native americans

Trump accused of distorting history of Mexican-American War to justify heavy hand in Latin America

Historians and observers accused the Trump administration of trying to rewrite American history to justify its own foreign policy decisions toward Latin America by posting a “historically inaccurate” version of the Mexican-American war.

The Monday statement from the White House commemorating the anniversary of the war described the conflict as a “legendary victory that secured the American Southwest, reasserted American sovereignty, and expanded the promise of American independence across our majestic continent.” The statement drew parallels between the period in U.S. history and its own increasingly aggressive policies toward Latin America, which it said would “ensure the Hemisphere remains safe.”

“Guided by our victory on the fields of Mexico 178 years ago, I have spared no effort in defending our southern border against invasion, upholding the rule of law, and protecting our homeland from forces of evil, violence, and destruction,” the statement said, though it was unsigned.

In the post, the White House makes no mention of the key role slavery played in the war and glorifies the wider “Manifest Destiny” period, which resulted in the displacement of hundreds of thousands of Native Americans from their land.

Sparking criticism

Alexander Aviña, Latin American history professor at Arizona State University, said the White House statement “underplays the massive amounts of violence that it took to expand” the U.S. to the Pacific shore at a time when the Trump administration has stuck its hand in Latin American affairs in a way not seen in decades, deposing Venezuela’s president, meddling in elections and threatening military action in Mexico and other countries.

“U.S. political leaders since then have seen this as an ugly aspect of U.S. history, this is a pretty clear instance of U.S. imperialism against its southern neighbor,” Aviña said. “The Trump administration is actually embracing this as a positive in U.S. history and framing it – inaccurately historically – as some sort of defensive measure to prevent the Mexico from invading them.”

On Tuesday, criticisms of the White House statement quickly rippled across social media.

Asked about the statement in her morning news briefing, Mexican President Claudia Sheinbaum guffawed, quipping and noting “we have to defend sovereignty.” Sheinbaum, who has walked a tight rope with the Trump administration, has responded to Trump with a balanced tone and occasionally with sarcasm, like when Trump changed the name of the Gulf of Mexico to the Gulf of America.

Historical sticking point

The Mexican-American war (1846–1848) was triggered by long-running border disputes between the U.S. and Mexico and the United States’ annexation of Texas in 1845. For years leading up to the war, Americans had gradually moved into the then-Mexican territory. Mexico had banned slavery and U.S. abolitionists feared the U.S. land grab was in part an attempt to add slave states.

After fighting broke out and successive U.S. victories, Mexico ceded more than 525,000 square miles of territory — including what now comprises Arizona, California, western Colorado, Nevada, New Mexico, Texas and Utah — to the U.S.

The moment turned Texas into a key chess piece during the U.S. Civil War and led former President Ulysses S. Grant to write later that the conflict with Mexico was “one of the most unjust ever waged by a stronger against a weaker nation.”

The Associated Press was formed when five New York City newspapers funded a pony express route through Alabama to bring news of the Mexican War — as it is sometimes known in the U.S. — north faster than the U.S. Post Office could deliver it.

The war continues to be a historical sticking point between the two countries, particularly as Sheinbaum repeatedly reminds Trump that her country is a sovereign nation whenever Trump openly weighs taking military action against Mexican cartels and pressures Mexico to bend to its will.

Rewriting history

The White House statement falls in line with wider actions taken by the Trump administration to mold the federal government’s language around its own creed, said Albert Camarillo, history professor at Stanford University, who described the statement as a “distorted, ahistorical, imperialist version” of the war.

Aviña said the statement serves “to assert rhetorically that the U.S. is justified in establishing its so-called ‘America First’ policy throughout the Americas,” regardless of the historical accuracy.

The Trump administration has ordered the rewriting of history on display at the Smithsonian Institution, saying it was “restoring truth and sanity to American history.”

The administration has scrubbed government websites of history, legal records and data it finds disagreeable. Trump also ordered the government to remove any signs that “inappropriately disparage Americans past or living,” including those making reference to slavery, destruction of Native American cultures and climate change.

“This statement is consistent with so many others that attempt to whitewash and reframe U.S. history and erase generations of historical scholarship,” Camarillo said.

Janetsky writes for the Associated Press.

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Fearing ICE, Native Americans rush to prove their right to belong in the U.S.

When U.S. Immigration and Customs Enforcement flooded Minneapolis, Shane Mantz dug his Choctaw Nation citizenship card out of a box on his dresser and slid it into his wallet.

Some strangers mistake the pest-control company manager for Latino, he said, and he fears getting caught up in ICE raids.

Like Mantz, many Native Americans are carrying tribal documents proving their U.S. citizenship in case they are stopped or questioned by federal immigration agents. This is why dozens of the 575 federally recognized Native nations are making it easier to get tribal IDs. They’re waiving fees, lowering the age of eligibility — ranging from 5 to 18 nationwide — and printing the cards faster.

It’s the first time tribal IDs have been widely used as proof of U.S. citizenship and protection against federal law enforcement, said David Wilkins, an expert on Native politics and governance at the University of Richmond.

“I don’t think there’s anything historically comparable,” Wilkins said. “I find it terribly frustrating and disheartening.”

As Native Americans around the country rush to secure documents proving their right to live in the United States, many see a bitter irony.

“As the first people of this land, there’s no reason why Native Americans should have their citizenship questioned,” said Jaqueline De León, a senior staff attorney with the nonprofit Native American Rights Fund and member of Isleta Pueblo.

The U.S. Department of Homeland Security didn’t respond to more than four requests for comment over a week.

Native identity in a new age of fear

Since the mid- to late 1800s, the U.S. government has kept detailed genealogical records to estimate Native Americans’ fraction of “Indian blood” and determine their eligibility for healthcare, housing, education and other services owed under federal legal responsibilities. Those records were also used to aid federal assimilation efforts and chip away at tribal sovereignty, communal lands and identity.

Beginning in the late 1960s, many tribal nations began issuing their own forms of identification. In the last two decades, tribal photo ID cards have become commonplace and can be used to vote in tribal elections, to prove U.S. work eligibility and for domestic air travel.

About 70% of Native Americans today live in urban areas, including tens of thousands in the Twin Cities, one of the largest urban Native populations in the country.

There, in early January, a top ICE official announced the “largest immigration operation ever.”

Masked, heavily armed agents traveling in convoys of unmarked SUVs became commonplace in some neighborhoods. By this week, more than 3,400 people had been arrested, according to Immigration and Customs Enforcement. At least 2,000 ICE officers and 1,000 Border Patrol officers were on the ground.

Representatives from at least 10 tribes traveled hundreds of miles to Minneapolis — the birthplace of the American Indian Movement — to accept ID applications from members there. Among them were the Lac Courte Oreilles Band of Ojibwe of Wisconsin, the Sisseton Wahpeton Oyate of South Dakota and the Turtle Mountain Band of Chippewa of North Dakota.

Turtle Mountain citizen Faron Houle renewed his tribal ID card and got his young adult son’s and his daughter’s first ones.

“You just get nervous,” Houle said. “I think [ICE agents are] more or less racial profiling people, including me.”

Events in downtown coffee shops, hotel ballrooms, and at the Minneapolis American Indian Center helped urban tribal citizens connect and share resources, said Christine Yellow Bird, who directs the Mandan, Hidatsa and Arikara Nation’s satellite office in Fargo, ND.

Yellow Bird made four trips to Minneapolis in recent weeks, putting nearly 2,000 miles on her 2017 Chevy Tahoe to help citizens in the Twin Cities who can’t make the long journey to their reservation.

Yellow Bird said she always keeps her tribal ID with her.

“I’m proud of who I am,” she said. “I never thought I would have to carry it for my own safety.”

Some Native Americans say ICE is harassing them

Last year, Navajo Nation President Buu Nygren said that several tribal citizens reported being stopped and detained by ICE officers in Arizona and New Mexico. He and other tribal leaders have advised citizens to carry tribal IDs with them at all times.

Last November, Elaine Miles, a member of the Confederated Tribes of the Umatilla Indian Reservation in Oregon and an actress known for her roles in “Northern Exposure” and “The Last of Us,” said she was stopped by ICE officers in Washington state who told her that her tribal ID looked fake.

The Oglala Sioux Tribe this week banned ICE from its reservation in southwestern South Dakota and northwestern Nebraska, one of the largest in the country.

The Standing Rock Sioux Tribe of North and South Dakota said a member was detained in Minnesota last weekend. And Peter Yazzie, who is Navajo, said he was arrested and held by U.S. Immigration and Customs Enforcement in Phoenix for several hours last week.

Yazzie, a construction worker from nearby Chinle, Ariz., said he was sitting in his car at a gas station preparing for a day of work when he saw ICE officers arrest some Latino men. The officers soon turned their attention to Yazzie, pushed him to the ground, and searched his vehicle, he said.

He said he told them where to find his driver’s license, birth certificate, and a federal Certificate of Degree of Indian Blood. Yazzie said the car he was in is registered to his mother. Officers said the names didn’t match, he said, and he was arrested, taken to a nearby detention center and held for about four hours.

“It’s an ugly feeling. It makes you feel less human. To know that people see your features and think so little of you,” he said.

Homeland Security did not respond to questions about the arrest.

Mantz, the Choctaw Nation citizen, said he runs pest-control operations in Minneapolis neighborhoods where ICE agents are active and he won’t leave home without his tribal identification documents.

Securing them for his children is now a priority.

“It gives me some peace of mind. But at the same time, why do we have to carry these documents?” Mantz said. “Who are you to ask us to prove who we are?”

Brewer, Peters and Huntington write for the Associated Press. Brewer reported from Oklahoma City and Peters from Edgewood, N.M.

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