volcano

THEME park fans heading to Universal’s Orlando resorts should take note as some attractions will be closed depending on when they plan to head to the tourist hotspot.

Some rides will be off-limits for a short period of time, while others will be out of action for longer.

Popular attractions set to be impacted include Revenge of the Mummy, and Jurassic Park River Adventure.

On Revenge of the Mummy, thrillseekers are plunged into darkness.

The ride will be closed between January 15 and 21, according to Inside the Magic. 

The Hogwarts Express will fall silent between February 9-26 next year.

Universal’s Jurassic Park River Adventure sees riders plunge 85 feet in a thrilling drop.

But the ride will be closed from January 5, 2026 until November 20, as per the Orlando Informer.

Universal’s Volcano Bay water park will close temporarily from October 26, 2026. 

It’s likely the attraction will reopen by the end of March 2027. 

When visiting Volcano Bay, thrillseekers can enjoy a five-person attraction, Puihi of the Maku Puihi Round Raft Rides.

Or, those wanting a more relaxing experience can enjoy the winding river.

Volcano Bay is also home to shops, bars and restaurants.

Earlier this year, Universal’s Epic Universe opened, sparking an influx of tourists.

The park opened its doors on May 21 and is home to five themed lands.

Guests can immerse themselves in the Super Nintendo World and enjoy Mario Kart-themed attractions.

Epic Universe is home to the Wizarding World of Harry Potter and Dark Universe.

Harry Potter fans can enjoy a Butterbeer when visiting the Wizarding World.

Guests can immerse themselves in the Viking-themed village, which is inspired by How to Train Your Dragon.

It’s 10pm, and I’m chatting with new friends after dinner at a guesthouse in wilds of Catalonia. The candlelight flickers off stout terracotta jugs of wine and on to the faces of Thomas, a management consultant from New York, and Viktoras and Gabije, a charming Lithuanian couple I’ve been grilling about Baltic holiday spots. Ellen is German, living in Barcelona and training to be a therapist. It’s testament to the relaxed vibe that the conversation flows as smoothly as the wine.

I’m at Off Grid, a new 10-room retreat (plus four-bedroom barn) in Alta Garrotxa, a protected nature reserve about 30 miles (50km) north of Girona. A converted 17th-century masia (farmhouse), it’s encircled by the fertile green humps and limestone crags of the pre-Pyrenees, with sloping gardens sheltering a large swimming pool. With its rustic, slow-living ethos, it’s perhaps a surprising departure for owner Gerard Greene, former CEO of Yotel – the modern, tech-driven city-centre brand with hotels in New York, Amsterdam and Tokyo among other cities. Just being here is a kind of therapy.

It was only in spring 2024 that Greene spotted the site’s potential (a main farmhouse building, barn conversion and various outbuildings) and began doing it up. Inner walls have been whitewashed, bedrooms stripped back and painted with limewash shades of blush, ochre and sand. Sculptural stone sinks and brassy bathroom fixtures jazz-up en suites.

Outside, birds chatter in the treetops above the swimming pool. Dragonflies flit by and a vast mountain – Mare de Déu del Mont – looms behind the quaint tiled roof, a natural place to fix your eyes in a moment of meditation. I’m here solo for a few days’ respite. I had a baby 10 months ago, and have barely moved my body properly since. A DIY retreat: yoga sessions, walking, a little autumn sunshine is just what’s needed.

Another delightful aspect at Off Grid is that dinners are taken communally (poolside in summer, around the chunky farmhouse table in the dining room when cooler). It’s not enforced, but gently encouraged – a blackboard heralds a €30 three-course menu that changes daily depending on chef Joep’s market finds: a tomato salad with local cheese and toasted seeds, say, followed by a rustic oxtail pie and an orange-zest cheesecake. Guests tend to amble down for a vermut around 8pm – there are honesty bars in the hotel, plus a vintage spirits trolley.

There isn’t always a full house at dinner – on my first night there’s just myself, Alex and Judith: an Englishman and a Belgian visiting from Peckham. There’s plenty of choice for venturing out to dine nearby: La Guixera is a small bistro within walking distance (open Friday to Sunday only), while others are within a five- or 10-minute drive. My favourite is El Claustre de Palera, a terrace built into a restored Romanesque church, where I order platters of fried anchovies, and barbecued mackerel with rich ratatouille.

Beyond the hotel, this place is ripe for adventure. Spanish tourists mostly come for the epic cycling, while scores of walking trails traverse mountainside, forest and idyllic green pastures. I start with a hike around the Parc Natural de la Zona Volcànica (there are 25 recommended trails, ranging from one mile to 10 miles) with local guide Mike Lockwood, a Brit who has lived in Catalonia for 20 years, Spain for more than 40.

Parking up near the Croscat and Santa Margarida volcanoes, Lockwood tells me there are 40 dormant volcanoes in this park. “Would you like to go inside one?” he asks. I’m intrigued. On the far side of Croscat, a former quarry is revealed, a jagged cake-slice lifted from the volcano’s side. Lockwood deciphers its chalky stripes and fine cinder granules, layers of rust-red and huge chunks of rocks where the magma was blasted out at speed some 13,000 years ago. “It erupted for just three weeks,” he says. “That was enough to create all this.” Next we go to Fageda d’en Jordà, a striking beech wood whose undulating path was formed by the lava flow. It’s all fairytale mossy boulders and calf-height mushrooms.

On another morning I hire an ebike from the hotel, and skim along quiet roads, to sleepy, cypress-framed villages reminiscent of Tuscany. Both L’Alta Garrotxa and the Parc Natural are well signed and easy to navigate – having a guide is a plus, but solo travellers won’t struggle to explore. The really hardcore Lycra-heads take to the mountainside, or set off on the 35-mile (57km) route from Olot to Girona.

Yoga is currently available on-demand at Off Grid, but is set to run twice weekly from the new year in an onsite studio. Instructor Alba is from a nearby village, and is into bees, she says, lighting a beeswax candle and encouraging our group to buzz meditatively into the morning sunlight. Hunched from the past few months, I also book an hour with local masseur Jordi.

The whole place lends itself to relaxation. Much of the hotel’s charming atmosphere comes from its past: hefty wood beams, an ivy-coated courtyard and antique pieces of furniture reupholstered by local artisans and restored to their former glory. Alongside huge iron fireplaces, original artworks and farm trinkets are displayed prominently.

Off Grid owns some land across the road too, which is used to farm organic produce. The hotel is working to become as sustainable as possible, and much is locally sourced: small-batch coffee from the medieval town of Besalú (5 miles away); sustainable Bekume bed linen made in Olot (29km); toiletries from the Olively startup in the nearest city, Girona; wines from two Catalan wineries.

There are plans for solar panels, an aerothermal heating system, a yoga pavilion, even an alfresco sauna. For now guests have the huge, unheated pool, trimmed by pumpkin-coloured loungers and scented Mediterranean foliage.

Each morning, as the sun peeks through the trees, I venture down for a solitary swim – practically a cold plunge in these autumn days. Back home, motherhood can feel like a stream of anxiety about the next step, the next nap, the next choice to feel guilty about. Here, for the first time in months, I’ve time to think, to simply be – and it feels good.

The trip was provided by Off Grid. Doubles from €150 room-only

Timelapse video from Indonesia shows Mount Lewotobi Laki-Laki erupting on Flores island, sending ash 10 kilometres above its 1,584-metre peak. It’s the volcano’s third major eruption since July.

Digha, India – On a hot and sultry June afternoon, Mamata Banerjee, the chief minister of India’s West Bengal state, swept a sun-scorched road to make way for a towering chariot in Digha, a tourist town on the country’s Bay of Bengal coast.

The moment, captured by dozens of cameras and broadcast widely on television, on June 27, marked the launch of the eastern state’s first-ever government-sponsored Rath Yatra (“chariot festival”) to celebrate the construction of a sprawling temple complex built to house the Hindu god, Lord Jagannath.

First announced in December 2018, and completed in May this year, the Digha temple has been pitched by Banerjee and her governing Trinamool Congress (TMC) party as West Bengal’s alternative to the more popular Jagannath Temple in neighbouring Odisha state’s Puri town, about 350km (217 miles) away.

Built in the 12th century, the temple in Puri is one of Hinduism’s four major pilgrimage sites, and home to an annual 800-year-old chariot festival, a weeklong event attended by tens of thousands of devotees. To kick-start the festival, descendants of the erstwhile Puri kingdom’s rulers symbolically sweep the chariot path, like their ancestors in power once did.

At Digha, that task was performed by Banerjee, neither the descendant of an emperor, nor a priest, raising questions about whether the construction of the temple was about faith or politics, a year before one of India’s most politically significant states votes for its next government.

Move aimed to counter BJP?

West Bengal, home to more than 91 million people, is India’s fourth most-populous state. Nearly 30 percent of its population is Muslim.

For decades, the state was also home to the world’s longest-serving elected communist government, until a feisty Banerjee – leading the centrist TMC party she founded in 1998 – unseated the Left Front coalition in 2011.

Since then, it is the Hindu majoritarian Bharatiya Janata Party (BJP), led by Prime Minister Narendra Modi, that has emerged as the TMC’s main rival in West Bengal. From winning just two parliamentary seats in 2014, the year Modi stormed to power, the BJP last year won 12 of the state’s 42 seats. The TMC won 29.

In the 2021 state assembly election, Banerjee’s TMC and its allies won a landslide 216 of 292 seats, while the BJP-led coalition won 77. It was also the first election in which the Left or the Indian National Congress, the main opposition in parliament, could not win a single seat in a state both had previously governed.

As the political landscape changed in West Bengal, so did its players.

For almost a decade now, the BJP and its ideological parent, the far-right Rashtriya Swayamsevak Sangh (RSS), have used Hindu festivals such as Ram Navami to expand their footprint in the state, often organising large processions that have on occasion passed, provocatively, through areas with large Muslim populations, with participants carried sticks, swords and tridents.

The BJP has also repeatedly accused the TMC of “minority appeasement”, in essence alleging that the party favours Muslim interests over the concerns of Hindu voters.

The TMC appears to be responding to that shift in politics in kind. In recent rallies, its leaders have been seen chanting “Jai Jagannath” (Hail Jagannath) to counter the BJP’s “Jai Shri Ram” (Hail Lord Ram), a slogan that, for millions of Hindus in India, is more a war-cry against Muslims and other minorities than a political chant.

“Now no one will say Jai Shri Ram. Everyone will say Jai Jagannath,” TMC leader Arup Biswas said in Digha in April.

To political scientist Ranabir Samaddar, the TMC’s temple politics is evidence of a brewing battle over the identity of Hinduism itself.

“If you agree Hindu society is not monolithic, then it’s natural that Hindus who reject the majoritarian version will assert a different understanding,” said Samaddar, who is a distinguished chair in migration and forced migration studies at the Mahanirban Calcutta Research Group.

He argued that moves like Mamata’s represent a deeper social and cultural contest. “This is not a simple secularism-versus-communalism binary,” he said. “It is a protest against the idea that there is only one kind of Hinduism.”

For years, the BJP’s political opponents have struggled to craft a response to its vision of creating a Hindu-first state without being put on the defensive by Modi’s party, which portrays them as intrinsically anti-Hindu.

The Digha temple, Samaddar suggested, attempts to break that BJP stranglehold.

“As the dominant narrative becomes more rigid, insisting on a singular, state-aligned Hindu identity, the counter-response is also happening within the framework of Hindu identity,” he said. “It’s a dialogue, a form of social argument about plurality.

“This is also an assertion of rights. A claim to say, ‘We too are Hindus, but we won’t let you define what Hinduism is.’ These are attempts to break the monopoly of certain institutions and groups who have long claimed to speak for all Hindus. That’s what makes this moment significant.”

Bengal’s shifting religious terrain

Originally introduced by the government as a “cultural centre”, the Digha shrine soon evolved into a 65-metre-tall (213 feet) temple, spread over 8 hectares (20 acres) and costing the state exchequer more than $30m.

“This temple will add a new feather to the state’s cap. Digha will grow into an international tourist attraction. This will serve as a place of harmony. The sea adds a special charm to Digha. If it becomes a place of pilgrimage, more tourists will come,” Trinamool chief Banerjee had said during the structure’s inauguration on April 30. She will seek a fourth straight term as chief minister next year.

But the project has faced pushback.

When the Digha temple opened earlier this year, the BJP’s parliamentarian from Puri, Sambit Patra, declared: “There is only one Jagannath Dham in the world, and it is in Puri.” A dham is a shrine in Sanskrit.

On June 27, the BJP’s most prominent Bengal leader, Suvendu Adhikari, called the temple a “tourist attraction, not a spiritual site”.

“Puri Dham will remain Puri Dham. Mamata Banerjee is a fake Hindu. Temples can’t be built using government funds. It is a cultural centre, not a temple. Don’t mislead the people of Bengal,” he said.

He argued that Hindu temples in independent India have been made using donations – including the Ram temple in the northern Indian city of Ayodhya, built on the ruins of the 16th-century Babri Mosque that Hindu zealots had torn down in 1992. “Hindus make temples on their own. No government fund was used to build the Ram temple. Hindus across the world funded it.”

Priests at the Puri temple were furious too. The temple’s chief servitor, Bhabani Das Mohapatra, called the Digha complex a “crime by Mamata Banerjee”, and accused the West Bengal state government of “arrogantly violating scriptural norms”. Ramakrishna Das Mahapatra, a senior servitor from Puri who attended the Digha consecration, was suspended by the Puri temple authority.

‘Nobody invited us’

The criticism of the Digha temple is not limited to political opponents and representatives of the Digha temple.

As hundreds of people watched the June 27 consecration from behind security barricades, a 64-year-old local and retired government employee, Manik Sarkar, said he was frustrated.

“All the cost is coming from taxpayers like us,” he told Al Jazeera. “But nobody invited us. The government hospital nearby doesn’t even have proper equipment, and they’re spending millions lighting up the temple.”

Another resident, Ashima Devi, said she was anxious about the daily electricity bills. “Lakhs of rupees, every night,” she said. “Unemployment is already so high here. Thousands of government school teachers who lost their jobs because of corruption – they had cleared the exams fairly. Why isn’t this government fixing that? What will happen to them?”

She was referring to a $70m public school hiring scam recently unearthed by India’s top financial crimes office, the Enforcement Directorate, for which the TMC’s former education minister is now jailed.

One man in the crowd, who called himself a TMC supporter, interjected. “Tourism will grow,” he said.

But Sarkar pushed back: “All the hotels [in Digha] are owned by outsiders. What benefit are you talking about?”

‘A politics that centres temples’

Historian Tapati Guha Thakurta said that the state’s involvement in temple building ought to be seen as a part of a larger arc in India’s modern journey.

“There’s been a major slide – from the modern, secular model to a politics that centres temples,” she said.

After India’s independence, the state actively supported projects like the reconstruction of the Somnath temple in Gujarat, backed by leaders like Vallabhbhai Patel — the man credited with bringing together 500 princely states into the Indian union using a mix of allurement and coercion.

But independent India’s first prime minister, Jawaharlal Nehru, opposed state support for the Somnath rebuilding, she noted.

“He stayed away. That moment showed how contested religion was, even within the Nehruvian vision of the state,” Guha Thakurta said to Al Jazeera. “That moment was emblematic. It showed that even at the dawn of Indian secularism, religion was never fully out of the frame.”

Nawsad Siddique, the sole state legislator from the Indian Secular Front, a coalition of the opposition Left groups and Congress party, called the Digha temple a “blurring of governance and faith”. Speaking to reporters on July 10, in Kolkata, he said, “We don’t have jobs. Our youth are migrating. Our schools are crumbling. And we’re building mega temples?”

Guha Thakurta recalled the deliberate separation of state and religion under 34 years of Left government.

“Our generation grew up under a firewall between religion and the state,” said Guha Thakurta, whose research into Durga Puja – the celebration of Goddess Durga that is the pre-eminent annual festival for Bengalis – helped secure a UNESCO intangible cultural heritage tag for the festival.

At the time, Marxist cultural elites dismissed even Durga Puja as “opo-sanskriti” or a degenerate ritual, to be merely tolerated.

That changed post-2011, when Banerjee first came to power.

“From $100 in grants, it’s now $1,200,” she said, referring to state funds for Durga Puja committees. “Durga Puja is now a state event. And this model is spreading.”

“We’re sitting on a volcano about to erupt. That’s all I’ll say.”

Aug. 3 (UPI) — An eastern Russian volcano has erupted for the first time in more than 500 years, which may have been related to an 8.8 magnitude earthquake last week, experts said.

The Krasheninnikov Volcano on the Kamchatka Peninsula emitted a plume of ash 3.7 miles into the sky overnight. The last recorded eruption of the volcano happened in the 15th century, the Kamchatka Volcanic Eruption Response Team said.

Officials urged residents of the area to move away from the area, and volcano monitoring staff have been removed, though there have been no imminent threats to populated areas. No deaths have been reported.

The Kamchatka Peninsula is located on the “Pacific Ring of Fire,” known for the frequency volcanoes and earthquakes that occur there.

Last week’s massive earthquake was the latest in a series of seismic events in the region, including another temblor that shook a region 11 times zones away from Moscow on the Pacific peninsula, Russian seismic officials reported. The statement said the eruption occurred far from areas that could directly affect people.

The volcano erupted at about 6 a.m. local time Sunday when staff observed gas and vapor spewing from Krasheninnikov’s crater, officials said in a statement on social media.

Officials in the volcano reserve called the eruption an “exciting and fascinating” event. Krasheninnikov is one of 8 volcanoes nestled among the reserve near Kamchatka.

Indonesia’s Mount Lewotobi Laki-laki has begun erupting again – at one point shooting an ash cloud 18km (11mi) into the sky – as residents flee their homes once more.

There have been no reports of casualties since Monday morning, when the volcano on the island of Flores began spewing ash and lava again. Authorities have placed it on the highest alert level since an earlier round of eruptions three weeks ago.

At least 24 flights to and from the neighbouring resort island of Bali were cancelled on Monday, though some flights had resumed by Tuesday morning.

The initial column of hot clouds that rose at 11:05 (03:05 GMT) Monday was the volcano’s highest since November, said geology agency chief Muhammad Wafid.

“An eruption of that size certainly carries a higher potential for danger, including its impact on aviation,” Wafid told The Associated Press.

Monday’s eruption, which was accompanied by a thunderous roar, led authorities to enlarge the exclusion zone to a 7km radius from the central vent. They also warned of potential lahar floods – a type of mud or debris flow of volcanic materials – if heavy rain occurs.

The twin-peaked volcano erupted again at 19:30 on Monday, sending ash clouds and lava up to 13km into the air. It erupted a third time at 05:53 on Tuesday at a reduced intensity.

Videos shared overnight show glowing red lava spurting from the volcano’s peaks as residents get into cars and buses to flee.

More than 4,000 people have been evacuated from the area so far, according to the local disaster management agency.

Residents who have stayed put are facing a shortage of water, food and masks, local authorities say.

“As the eruption continues, with several secondary explosions and ash clouds drifting westward and northward, the affected communities who have not been relocated… require focused emergency response efforts,” say Paulus Sony Sang Tukan, who leads the Pululera village, about 8km from Lewotobi Laki-laki.

“Water is still available, but there’s concern about its cleanliness and whether it has been contaminated, since our entire area was blanketed in thick volcanic ash during yesterday’s [eruptions],” he said.

Indonesia sits on the Pacific “Ring of Fire” where tectonic plates collide, causing frequent volcanic activity as well as earthquakes.

Lewotobi Laki-laki has erupted multiple times this year – no casualties have been reported so far.

However, an eruption last November killed at least ten people and forced thousands to flee.

Laki-Laki, which means “man” in Indonesian, is twinned with the calmer but taller 1,703m named Perempuan, the Indonesian word for “woman”.

Additional reporting by Eliazar Ballo in Kupang.