DR Congo reach inter-confederation playoffs for 2026 World Cup after beating favourites Nigeria on penalties after a 1-1 draw.
Published On 16 Nov 202516 Nov 2025
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The Democratic Republic of the Congo kept their hopes of a World Cup place alive as they edged Nigeria 4-3 on penalties after a 1-1 draw at the end of extra time to win the African qualifying playoffs in Morocco.
DR Congo now await the draw on Thursday for the inter-confederation playoffs in March where six teams will chase two places at the 48-team finals.
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Captain Chancel Mbemba converted the decisive kick on Sunday after Congolese substitute goalkeeper Timothy Fayulu, brought on a minute before the shootout, made two saves in the shootout.
Frank Onyeka had Nigeria ahead in the third minute but Meschack Elia equalised for the two sides to be level 1-1 after extra time.
The mini-tournament in Rabat was for the best runners-up across the nine African qualifying groups, whose fixtures were completed last month with the nine winners automatically booking a berth at the World Cup in Canada, Mexico and the United States next year.
Nigeria, who have been to six previous World Cups, were off to a perfect start as the Congolese cleared an early cross but only onto the edge of their penalty area where Onyeka snapped up the ball and powered home an effort, helped into the net by a slight deflection off Axel Tuanzebe.
But the Congolese could have been level within nine minutes had Ngal’ayel Mukau not put his close-in effort over the crossbar after Nigeria goalkeeper Stanley Nwabali had flapped at the ball.
They did equalise in the 32nd minute after Alex Iwobi had been stripped of possession inside the Congolese half, and a quick counter saw Cedric Bakambu square for Elia to score despite the efforts of Nigeria captain Wilfred Ndidi to intercept the ball.
A clever backheel at a corner early in the second half from Bakambu saw Nwabali make a sharp stop, and there looked a decent penalty shout for the Congolese as Noah Sadiki was upended by Benjamin Fredrick in the Nigeria box in the 55th minute, but the referee did not show any interest, and there was no VAR check.
DR Congo looked more ambitious as the contest wore on, but it was characterised by a wary approach from both sides, keen not to make any mistakes with so much at stake.
Nigeria needed extra time to get past Gabon in their Thursday semifinal and looked much more fatigued than their opponents, who beat Cameroon inside 90 minutes in their semi later the same night.
There were two opportunities in extra time on either end, with Nigerian substitute Tolu Arokodare heading over and then with the last effort of the game, Mbemba had his effort saved by Nwabali.
DR Congo went on to hold their nerve in the shootout and still have a chance to compete at their first World Cup since 1974, when the country was still known as Zaire.
Egypt, Senegal, South Africa, Ghana, Cape Verde, Morocco, Ivory Coast, Algeria and Tunisia have already qualified directly for the 2026 World Cup from Africa.
Bolivia from South America and New Caledonia from Oceania have already reached the six-team continental playoffs.
In Asia, the UAE host Iraq in their second leg on Tuesday to decide another playoff entrant. The first leg was 1-1.
Also included will be the best two group runners-up from the North American, Central American and Caribbean federation once normally qualifying ends on Tuesday.
Europe has its own playoff system for the remaining non-automatic berths for the 48-team World Cup.
An attack from members of the Islamic State West Africa Province (ISWAP) occurred around 5 p.m. yesterday near Sabon Gari in Damboa Local Government Area, Borno State, northeastern Nigeria. The terrorists, concealed along the route, opened fire on a mixed convoy of soldiers and members of the Civilian Joint Task Force (CJTF), killing two soldiers and two CJTF personnel.
A CJTF member stationed in Nzula, close to the attack site, told HumAngle that the convoy was moving in the direction of Bongry when it was intercepted. “It was on the Biu Road,” he said, requesting anonymity for safety reasons. “The convoy consisted of the military and members of the CJTF.”
A resident of Damboa, familiar with the movement of the convoy, said it departed the town around 2 p.m. with two Hilux vehicles, two armoured personnel carriers, and several motorcycles. “The terrorists killed two soldiers and two CJTF,” he said. “They also took away some motorcycles. Reinforcement later left Damboa – two Hilux and two armoured vehicles – when the incident happened.”
However, the most alarming development is the disappearance of a Brigade Commander who was part of the operation. A senior CJTF member in Damboa, who witnessed the convoy’s departure, confirmed the situation. “We don’t know where he is at the moment. But he responds to WhatsApp messages.”
The Commander was able to return on foot after missing for several hours in what is being described as an escape from the attackers.
This is the first time since the start of Nigeria’s counterinsurgency campaign that a serving General directly engaged on the frontline went missing for a while in an ambush. The development raises concerns about the sophistication of recent ISWAP attacks and the increasing risks faced by senior officers deployed to volatile areas.
Damboa and surrounding communities have seen repeated insurgent attacks in recent months, including assaults on patrol teams, ambushes along rural roads, and raids on farming settlements. Residents say the attack underscores the persistent insecurity along major roads despite years of military presence.
We were unable to obtain responses from the Nigerian military at the time of press. They had also not issued an official statement.
The old walls of St. Francis Xavier Catholic Church in Owo, Ondo State, South West Nigeria, shook at 9:30 a.m. on June 5, 2022. It was Pentecost Sunday, and the priest’s burning of incense hung in the air. The choir was mid-hymn when the first explosion fractured the rhythm.
Eyewitnesses recalled two men stationed by the doors, firing automatic rifles into the congregation. When the smoke cleared, over 40 worshippers lay dead — children, ushers, and the parish catechist among them. HumAngle spoke to families of the victims, including Akinyemi Emmanuel, whose wife was killed, and Christopher, whose older brother was also a casualty.
HumAngle’s field researchers verified 20 major attacks on places of worship across Nigeria between 2011 and 2025. Each incident was cross-checked against ACLED, CFR’s Nigeria Security Tracker, official statements, and humanitarian field reports.
“Every line of data is a broken family,” said a researcher who assisted in the compilation. “We tracked events, but what we found was grief mapped onto geography.”
Key Figures
Infographics by Damilola Lawal/HumAngle
From 2011 to 2015, churches bore the brunt — Boko Haram’s campaign against the state and society, often weaponising sectarian imagery. Between 2016 and 2021, mosques and Islamic gatherings became targets as extremists purged dissenting clerics. By 2022, the pattern shifted again — terrorists and militias attacked worshippers of both faiths for ransom or reprisal.
Early years of fire (2000–2010): Shari’a, riots, and mob rule
The roots of Nigeria’s religious bloodshed date back to pre-independence; however, this report will examine only the events from 2000 to 2025. In the year 2000 when 12 northern states reintroduced Shari’a law. What began as a demand for moral order soon morphed into violent attacks against non-Muslims.
By 2001, the tension had already turned deadly. Over 100 people were killed in Kano, according to The Guardian(UK), after riotous Muslim youths attacked the minority Christian population in the city. Human Rights Watch later documented the carnage of reprisal that took place in Jos, with similar riots in Kaduna.
Shari’a’s reintroduction became both symbol and signal — a moral protest against state failure but also a green light for mob justice.
The spiral continued. In 2002, Kaduna was a flashpoint again. The infamous Miss World Contest riots, triggered by a controversial ThisDay article deemed blasphemous against Islam. The riots left at least 200 dead.
As the years passed, intolerance became routine. In 2006, a Bauchi-based teacher, Florence Chukwu, was lynched for allegedly confiscating a Qur’an from a student. A year later in Gombe, another teacher, Christiana Oluwasesin, met the same fate. Then, in 2007, Kano’s Tudun Wada suburb witnessed the killing of dozens of Christians after a student was accused of alleged blasphemy.
Two decades later, the script remained tragically familiar. In May 2022, a Christian student, Deborah Samuel Yakubu, at Shehu Shagari College of Education, Sokoto State (a Muslim-majority state), was accused of blasphemy, then stoned, beaten and set on fire by a mob of Muslim students.
Even Muslims have not been spared from mob attacks due to alleged blasphemy against Islam. In 2008, a 50-year-old man was beaten to death in Kano, while Ahmad Usman, a Muslim vigilante, was burnt alive in Abuja in 2022.
In 2023, Usman Buda, a butcher in Sokoto, was stoned to death by his peers. In 2025, food vendor Ammaye met a similar fate in Niger State after an argument over religious differences.
From Pandogari to Sokoto, Facebook posts, WhatsApp messages, and street rumours have become digital triggers for extra-judicial deaths.
Nigeria’s decade of supposedly holy violence took a new form with Boko Haram’s rise. The insurgency’s ideological war turned places of worship into battlefields as they circulated videos of beheading of Christians and the Muslims they accused of spying for the Nigerian state.
The Madalla Christmas massacre — 2011
On Christmas morning, a suicide bomber detonated a car outside St. Theresa’s Catholic Church in Madalla, Niger State, killing at least 40. Boko Haram claimed responsibility, vowing more attacks against Christians “for government sins”.
Attack on COCIN Headquarters in Jos — Feb 2012
A year later, a suicide bomber drove an explosives-laden vehicle into the Church of Christ in Nations (COCIN) headquarters in Jos during Sunday service, killing at least three worshippers and injuring dozens. The blast destroyed parts of the church and nearby buildings.
Suicide Bomb Attack at St Finbar’s Jos — March 2012
Barely a month after the attack, a car bomber targeted St. Finbar’s Church in the Rayfield area of Jos during Mass. The explosion killed 14 people and wounded over 20, causing extensive damage to the church premises.
Silencing the critics — 2011–2014
In Biu, Borno State, Shaykh Ibrahim Burkui was assassinated in June 2011 for criticising Boko Haram. His death, along with that of Ibrahim Gomari in Maiduguri and Shaykh Albani Zaria in 2014, underscored the extension of the group’s wrath to Muslims who opposed its doctrine.
Kano Central Mosque bloodbath — 2014
On Nov. 28, 2014, twin suicide blasts struck Kano’s Central Mosque. As worshippers fled, gunmen opened fire. About 80 died. Boko Haram attacked Sunni Muslims loyal to the Emir of Kano, Sanusi Lamido Sanusi, who had condemned extremism.
Eid of Ashes — Damaturu 2015
A 10-year-old girl walked into an Eid prayer ground in Yobe and detonated explosives, killing 50. A morning of celebration turned into a funeral for hundreds of people.
Mutations of terror (2016–2021)
AAfter the insurgency’s initial high tide receded, violence splintered into ideological and economic strands.
2016 (Molai-Umarari, Borno): Two female suicide bombers killed 24 during dawn prayers.
2017 (Mubi, Adamawa): A teenage bomber killed 50 in a mosque.
2017 (Ozubulu, Anambra): Gunmen killed 12 during a Mass — incident later linked to a local feud.
2018 (Mubi, Adamawa): 86 worshippers were killed after two suicide bombers detonated explosives in a mosque during an afternoon prayer.
2021 (Mazakuka, Niger): Terrorists killed at least 18 worshippers at a local mosque during Fajr prayers.
2021 (Yasore, Katsina): 10 killed in evening prayers.
2021 (Okene, Kogi): Three people were abducted from a Living Faith Church during a prayer meeting. They were later released.
2021 (Fadan Kagoma, Kaduna): Terrorists attacked and kidnapped three seminarians at Christ the King Major Seminary. Michael Nnadi, one of the captives, was later killed, while the others were released.
“The violence metastasised,” said Olawale Ayeni, an analyst in Abuja. “What began as jihadist warfare became an economy of fear — raids, ransoms, and retaliations.”
The new normal (2022–2025): Terrorism meets belief
Owo, Ondo State — June 2022
On Pentecost Sunday, attackers detonated explosives and opened fire at St. Francis Xavier Church, killing 41 and injuring 70. Initially attributed to ISWAP, investigations revealed financial links to northwestern terrorist networks.
Kafin Koro, Niger State — January 2023
Isaac Achi, a Catholic priest, was burnt to death in the early hours of the morning at the presbytery of Sts. Peter and Paul Catholic Church, Kafin Koro, in Niger State. The residence was also reduced to ashes. Achi was the parish priest in charge of St. Theresa’s Catholic Church, Madalla, when it was attacked in 2011.
Kajuru, Kaduna State – September 2024
Gunmen invaded two churches in Bakinpah-Maro during service, killing three and abducting several others. Videos later surfaced showing captives reciting prayers under duress.
Bushe, Sokoto – February 2025
Terrorists invaded a mosque in Bushe Community of Sabon Birni LGA, Sokoro State. They kidnapped the Imam and 10 other worshippers during the dawn prayer.
Marnona Mosque Attack, Sokoto – August 2025
On Sunday, Aug. 12, terrorists stormed a mosque in Marnona village in Wurno LGA of Sokoto State, killing one worshipper and abducting several others.
Unguwan Mantau, Katsina — August 2025
During early morning prayers, terrorists opened fire inside a mosque, killing 27. Survivors said the attackers accused locals of tipping off soldiers.
Gidan Turbe, Zamfara State – September 2025
Terrorists stormed a mosque in Gidan Turbe of Tsafe LGA, Zamfara State, and abducted 40 worshippers during a dawn prayer. Reports indicated that the attack happened barely 24 hours after a peace deal with the gunmen terrorising the village.
In recent years, the distinction between ideology and economics has become increasingly blurred. Many southerners who are predominantly Christians living in the north are business owners; oftentimes, they are attacked, not for their beliefs but for their wealth.
Documented discrimination against Igbo Muslims
While the north burned, intolerance also took other forms in the country’s southeastern region. Minority Muslim residents, including Igbo indigenes, who practice Islam, face periodic attacks and persistent discrimination, such as institutional exclusion and social ostracism.
In Nsukka, Enugu State, mobs razed two mosques between Oct. 31, 2020 and Nov. 2, 2020, looting Muslim-owned shops after a local dispute spiralled. Though the state later rebuilt and returned the mosques to the Muslim community in 2021, the incident exposed how fragile interfaith coexistence remains.
Around the same period, in Afikpo, Ebonyi State, an Islamic school reportedly received threats of invasion, prompting nationwide Muslim organisations to condemn what they described as “a wave of attacks on Muslims in the South East”.
Beyond physical violence, Igbo Muslims speak of systemic discrimination in both public and social spheres. The Chief Imam of Imo State, Sheikh Suleiman Njoku, in March 2024, lamented how Muslim indigenes are stigmatised – denied marriage prospects, labelled traitors, and treated as outsiders in their ancestral communities.
Similar accounts featured in a 2021 Premium Times report, where Igbo Muslims detailed how even acquiring land to build mosques or express faith publicly invites suspicion and resistance.
Their testimonies mirror those of Christian minorities in majority-Muslim northern states, where churches are denied land ownership, leading to social alienation. There are also allegations of these minorities being denied state-of-origin certification.
This reciprocal intolerance across regions highlights a broader national crisis in which faith identity, rather than shared citizenship, continues to shape belonging, opportunity, and trust among Nigerians.
School segregation
In northern Nigeria, school segregation along religious lines has deeply eroded interfaith tolerance and national cohesion. Historically, Christian mission schools, Islamic schools and public institutions evolved in isolation, reflecting entrenched religious divisions rather than shared civic identity.
In many states, such as Kano, Kaduna, and Sokoto, Christian students often face discrimination or limited access to education in public schools dominated by Muslim administrators. Research shows that separate religious instruction – Christian Religious Knowledge (CRK) for Christians and Islamic Religious Knowledge (IRK) for Muslims —.has created parallel moral universes with little mutual understanding. This separation sustains mistrust and heightens communal suspicion.
The Deborah Samuel case in 2022, where a Christian student was lynched in Sokoto over alleged blasphemy, exemplifies how intolerance fostered from childhood schooling silos can erupt violently in adulthood. Studies by the EU Asylum Agency highlight that exclusion from inclusive schooling deprives youth of empathy across faiths, embedding prejudice into the social fabric. When children never learn together, they rarely learn tolerance. Unless education in northern Nigeria becomes deliberately integrative through mixed enrollment, pluralist curricula and interfaith engagement, religious segregation will continue to reproduce the fear, inequality and division that weaken Nigeria’s fragile unity.
Mass school abductions
Over the past 12 years, Nigeria has witnessed a series of mass school abductions that expose the evolving tactics of both terrorists and armed groups. Notably, on April 14, 2014, Boko Haram abducted 276 girls from Government Girls’ Secondary School, Chibok, Borno State, sparking the global #BringBackOurGirls campaign.
Years later, in February and March 2021, a wave of similar attacks swept across the north: 279 girls were taken from Government Girls’ Science Secondary School, Jangebe (Zamfara); 27 students and staff were kidnapped from Government Science College, Kagara (Niger); and 39 students were seized from the Federal College of Forestry Mechanisation, Afaka (Kaduna).
The cycle continued in March 2024, when gunmen abducted about 287 pupils from a school in Kuriga, Chikun Local Government Area, Kaduna State — one of the most significant of such incidents in recent years.
These abductions mark a clear shift from Boko Haram’s ideology-driven kidnappings to the ransom-motivated tactics of armed groups operating across the North West and North East. Christianity and Islam were affected by these abductions, and adherents have endured rape and psychological struggles following their ordeals.
Among these tragedies, Leah Sharibu’s story remains one of the most haunting.
On Feb. 19, 2018, the Islamic State West Africa Province (ISWAP), a Boko Haram offshoot, abducted 110 schoolgirls from Government Girls’ Science and Technical College, Dapchi, Yobe State. While most were later freed, Leah was held back for refusing to convert from Christianity to Islam. Now in her seventh year of captivity, she has become a symbol of religious persecution and the wider suffering of abducted girls. Her story underscores how Nigeria’s school kidnapping crisis intersects with issues of faith, gender and insurgency.
In contrast, Lillian Daniel’s ordeal highlights the hundreds of lesser-known victims whose abductions pass with minimal notice. The 20-year-old zoology student of the University of Maiduguri, originally from Barkin Ladi, Plateau State, was kidnapped on Jan. 9, 2020, while travelling along the Benisheikh–Jakana–Maiduguri road.
Her abductors were ISWAP terrorists who disguised themselves as security personnel. Another passenger was released, but Lillian remains missing. Her case, briefly reported but soon forgotten, reflects the anonymity of many victims caught in transit through conflict zones.
In summary, Leah Sharibu embodies the now globally recognised face of Nigeria’s school abduction crisis, shaped by ideology and prolonged captivity. At the same time, Lillian Daniel represents its hidden dimension — solitary, underreported, and tragically routine. Together, their stories reveal the spectacle and the silence of Nigeria’s enduring tragedy of school abductions.
When clergy became premium kidnapping targets.
Infographics by Damilola Lawal/HumAngle
Each ransom funds further raids. Analysts estimate that up to 15 per cent of ransom payments flow back into logistics for insurgents in Zamfara and Katsina.
Faith and identity: The shari’a factor revisited
The Shari’a revival was more than a legal reform; it was a reclamation of identity amid state collapse. Many Muslims saw it as a return to the moral order of the Sokoto Caliphate; others viewed it as the spark of two decades of religious strife.
Public institutions that once integrated faiths became segregated. Teachers and traders were attacked or expelled. The divide deepened, from classrooms to markets.
Shari’a, in principle, reserves blasphemy trials for qualified jurists. But in practice, mobs assumed divine authority, executing citizens in the name of faith. Many Christians and a few Muslims became victims of this street theocracy.
The justice vacuum
Out of the 20 worship-site attacks recorded, only one — Owo 2022 — reached federal arraignment. Fourteen remain unprosecuted; five are stalled as “unknown gunmen” cases.
On the Kano Central Mosque attack, no suspect has faced trial, while the Madalla bombing file remains “under review”.
“Justice in Nigeria moves slower than grief,” said a human rights lawyer in Abuja. “When the killers are never named, the dead are never remembered.”
Impunity has become policy. Each unsolved massacre guarantees the next.
A geography of grief
Nigeria’s worship-site attacks reveal a tragic spatial logic:
North East (Borno, Yobe, Adamawa): Insurgent bombings, suicide IEDs, and procession attacks.
North West (Katsina, Zamfara, Niger): Terrorists storming mosques during fajr prayers.
North Central (Benue, Plateau, Kaduna): Reprisal killings and clergy kidnappings.
South (Ondo, Anambra): Rare, symbolic assaults for national impact.
These are not frontlines of faith but fault lines of governance — places where the state’s absence defines daily life.
At a mosque in Konduga, the imam now carries a walkie-talkie. In a church in Makurdi, ushers rehearse evacuation drills. Security has become as sacred as scripture. Concrete barriers line entrances. Metal detectors hum where choirs once sang. Pastors rotate parishes weekly to confuse abductors.
“When we gather,” said a priest in southern Kaduna, “someone must always watch the door. It used to be an usher. Now it’s a man with a rifle.”
Multiple faces of mob justice, one failure of the state
Mob justice in Nigeria takes many forms. In the north, a whisper of blasphemy or even sexual orientation can summon a crowd to lynch anyone to death. In the south, a cry of “Ole” (thief) or even an allegation of witchcraft can become a death sentence, with tyres and fire replacing the courtroom and the judge.
The motives differ, but the barbarity does not.
Accused of robbing point of sale (PoS) machine operators, for instance, three women were burnt to death along the Aba-Owerri road in Aba, Abia State, on July 3, 2022. In March of this year, 16 hunters travelling from Rivers State capital Port Harcourt to Kano State were tied to used tyres and set ablaze in Uromi, Edo State, on suspicion of kidnapping.
What unites these episodes is a simple truth: they are crimes, yet their prosecutions are rare. That gap between law and practice isn’t a cultural quirk; its Local Security Equals High Fatality Rates.
Across faiths, executioners signal that citizens expect neither safety nor fairness from the state. Each unpunished lynching teaches the next crowd that there will be no price to pay.
Lessons in numbers
From 15 years of blood and rebuilding, four insights emerge:
Predictable Patterns: Attacks cluster around worship hours and feast days.
Declining Ideology: Ransom and revenge now outweigh religion.
Governance Gaps: Weak local security equals high fatality rates — across faiths.
Institutionalised Impunity: No justice, no deterrence.
Policy paralysis
Successive Nigerian administrations have treated worship-site attacks as isolated tragedies, not system failures. Troops arrive shortly after each attack. Condolences flow. Then silence.
“There is no single desk in Abuja tracking attacks on religious sites,” admitted a senior intelligence official. “The data is fragmented, politicised, and rarely analysed.”
Without institutional memory, the nation is condemned to repetition.
Architectural retrofits: Two outward exits for every 150 congregants; Eid checkpoints relocated from dense zones.
Safety training: Rotating volunteer marshals during peak services.
Clergy protection: GPS-tracked parish vehicles and secure communications.
Public case tracker: Government–media collaboration to document investigations and trials.
Each measure is a step toward rehumanising worship in a country where prayer itself is perilous.
Faith beyond fear
In Konduga, survivors of a 2013 mosque attack still gather under a patched tarpaulin. In Owo, St. Francis Church has reopened — some survivors sit by the very pews where they once fell to the ground.
“They wanted to destroy faith,” said Sister Agatha, who lost her niece in Owo. “But faith is the only thing that made us rebuild.”
Nigeria’s crisis of worship-site violence is neither a Christian nor a Muslim story. It is a national failure of protection and justice.
When a mosque burns in Borno and a church is bombed in Ondo, the message is the same: extremism recognises no creed. The silence that follows — the absence of trials, the forgetting of names — has become a form of complicity.
Faith in Nigeria today is more than belief. It is resistance — quiet, fearful, and defiant. From Madalla to Owo, from Kano to Katsina, the faithful still gather. Each whispered prayer in a bullet-scarred hall is an act of remembrance and a testament to resilience.
To remember both streams of suffering in one chronicle is to reject the propaganda of division. It is to insist that faith, stripped of politics, can still illuminate what violence seeks to obscure: our shared humanity.
Victor Osimhen’s brace against Gabon puts Nigeria through to CAF World Cup playoff final on Sunday against DR Congo.
Published On 14 Nov 202514 Nov 2025
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Star forward Victor Osimhen scored twice in extra time to clinch a 4-1 semifinal victory for Nigeria over Gabon on Thursday and set up a Confederation of African Football (CAF) 2026 World Cup qualifying final against the Democratic Republic of the Congo (DRC).
Captain Chancel Mbemba was the Congolese hero in the second semifinal, scoring in the first minute of added time to beat eight-time World Cup qualifiers Cameroon 1-0 in torrential rain in Rabat.
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Nigeria will face DRC on Sunday in the Moroccan capital, and the winners qualify for a six-nation FIFA inter-continental tournament in March. The African playoffs involved the best four group runners-up.
Bolivia and New Caledonia have already secured slots in the playoffs; Iraq or the United Arab Emirates will represent Asia; and there will be two qualifiers from the Central America/Caribbean region. Europe are excluded.
After semifinals among the four lowest-ranked teams, the winners of the two finals will secure places at the World Cup in the United States, Canada and Mexico.
Nigeria are seeking a seventh appearance at the global showpiece and DRC a second, having played in the 1974 tournament when the central African country was called Zaire.
Osimhen squandered a great chance to give Nigeria victory at the end of added time, firing wide with only goalkeeper Loyce Mbaba to beat.
But the 2023 African Player of the Year atoned on 102 minutes, firing across Mbaba into the far corner after being set up by Benjamin Fredrick.
He struck again on 110 minutes, controlling a long pass before once again beating the goalkeeper with a shot into the far corner.
After conceding an 89th-minute equaliser in regular time, Nigeria regained the lead when substitute Chidera Ejuke scored his first goal for the Super Eagles after 97 minutes.
Nigeria’s Alex Iwobi, left, in action with Gabon’s Andre Poko (#17) [Stringer/Reuters]
Osimhen’s impact
Akor Adams had put Nigeria ahead on 78 minutes, and Mario Lemina levelled after 89 minutes.
Nigeria had a purple patch midway through the opening half with Osimhen coming close three times to breaking the deadlock.
The 26-year-old Galatasaray striker headed wide twice, then had an appeal for handball turned down after a VAR review.
There was another VAR check on the hour after Nigeria full-back Bright Osayi-Samuel pulled the shirt of Aaron Appindangoye in the box, denying the defender a chance to connect with a free-kick.
After a lengthy review, Gabonese appeals for a penalty were turned down by the South African referee.
The deadlock in a tense showdown was finally broken when Adams intercepted a misplaced Gabon pass, rounded Mbaba and scored.
There was an element of luck about the Gabon equaliser as goalkeeper Stanley Nwabali appeared to have the shot from Lemina covered until it took a deflection and sneaked into the corner of the net.
Congo’s Joris Kayembe, left, and Cameroon’s Etta Eyong battle for the ball during a World Cup qualifying football match against Cameroon, on November 13, 2025, in Rabat, Morocco [AP Photo]
DRC deny Cameroon
With just six world ranking places separating Cameroon and DRC, a close encounter was expected, and so it proved with few clear-cut scoring chances in a cagey clash before Mbemba struck.
Manchester United striker Bryan Mbeumo had the best opportunity for Cameroon midway through the second half, but his low shot was just off target.
A little earlier, Congolese veteran Cedric Bakambu was foiled by goalkeeper Andre Onana, who pushed away his shot at the expense of a corner.
Group winners Algeria, Cape Verde, Egypt, Ghana, Ivory Coast, Morocco, Senegal, South Africa and Tunisia secured the nine automatic qualifying places reserved for Africa.
HumAngle’s CEO/Editor-in-Chief, Ahmad Salkida, has been announced as a 2026 Yale Peace Fellow. One of 14 leaders selected from thousands of applications, Ahmad will be undergoing extensive training across Yale University in the United States, the UAE, and virtual long-term sessions with his cohort and faculty.
The Yale Peace Fellowship is a yearly programme hosted by the International Leadership Centre (ILC) at the prestigious Yale University. According to its website, the fellowship “brings together 16 rising leaders each year who are working on the frontlines of conflict prevention, peacebuilding, and post-conflict reconciliation. Fellows come from a range of professional backgrounds—including civil society, diplomacy, politics, religion, and social enterprise—and are selected for their demonstrated impact and commitment to reach their full potential as peace leaders.”
Ahmad has worked in the peace and conflict field in Nigeria for decades, and is most known for his role in documenting the Boko Haram insurgency in Nigeria since it first broke out. It was he who dispatched the first newspaper article on Muhammad Yusuf, the founder of Boko Haram, on July 23 2006. He was often the first and sometimes only journalist to break major news regarding the war in its early days, sounding the alarm on various emerging threats. He was eventually exiled in March 2013 as a result of his journalism. A few years later, despite having tried to work closely with the government in addressing threats like the Chibok abduction, he was declared wanted by the Nigerian army and forced to return to the country with his family. Though it quickly became clear that there was no evidence of wrongdoing by him, leading the army to clear him of the allegations after he turned himself in, significant damage had already been done to his life and career, as he has documented.
Ahmad Salkida sits in his HumAngle office in a meeting with a team member. Photo: Al’amin Umar/HumAngle.
In 2020, he founded the conflict reporting platform, HumAngle Media, and three years later, the peacebuilding advocacy arm, HumAngle Foundation. During the past five years, both organisations have worked to advance transitional justice in Nigeria, conducting in-depth investigations, reporting, and advocacy on conflict, humanitarian, and development issues. He has led HumAngle to global recognition, including the Michael Elliot Award, the Sigma awards, the West Africa Media Excellence Award (twice), the CJID awards, the Livingston awards, and many others.
Ahmad is joined by 13 other leaders from all over the world working to advance peace in their individual countries. Commenting on his selection, he said he was pleased to have been selected for the highly competitive opportunity and looked forward to taking some time away to interact with the world-class experts that Yale University is known for when it comes to global affairs and conflict studies.
“Being selected for this fellowship validates the work I am doing with HumAngle, and I look forward to gaining more insight to improve our processes after the fellowship,” he said. “Peace is achievable in our lifetime. And fellowships like this ensure that that belief is not only a feeling, but a destination that can be reached through small incremental steps.”
Ahmad Salkida, CEO and Editor-in-Chief of HumAngle, has been selected as a 2026 Yale Peace Fellow. This prestigious fellowship program, orchestrated by Yale University’s International Leadership Centre, brings together 16 emerging leaders annually, focusing on conflict prevention, peacebuilding, and reconciliation.
Salkida’s selection reflects his significant contributions to peace and conflict work, notably his coverage of the Boko Haram insurgency in Nigeria.
Salkida founded HumAngle Media and its advocacy arm, HumAngle Foundation, to promote transitional justice and provide insights into conflict-related issues in Nigeria. His leadership has garnered widespread recognition, including numerous journalism awards.
Salkida noted that the fellowship validates HumAngle’s efforts and expressed enthusiasm for leveraging the opportunity to enhance their peacebuilding initiatives.
The echoes of gunfire still haunt Abdullahi Wakili. What he remembers most, however, is the silence that followed — the silence of neighbours fleeing through the night, of homes left smouldering, of fear settling over Lau like harmattan dust.
“We were always expecting a crisis at any moment. We could not sleep with both eyes closed,” the 60-year-old resident said.
Lau, a farming community in Taraba State, northeastern Nigeria, is home to the Yandang people who, for years, were caught in recurring clashes with nomadic herders. In July 2018, violence erupted again, claiming at least 73 lives on both sides. Dozens of houses were torched, farmlands were razed, and families were displaced from communities such as Katibu, Didango, Katara, Sabon Gida, Shomo Sarki, and Nanzo.
“It was the most devastating,” Abdullahi said.
The crisis destroyed livelihoods built over generations. The fertile lands that once yielded yams and rice, supported fishing, and provided pasture for cattle, became battlefields.
Abdullahi, a Yandang indigene married to a Fulani woman, said the two groups had coexisted peacefully for decades before destruction of farms, cattle rustling, and revenge attacks tore them apart. “We used to share everything,” he said. “But the crisis turned us into enemies overnight.”
For generations, Taraba’s plains were a meeting point between settled farmers and herders moving south from the Sahel in search of pasture. These groups lived in relative harmony, guided by informal agreements that allowed seasonal grazing after harvest and mutual access to water. But as population pressures, desertification, and the expansion of farms increased competition for land, old alliances frayed. By the 1990s, the breakdown of traditional mediation systems and the influx of small arms turned ordinary disputes into recurring cycles of revenge.
Political manipulation and the proliferation of small arms after decades of communal unrest in the region further deepened distrust. What were once local disputes over damaged crops or stolen cattle gradually escalated into organised violence involving armed individuals and retaliatory attacks.
By 2018, when violence returned to Lau, the conflict had become part of a larger regional crisis stretching across Adamawa, Benue, Plateau, and Nasarawa states.
When words replace weapons. Illustration: Akila Jibrin/HumAngle
A turning point
Five years later, in 2023, Search for Common Ground (SCFG), a non-profit founded in 1982, launched the second phase of its Contributing to the Mitigation of Conflict over Natural Resources project (COMITAS II), in collaboration with the European Union.
Running from January 2023 to July 2024, the initiative targeted conflict-affected communities in Taraba and Adamawa states. Its aim was simple yet ambitious: to rebuild trust, promote dialogue, and empower communities to prevent disputes before they turned violent.
COMITAS II also reached Taraba’s Lau and Zing local government areas, another hotspot where farming communities along the international cattle route to Cameroon had experienced repeated clashes.
Through stakeholder meetings, training sessions on early warning and conflict sensitivity, and community-produced radio dramas and jingles, the project re-ignited conversations about peace. Over 60 media practitioners and advocates were trained across 32 communities in both states, resulting in the de-escalation of several potential violent incidents through verified reporting and community dialogue in the past year.
Wesley Daniel, a community leader who is part of the initiative, said the tensions and attacks have reduced. “We now have structures that encourage people to talk instead of fight,” he noted.
Before, even a rumour could spark bloodshed. But now, trained youths use social media, radio, and town-hall discussions to dispel misinformation before tensions escalate.
Berry Cletus, a COMITAS II Media Fellow in Lau, remembered one incident where a rumour spread that a cow belonging to a herder had been stolen. “Instead of waiting for violence, trained youths acted fast. They verified the information, shared the truth on local radio, and linked both communities for dialogue,” Berry told HumAngle.
To sustain this new culture of communication, SFCG established Community Security Architecture Dialogues (CSADs) at the local government level and Community Response Networks (CRNs) in villages. These structures identify warning signs early, mediate disputes, and link residents to security agencies.
Some of the CSADS in Taraba State. Photo: Shawanatu Ishaka/HumAngle
In Zing, a potentially violent eviction attempt by locals was averted after intervention by the CRN. “Our awareness campaigns are restoring trust,” said Kauna Mathias David, a CSAD member. “Before, truck drivers feared using our roads because of theft. Now they travel freely.”
Progress and its fragility
While peace is returning, it remains delicate. Decades of mistrust cannot vanish overnight. Violence still flares in other parts of Taraba and across the region.
Sustainability is also a concern. When the two-year COMITAS II project ended, communities like Lau and Zing struggled to keep peace activities running.
Poor transport and communication sometimes delay reports of early warning signs, weakening response efforts. And although the project was formally handed over to the Taraba State Government, only Karim Lamido Local Government has replicated its peace structure. “Other councils are yet to follow,” lamented Wesley.
Still, the lessons are taking root. In Lau and Zing, residents who spoke to HumAngle said farmers and herders are discovering that peace is not the absence of conflict—it is the presence of dialogue, trust, and shared responsibility.
Mamuda Umar, a local herder, said people have realised that violence solves nothing. “We now prefer dialogue,” he said. “It’s not always easy, but it brings lasting peace.”
Mamuda survived one of the clashes in 2018. Photo: Shawanatu Ishaka/HumAngle
He added that many herders have begun farming, and relations between the groups are improving. “Whenever misunderstandings arise, traditional leaders call meetings for both sides to talk. Each meeting brings a better understanding.”
Even intermarriages, once unthinkable, are gradually becoming accepted. “In the past, a farmer could never seek the hand of a herder’s daughter,” Mamuda recalled. “But things are changing now. We even give our daughters to them in marriage.”
For some Taraba communities, once defined by deadly farmer–herder clashes, this is more than a project—it is the slow rewriting of history, from a narrative of loss to one of coexistence and hope.
But peace here is not a finished story. It lives in the conversations held beneath mango trees, in the cautious laughter of children returning to rebuilt schools, and in the quiet courage of people like Abdullahi who still remember the silence after the gunfire — and choose, every day, to break it with dialogue instead.
This story was produced under the HumAngle Foundation’s Advancing Peace and Security through Journalism project, supported by the National Endowment for Democracy (NED).
The easiest way to reach Savannah-Ngurore is to tell the cab drivers at the park that you’re headed to Wurin pasa dutse, a Hausa phrase meaning ‘the place stones are broken’. It is a rural community in Yola North Local Government Area, Adamawa State, northeastern Nigeria.
With no signposts leading into the community, the only marker is a bus stop across the road, directly opposite a once-massive mountain. For decades, its slopes have been cut down, felled, and flattened into stones and gravel by labourers who toil from dawn to dusk.
For many of these stone crushers, quarrying — the process of breaking rocks from the earth, either by hand or heavy machinery, for construction or industrial use — has been a means of survival for decades. Equipped with gloves, hammers, sunglasses, and sometimes heavy machinery, they leave home at dawn for the mountain they call ‘site’.
The only path he knew
Nehemiah Nuhu sits atop a pile of gravel he has broken. While his legs sprawl to the side, a hammer is clutched in his left hand, and his right hand is gloved. He continues to break the stones into tiny fragments. A small music box blasts Afrobeat rhythms beside him, its speaker carrying the beat across the dusty air.
Nehemiah Nuhu sits atop a pile of gravel he has broken. Photo: Saduwo Banyawa/HumAngle.
“The mountain has slowly given way over the years,” he said. As one of the stone crushers who has been carving into the earth for nearly a decade, he has mastered the art of quarrying. His hands move very quickly as his hammer splits the stones in seconds.
The 28-year-old has been doing this since he reached adulthood. “I don’t have any job apart from this,” he told HumAngle. “It’s not a good job. It requires a lot of energy, and it’s very exhausting.” With high unemployment across the country, Nehemiah said his secondary school certificate is not enough to get him a white-collar job.
“Nobody taught me this business. This is something that has been going on in this community since I was a boy, so I grew up and joined them,” he said.
He explained that the struggle to survive drove him into quarrying. The trade provides him with an income to support himself and his younger siblings. Nehemiah believes the mountain is a gift from God to the community. He noted that most youths in Savannah-Ngurore have little or no formal education, and with few job opportunities, the quarry has become their only means of survival.
“Most of the youths from this community work here. We are happy that God gave us this mountain to break and earn a living from it.”
The Savannah-Ngurore mountain has been chopped for decades. Photo: Saduwo Banyawa/HumAngle
Daily labour, hard choices
Nehemiah and other stone crushers start their day by climbing the mountain to carve out excavations. From the top, they roll heavy rocks down a sloping channel that they have shaped over the years by repeated use. Once the stones reach the ground, they are gathered at the foot of the mountain, where they are broken into smaller pieces.
After the stones are reduced to gravel, they are measured in wheelbarrows and sold to individuals or dealers who come with trucks or open vans. Each wheelbarrow sells for about ₦400 or ₦500, and Nehemiah says he makes around ₦4,000 daily.
“I fill up like 10 wheelbarrows or more in a day. I come here every day and work from 6 a.m. to 12 p.m. Then I return home to rest. By 2 p.m., I come back and continue, then close around 5 p.m.,” he told HumAngle.
Sometimes, dealers call them to request specific quantities. “The ones that trust us give us contracts with specific targets, then we deliver to them,” Nehemiah said. When buyers don’t show up, they keep adding to their piles, waiting for the next order.
On days when the dealers don’t show up, the stone crushers keep adding to their pile. Photo: Saduwo Banyawa/HumAngle.
When other jobs fail
For 45-year-old Ibrahim Hassan, quarrying became a last resort after trying several jobs that yielded little or no results. He started working at the site about five months ago, and despite the physically demanding nature of the job, he finds satisfaction in it.
“Quarrying fetches quick cash,” he said. “I worked in a bread factory. I worked as a construction labourer, and I was a mechanic one time.”
He travels 40 minutes from Jimeta to Savannah-Ngurore every weekday. “I’m enjoying the work so far. Apart from its complex nature, I don’t have any problem with it.”
Ibrahim Hassan is loading his pile into a wheelbarrow. Photo: Saduwo Banyawa/Humangle
There is also 26-year-old Faruk Muhammed, who has been working at the site for a decade. From his earnings, he established a local tea shop around the community, which he runs alongside his quarrying business.
“I do both jobs hand in hand,” he said, face down as he split rocks. Faruk arrives at the site in the morning, leaves around noon to rest, and then prepares for his tea shop.
What he appreciates most about quarrying is not having to search for customers, since the dealers come to the site. “It’s a very tough job. You have to be strong to handle it, but I’m glad I use it to fend for myself. I don’t have to beg anyone for a penny,” he said.
Faruk said that the dealers come to him, and even if they don’t show up frequently, they eventually come and purchase all that he has collected at once. Photo: Saduwo Banyawa /HumAngle.
A toll on the environment
Even though quarrying has become a source of livelihood for many in Savannah-Ngurore, the trade continues to burden the earth. Amid the heaps of broken rock lies a toll impossible to ignore.
Quarrying burdens the earth. Photo: Saduwo Banyawa/HumAngle
Zaccheus Bent Adams, a geologist, said quarrying causes air pollution, biodiversity loss, flooding, and erosion, among other environmental and health hazards.
“Dust settles on leaves and can physically cover the surface, reducing the amount of sunlight available, which can lead to water stress because the pores on the leaves are crucial for gas exchange,” he stated. Such disruption, he added, affects water circulation above and below the earth’s surface.
He also said the extraction affects both aquatic and terrestrial ecosystems, destroying habitats and diminishing biodiversity. Zaccheus stressed that conserving biodiversity is essential because all species are interconnected and depend on one another for survival.
He added that climate change exacerbates these effects, contributing to droughts, heatwaves, rising sea levels and wildfires. “Extreme weather conditions increase storm and flood levels, causing damage to communities,” he said.
Living with risks
Quarrying comes with other risks and hazards to the stone crushers.
“While excavating the stones, we sometimes slip and fall, and when we manage to roll the rocks down the slope, we must stand firm or fall down the mountain,” Nehemiah said. He noted that several accidents had occurred at the site, resulting in injuries to workers. He himself bears scars from those incidents.
“The accidents are regular. Some died when the rocks crushed them during excavation. Others tripped and fell,” he told HumAngle.
Despite the dangers, the stone crushers show up every day. Although Faruk has not suffered any major accident, he has sustained injuries — and admits he is often afraid.
“If I get another job right now, I’ll quit quarrying. It’s strenuous. I don’t enjoy it. It’s just that the income helps me and my parents a lot,” he stated.
Zaccheus added that both residents and stone crushers are at risk of developing respiratory illnesses and symptoms such as shortness of breath. “Exposure to quarry dust has been linked to headaches, eye itches, and skin irritation,” he said.
Nearby communities, he noted, are not immune to the hazards. Landscape degradation, noise pollution, air pollution, and water contamination can lead to social tension and the loss of agricultural land.
Paying the price
Quarrying stirs up sand sediments, reduces water quality, and impairs photosynthesis in plants, which ultimately destabilise the food chain. Photo: Saduwo Banyawa/HumAngle.
Far from the clatter and the dust, 55-year-old Jauro Tafida, the community leader of Savannah-Ngurore, believes that these operations are responsible for several environmental challenges affecting the community. As someone who was born and raised in the area, Tafida draws a comparison to the rapidly vanishing landscapes.
“Before they started quarrying, our lands absorbed water, but now it flows through the lands and farmlands very easily,” he said, explaining that erosion is worsening.
During the rainy season, water cascades down the mountain along channels carved by the stone crushers, often causing floods that damage homes and farms.
“Where there were no holes before, you now see holes everywhere — even on our farmlands,” Tafida said.
He also noted that local water bodies are shrinking and vegetation is losing its richness.
“There are so many changes,” he told HumAngle. “Years ago, we didn’t bother about spraying herbicides or anything on our farms because the land is rich, but now, we must spray herbicides, and the harvest is no longer bountiful.”
Zaccheus confirmed that quarrying stirs up sand sediments, reduces water quality, and disrupts photosynthesis in plants, ultimately destabilising the food chain. “Coastal and riverine areas face increased erosion as sediment transport changes. Flooding also intensifies, with serious socio-economic impacts on farming communities,” he said.
The community leader said quarrying in Savannah-Ngurore began about fifteen years ago and has since intensified, attracting workers from neighbouring communities. “People from Rundamallu, Ngurore town, Jimeta, and other places all come here to work and then return home,” he said.
Some workers, he added, have died or suffered amputations after accidents. Yet he believes the practice will continue. “It will go on since the children have no other work. Quarrying keeps them occupied and prevents idleness,” he said.
Regulation gaps
The National Environmental Standards and Regulations Enforcement Agency (NESREA) Act, established in 2007, aims to prevent environmental degradation, air and noise pollution, and the obstruction of natural drainage channels. The Act restricts quarrying and blasting activities that cause public nuisance.
Similarly, Section 76 of the Nigerian Minerals and Mining Act prohibits individual quarrying. “Every operation for extracting any quarriable mineral, including sand dredging for industrial use, shall be conducted under a lease or licence granted by the Minister,” the Act states.
Before any lease for quarrying is granted, the legislation requires an environmental survey to determine approval. Despite these legal frameworks, quarrying activities continue largely unchecked. In 2024, it was reported that Nigeria loses about $9 billion annually to illegal mining and unlicensed quarry operators.
According to Zacchaeus, unregulated quarrying amplifies social and environmental harm. “The local miners aim to extract the stones without backfilling, which is required after every extraction,” he said. Backfilling, he explained, restores land and vegetation, creating new habitats for plants and animals. It ensures the area can be used again after mining is complete.
He urged the government to engage in community outreach to ensure the implementation of stricter environmental regulations or laws governing quarrying operations. “Through this, the negative impact on the environment and local communities would be minimised,” he said.
Zaccheus also called on policymakers to conduct regular environmental impact assessments to evaluate the effects of quarrying on ecosystems and water quality. “Sustainable practice is the key,” he stressed, “because it promotes rehabilitation and the protection of biodiversity.”
The midday sun blazed over Bare village, but the heat that lingered in the air was nothing compared to the heaviness in people’s hearts. Two days had passed since three young farmers were killed in a violent attack by armed men, yet the air still pulsed with grief and fear.
Men sat in groups, deep in deliberation, while children lingered quietly around their mothers in front of their homes. The quiet was not peace—it was mourning.
A few nights earlier, the rice fields on the outskirts of Bare, a rural community in Numan Local Government Area of Adamawa State, northeastern Nigeria, had turned into a killing ground.
The night the harvest turned deadly
A few days earlier, Peter James, 24, secured a job harvesting rice on a commercial farm. He invited his friend, Cyprian, 20, and ten others to join him. It is the height of the harvest season in Bare, when labourers often camp overnight in the fields, working by moonlight. It’s a source of livelihood for many young people in the community.
But that Tuesday night, Nov. 4, the serenity of the farmland was shattered around 9 p.m.
“We were gathering the rice into bags when we heard gunshots,” Peter recalled, his voice unsteady as he spoke from a mat in his father’s compound. “The people appeared out of nowhere. When they came closer, we realised that they were herders. They didn’t say anything or take anything. They just opened fire on us.”
Peter said he recognised them as herders because some have grazed their cattle within the community for years.
In the chaos that followed, Cyprian was hit in the neck and collapsed beside him. Peter felt a burning pain in his cheek and arm—gunshot wounds. Somehow, he fled into the darkness and staggered home, bloodied and half-conscious, arriving close to midnight.
Peter James escaped the attack with gunshot injuries. Photo: Saduwo Banyawa/HumAngle
“I heard a scream outside, and when I went out, I saw my son staggering. His face and his shirt were covered in blood,” 49-year-old Gloria James, Peter’s mother, told HumAngle.
The farm lay an hour’s walk from the village, but Peter’s injuries slowed him to a crawl, taking him two hours. Gloria raised an alarm after she saw her son, and villagers mobilised a rescue team. By the time they arrived at the farm, the gunmen had vanished. Cyprian was dead. Two others were critically wounded.
They carried the injured back to the village and buried Cyprian the next morning. Both wounded men died later that day.
There are currently no security operatives stationed in the community. After the incident, members of Bare reached out to the police station in Numan town; officers came, assessed the situation, and left, promising to follow up.
Villagers retrieved Cyprain’s body and buried him the following day. Photo provided to HumAngle by locals.
When contacted, Suleiman Yahaya Nguroje, the Spokesperson for the Adamawa State Police Command, told HumAngle that he had not yet been briefed on the incident. “I will let you know if I have any information,” he said.
No arrests in connection with the attack have been made yet, according to residents and local leaders who spoke to HumAngle.
A pattern of violence
The attack is the first reported in Bare this year and is part of a long, bitter struggle between farmers and herders in the area—a conflict that residents say has festered for nearly a decade. Bare and neighbouring communities like Mararaban Bare have seen repeated cycles of bloodshed, often triggered by disputes over land and water.
When HumAngle visited Bare, the District Head was away in Yola, the state capital, attending a meeting convened by the Adamawa State government over the recent violence, so we spoke with his representative, Anthony Duwaro.
Anthony said that the locals lived peacefully with the herders who settled in their communities for generations. One herder we met during a trip to the area in October is 40 years old and has lived there all his life.
Anthony bears scars from previous attacks. Photo: Saduwo Banyawa/HumAngle
The herders have their settlement about half an hour away from Bare. Anthony said they traded and used resources together. But things changed in 2017, during the harvest.
“We went to the farm and realised that they led their cattle into it. We confronted them, and that’s when the problem began,” he recalled.
Since then, clashes have become almost predictable. “It happens every harvest season,” Anthony said, lifting his shirt to reveal scars from a previous attack. “We report to the authorities, but the cycle continues. Now, people are afraid to return to their farms.”
Despite several reconciliation meetings between both sides, he said the latest attack on the young men proved that the conflict was far from over. “One time, the clash was so brutal that people lost their lives, farms and properties were also destroyed. Most of us were rushed to the General Hospital in Numan,” he recounted.
With no police station nearby, only one in Numan town, several kilometres away, villagers rely on local vigilantes for protection. The community’s police outpost was burnt down during a similar incident in 2018 and has not been restored.
Anthony described the conflict as a “battle of survival”. “We depend on farming to feed our families. They depend on grazing for their cattle. But when the cattle destroy our crops, we can’t just fold our arms. If we confront them peacefully, they retaliate with attacks.”
Several peace talks have been held between the host community and the herders, yet tensions remain unresolved. Just a week before the latest attack, locals accused herders of grazing on their farms, further heightening the conflict.
While the herders have not claimed responsibility for the killings, they say worsening environmental pressures are making it harder for their cattle to find feed. “We do not wish to provoke anyone; we are only after the welfare of the cattle,” Alhaji Ngala, the chairperson of the local herders’ community, told HumAngle in an interview before the recent attack.
He blamed the clashes on the loss of “traditional grazing routes”. “If we can have access to routes and enough water supply, then our minds will be at peace,” he said.
Another herder, Muza Alhaji Shenya, who has lived in the Bare area for two decades, said industrialisation and farmland expansion have pushed them onto the highways as they go in search of water and greener pastures.
Muza has been a herder in Mararaban Bare for two decades. Photo: Saduwo Banyawa/HumAngle.
HumAngle recently reported how nearby Mararaban Bare has faced its own crisis due to the contamination of the only local water source by cattle waste. An uneasy arrangement now exists: locals use the river in the morning, and herders use the water in the afternoon. Still, residents say they need to treat the water before drinking or cooking with it.
“There has never been a time when we confronted the herders except when they led their cattle to our farms,” Anthony said. “We don’t have a problem with them.”
A national crisis
The struggle in Bare mirrors a broader crisis playing out across Nigeria’s rural and urban communities. In July, a HumAngle analysis showed how pastoral life is collapsing due to climate change, farmland expansion, and urbanisation in Nigeria. This situation is forcing some herders to cross to neighbouring countries in search of food and water for their cattle.
Authorities have attempted various interventions, but with little success. In recent years, several state governments have enacted anti-open grazing laws, requiring herders to rent land for ranching, which has been protested by some associations of cattle breeders.
Although the Adamawa State has not passed such legislation, officials announced in December 2024 plans to establish grazing reserves “as a measure to bring an end to farmers and herders clashes in the state”.
The idea is not new. In 2019, the Nigerian government introduced the Rural Grazing Area (RUGA) scheme to establish designated settlements for herders nationwide. But the initiative was derailed by mistrust and controversy, and later suspended by the former President Muhammad Buhari’s administration.
A few months later, another intervention, the National Livestock Transformation Plan (NLTP) was inaugurated to “create a peaceful environment for the transformation of the livestock sector that will lead to peaceful coexistence, economic development, and food security…” The Plan, whose first phase execution was budgeted at ₦120 billion, has not been actualised.
“If implemented properly, [the NLTP] could resolve many of these issues,” said Malik Samuel, a Senior Researcher at Good Governance Africa, who researches armed violence in the country. “Ranching is the most effective alternative. Moving cattle around will always spark conflict.”
Grief remains
Back in Bare, the national debate feels distant.
Chrisantus Bong sits under a tree surrounded by relatives murmuring words of comfort. A few metres away, beside a silo, lies the grave of his son, Cyprian.
Cyprain was buried in his family compound in Bare. Photo: Saduwo Banyawa/HumAngle
The sixty-one-year-old told HumAngle he is still struggling to accept the loss. He said if he could turn back the hands of time, he would have prevented him from going to the farm that night.
While he struggles with his grief, he fears that more tragedy lies ahead. “They have taken others before. They took my son this time. They might take someone else tomorrow,” Chrisantus said.
Residents say the killings have left the community paralysed by fear and anger.
“We have reported this issue countless times to the authorities,” Chrisantus added. “The perpetrators are not strangers. They live around us and should be interrogated.”
Peter is healing from his gunshot wounds, but the emotional scars remain. Cyprian was his closest friend, and he watched him die. “I saw the bullet pierce his neck,” he whispered. Peter’s mother said he has hardly left his room since the attack.
You are nine months pregnant, barefoot, and running through thorns, dust, and fear. For nearly a decade, Ya Busam Ali has lived in displacement, walking miles each season to farm land controlled by terrorists, just to keep her and her children alive.
This episode of VOV follows the story of her survival, resilience, and the loud strength that keeps her moving forward.
Reported and scripted by Sabiqah Bello
Voice acting by Azara Tswanya
Multimedia editor is Anthony Asemota
Executive producer is Ahmad Salkida
Ya Busam Ali, a nine-month pregnant woman, endures harsh and fearful conditions as she runs barefoot through thorns and dust to survive. For nearly a decade, she has been displaced, walking vast distances each season to farm on land controlled by terrorists to feed her children. This episode of “Vestiges of Violence” captures her incredible resilience and strength that propels her forward despite the challenges. The content is reported by Sabiqah Bello, with voice acting by Azara Tswanya, and overseen by multimedia editor Anthony Asemota and executive producer Ahmad Salkida.
Over the past two decades, Russia’s economic influence in Africa—and specifically in Nigeria—has been limited, largely due to a lack of structured financial support from Russian policy banks and state-backed investment mechanisms. While Russian companies have demonstrated readiness to invest and compete with global players, they consistently cite insufficient government financial guarantees as a key constraint.
Unlike China, India, Japan, and the United States—which have provided billions in concessionary loans and credit lines to support African infrastructure, agriculture, manufacturing, and SMEs—Russia has struggled to translate diplomatic goodwill into substantial economic projects. For example, Nigeria’s trade with Russia accounts for barely 1% of total trade volume, while China and the U.S. dominate at over 15% and 10%, respectively, in the last decade. This disparity highlights the challenges Russia faces in converting agreements into actionable investment.
Lessons from Nigeria’s Past
The limited impact of Russian economic diplomacy echoes Nigeria’s own history of unfulfilled agreements during former President Olusegun Obasanjo’s administration. Over the past 20 years, ambitious energy, transport, and industrial initiatives signed with foreign partners—including Russia—often stalled or produced minimal results. In many cases, projects were approved in principle, but funding shortfalls, bureaucratic hurdles, and weak follow-through left them unimplemented. Nothing monumental emerged from these agreements, underscoring the importance of financial backing and sustained commitment.
China as a Model
Policy experts point to China’s systematic approach to African investments as a blueprint for Russia. Chinese state policy banks underwrite projects, de-risk investments, and provide financing often secured by African sovereign guarantees. This approach has enabled Chinese companies to execute large-scale infrastructure efficiently, expanding their presence across sectors while simultaneously investing in human capital.
Egyptian Professor Mohamed Chtatou at the International University of Rabat and Mohammed V University in Rabat, Morocco, argues, “Russia could replicate such mechanisms to ensure companies operate with financial backing and risk mitigation, rather than relying solely on bilateral agreements or political connections.”
Russia’s Current Footprint in Africa
Russia’s economic engagement in Africa is heavily tied to natural resources and military equipment. In Zimbabwe, platinum rights and diamond projects were exchanged for fuel or fighter jets. Nearly half of Russian arms exports to Africa are concentrated in countries like Nigeria, Zimbabwe, and Mozambique. Large-scale initiatives, such as the planned $10 billion nuclear plant in Zambia, have stalled due to a lack of Russian financial commitment, despite completed feasibility studies. Similar delays have affected nuclear projects in South Africa, Rwanda, and Egypt.
Federation Council Chairperson Valentina Matviyenko and Senator Igor Morozov have emphasized parliamentary diplomacy and the creation of new financial instruments, such as investment funds under the Russian Export Center, to provide structured support for businesses and enhance trade cooperation. These measures are designed to address historical gaps in financing and ensure that agreements lead to tangible outcomes.
Opportunities and Challenges
Analysts highlight a fundamental challenge: Russia’s limited incentives in Africa. While China invests to secure resources and export markets, Russia lacks comparable commercial drivers. Russian companies possess technological and industrial capabilities, but without sufficient financial support, large-scale projects remain aspirational rather than executable.
The historic Russia-Africa Summits in Sochi and in St. Petersburg explicitly indicate a renewed push to deepen engagement, particularly in the economic sectors. President Vladimir Putin has set a goal to raise Russia-Africa trade from $20 billion to $40 billion over the next few years. However, compared to Asian, European, and American investors, Russia still lags significantly. UNCTAD data shows that the top investors in Africa are the Netherlands, France, the UK, the United States, and China—countries that combine capital support with strategic deployment.
In Nigeria, agreements with Russian firms over energy and industrial projects have yielded little measurable progress. Over 20 years, major deals signed during Obasanjo’s administration and renewed under subsequent governments often stalled at the financing stage. The lesson is clear: political agreements alone are insufficient without structured investment and follow-through.
Strategic Recommendations
For Russia to expand its economic influence in Africa, analysts recommend:
1. Structured financial support: Establishing state-backed credit lines, policy bank guarantees, and investment funds to reduce project risks.
2. Incentive realignment: Identifying sectors where Russian expertise aligns with African needs, including energy, industrial technology, and infrastructure.
3. Sustained implementation: Turning signed agreements into tangible projects with clear timelines and milestones, avoiding the pitfalls of unfulfilled past agreements.
With proper financial backing, Russia can leverage its technological capabilities to diversify beyond arms sales and resource-linked deals, enhancing trade, industrial, and technological cooperation across Africa.
Conclusion
Russia’s Africa strategy remains a work in progress. Nigeria’s experience with decades of agreements that failed to materialize underscores the importance of structured financial commitments and persistent follow-through. Without these, Russia risks remaining a peripheral player (virtual investor) while Arab States such as the UAE, China, the United States, and other global powers consolidate their presence.
The potential is evident: Africa is a fast-growing market with vast natural resources, infrastructure needs, and a young, ambitious population. Russia’s challenge—and opportunity—is to match diplomatic efforts with financial strategy, turning political ties into lasting economic influence.
In July, the humanitarian organisation Médecins Sans Frontières (MSF) revealed that Nigeria’s northwestern region is facing an alarming malnutrition crisis, with Katsina State at the epicentre, and is currently witnessing a surge in admissions of malnourished children. It was not the first time the organisation had raised the alarm. It had also done soseveral times in the past year.
Against this backdrop, government leaders, international organisations, and civil society convened in Abuja, the federal capital city, on Thursday to mobilise against the escalating crisis in the region.
Hosted by the Katsina State Government, the Northwest Governors Forum, and MSF, the event drew participation from the Office of the Vice President, UNICEF, WFP, the World Bank, the INGO Forum, ALIMA, IRC, CS-SUN, and the European Union.
MSF’s country representative, Ahmed Aldikhari, noted that 2025 has been flagged as the worst, recording the highest cases of malnutrition in the last five years.
Ahmed Aldikhari, MSF’s country representative, addressing journalists on the malnutrition crisis and the need to scale up efforts. Photo: Isah Ismaila/HumAngle
“We are here to highlight the situation and solidify commitments, collaborations, and engagement from all partners and government officials.”
He echoed a silent sentiment: “We acknowledge that resources are invested in conferences like this, but the real solutions lie within the communities. So, we must go beyond the hall and get practical in finding real solutions.”
HumAngle had reported the broader impact of this crisis, noting that displacements, armed conflicts, limited access to healthcare, and climate change have compounded the nutritional emergency. In one of our reports, we documented how 30 per cent of children under five in Katsina’s Jibia and Mashi local government areas are suffering from acute malnutrition.
Most recently, HumAngle produced a 21-minute-long conversation via The Crisis Room, a monthly podcast series that focuses on crisis signalling and explores existing responses and solutions to crises in Nigeria. The conversation with the state’s MSF coordinator focused on the state’s malnutrition crisis—where aid workers fight to save lives on the edge.
Despite these reports, malnutrition in Katsina and northwestern Nigeria remains dire with limited systemic change.
While reacting to MSF’s latest report on the scale of the issue in Katsina state, the governor said he saw it as an opportunity to find feasible solutions to the crisis in the state.
“Instead of criticising the latest MSF report on malnutrition, my administration saw it as a call to action for confronting the crisis head-on. To address this challenge, we set up a high-level committee to investigate the root causes of malnutrition across the state,” he said.
“We are promoting local production of therapeutic foods such as Tom Brown to reduce dependency on imports, distributing thousands of food baskets to at-risk families, and training hundreds of women to produce nutritious meals at the community level.”
However, the commercialization of Tom Brown and other therapeutic food is a present threat that has been documented all over the country, and was highlighted in his speech. This suggests that beyond making the foods available, the distribution process needs to be strengthened.
The federal government’s concerted efforts are also needed for an enduring impact, an area many, especially displaced people, have found insufficient. Uju Vanstasia Anwukah, Senior Special Assistant to the President on Public Health, who was present at the event as the Vice President’s representative, said the government was committed to fixing the issue.
The Governor of Katsina State and Senior Special Assistant to the President and Vice President on Public Health, Uju Vanstasia Anwukah. Photo: Isah Ismaila/HumAngle.
“This partnership with MSF and the convening of this high-level conference reaffirm the government’s understanding that real progress begins with the health and nourishment of every child,” she said.
Adding to the discussion, Nemat Hajeebhoy, Chief of Child Nutrition at UNICEF, outlined an affordable financing strategy.
“The global architecture of financing is changing, but there is still very much the recognition that there is a need to invest and support countries. UNICEF is here to partner with the government. They are our clients, so to speak, but children are our bosses.”
Panellists discussing the ‘Nutrition 774 Initiative.’ Photo: Isah Ismaila/HumAngle
She introduced UNICEF’s Child buy-one-get-one-free-to-one match initiative: “It’s a buy one get one free. For every Naira the government invests—federal, state, or LGA—we will match it to help procure high-impact nutrition commodities.”
“But we need more. It’s not sufficient. This is the pavement for the future. It’s no longer just about aid—it’s about partnership.”
While commending the Katsina State government, Nemat emphasised the need for a 360 advocacy, involving bilateral engagement with governors, technical communities, media, and champions like actors.
“We also need communities to speak out and demand. There is hope. The Nutrition 774 Initiative, launched by the vice president in February, puts accountability and action at the LGA level. Nigeria is a big country, and unless we go ward by ward, we may not see change.”
Though the conference seems to have set the stage for concrete, coordinated action to protect the health and future of millions of vulnerable communities, citizens are eager to see improvement in the coming months and years.
Médecins Sans Frontières (MSF) has highlighted a severe malnutrition crisis in Nigeria’s northwest region, particularly in Katsina State, leading to a surge in malnourished children. In response, a high-level conference in Abuja brought together government officials, international organizations, and civil society to address the crisis, with MSF urging for practical solutions at community levels.
The crisis is exacerbated by displacements, conflicts, and climate change, with UNICEF and the Nigerian government collaborating on economic strategies for nutrition improvement.
Despite significant efforts, the crisis remains critical, necessitating sustained actions and local community involvement for lasting improvement.
Bello Gambur dreads going to the stream before 2 p.m.
Every morning, he leaves home with a herd of over 30 cattle, with his staff slung across his shoulders as they head into the bush. For about five hours, he watches them as they graze, rest, and wander, but none can drink. The only stream in the community lies just a short walk away, yet he must wait until 2 p.m. to take them there.
Going earlier, he says, could have deadly consequences.
All his life, the forty-year-old has lived as a herder in Mararaban Bare, a small community in the Numan Local Government Area of Adamawa State, North East Nigeria, where his ancestors migrated and settled a long time ago.
Over the years, the herders lived in peace with their host community, but in 2017, violence broke out over water. The clash claimed many lives, and several properties were destroyed. In October, security operatives stepped in to quell a similar incident.
So, Bello doesn’t mind his herd enduring hours of thirst if it helps keep the fragile peace.
Bello Gambur stands behind his herd in a grazing field at Mararaban Bare. Photo: Saduwo Banyawa/HumAngle
He leads the cattle to the stream when most locals have finished using it and are back at their homes. Bello and the other herders go there between 2 p.m. and 5 p.m. to prevent coming in contact with the locals who visit the stream every morning to bathe, wash, and fetch water for domestic chores.
The rationing also requires the locals to leave before 2 p.m.
However, this arrangement has not ended the clashes between the groups, as locals believe it does little to address deeper grievances.
Tension keeps building
“Irrigation farmers use the water from the canal to farm. And other community members drink the water, the cattle also drink from it, so this is a problem,” Alphonsus Bosso, a 55-year-old farmer and resident of Mararaban Bare, told HumAngle.
He said the tension is unlikely to end soon, especially with the dry season approaching. This competition for access to the stream intensifies during this period.
Alphonsus said a lasting solution would be to provide the herders with their own water source “because we no longer co-exist”. In some other Adamawa communities, humanitarian organisations have already supported the creation of alternative water sources, which have helped ease similar tensions, a model yet to reach Mararaban Bare.
Alphonsus Bosso, a farmer and resident of Mararaban Bare. Photo: Saduwo Banyawa/ HumAngle.
“We used to have canals that served as water sources for our cattle, and we barely used the stream until the canals began to dry up,” said Muza Alhaji Shenya, a 37-year-old herder in the area. He linked the recent drying up of water bodies in the area to industrial expansion, particularly the construction of embankments to store water for sugarcane plantations. HumAngle saw some of these embankments during a visit.
Herders said the construction of embankments for the irrigation of sugarcane plantations affected water bodies. Photo: Saduwo Banyawa/HumAngle
However, environmental experts say the problem extends beyond industrial activity.
Hamza Muhammed Usman, the Executive Director of Environmental Care Foundation, a non-governmental organisation in Adamawa State that promotes a climate-friendly environment, food security, and peacebuilding, explained that prolonged dry spells, erratic rainfall, and deforestation, among other factors, are responsible for the shrinking water bodies in the state.
He said that overgrazing by livestock and human activities such as excessive farming on the same location and mining reduce vegetation cover, which disrupts the natural flow of water into its channels and bodies, especially in local government areas such as Numan, Fufore, some parts of Madagali, Maiha, Gombi, and the southern zone.
Hamza also noted that migration and growing birth rates in the affected areas have increased the competition for water. “There are people from Borno, Gombe, Taraba, and other places trooping into Adamawa for greener pastures. This leads to overdependence on the limited resources,” he said.
Muza Alhaji Shenya has been grazing in Mararaban Bare for over two decades. Photo: Saduwo Banyawa/HumAngle
‘They pollute the water’
Locals insist that sharing the water with the cattle is unhealthy.
“The cattle are polluting the water with mud and urine,” said Silas Simon, the community leader. “We dilute the water with alum when we want to consume.”
Even this treatment becomes difficult during the dry season, which starts in October.
During the season, the herders in Mararaban Bare are left with two options: lead their cattle to the local stream or trek six kilometres into Bare, the nearest village with multiple water sources. The journey takes about six hours, making the local stream the closest option for many.
Some herders trek for six hours to Bare every day to access water for their cattle. Photo: Saduwo Banyawa/HumAngle
One herder, who treks to Bare to avoid being attacked by locals, said his cattle often drink water once a day, mostly in the afternoon, and sometimes, in the evening while returning to their settlement. There, water is provided for them in small containers, but much priority is given to the calves since the water is not enough.
“The cows are getting thinner; their health has deteriorated over the years,” he said. “Every water source is drying up.”
“If we can have alternative water sources, then we won’t go to the stream for water where the people drink from,” Muza said.
There is a borehole in Mararaban Bare, but it barely functions.
Silas noted that if the borehole was functional, locals would use it as a water source and leave the stream for the herders, which would reduce the clashes.
“The borehole barely works. If it ever pumps water, it ceases at any time, so one has to wait for hours before the water runs again. Sometimes, people queue up from morning to evening and get unlucky because it ceases anytime,” he said.
The only borehole in Mararaban Bare barely functions. Photo: Saduwo Banyawa/HumAngle.
‘No agreement’
Several meetings have been held between the locals and herders to resolve the conflict, but no lasting agreement has been reached apart from a temporary water-use arrangement. Silas said tensions remain high, as youths from both groups often act as the main instigators during clashes.
“We do not wish to provoke anyone; we are only after the welfare of the cattle,” said Alhaji Ngala, the chairperson of herders in the community. He also noted that farms have taken over grazing routes, leaving them with “no freedom”.
“If we can have access to grazing routes and enough water supply, then our minds will be at peace,” Ngala told HumAngle.
Hamza, the climate-friendly environment advocate, urged the government to invest in solar-powered boreholes as a way of promoting clean energy and sustainable water supply across communities facing similar challenges. He also called for stronger conflict-resolution mechanisms across the state.
A group of young herders watch cattle graze in the open fields of Mararaban Bare. Photo: Saduwo Banyawa/HumAngle.
“Water scarcity is not just an environmental issue but a driver of insecurity, because in a place where there is tension, certain groups can take advantage of the situation to infiltrate such communities and cause problems,” Hamza said.
Although the state government has collaborated with civil society organisations to adopt measures like afforestation, small-scale irrigation projects, and awareness campaigns, among other initiatives, to address the recurring clashes over water and limited resources. Hamza noted that many communities still lack the technical capacity and financial support to sustain these interventions.
“Some of the measures, like afforestation and proper waste management, are not owned properly by the locals,” Hamza said.
He further called for integrated water resource management and inclusive governance to protect watersheds and prevent further land degradation. “Degraded lands can be restored through rotation. Herders should not graze on the same spot for more than five years, and farmers should do the same,” he said.
He also stressed the need for interdependence; farmers relying on cow dung as manure, and herders being granted access to reserved grazing areas.
In December 2014, an incumbent president lost a re-election bid for the first time in Nigeria’s history.
It was a time characterised by widespread anguish and anger at how insecure the Nigerian life had become. Boko Haram, the extremist insurgent group fighting to establish what it calls an Islamic State, had intensified its violence, killing hundreds of thousands, displacing millions more, and abducting hundreds of teenage girls from school. Bombs were also being detonated in major cities at an alarming rate. For Nigerians, the incumbent President Goodluck Jonathan simply had to go. And so Muhammadu Buhari was voted in with unflinching hope that things would get better. That hope quickly turned into disillusionment and, in some cases, anger as things began to take a different turn than was hoped for.
Today, July 13, the former president, Muhammadu Buhari, passed away at 82, signalling the conclusion of a significant political chapter. As tributes from dignitaries continue to emerge and headlines reflect on his ascent and legacy, HumAngle analyses the impact of his presidency on the lives of Nigerians beyond the halls of power, in displacement camps, remote villages, and troubled areas.
An examination of the security legacy
During his time in office from 2015 to 2023, Nigeria faced increasing violence on various fronts: the Boko Haram insurgency in the North East, a resurgence of militants in the Niger Delta, and the rising threat of terrorism and conflicts between farmers and herders in the North West and Middle Belt.
Buhari’s administration initiated multiple military operations, including Operation Lafiya Dole, Operation Python Dance, Operation Safe Corridor, etc., yielding mixed outcomes and levels of responsibility. While some campaigns succeeded in pushing back armed groups, others faced criticism due to evidence of excessive force, extrajudicial killings, and displacements within communities. Non-kinetic counter-insurgency operations such as the Operation Safe Corridor, which was launched in 2016, also came under heavy criticism. Though the programme was designed for Boko Haram members or members of similar insurgent groups in the northeastern region to safely defect from the terror groups and return to society, HumAngle found that civilians were finding their way into these programmes, due to mass arbitrary arrests prompted by profiling and unfounded allegations. The International Crisis Group also found that, beyond innocent civilians being forced to undergo the programme, other kinds of irregularities were going on.
“The program has also been something of a catch-all for a wide range of other individuals, including minors suspected of being child soldiers, a few high-level jihadists and alleged insurgents whom the government tried and failed to prosecute and who say they have been moved into the program against their will,” the group said in a 2021 report. At the time, more than 800 people had graduated from the programme.
The programme also did not – and still does not – have space for women, and HumAngle reported the repercussions of this.
During Buhari’s reign, terrorists were also forced out of major towns but became more entrenched in rural communities. The former president launched aggressive military campaigns against them, reclaiming villages and cities. Boko Haram retreated into hard-to-reach areas with weaker government presence, operating in remote parts of Borno, Yobe, and Adamawa States. In these areas, the group imposed strict rules, conscripted fighters, and punished dissenters, often with brutal force.
A HumAngle geospatial investigation also showed how insurgency wrecked hundreds of towns and villages in Borno state. Many of the rural settlements were overrun after Boko Haram lost urban ground under Buhari’s watch.
Even with significant investment in security, a large portion of rural Nigeria remains ungoverned to date. As the former president failed to curb the forest exploits of Boko Haram, the terror group expanded control over ungoverned spaces, particularly in the North Central and North East regions. In Niger State alone, terrorists took over communities in Shiroro, Rafi, Paikoro, and Munya LGAs, uprooting thousands and launching multiple attacks. The lack of accessible roads and communication infrastructure made rapid response nearly impossible, allowing the terrorists to operate with impunity.
HumAngle found that, under Buhari, Nigeria lost many forest areas to terrorists, especially in Niger state. In areas like Galadima Kogo, terrorists imposed taxes, enforced laws, and ran parallel administrations. The withdrawal of soldiers from key bases emboldened the terrorists. This shift from urban insurgency to rural domination underscores the failure to secure Nigeria’s vast ungoverned spaces. Analysts who conducted a study on alternative sovereignties in Nigeria confirmed that Boko Haram and other non-state actors exploited the governance gaps under Buhari’s administration to expand their influence, threatening national security.
Perspectives from areas affected by conflict
For individuals beyond Abuja and Lagos, Buhari’s governance was characterised more by the state’s tangible influence than by formal policy declarations.
In Borno and Yobe, civilians faced military checkpoints and insurgent violence. School abductions like the Dapchi abduction and many others were recorded..
In Zamfara and Katsina, the president’s silence on mass abductions often resounded more than his condemnations. In Rivers and Bayelsa, the Amnesty Programme faltered, and pipeline protection frequently took precedence over human security.
What remained unaddressed
While some lauded his stance against corruption, numerous victims of violence and injustice during Buhari’s time in office did not receive restitution or formal acknowledgement of the wrongdoing. The former President remained silent during his tenure, as significant human rights violations were recorded. The investigations into military abuses, massacres, forced disappearances, and electoral violence either progressed slowly or ultimately came to an end.
Police brutality was a major problem during his tenure, leading to the EndSARS protests that swept through the entire nation in October 2020, with Lagos and Abuja being the major sites. The peaceful protests sought to demand an end to extrajudicial killings and extortion inflicted by the now-defunct Special Anti-Robbery Squad (SARS). For two weeks, Nigerians trooped into the streets with placards and speakers, memorialising the victims of police brutality and demanding an end to the menace. The protests came to a painful end on the night of October 20, when the Nigerian military arrived at the Lekki Toll Gate in Lagos and fired live rounds into the crowd of unarmed civilians as they sat on the floor, singing the national anthem. It is now known as the Lekki Massacre. Though the government denied that there was any violence, much less a massacre, a judicial panel of inquiry set up to investigate the incident confirmed that there had, in fact, been a massacre.
No arrests were made, and activitsts believe some protesters arrested then may still be in detention to date.
Five years before this, on December 13 and 14, the Nigerian military opened fire on a religious procession in Zaria, containing members of the Islamic Movement of Nigeria (IMN), killing many and leaving others wounded. The incident is now known as the Zaria Massacre. HumAngle spoke to families of some of the people who were killed and children who were brutalised during this time.
Though these massacres have all been well documented, there has been little to no accountability for the aggressors or compensation for victims and their families.
“My life became useless, losing three children and my husband to soldiers for committing no offence…I have never gone three days without my husband and all my children. This has affected my last-born, who is now in a psychiatric facility,” Sherifat Yakubu, 60, told HumAngle.
“I feel a great wrench of sadness anytime I remember the injustice against my people, and I don’t think the authorities are ready to dispense justice,” another victim told HumAngle in 2022, highlighting the gap and lack of trust in the system created by the absence of any accountability after the incident.
Key achievements
Beyond the headlines, Buhari played a crucial role in establishing a framework for centralised security authority. Choices regarding law enforcement, military presence, and national security circumvented local leaders and established institutions, exacerbating conflicts between the central government and regional entities. This centralisation continues to influence Nigeria’s democratic journey, disconnecting many experiences from those who are supposed to safeguard them.
Buhari rode into power on a widely hailed anti-corruption campaign, a promise honoured with the swift implementation of the already-proposed Single Treasury Account (TSA). By 2017, the programme, which consolidated up to 17,000 accounts, had saved the country up to ₦5.244 trillion. Buhari’s Presidential Initiative on Continuous Audit (PICA) eliminated over ₦54,000 ghost jobs, and Nigeria reclaimed ₦32 billion in assets in 2019. Under the same administration, Nigeria got back $300 million in Swiss-held Abacha loot.
From 2.5 million MT in 2015, rice production rose to four million MT in 2017. In an effort to deter rice, poultry and fertiliser smuggling, the former president closed Nigeria’s land borders on August 20, 2019, a move believed to have bolstered local food production significantly. His government’s Presidential Fertiliser Initiative also produced over 60 million 50 kg bags, saving about $200 million in forex and ₦60 million yearly.
Infrastructural achievements under the late president include the completion of the Abuja-Kaduna, Itakpe-Warri and Lagos-Ibadan railway projects, as well as the extension of the Lagos-Ibadan-Port Harcourt rail line. Notably, his government completed the Second Niger Bridge and the Lekki Deep Seaport.
Fatalities from Boko Haram reduced by 92 per cent, from 2,131 deaths in 2015 to 178 in 2021. Under the same administration, over a million Internally Displaced Persons (IDPs) were resettled, and 13,000+ hostages, including some Chibok and Dapchi schoolgirls, regained freedom. The same government acquired 38 new aircraft and Nigeria’s first military satellite (Delsat-1).
In 2021, the Buhari government signed the Petroleum Industry Act (PIA), restructuring the Nigerian National Petroleum Commission (NNPC) into a commercial entity and setting the stage for significant transformation in the country’s oil and gas sector.
Confronting the past may be the path forward
The passing of a president demands more than mere remembrance or the crafting of political narratives. It should create an opportunity for national reflection. As Nigeria faces fresh challenges of insecurity, displacement, and regional strife, Buhari’s legacy presents both insights and cautions.
As official tributes accumulate, Nigerians reflect not only on what Buhari accomplished but also on what remains incomplete.
Nigeria’s presidential spokesperson welcomes US assistance ‘as long as it recognises our territorial integrity’.
Published On 2 Nov 20252 Nov 2025
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Nigeria says it would welcome assistance from the United States in fighting armed groups as long as its territorial integrity is respected after US President Donald Trump threatened military action in the West African country over what he claimed was persecution of Christians there.
In a social media post on Saturday, Trump said he had asked the Department of Defense to prepare for possible “fast” military action in Nigeria if Africa’s most populous country fails to crack down on the “killing of Christians”.
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A spokesperson for Nigeria’s presidency, Daniel Bwala, told the Reuters news agency on Sunday that the country would “welcome US assistance as long as it recognises our territorial integrity”.
“I am sure by the time these two leaders meet and sit, there would be better outcomes in our joint resolve to fight terrorism,” Bwala added.
In his post, Trump said the US would immediately cut off all assistance to the country “if the Nigerian Government continues to allow the killing of Christians”.
Earlier, Nigerian President Bola Tinubu pushed back against claims of religious intolerance and defended his country’s efforts to protect religious freedom.
“Since 2023, our administration has maintained an open and active engagement with Christian and Muslim leaders alike and continues to address security challenges which affect citizens across faiths and regions,” Tinubu said in a statement.
“The characterisation of Nigeria as religiously intolerant does not reflect our national reality, nor does it take into consideration the consistent and sincere efforts of the government to safeguard freedom of religion and beliefs for all Nigerians.”
Nigeria, a country of more than 200 million people, is divided between the largely Muslim north and mostly Christian south.
Armed groups have been engaged in a conflict that has been largely confined to the northeast of the country and has dragged on for more than 15 years. Analysts said that while Christians have been killed, most of the victims have been Muslims.
‘No Christian genocide’
While human rights groups have urged the government to do more to address unrest in the country, which has experienced deadly attacks by Boko Haram and other armed groups, experts say claims of a “Christian genocide” are false and simplistic.
“All the data reveals is that there is no Christian genocide going on in Nigeria,” Bulama Bukarti, a Nigerian humanitarian lawyer and analyst on conflict and development, told Al Jazeera. This is “a dangerous far-right narrative that has been simmering for a long time that President Trump is amplifying today”.
“It is divisive, and it is only going to further increase instability in Nigeria,” Bukarti added, explaining that armed groups in Nigeria have been targeting both Muslims and Christians.
“They bomb markets. They bomb churches. They bomb mosques, and they attack every civilian location they find. They do not discriminate between Muslims and Christians.”
Ebenezer Obadare, a senior fellow of Africa studies at the Washington, DC-based Council on Foreign Relations, agreed and said the Trump administration should work with Nigerian authorities to address the “common enemy”.
“This is precisely the moment when Nigeria needs assistance, especially military assistance,” Obadare said. “The wrong thing to do is to invade Nigeria and override the authorities or the authority of the Nigerian government. Doing that will be counterproductive.”
United States President Donald Trump has directed the Department of War to prepare for what he called “possible action” to eliminate Islamic terrorists in Nigeria, citing alleged widespread attacks on Christians. The directive, issued through his Truth Social media platform on Saturday, marks one of the most aggressive foreign policy statements by the Trump administration since returning to office.
In the post, President Trump accused the Nigerian government of “allowing” the killing of Christians and threatened to end all U.S. aid and assistance to the country if what he described as “Christian persecution” continued.
“If the Nigerian Government continues to allow the killing of Christians, the U.S.A. will immediately stop all aid and assistance to Nigeria, and may very well go into that now disgraced country, ‘guns-a-blazing,’ to completely wipe out the Islamic terrorists who are committing these horrible atrocities,” Trump wrote. “I am hereby instructing our Department of War to prepare for possible action. If we attack, it will be fast, vicious, and sweet, just like the terrorist thugs attack our cherished Christians! WARNING: THE NIGERIAN GOVERNMENT BETTER MOVE FAST!”
The remarks came barely a day after Washington redesignated Nigeria as a “Country of Particular Concern” (CPC), a status applied to nations accused of tolerating or engaging in severe violations of religious freedom. Nigeria was previously placed on and later removed from the CPC list under the Biden administration.
Nigerian President Bola Ahmed Tinubu responds cautiously, “Nigeria is a Secular Democracy.” He rejected Trump’s claims and designation, describing them as “ill-informed and unhelpful”, adding that “Nigeria remains a secular democracy anchored on constitutional guarantees of freedom of religion and belief.”
The Nigerian presidential office said in a statement from Abuja, “We reject any characterisation that seeks to define our complex security challenges through a single religious lens.” The Nigerian government maintains that ongoing violence in the country’s Middle Belt and northern regions is driven by multiple intersecting factors—including poverty, criminality, land disputes, and weak governance—rather than a campaign of religious persecution.
Security analysts and conflict researchers have similarly warned against oversimplifying Nigeria’s insecurity as a Christian–Muslim conflict. “What we see in places like Plateau, Benue, Zamfara, and Borno are overlapping crises involving ethnic competition, resource scarcity, violent crimes, and terrorism,” said a recent HumAngle report.
The HumAngle analysis titled Nigeria’s Conflicts Defy Simple Religious Labels revealed that communities of both faiths have suffered from terrorism and violent crimes, and that attackers often frame violence around identity to justify or mobilise support for their actions.
While Boko Haram and its offshoot, the Islamic State West Africa Province (ISWAP), continue to target civilians and security forces in attacks that often include Christian victims, the violence has also claimed thousands of Muslim lives.
HumAngle’s investigations have shown that the narrative of a “Christian genocide” obscures the complex and fluid alliances that define local conflicts. Extremist groups, criminal gangs, and vigilante forces often operate with shifting motives, depending on context.
Analysts say Trump’s statement may reflect both foreign policy posturing and domestic political calculation. With the 2026 midterm elections approaching, evangelical Christian groups have increasingly highlighted claims of Christian persecution across the world, particularly in Africa and the Middle East.
President Trump accused Nigeria of permitting the persecution of Christians, threatening to cease U.S. aid if it continues, and expressed willingness to take military action against Islamic terrorists involved. This accusation emerged as Nigeria was redesignated as a “Country of Particular Concern” due to religious freedom violations. However, Nigerian President Bola Ahmed Tinubu dismissed Trump’s assertions, emphasizing that Nigeria is a secular democracy with complex security issues not solely defined by religion.
The Nigerian government argues that conflicts in the country’s Middle Belt and northern areas are influenced by poverty, criminality, and governance challenges rather than a singular religious narrative. Security analysts caution against simplifying Nigeria’s conflicts as Christian-Muslim strife, noting that both communities suffer equally from terrorism and violence. Reports stress that extremist violence impacts all ethnic and religious groups, with shifting alliances complicating conflict dynamics. Analysts speculate that Trump’s statements may serve both foreign policy and domestic political interests, as claims of global Christian persecution gain traction among his evangelical base.