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In the Aftermath of the Mosque Bomb Blast in Maiduguri

It was almost 6 p.m. on the evening of Wednesday, Dec. 24. 

Makinta Bukar had finished attending to a customer when he heard the Islamic call for prayer from a nearby mosque, signalling the closure of business for the day. He performed ablution, picked up the food items he had bought earlier, locked his shop, and headed to the Al-Adum Jummat Mosque in Gamboru Market, Maiduguri, northeastern Nigeria.

It was a routine he had followed for years.

A few shops away, Suleiman Zakariya was also closing up. Alongside a friend known simply as Manager, he walked towards the same mosque. 

The three men met outside the mosque and chatted briefly. Makinta and Suleiman went in through the front door and occupied the front row, while Manager followed through the back door and stayed a few rows behind them. 

Then prayer began. 

Moments later, a sudden loud sound exploded in the middle of the mosque.

“I thought it was an electric spark,” Makinta recalled. “I ran out immediately as I was close to the exit.” After a few steps, he collapsed. “That was when I noticed the blood on my trousers. I tried standing up but felt a sharp pain.”

Suleiman, standing just behind the Imam, could not escape as quickly. 

“The blast threw me forward,” he recalled. “I sustained injuries on my legs and waist. The debris pierced through my two legs. There was dust everywhere. You could not see anything. The sound was so loud that it deafened my right ear. I still cannot hear with it.”

Manager, who was praying close to the centre of the mosque where the explosion occurred, did not survive.

“He was blown apart,” Suleiman said. “It was only his right arm that was identified this morning through his wristwatch.”

A familiar violence returns

The explosion triggered panic across the area and people ran in all directions. 

As the confusion spread and the sound of the blast quietened, residents rushed towards the scene. Some tried to help the wounded; others searched desperately for friends and relatives. Security operatives and ambulances soon arrived.

“They put me and other victims into their vehicle and drove us to the hospital,” Makinta recalled. Some were taken to the Maiduguri Specialist Hospital, others to the University of Maiduguri Teaching Hospital.

Police authorities later said five people were killed and at least 35 were injured. But survivors dispute that number.

“None of those praying in the middle survived,” Salisu Tahir, another survivor, who prayed in the last row, said. He had prayed regularly at the mosque for nearly two years. “The mosque can take more than 100 people,” he added. “That day, it was full,” Salisu noted that about 15 worshippers could make up a row. 

Others who were praying outside, on the verandah and in the open air, were also struck by debris. “The blast reached them, too,” Suleiman noted. 

When HumAngle visited the mosque, blood stains still marked the walls. Footwear and caps, left behind in the rush to escape, lay scattered across the floor.

Dilapidated room with debris, peeling ceiling, and stained walls. Sunlight filters through barred windows.
Inside the mosque after the explosion. The force of the blast tore through the ceiling, while bloodstains still mark the walls. Photo: Al’amin Umar/HumAngle.

The explosion reopened old wounds in a city still trying to heal.

At press time, no terrorist organisation operating in the region has claimed responsibility, and authorities say investigations are ongoing. However, the pattern resembles previous attacks attributed to the Jama’atu Ahlis Sunna Lidda’awati wal-Jihad (JAS) faction of the Boko Haram terror group.

For more than a decade, Maiduguri stood at the centre of Boko Haram’s insurgency. What began in 2009 as an uprising against the state evolved into a brutal campaign targeting civilians, markets, schools, and places of worship. Tens of thousands were killed, and millions displaced across Borno State and neighbouring regions.

At the height of the violence, bombings were frequent. In 2015, coordinated suicide attacks tore through parts of Maiduguri, including markets and busy roads. Two years later, explosions struck the University of Maiduguri, claiming several lives and heightening fear among residents.

The violence devastated livelihoods. Farming collapsed in many areas. Trade slowed as roads became unsafe. Markets emptied, and families who once relied on daily commerce slipped deeper into poverty.

Gradually, the attacks receded. Counterterrorism and community-led efforts, particularly the rise of the Civilian Joint Task Force, helped push terror groups out of the city. Checkpoints became less visible. Shops reopened. Life, cautiously, began to return.

For years, Maiduguri experienced a fragile calm.

Until now.

Lives interrupted

Wednesday’s bombing has put many lives on hold.

Makinta now lies on a hospital bed, his legs wrapped in bandages. A maize flour trader, he earns his living selling goods that belong to his employer. “I make at least ₦7,000 daily,” he said. “I have a wife and two daughters. I provide for them from what I make at the market.”

Now, he worries about survival.

“With this injury, I cannot go out.” Shrapnel tore into both his legs, damaging the bone in his left leg. 

A person lies on a hospital bed with a bandaged knee and foot. Another person is resting on a bed in the background.
Makinta Bukar on his bed at the Maiduguri Specialist Hospital in northeastern Nigeria, his leg wrapped in bandages. Photo: Al’amin Umar/HumAngle.

As he spoke, a relative came to visit. Before leaving, she handed him ₦1,000, which he immediately passed on to his wife.

“I had just finished ablution and was preparing to pray when I heard the news,” said Yagana Bukar, Makinta’s wife. “I had already made stew and put water on the fire. I was waiting for him to return with rice so I could cook.” When she learnt about her husband, she rushed to the hospital, leaving her children with her sister.

Unlike Makinta, Suleiman owns his shop, where he sells provisions supplied on credit. “I collect items from wholesalers at Monday Market, sell them, and then return their money,” he explained. “What remains is my profit. I make about ₦20,000 daily. That is my only source of income.”

He also buys food for his household daily. “This incident will affect me badly,” he said. “I cannot go to the market until I recover. I worry about how my family will survive during this time. I am the sole breadwinner.”

Person lying on hospital bed with a bandaged knee in a dimly lit ward.
Suleiman Zakariya on his bed at the Maiduguri Specialist Hospital. Photo: Al’amin Umar/HumAngle.

At the entrance of the ward, Abatcha Mohammed waited anxiously. His younger brother was among the injured. “My shop is next to his,” he said. “I also pray in that mosque. But that day, I had gone home early because my son was sick. When the explosion happened, I rushed back. My uncle and some friends were also affected.”

The market falls quiet

At Gamboru Market, HumAngle observed a scene far removed from its usual bustle. Many shops, especially those closest to the mosque, were locked. Stalls stood empty. The area was unusually quiet, with security operatives patrolling the streets.

Dusty street with scattered debris, lined with trees and stalls. Sparse activity and bright afternoon sky.
The street leading to the mosque lay deserted, with shops closed and stalls empty. Photo: Al’amin Umar/HumAngle.

Gamboru Market is one of Maiduguri’s busiest commercial centres, drawing traders and buyers from across Borno State and neighbouring countries, including Chad, Cameroon, and Niger. It hosts a wide range of businesses, from fresh produce and clothing to household goods, and supports countless small-scale traders, tailors, and food vendors. Activity often continues into the night, sometimes until 9 p.m., long after the main market closes.

Now, that routine has been broken.

Dusty street with scattered debris, abandoned market stalls, and a few trees under a clear blue sky.
Other streets within the market have also been deserted. Photo: Al’amin Umar/HumAngle.

Still, the survivors speak with resolve. 

“I will be careful going forward,” Makinta said. “Nothing happens without the will of Allah.” Suleiman echoed him. “I will return to the mosque,” he said. “Crowded or not, I will pray again. Allah has already written what will happen. I survived this because it was not my time. Those who died, it was their appointed time.”

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‘Pluribus’ Season 1 finale: Drop the bomb or save humanity?

This article contains spoilers for the Season 1 finale of Apple TV’s “Pluribus.”

Fellow misanthropes, Season 1 of “Pluribus” is done. Now what do we do, other than lean into our usual harsh judgment and mistrust of others?

Our spirit series left us wondering who or what will put the final nail in humanity’s collective coffin: an alien virus or a malcontent with an atomic bomb. As for saving everyone? Cranky protagonist Carol Sturka (Rhea Seehorn) struggled to find ways to preserve the human race for much of the series, but by the finale, she was fairly convinced that the planet would be better off without us.

For those of you who haven’t kept up with the best show on television this year, Carol’s among 13 people left on Earth who are immune to an alien virus that’s otherwise fused all of humanity’s consciousness together into one blissful hive mind. Now everyone thinks alike and has the same knowledge base, which means TGI Fridays waiters can pilot passenger planes and children can perform surgeries. No one is an individual anymore. They simply occupy the body formerly known as Tom or Sally or whomever. “Us” is their chosen pronoun.

This army of smiling, empty vessels just wants to please Carol — until they can turn her into one of them. Joining them will make her happy, she’s told. It’s a beautiful thing, having your mind wiped. But the terminally dissatisfied Carol would rather stew in her own low-grade depression and angst that forfeit her free will. Plus, her ire and rage is kryptonite against those who’ve been “joined.” When confronted with her anger, they physically seize up and stop functioning. Their paralyzing fear of Carol’s ire is empowering, pathetic and hilarious. The world literally comes to a standstill when she snaps. No wonder she’s my hero.

“Pluribus” comes from Vince Gilligan, the same brilliant mind behind “Breaking Bad” and “Better Call Saul.” The Apple TV series is nothing like his previous successes except that it’s set in Albuquerque, stars Seehorn and is singularly brilliant. And like those other seminal dramas, it plumbs deeper questions about how we see ourselves, who we really are and who we strive to be.

To be fair, Carol was irritated by the human race long before the alien virus converted them into worker bees. She was convinced most people were sheep — including those who loved the flowery writing and cheesy romance plots of her novels. But the the total loss of a free-thinking community isn’t all that satisfying, either.

In the finale, she connects with Manousos Oviedo (Carlos-Manuel Vesga), a fellow survivor who’s also immune to the virus. He wants nothing to do with the afflicted, no matter how peace-loving they appear. In the before times, it appears he was a self-sufficient loner. Postapocalypse, he travels all the way from Paraguay to meet Carol after he receives a video message from her. He drives most of the way before arriving at the treacherous Darién Gap, where he’s sidelined after falling into a thorny tree — but “they” save him, much to his chagrin. He eventually continues the journey, via ambulance.

Now saving the human race is up to two people who never had much love for it in the first place. They converse through a language translation app, which makes their arduous task all the more complicated — and hilarious.

Multiple theories have sprung up around what “Pluribus” is really about. One prevailing thought is that “the joining” is a metaphor for AI creating a world where all individual thought and creativity are synthesized into a single, amenable voice. Surrender your critical thinking for easy answers, or in the case of “Pluribus,” an easy life where you’ll never have to make a decision on your own again. Most humans would rather be a doormat than a battering ram, regardless of the urgency or circumstance.

Optimists might say, “Why pick one extreme or the other? There’s surely a place in the middle, where we can all live in harmony while holding onto our opinions and sense of self.” That’s sweet. Carol and I heartily disagree given the arc of history and all.

Just how my favorite new antihero will deal with her disdain for the Others is yet to be seen. Save the world or destroy it? We’ll all have to wait until next season to find out. Until then, “Pluribus” just needs some space.

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Turtle Island Liberation Front quartet charged for California NYE bomb plot | News

Pro-Palestine, antigovernment, anti-colonial group accused of targeting immigration agents and companies in ‘massive and horrific terror plot’.

Federal authorities in the United States have arrested four members of an antigoverment left-wing group over an alleged bomb plot targeting immigration agents and companies, among others, in California, officials have said.

Announcing the arrests on Monday, US Attorney General Pam Bondi said the Justice Department and the Federal Bureau of Investigation had disrupted “a massive and horrific terror plot” being prepared by the Turtle Island Liberation Front.

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“The Turtle Island Liberation Front – a far-left, pro-Palestine, anti-government, and anti-capitalist group – was preparing to conduct a series of bombings against multiple targets in California beginning on New Year’s Eve,” Bondi said in a statement.

She was careful to note that among the group’s planned targets were Immigration and Customs Enforcement (ICE) agents and their vehicles.

Audrey Illeene Carroll, 30; Zachary Aaron Page, 32; Dante Gaffield, 24; and Tina Lai, 41, have been charged with conspiracy and possession of an unregistered destructive device. Officials said additional charges are expected.

Desert meeting

The suspects, who are all from the Los Angeles area, were arrested on Friday in the Mojave Desert as they were working on the plot, First Assistant US Attorney Bill Essayli told a news conference.

Officials showed reporters’ surveillance footage of the suspects in the desert moving a large black object to a table. The group was arrested before they had the opportunity to build a functional bomb, the officials said.

Essayli said Carroll had created a detailed plan to bomb at least five locations. The plot included the targeting of two “Amazon-type” logistics centres operated by US companies in the Los Angeles area on New Year’s Eve.

Backpacks filled with IEDs that were to be detonated simultaneously at midnight were to be left at the locations. The group believed the explosions would be less likely to be noticed due to fireworks detonated during the celebrations.

Two of the suspects had discussed plans for attacks targeting ICE agents and vehicles with pipe bombs early next year, according to the complaint.

Officials said the suspects were an offshoot of a group dubbed the Turtle Island Liberation Front, which says it is for the “liberation of all colonised peoples”.

The group, which has a small social media following, describes itself on Facebook as a political organisation advocating for the “Liberation of occupied Turtle Island and liberation of all colonized peoples across the world”.

The term “Turtle Island” is used by some Indigenous peoples to describe North America in a way that reflects its existence outside the colonial boundaries put in place by the US and Canada. It comes from Indigenous creation stories where the continent was formed on the back of a giant turtle.

Activists affiliated with the group have previously organised campaigns against detentions and deportations by ICE, as well as anti-colonial issues.

Los Angeles Police Chief Jim McDonnell said while federal and local officials disagree on the Trump administration’s immigration raids, they still come together to protect residents.

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