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Come Election Day, a Quaker leader will travel from the nation’s capital to her home state of Ohio. A Christian minister and a Jewish rabbi will stand vigil outside a polling place in Arizona. A Buddhist nun will offer support to voters in Wisconsin.

In battleground states across the country, these faith leaders and hundreds of their colleagues will assume the role of poll chaplains for one day. They will deploy to nine states — Arizona, Michigan, Georgia, Ohio, Pennsylvania, North Carolina, Wisconsin, Virginia and Texas — where contentious races are expected to raise political tensions.

Faiths United in Saving Democracy, a nonpartisan coalition of interfaith and secular partners, is helping to train and certify this volunteer force of clergy members and lay peacekeepers in time for the Nov. 3 elections.

They’ll wear identifying hats and vests, and stay outside the poll centers, with the goal of maintaining a calm, reassuring presence to encourage more voters to exercise their rights without fear or hesitation, said co-founder Barbara Williams-Skinner. As of Oct. 19, they’ve recruited 1,235 poll chaplains and peacekeepers, she said.

A non-partisan effort to take the fear out of voting

While the idea of poll chaplains has been around for several years, Williams-Skinner said “2026 is going to be different” because there is widespread concern that the presence of federal immigration agents could create a chilling effect.

“The fear is real,” she says, worrying that it could deter eligible voters in mixed-immigration-status families and communities of color. Department of Homeland Security officials have consistently said they have no plans to send immigration agents to the polls, although DHS Secretary Markwayne Mullin said they could show up for a specific reason, such as arresting someone if they have a warrant.

The coalition has offered training online and in person. Participants get information about immigrant rights, de-escalation techniques and phone numbers to call in tight situations, Williams-Skinner said.

The initiative, strongly rooted in the Black church, has expanded to include diverse faiths as well as non-religious people, she said.

“This is a movement built by unusual coalitions,” she said. “You have white, Mainline Protestants, Quakers, traditional Baptists, Black church leaders, imams, rabbis — all kinds of people who probably would not work together or haven’t worked together in the past.”

While most participating groups are moderate or progressive, Williams-Skinner says it is a strictly nonpartisan initiative.

“We don’t get hung up on who’s moderate or who’s conservative. People just need to be able to vote, unafraid,” she said.

Concerns about voter intimidation motivate chaplains

A Pew survey following the assassination of conservative activist Charlie Kirk in September 2025 showed 85% of Americans, across political lines, believe political violence is on the rise.

Polling places have been targeted by protesters in past elections. In 2022, members of a group claiming to monitor ballot drop boxes in Arizona were ordered to stay at least 250 feet away after voters complained about intimidation. In 2020, following Election Day, a crowd stormed a vote-counting center in Detroit, many incited by online conspiracy theories about election fraud.

As the mob banged on the center’s doors and windows, the Rev. Steve Bland was among several faith leaders who put their bodies between the building and the crowd. Bland, who leads Detroit’s Liberty Temple Baptist Church, is continuing that work as a poll chaplain.

The pastor says de-escalation often involves “using the right words to calm a situation” or giving intimidated voters the moral support and reassurance that they are safe to exercise their civic right. Bland said he did precisely that for an elderly, Black woman during a prior election.

“She left and came back with two of her grandsons who also voted,” he said. “Without that intervention, three people wouldn’t have voted that day.”

The Rev. Bankole Akinbinu, senior pastor of Baptist Grove Church in Raleigh, North Carolina, said training in conflict resolution and de-escalation has given him the confidence to serve as a poll chaplain. A millennial, he has sought to engage younger people by recruiting peacekeepers from college campuses.

His motivation comes from seeing voter suppression attempts in North Carolina and other states.

“I look at our forefathers and the struggle they had to endure to afford us the privilege of voting,” Akinbinu said. “I look at my children and the nation I want to hand them.”

Steven Huefner, deputy director of the Election Law Program at The Ohio State University, says poll chaplains might be able to calm the frayed nerves of a voting public that is constantly exposed to divisive rhetoric and news about political violence. While political violence has increased, he says, it’s not widespread.

“Election workers are well-trained and can run elections quite well,” he said.

Faith leaders have historically played the role of peacekeepers, said Wendy Cadge, professor of sociology at Bryn Mawr College in Pennsylvania and founder of the think tank Chaplaincy Innovation Lab.

And now chaplaincy — beyond traditional worship spaces — is attracting more clergy.

“People are feeling called to chaplaincy because they want to be with people in difficult times,” Cadge said. “They don’t want to worry about what color the carpet is in the church or if their youth programs are attracting enough people. It’s a different kind of work.”

Chaplains find inspiration in theology

Clergy deploying on Election Day say they are heeding a strong, faith-driven calling to serve as poll chaplains.

In Arizona, Rev. Katie Sexton, executive director of Arizona Faith Network, embraces the initiative as a way to reach across the political divide.

“The ballot box is a place where we’re all seen as equal,” she said, adding that it reflects the Christian belief that all humans are created in the image of God. “There is such power in that.”

On Oct. 6, Sexton and several others participated in a training session — one of the last before the midterms — at Temple Chai, a Reform synagogue in Scottsdale.

Rabbi Emily Segal, who leads the congregation, will be a poll chaplain for the first time next month. The work, she says, aligns with what the Torah and Talmud teach about a healthy and just society.

Throughout American history, interfaith coalitions have created powerful change and served as sources of inspiration, Segal said. “Any time we can come together with faith partners around our shared values for societal good is a real source of holiness for our community.”

Bridget Moix, a Quaker leader, will travel to her native Ohio on Election Day.

“In our faith tradition, we think about voting as a sacred act we want to protect,” she said.

For Reirin Gumbel, resident teacher at the Milwaukee Zen Center, it’ll be a third time, come November.

“As Buddhists, the Metta Sutra we chant says every being has the same rights, and that we should have compassion toward all,” she said.

Imam Mohammed Ali Elahi, spiritual leader of the Islamic House of Wisdom in Dearborn Heights, Michigan, is considering becoming a poll chaplain for the first time. In a highly contentious campaign in Elahi’s state, Abdul El-Sayed is the first Muslim Democratic candidate to run for a U.S. Senate seat.

The imam said he is tired of anti-Muslim vitriol that has surfaced ahead of the midterms.

“As interfaith clergy, we stand for principles not personalities,” he said. “The Quran tells us to stand for what’s right — truth, justice, peace, human rights and the dignity of human beings, whoever they may be.”

Bharath writes for the Associated Press.

Perhaps no one genre of music screams “Mexican” more than mariachi music.

Yet a close second is probably the melodic sound of British rock band the Smiths.

Many have pondered why Mexicans and Mexican Americans have such an affinity for those blokes from across the pond. Maybe it’s that lead singer Morrissey’s outsider mentality and melancholic words resonate with the demographic — or there’s something acutely relatable about the melodramatic musings of a romantic yearner.

Decades ago, The Times’ own Gustavo Arellano explored the Smiths and Morrissey’s appeal to Latinos and Mexicans, specifically.

He noted that Morrissey’s malaise mirrors the sentiment of many ranchera songs, also citing that his effeminate onstage persona is a perfect subversion of Mexican machismo. These elements make the singer an anglophone mash-up of Pedro Infante and Juan Gabriel, Arellano added.

Both the Smiths and mariachi music can drive even the most macho Mexican man to tears with their poetic lyrics and layered instrumentals.

To celebrate the special choke hold these musical stylings have on Mexican Americans in Southern California, the L.A.-based group Mariachi Tierra Mia is putting on a “Mariachi Meets the Smiths” show at the Ford amphitheater on Sunday. The show will merge not only the cultural resonance of the two in Mexican American culture, but also unite the sounds.

The idea to incorporate elements of mariachi music into a cover of a Smiths tune happened by happenstance in December 2024.

Members of Mariachi Tierra Mia were performing at a Christmas party when an attendee requested that the group perform the 1984 Smiths track “Heaven Knows I’m Miserable Now.”

Members of rock band The Last Line of Defense who will perform at The Ford as part of “Mariachi Meets The Smiths.”

(Mariachi Tierra Mia)

The ensemble’s leader, Maira Solis, didn’t know the song — but her husband and fellow bandmate Ivan Peña signaled that he did. Later on in the night, he performed the song alongside two dancing, masked luchadors.

The video of Peña belting out the song while outfitted in his mariachi regalia struck a chord with audiences online after the group posted it on social media.

“The relationship between Mexicanos and the Smiths needs to be studied,” Peña told The Times. “[The video] seemed like a very innocuous thing, but days later, it had 3 million views. That was the first time that ever happened to us, and to me, personally.”

The overwhelmingly positive response to Peña’s rendition of the Morrissey-penned tune let him know that people had an appetite to see the Smiths and mariachi blended together.

Born in 1991, Peña was born years after the Smiths broke up, but was introduced to the group’s catalog at age 5, while his uncle drove him around in a lowrider. The first tracks he heard from the band were “Heaven Knows I’m Miserable Now” and “Ask.”

“I don’t think the music has aged a wink. It’s just gotten better with time,” he said. “It’s clearly resonated across generations. Now you even see Gen Z getting in on it too and realizing music of the past is so substantial.”

But the fandom surrounding the Smiths, and more specifically Morrissey, has entered more complex territory in light of the Smiths frontman’s past political commentary.

In recent decades, the crooner has grown increasingly sympathetic toward far-right political stances, voicing anti-immigration and anti-Muslim sentiments, as well as his allegiance to white nationalist party For Britain in the U.K.

Despite this, many fans, like Peña, don’t see a problem with continuing to listen to the Smiths and Morrissey’s solo work.

“I get that he’s a polarizing guy. I know he’s notorious,” Peña said. “I [say], separate the art from the people behind it … because the piece itself is not at fault for the shortcomings or views of the people who made it.”

Sunday night’s concert will be split in two acts, with the first being a bilingual mariachi set by Mariachi Tierra Mia composed of genre standards and more modern covers. For the second act, Peña’s rock group the Last Line of Defense will perform songs by the Smiths and be joined by the mariachi group to merge the sounds.

Incorporating the mariachi to create straightforward covers of the Smiths’ material proved challenging as Peña did not want to put a spin on the songs’ composition — no added notes and no new harmonies were allowed.

“You could task a mariachi band with doing a one-for-one adaptation of the Smiths’ songs, [but] most of the tracks do not work on the mariachi setting,” he said. “Whereas the guitar is leading the charge in a rock band. The guitar and the vihuela are essentially the rhythm section, so you have to translate guitar riffs to the melody section of the mariachi, [which is the] trumpets and violins.”

According to the 34-year-old musician, very few of the English band’s song fit into that mold.

He knows that fans love the original material and he wants to respect the essence of the time-tested songs. Out of that reverence for the group’s music, Peña noted that all the Smiths covers will be performed only in English.

Peña’s final take on why Mexicans are so infatuated with the Smiths?

“Mexicans love catchy music,” he said. “It’s all of the feels. It’s the good, the bad, and a bit of longing. The lyrics aren’t lying to you. [We can all relate to] Morrissey’s angst, his rebellion, his malaise, and, on the other side of that, his optimism.”