebanon

But some Palestinians—Muslim and Christian alike—are, to a lesser degree, also guilty of falling into this trap. The former often frame the Palestinian resistance as an exclusively Muslim struggle; meanwhile, some Christians participate in the very discourse that led to their marginalization in the first place. 

The Gaza genocide, however, has proven this logic not only erroneous but unsustainable. Throughout the slaughter, Israel has destroyed over 800 mosques, but it has not spared the Christian sanctuaries. 

On October 19, 2023, an Israeli airstrike targeted a building within the compound of the Church of Saint Porphyrius—one of the oldest churches in the world. 

In that massacre, 18 Palestinian Christians were killed, their blood mixing with the dust of a sanctuary that had stood for 1,600 years. It was a devastating reminder that the Israeli missile does not distinguish between a mosque and a church, nor between the blood of a Muslim and a Christian. 

The story of the French nun is worth every bit of the attention it received, as is the targeting of pilgrims. But as the headlines move on, we must remember that Palestinian Christians endure a suffering that is collective and rooted in the very soil of Palestine. They are now an endangered community, and Israel is the culprit. Without them, Palestine is not the same. 

The Palestinian homeland is only whole when it is the cradle of religious coexistence, and Palestinian Christians sit at the very heart of that history, dating back two millennia. Their survival is not a ‘minority issue’—it is the survival of Palestine itself.  

OPINION: Subjects of empire: Breaking the cycle of Arab dependency on US elections

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.

At first sight, last week’s unprovoked attack on a French nun walking along a street in occupied East Jerusalem came without warning. However, for the roughly 180,000 Christians living in Israel – and the 10,000 or so Christians living in East Jerusalem – the attack is the latest in a growing number of incidents of abuse, assault, and intimidation that the community says has increased in tandem with Israel’s turn towards far-right nationalism.

While incidents of violence and arson grab the attention, low-level incidents of spitting, insults, and disparaging graffiti have become a daily experience for many Christians in the area – the majority of them Palestinian – contributing to the desire on the part of nearly half of all the religious community under 30 to leave.

Israeli officials have been quick to condemn the attack on the nun, calling it “despicable” and with “no place” in Israeli society. A man has also been arrested, after the arrest of Israeli soldiers blamed for smashing a Christian statue in southern Lebanon last month.

But ultimately, trust in the Israeli state is thin on the ground, with many of the incidents going unreported, analysts say.

Christians in Israel and East Jerusalem have been present in the area for more than 2,000 years. But they now find themselves attacked by Israelis, just for practicing their faith.

According to the volunteer-run Religious Freedom Data Center (RFDC), in the first three months of this year, Christians reported 31 incidents of harassment, most involving spitting or defacing church property. Last year, analysts with the interreligious Rossing Center for Education and Dialogue tracked 113 known attacks on individuals and church property in Israel and occupied East Jerusalem, including 61 physical assaults mainly targeting visible members of the clergy, such as monks, nuns, friars, and priests.

‘It’s definitely increased in the last three years,” said Hana Bendcowsky, programme director at the Jerusalem Center for Jewish-Christian Relations. “Resentment toward Christianity existed in the past as well, but people did not dare express it openly.”

“Over the past three years, the political atmosphere in Israel – where there is less concern about how the world perceives us – has led people to feel more comfortable harassing Christians,” Bendcowsky added. “This broader sense of Israeli isolation, and the reduced concern about international reactions, is also reflected in the way the State of Israel has acted regarding what has taken place in Gaza and southern Lebanon.”

Rising nationalism

Israel’s shift towards ultranationalism, particularly when it comes to policies towards Palestinians, has intensified under the current government of Prime Minister Benjamin Netanyahu. Under his administration, far-right voices that were once at the fringes of Israeli society have become incorporated into its heart, and now play defining roles in government.

Fuelled by a not entirely unfounded sense of impunity, a survey by the Rossing Center for Education and Dialogue last year found it was largely ultra-Orthodox and ultra-nationalistic Israelis who were responsible for the majority of attacks on Christians.

“The hate and attempt to harass non-Jews by some of the elements, particularly settler elements, knows no bounds,” Rabbi Arik Ascherman, an Israeli peace activist, told Al Jazeera. “Therefore, anything from spitting, harassing, and desecrating, to government actions to prevent churches from bringing in staff and clergy from abroad…  is simply part of the reality here.”

Bendcowsky noted that “the complexity of Jewish–Christian relations goes back to the early centuries.”

“While some churches have undergone processes of rethinking their attitudes towards Jews and Judaism and have begun a path of healing, this has not yet taken place within Israeli Jewish society,” she said. “In education, the focus is on Jewish victimhood, so the lack of familiarity with Christians, together with the historical memory of Christianity, tends to be negative. In the current political climate, there are those who exploit this as a chance to strike back.”

Incidents are rarely reported, researchers say, with concern over foreign visas, or not wanting to draw attention to the issue, mixing with a profound absence of confidence in the state to take action.

‘There’s an absolute lack of confidence in the police, and I think that’s leading to many of the attacks going unreported,” Bendcowsky said. “Unfortunately, that’s often borne out by the evidence. Unless an incident gains international attention, particularly in the US, it often goes uninvestigated, or investigations are closed without any official conclusion.”

Losing support

High-level international objections to attacks on Christians and Christianity, especially those coming from Israel’s principal backers in the United States, have typically elicited swift responses from the Israeli government.

After viral footage of Israeli soldiers destroying a Christian statue in southern Lebanon sparked international outrage, the Israeli prime minister’s office was swift to publish its own condemnation. And in March, following a backlash from many world leaders, including avowedly pro-Zionist US Ambassador to Israel Mike Huckabee, after Israeli police prevented Latin Patriarch of Jerusalem Pierbattista Pizzaballa from reaching the Church of the Holy Sepulchre, official apologies and “clarifications” were quick in coming. But Israeli military attacks on Christian churches in Gaza and Lebanon have only been acknowledged when international and specifically US sympathy for Israel risks being undermined.

In Israel, Christianity is often associated with the Palestinians – and it is therefore perhaps inevitable that as Israel becomes increasingly unrepentant in its killing of Palestinians and seizure of their land, Palestinian Christians and other Christians in the area will not find themselves spared.

Shaiel Ben-Ephraim, an Israeli analyst with Atlas Global Strategies, said that he has noticed intolerance towards Christians increasing. He noted that along with Israel’s violence in Gaza and the wider region, this is contributing towards Israel’s increasing unpopularity worldwide and in the US, and making it more difficult for Christian supporters of Israel to square their support for the country with its treatment of their co-religionists on the ground, a plight they have ignored for decades.

‘In the long term, these attacks on Christians are massive,’ Ben-Ephraim told Al Jazeera.

“Older evangelicals may be forgiving, but the young are already turning against Israel,” he said. “This erodes the little support [Israel has] left. So, while current-day leaders like [US President Donald] Trump and Huckabee will pretend this isn’t happening, this will shape an entire generation of religious Christians in a way that Israel does not even begin to imagine.”

Warning follows Jewish man’s arrest over brutal attack in which a nun was pushed and kicked in Jerusalem this week.

The head of a Greek Orthodox Church in Jerusalem has condemned a brutal attack on a nun in the city earlier in the week and warned of growing concerns over the future for Christians living in the Holy Land.

Archbishop Atallah Hanna said on Facebook that “the attack on a nun in the city of Jerusalem comes amid escalating violations against Christian institutions in the city”.

He added that “this reflects increasing concerns about the future of the historic Christian presence in the Holy Land”.

In his post, which was accompanied by a video, he warned that such attacks “are no longer isolated incidents, but part of a recurring pattern that threatens the Christian presence,” calling for international action to stop them.

On Thursday, Israeli police released a video showing what witnesses said was an attack by a Jewish man on a French nun in Jerusalem on Tuesday.

Video footage showed the man following the nun, forcibly pushing her to the ground, causing an injury to her head, then briefly walking away before returning to kick her as she lay on the ground, before bystanders intervened.

According to The Times of Israel, police said they had arrested a Jewish man suspected of assaulting the nun in Jerusalem.

“The suspect, a 36-year-old male, was identified and subsequently arrested by police,” the police said in a statement on Wednesday, adding it viewed with “utmost severity” any violent act “driven by potentially racist motives and directed toward members of the clergy”.

Father Olivier Poquillon, director of Jerusalem’s French School of Biblical and Archaeological Research, told the AFP news agency the 48-year-old nun is a researcher at the institution and did not wish to speak publicly.

Rising attacks on Christians

Attacks on Christian communities in occupied East Jerusalem and Israel have risen in recent years, according to the Rossing Center for Education and Dialogue, which tracks such incidents.

Churches in Jerusalem have repeatedly called on Israeli authorities to act decisively to put a stop to them.

On Tuesday, Israel’s Foreign Ministry called the incident a “shameful act” in a statement on X.

“In a city sacred to Jews, Christians, and Muslims alike, we remain committed to protecting all communities and ensuring those responsible for violence are held accountable,” the ministry added.

Last month, a viral photograph showing an Israeli soldier smashing a statue of Jesus Christ in southern Lebanon with a sledgehammer caused outrage.

The military said an investigation had been opened and that “appropriate measures will be taken against those involved in accordance with the findings”.

Israel later said the soldier had been jailed for 30 days, along with another soldier who had been filming him. Six other soldiers have been summoned for questioning.

The scriptural passage that President Trump plans to read Tuesday evening in a livestreamed Bible-reading marathon dates back to the depiction of an ancient event — but it’s one that carries a highly charged significance in the current religious and political climate.

It has long been quoted and promoted by those who believe America was founded as a Christian nation and should be one. It’s from the seventh chapter of 2 Chronicles, a book in the Hebrew (Old Testament) portion of the Bible.

The 14th verse — the one most often quoted — says:

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

Trump is among hundreds who are taking turns reading the entire Bible aloud over the course of a week. Most of the readings are taking place at the Museum of the Bible in Washington, though Trump’s is coming by video from the Oval Office.

A passage often quoted at National Day of Prayer events

The Chronicles passage has for decades been a major theme at annual National Day of Prayer events. Organizers of the America Reads the Bible marathon invited Trump to read from it. “It’s a powerful statement that he decided to read that passage,” said Bunni Pounds, founder of Christians Engaged, which organized the project.

The passage has been recited over the decades at countless rallies, services and events, often organized around the disputed belief that America was created as a Christian nation and needs to repent of its sins and return to God. The passage has particularly been associated with annual events commemorating the National Day of Prayer, which has taken various forms since the mid-20th century and became fixed by law on the first Thursday in May since the 1980s.

The verse is set in a context far from modern America — during the reign of King Solomon in ancient Israel some 3,000 years ago. Solomon is presiding over the dedication of the first temple in Jerusalem, and in a lengthy prayer he asks for divine mercy if a future generation sins, is punished with military or natural disaster and then repents. In the key passage, God replies with a promise of restoration.

Critics say the passage is used out of context

But the use of the passage in modern settings has its critics.

The Chronicles passage is “a popular verse among Christian nationalists and has been for quite some time,” said Brian Kaylor, a Baptist pastor and president and editor-in-chief of Word&Way, a progressive site covering faith and politics.

He said its use has taken on a partisan and polarizing tone, often used in tandem with a promotion of a belief in a Christian America in an increasingly diverse country.

“This verse is not about the United States,” said Kaylor, author of “The Bible According to Christian Nationalists: Exploiting Scripture for Political Power.” It is “a promise made to one particular person in one particular moment. It doesn’t really work to pull it out of context and apply it to whatever you want to.”

But many have done so recently and in decades past, either saying America has a divinely ordained destiny similar to ancient Israel’s or simply that they believe every nation has a duty to follow God and repent when needed.

President Dwight D. Eisenhower took the oath of office in 1953 with his hand on a Bible opened to the 2 Chronicles passage. President Ronald Reagan quoted the passage in a proclamation declaring 1984’s National Day of Prayer. A speaker at the 2024 Republican National Convention also quoted it.

The National Day of Prayer, while officially nonsectarian, has long been drawn particular promotion and participation from evangelical Christians. Readings of the “If my people” passage has been a staple of such events.

Politicians, others joining in the Bible-reading marathon

Evangelicals — a loyal Republican voting bloc for decades — have formed a crucial part of Trump’s electoral base. His rallies have featured a fusion of Christian and national symbols and rhetoric, featuring songs like “God Bless USA” and T-shirts with slogans like “Jesus is my savior, Trump is my president.”

Many other Republican politicians are taking part in the Bible reading, along with celebrities, pastors and others. And Trump isn’t the only one reading a passage significant to his office or mission.

Mike Huckabee, a Baptist pastor and U.S. ambassador to Israel, is reading from a Genesis passage in which God says he will bless those who bless Abraham — a passage popular with many evangelicals who believe they have a biblical mandate to support Israel.

David Barton, whose Wallbuilders promotes belief in America as a Christian nation, will read from a passage that gave his organization its name, in which Nehemiah rebuilds the broken walls of Jerusalem.

Smith writes for the Associated Press.