Israel-Palestine conflict

Irish Sport for Palestine accuses Israel of engaging ⁠in ‘genocide’ in war on Gaza ahead of UEFA Nations League game.

Leading Irish footballers have joined celebrities in a campaign urging ⁠the Republic of Ireland to boycott a UEFA Nations League match against Israel later this year.

An open letter sent to the Football Association of Ireland (FAI) from campaign group Irish Sport for Palestine accuses Israel of engaging ⁠in “genocide” in the war in Gaza and of breaching UEFA and FIFA statutes by allowing teams to play on occupied Palestinian land.

In November 2025, 93 percent of FAI members voted for its leadership to press UEFA to suspend Israel under those statutes, a mandate campaigners say the Irish governing body should “respect and represent”.

Israel has denied that its forces have ‌committed genocide during the war in Gaza.

The letter, entitled “Stop the Game”, was signed by League of Ireland players, former men’s coach Brian Kerr and twice women’s player of the year Louise Quinn.

Irish rock band Fontaines D C, hip-hop trio Kneecap and singer-songwriter Christy Moore were among the other signatories, along with Oscar-nominated actor Stephen Rea.

Ireland are set to host Israel at Dublin’s Aviva Stadium on October 4, while a September 27 fixture designated as an Israeli home ⁠match is expected to be staged at a neutral venue.

The letter includes a statement ⁠from Shamrock Rovers captain and Professional Footballers’ Association of Ireland chair Roberto Lopes.

“We can’t ignore the humanitarian catastrophe in Palestine; the sheer loss of life there has to take precedence over any sporting consideration,” said Dublin-born Lopes, who is set to play at the ⁠World Cup for Cape Verde in June.

“Ireland has an opportunity here to lead and do what others won’t.”

Israel have played in UEFA competitions since the early 1980s after ⁠being excluded from Asian Football Confederation (AFC) competitions in the 1970s when ⁠several countries refused to play against them.

Ireland’s prime minister Micheal Martin said the two matches against Israel should go ahead.

“We have been critics and have opposed very strongly Israeli government policy within Gaza in particular. We condemned the Hamas attack on Israel which was absolutely horrific,” ‌the taoiseach told The Irish Times.

“I think sport is an area that can be challenging when it crosses into the realm of politics.”

In February, FAI Chief Executive David Courell said the national team had no choice but ‌to ‌fulfil its obligations or risk harming the long-term sporting interests of Irish football, including potential disqualification from future competitions.

A poll by the Irish Football Supporters Partnership found 76 percent of respondents opposed the fixture being played.

Deir el-Balah, Gaza Strip – With a weary expression, Saja arranges her few belongings inside the tent her fiance, Mohammed, has prepared for their wedding in just a few days.

There are two thin mattresses instead of a proper bed, a small cooking corner fashioned from wood and tarpaulin, and a makeshift bathroom that Mohammed also built from scraps of wood and plastic sheets.

The couple, Saja al-Masri, 22, and Mohammed Ahliwat, 27, got engaged a year ago while their families were displaced. They are still living in a camp in Deir el-Balah in central Gaza, forced into displacement by Israel’s genocidal war on Gaza.

Saja agreed to a modest dowry, but even that will only be paid by Mohammed in instalments.

Yet even this “simple beginning” has become unbearably expensive for Mohammed and many young men in Gaza, who are expected to shoulder the majority of the costs in Palestinian culture when they get married.

“I bought the tent for 1,500 shekels [about $509], the wood cost me around 2,500 [about $850], the tarpaulins exceeded 2,000 [about $679], and a simple bathroom cost another 3,000 [about $1,019],” Mohammed tells Al Jazeera. Before the war, apartments had previously been available for rent for between $250 and $300 a month.

“It’s not enough that I’m starting my life in a tent under harsh conditions, even this is unbearably expensive,” adds Mohammed, who works odd jobs like selling bread and canned goods or repairing bicycles.

“Everything I earn barely covers food and water. I tried to save a little for the wedding, but prices are so high, as if I were preparing a luxurious event.”

Before the war, Mohammed lived in a large seven-storey house in Bureij in central Gaza, and owned a fully furnished 170-square-metre apartment.

“When I remember my apartment in our home that was destroyed in the war, I feel deep sorrow … My brothers and I each had fully prepared apartments before marriage.”

“We had stability, and we owned poultry farms that supplied several areas in Gaza,” he says bitterly. “Today, I’m getting married in a tent.”

As for the wedding venue, Mohammed rented a small space that had been used as a cafe, unable to afford a wedding hall.

“A friend helped me rent this small place … for 1,500 shekels [$509],” he says. “It’s not a small amount considering how simple the place is. Wedding halls cost more than 8,000 shekels [$2,717].”

Mohammed’s situation is not exceptional in Gaza. Many weddings are now held in tents, with only the most basic preparations, amid soaring prices and a collapse of basic living conditions brought on by the war and the accompanying economic crisis.

Unemployment in Gaza has reached 80 percent, according to the Gaza Ministry of Labour, and poverty rates have risen to 93 percent.

Incomplete preparations

Saja holds back her tears as she listens to her fiance.

What should have been the happiest moment of her life feels incomplete, and she has nothing to offer to ease Mohammed’s burden.

She understands the situation can’t be helped, and has tried to remain calm. But the difficulty in finding an affordable wedding dress broke her.

Dress shops have quoted her incredibly high prices to rent one – more than 2,000 shekels ($679) for one night.

“Everyone says crossings, goods, and coordination are expensive, so everything is overpriced,” Saja explains.

In an attempt to solve this, Mohammed brought a modest dress from an acquaintance “just to make the wedding happen”, placing her in what she describes as “a painful choice”.

“When I tried the dress yesterday, I felt so sad … I burst into tears. It was worn out, torn at the edges, and outdated,” Saja says, her voice breaking.

“I slept last night with tears on my cheeks … but there’s nothing we can do. This is what’s available.”

She points to the yearlong wait to have the wedding, after postponing it repeatedly because preparations were incomplete.

“The situation doesn’t improve … it only gets worse. Every time we say let’s wait, nothing changes. So we decided to get married next week,” says Saja, who studied graphic design for one year before the war forced her to stop.

Since then, she has been displaced with her family on a long journey that began in Beit Hanoon, in northern Gaza, passed through Gaza City, and ended in Deir el-Balah.

It’s not just the dress that worries her. Beauty salons charge nearly 700 shekels ($238) to prepare a bride.

“They tell us cosmetics are very expensive and unavailable, electricity and generators cost a lot, fuel is expensive … everything is expensive, and people like us are the ones who pay.”

“What did we do to deserve this?” she says.

No taste of joy

Saja’s mother, Samira al-Masri, 49, interrupts gently, trying to console her, saying the conditions are the same for everyone in Gaza, where the majority of Palestinians have been displaced from homes destroyed by Israel, and more than 72,000 have been killed since October 2023.

“I married off four of my daughters: Ilham, Doaa, Ameerah, and now Saja, during the war, without joy,” Samira says, her voice trembling.

“Each wedding felt like a tragedy to me.”

“They all started their married lives the same way … in tents, with almost nothing.”

Samira describes her deep sadness at being unable to celebrate her daughters properly or give them the wedding they dreamed of.

“As you can see, there aren’t enough clothes, no proper items for a bride … no suitable dress, not even a wardrobe or a bed,” she says, while helping Saja arrange her few belongings.

Mohammed adds that bedroom furniture now costs between 12,000 and 20,000 shekels ($4,076 and $6,793) – before the war, the sets had cost around 5,000 shekels.

“Unbelievable prices, and there’s barely any goods in the market. We settled for mattresses on the ground.”

No signs of improvement

In Gaza, weddings are no longer joyful occasions; they are painful experiences repeated over and over.

Despite her natural desire as a mother to celebrate her daughter and give her a dignified start, Samira finds herself powerless, unable even to ask more from the groom.

“The situation is not normal … I can’t pressure him or ask what he did or didn’t bring. Everyone knows the situation … we’re all living it.”

Her worries extend beyond her daughters to her 26-year-old son, who is approaching marriage.

“I put myself and my son in the groom’s place: What does he have? Nothing. The same situation. Every time I see the costs, I step back from arranging his marriage.”

Amid this reality, Samira expresses deep sorrow for young men and women trying to marry today.

“I pray God helps them … our days were much easier … even the simplest costs have become unaffordable.

As her marriage shifts from a moment of joy into a heavy confrontation with reality, Saja tries to hold herself together despite having no real options.

She admits it is not easy, but Mohammed’s presence next to her gives her strength.

“Sometimes, I feel it’s a miserable beginning … but when I see Mohammed with me, I overcome my sadness,” she says with a faint smile as she looks at her future husband.

There are few signs that circumstances will improve anytime soon for the couple. Still, they try to achieve a balance between harsh reality and fragile hope.

“I feel things will stay the same, as is written for us,” Saja says, “moving from one tent to another.”

As Israel faces growing international isolation over its regional wars, President Isaac Herzog is set to visit two countries in Central America – Panama and Costa Rica – to boost ties.

“President Herzog’s visit to Panama and Costa Rica reflects the importance of Israel’s ties with countries across Latin America and the renewed momentum in Israel’s relations with Central and South American nations,” a statement from the Israeli Foreign Ministry reads.

Israel’s genocidal war on Gaza, which has prompted an International Criminal Court arrest warrant for Prime Minister Benjamin Netanyahu over alleged war crimes, has made it a source of growing opprobrium around the world.

But a handful of countries, most of them led by allies of United States President Donald Trump, have continued to tout their strong ties with Israel, which has sought to maintain those relationships via diplomatic outreach.

What will Herzog’s visit consist of, what will it seek to accomplish, and what can it tell us about Israel’s diplomatic goals in Latin America?

When will the trip take place?

The Israeli Foreign Ministry has said that President Herzog will depart Israel on May 6 for a four-day official visit to Panama and Costa Rica.

Where will Herzog visit, and who will he meet?

The Israeli president will visit Panama first, meeting with President Jose Raul Mulino and government officials before continuing to Costa Rica to attend the inauguration of President-elect Laura Fernandez Delgado.

Herzog was invited to attend the ceremony by the outgoing pro-Israel President Rodrigo Chaves Robles and will also attend a dinner for heads of state. He will also meet with members of the Jewish community in both countries.

What is the significance of a visit by an Israeli president to Panama?

The Israeli Foreign Ministry has said that the Israeli president’s visit to Panama is the “first in history” and will help bolster ties with a country that it calls a “true friend of Israel and a current member of the UN Security Council”.

The meeting between Herzog and Mulino will follow up on discussions on bilateral ties held by the two leaders at the World Economic Forum in Davos in January.

Is the trip connected to Panama’s status at the UN?

As Israel faces growing isolation on the world stage, it has sought dependable allies at international fora such as the United Nations, and the Israeli Foreign Ministry’s statement notes Panama’s current two-year term as a non-permanent member of the UN Security Council.

While votes in the UN General Assembly have often gone overwhelmingly against Israel in recent years, Panama and Costa Rica have been among those who have joined with Israel and the US or abstained from voting.

Panama and Costa Rica both abstained from a 2024 United Nations resolution calling on Israel to end its illegal occupation of Palestinian territory, and Panama was one of just 12 countries to abstain from a September vote in support of a two-state solution.

Herzog’s visit may be an effort to ensure that Panama remains an ally of Israel during its time on the UNSC.

What is Israel’s endgame for this regional tour?

While the United States is, by far, Israel’s most important ally, it has also celebrated partnerships with countries such as the United Arab Emirates in the Middle East and Argentinian President Javier Milei in South America.

Many of Israel’s allies are also close partners of the US, and some countries in Central America — many of them small states that depend on US support and trade — may see a closer partnership with Israel as a means of signalling their alignment with US interests.

Herzog’s visit will seek to strengthen those relationships, with the Foreign Ministry stating that the trip will bolster “strategic partnership between Israel and the countries and peoples of the region” and underscore the status of those countries as important allies.

Israel has celebrated previous steps deepening relations with countries in the region, including a free trade agreement it signed with Costa Rica in December, along with the opening of a trade office in Jerusalem, which Israel claims as its capital but is considered illegally occupied under international law.

The US Department of State expressed support for those agreements, stating that they would “deepen cooperation between Israel and Latin America, grounded in shared interests and real potential for prosperity”.

Is Israel trying to curtail the growing support for the Palestinian cause in Latin America?

Herzog’s trip may also seek to counter outspoken support for Palestine in Latin America, where leaders on the political left, such as Colombian President Gustavo Petro and Brazilian President Luiz Inacio Lula da Silva, have emerged as vocal critics of Israel.

President Lula recently condemned Israel’s seizure and detention of participants in a humanitarian aid flotilla bound for Gaza that included Brazilian national Thiago Avila, calling it an “unjustifiable action” that should be roundly condemned.

“The detention of the flotilla activists in international waters had already represented a serious affront to international law,” Lula said.

Video from Gaza City shows flames rising after an Israeli strike targeted a group of civilians near Al-Jalaa Roundabout in the Al-Oyoun area in northern Gaza City.

At first sight, last week’s unprovoked attack on a French nun walking along a street in occupied East Jerusalem came without warning. However, for the roughly 180,000 Christians living in Israel – and the 10,000 or so Christians living in East Jerusalem – the attack is the latest in a growing number of incidents of abuse, assault, and intimidation that the community says has increased in tandem with Israel’s turn towards far-right nationalism.

While incidents of violence and arson grab the attention, low-level incidents of spitting, insults, and disparaging graffiti have become a daily experience for many Christians in the area – the majority of them Palestinian – contributing to the desire on the part of nearly half of all the religious community under 30 to leave.

Israeli officials have been quick to condemn the attack on the nun, calling it “despicable” and with “no place” in Israeli society. A man has also been arrested, after the arrest of Israeli soldiers blamed for smashing a Christian statue in southern Lebanon last month.

But ultimately, trust in the Israeli state is thin on the ground, with many of the incidents going unreported, analysts say.

Christians in Israel and East Jerusalem have been present in the area for more than 2,000 years. But they now find themselves attacked by Israelis, just for practicing their faith.

According to the volunteer-run Religious Freedom Data Center (RFDC), in the first three months of this year, Christians reported 31 incidents of harassment, most involving spitting or defacing church property. Last year, analysts with the interreligious Rossing Center for Education and Dialogue tracked 113 known attacks on individuals and church property in Israel and occupied East Jerusalem, including 61 physical assaults mainly targeting visible members of the clergy, such as monks, nuns, friars, and priests.

‘It’s definitely increased in the last three years,” said Hana Bendcowsky, programme director at the Jerusalem Center for Jewish-Christian Relations. “Resentment toward Christianity existed in the past as well, but people did not dare express it openly.”

“Over the past three years, the political atmosphere in Israel – where there is less concern about how the world perceives us – has led people to feel more comfortable harassing Christians,” Bendcowsky added. “This broader sense of Israeli isolation, and the reduced concern about international reactions, is also reflected in the way the State of Israel has acted regarding what has taken place in Gaza and southern Lebanon.”

Rising nationalism

Israel’s shift towards ultranationalism, particularly when it comes to policies towards Palestinians, has intensified under the current government of Prime Minister Benjamin Netanyahu. Under his administration, far-right voices that were once at the fringes of Israeli society have become incorporated into its heart, and now play defining roles in government.

Fuelled by a not entirely unfounded sense of impunity, a survey by the Rossing Center for Education and Dialogue last year found it was largely ultra-Orthodox and ultra-nationalistic Israelis who were responsible for the majority of attacks on Christians.

“The hate and attempt to harass non-Jews by some of the elements, particularly settler elements, knows no bounds,” Rabbi Arik Ascherman, an Israeli peace activist, told Al Jazeera. “Therefore, anything from spitting, harassing, and desecrating, to government actions to prevent churches from bringing in staff and clergy from abroad…  is simply part of the reality here.”

Bendcowsky noted that “the complexity of Jewish–Christian relations goes back to the early centuries.”

“While some churches have undergone processes of rethinking their attitudes towards Jews and Judaism and have begun a path of healing, this has not yet taken place within Israeli Jewish society,” she said. “In education, the focus is on Jewish victimhood, so the lack of familiarity with Christians, together with the historical memory of Christianity, tends to be negative. In the current political climate, there are those who exploit this as a chance to strike back.”

Incidents are rarely reported, researchers say, with concern over foreign visas, or not wanting to draw attention to the issue, mixing with a profound absence of confidence in the state to take action.

‘There’s an absolute lack of confidence in the police, and I think that’s leading to many of the attacks going unreported,” Bendcowsky said. “Unfortunately, that’s often borne out by the evidence. Unless an incident gains international attention, particularly in the US, it often goes uninvestigated, or investigations are closed without any official conclusion.”

Losing support

High-level international objections to attacks on Christians and Christianity, especially those coming from Israel’s principal backers in the United States, have typically elicited swift responses from the Israeli government.

After viral footage of Israeli soldiers destroying a Christian statue in southern Lebanon sparked international outrage, the Israeli prime minister’s office was swift to publish its own condemnation. And in March, following a backlash from many world leaders, including avowedly pro-Zionist US Ambassador to Israel Mike Huckabee, after Israeli police prevented Latin Patriarch of Jerusalem Pierbattista Pizzaballa from reaching the Church of the Holy Sepulchre, official apologies and “clarifications” were quick in coming. But Israeli military attacks on Christian churches in Gaza and Lebanon have only been acknowledged when international and specifically US sympathy for Israel risks being undermined.

In Israel, Christianity is often associated with the Palestinians – and it is therefore perhaps inevitable that as Israel becomes increasingly unrepentant in its killing of Palestinians and seizure of their land, Palestinian Christians and other Christians in the area will not find themselves spared.

Shaiel Ben-Ephraim, an Israeli analyst with Atlas Global Strategies, said that he has noticed intolerance towards Christians increasing. He noted that along with Israel’s violence in Gaza and the wider region, this is contributing towards Israel’s increasing unpopularity worldwide and in the US, and making it more difficult for Christian supporters of Israel to square their support for the country with its treatment of their co-religionists on the ground, a plight they have ignored for decades.

‘In the long term, these attacks on Christians are massive,’ Ben-Ephraim told Al Jazeera.

“Older evangelicals may be forgiving, but the young are already turning against Israel,” he said. “This erodes the little support [Israel has] left. So, while current-day leaders like [US President Donald] Trump and Huckabee will pretend this isn’t happening, this will shape an entire generation of religious Christians in a way that Israel does not even begin to imagine.”

Two activists from the Global Sumud Flotilla arrived in the Netherlands after being released from Israeli custody. The flotilla was intercepted in international waters while carrying aid to the Gaza Strip. Two of their fellow activists remain in Israel for questioning.

Israeli forces have raided the city of Nablus in the occupied West Bank, firing live ammunition that killed a 26-year-old Palestinian man and wounded four others, including children. Dozens of people have suffered tear gas inhalation.

Social media is full of posts showing off photos and videos of fancy-looking cafes and restaurants in Gaza. Pro-Israeli accounts often use these images to claim that life is back to normal in Gaza, that people are not suffering and that no genocide ever took place.

These cafes and restaurants do exist. I have seen them myself.

In late March, I went on my first visit to Gaza City since the war started. I was shocked to see the destruction wrought on the city. There were piles of rubble at every corner. Unable to recognise the streets, I felt as if I were strolling through a maze. I soon arrived at an area nearby that shocked me even more. It was full of new cafes that did not exist before the war.

These were not makeshift or temporary places as one might expect; they were built with expensive materials, carefully painted, furnished with tables, sofas, and elegant chairs, with glass facades and shining lights. A luxury feel emanated from them. They looked so out of place amid the rubble and the half-collapsed buildings that it felt almost surreal to see them.

These new establishments do not prove that normality is coming back to Gaza. They are a testament to its continuing genocidal abnormality.

The war made some people in Gaza rich, especially those who engaged in illicit activities like smuggling, looting, and hoarding during acute shortages. This wealth is now coming out in various forms, including luxury cafes and restaurants.

In parallel, the vast majority of Gaza’s population has been thrown into abject poverty. While before the war, the average person was able to afford to sit at a cafe and have a drink and a bite to eat, today this is no longer the case.

Most people cannot even look at these new places, let alone enter them and order something. The vast majority of Gaza’s population lives in tents, has no electricity or potable water, and suffers from the loss of livelihoods. They are surviving on what little aid Israel is allowing through.

I am one of them. My family and I live in a tent pitched near the rubble of our home in the Nuseirat camp. We have lost our family livelihood. The comfortable life we used to have is now just a distant memory.

The expensive new establishments reflect the deeply unjust social order that has emerged in Gaza – one where war profiteering has elevated a new privileged class and collapsed the vast majority into misery with no access to proper education, healthcare and even food. The genocide did not just kill and maim people and destroy homes and schools; it eliminated the prospect of a normal life for most people in Gaza.

I could not afford the fancy cafes, so I continued down the street till I reached a more modest restaurant, which used to go to with friends before the war. Entering it felt like stepping back in time to the days before the war; the place was the same, with the same chairs and tables, and the familiar smells that filled the space.

I sat and observed, dwelling on fond memories of spending time there after university lectures. I ordered what I used to order: a chicken wrap, a soda and a small salad plate. The bill was 60 shekels ($20) – more than three times what I would pay before the war, when my family actually had a normal income.

The restaurant bill, together with the fare I paid for a shared ride to get to Gaza City (15 shekels or $5 one way), cost me a fortune. I felt guilty spending all this money to enjoy a glimpse of normalcy.

The few who are fortunate enough to be able to afford going to cafes and restaurants in Gaza may enjoy short moments of relief, a temporary escape from the horrors of reality. Yet these moments are limited, often accompanied by anxiety about returning to the destroyed streets, the bombed-out landscape and the trauma.

As I sat at Al-Taboon, I thought of the friends with whom I used to spend time: Rama, who was martyred and Ranan, who escaped to Belgium. I sat there alone, holding on to these memories amid the greyness of Gaza’s rubble and the lights of the generator-powered cafés.

The genocide has devasted everyone – even those who have profiteered from it. No amount of time spent in shiny cafes and restaurants will ever erase this reality.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance.

PM Keir Starmer says the phrase ‘globalise the Intifada’ should be ‘completely off limits’.

British Prime Minister Keir Starmer says some pro-Palestine marches could be banned and people who use the phrase “globalise the Intifada” could be prosecuted.

In an interview broadcast by the BBC on Saturday, Starmer advocated for tighter language restrictions at pro-Palestine marches, adding that in some cases, rallies could be prohibited altogether.

“I’m a big defender of freedom of expression, peaceful protests,” he told the BBC. “But when there are chants like ‘globalise the Intifada’, that’s completely off limits.”

“Clearly, there should be tougher action in relation to that,” he added.

Discussions had been taking place with the police for some time about what further action could be taken, he added. Asked whether he sought to completely bar some rallies, Starmer said he thought that would be appropriate in some cases.

‘Likely to be arrested’

Starmer’s comments come after he earlier this week called the chant “globalise the Intifada” a case of “extreme racism” and said those who use it “should be prosecuted”.

Metropolitan Police Commissioner Sir Mark Rowley also told the BBC that people who use the phrase are “likely to be arrested”.

Supporters of the slogan say it reflects a call to expand the pro-Palestine movement into a global campaign.

Starmer has come under pressure after a spate of anti-Semitic incidents, including this week, when two men were stabbed in the north London suburb of Golders Green, which is home to a large Jewish community.

A 45-year-old British national who was born in Somalia was remanded in custody when he made his first appearance in court on Friday, accused of attempted murder.

Starmer visited the scene of the attacks and a Jewish volunteer ambulance service on Thursday and was booed by some locals, who accused him of not doing enough to protect them. They also denounced pro-Palestinian activists holding marches in British cities.

On Thursday, the UK increased its security alert level to “severe” – the second highest – in part because of the attack in Golders Green.

British authorities have repeatedly faced criticism for cracking down on pro-Palestine activism during Israel’s genocidal war on Gaza.

Last month, British police arrested more than 500 people during a mass vigil in central London to oppose the ban on campaign group Palestine Action.

“I think Britain has now descended into a non-democratic situation and I think that is very dangerous [for] free speech,” one demonstrator taking part in the vigil told Al Jazeera.

Israel has provoked international condemnation for its interception of Gaza-bound aid boats in international waters and detention of hundreds onboard, including Al Jazeera journalists. World leaders, rights groups and media advocates are demanding Israel release the Global Sumud Flotilla detainees.

Palestine and Israel representatives had been lined up close together at the FIFA Congress in Canada.

Palestinian football federation president Jibril Rajoub refused to stand alongside Israel FA ⁠Vice-President Basim Sheikh ⁠Suliman in a heated moment at the 76th FIFA Congress.

Both men were called to the stand by FIFA President Gianni Infantino at the event on Thursday, but Rajoub ⁠declined to be brought closer to Suliman, a Palestinian citizen of Israel.

Infantino put his hand on Rajoub’s arm and invited him with a gesture to come closer to Suliman, but in ⁠vain.

Asked what Rajoub said when he refused, Palestinian FA Vice President Susan Shalabi, who was in the room, told Reuters: “I cannot shake the hand of someone the Israelis have brought to whitewash their fascism and genocide! We are suffering.”

Israel has denied committing genocide in Gaza.

Infantino ‌then took the stand and said: “We will work together, President Rajoub, Vice President Suliman. Let’s work together to give hope to the children. These are complex matters.”

Speaking to the Reuters news agency after the congress ended, Shalabi said Infantino’s attempt to have Suliman and Rajoub shake hands showed little consideration for the Palestinian FA chief’s speech, in which he made yet another plea for Israeli clubs not to base teams in ⁠the West Bank settlements.

“To be put in a position ⁠where to have a handshake after everything that was said, this negates the whole purpose of the speech that the general [Rajoub] was giving,” she said.

“He spent like 15 minutes trying to explain to everyone how ⁠the rules matter, how this could easily become a precedent where the rights of member associations are violated with impudence, ⁠and then we’ll just wrap this under the carpet. ⁠It was absurd.”

Last week, the Palestinian Football Association (PFA) appealed to the Court of Arbitration for Sport against FIFA’s decision not to sanction Israel over clubs based in West Bank settlements.

The PFA has long argued that clubs ‌based in settlements in the West Bank – territory Palestinians seek as part of a future state – should not compete in leagues run by the Israel Football Association (IFA).

FIFA said ‌last ‌month it would take no action against the IFA or Israeli clubs, citing the unresolved legal status of the West Bank under public international law.

World leaders condemn the interception of the boats bound for Gaza as violating international law.

Israel has intercepted 22 out of the 58 aid ships travelling through international waters and bound for the besieged Gaza Strip.

The ships make up part of a second Global Sumud Flotilla to try in recent months to break an Israeli blockade by carrying humanitarian aid to Palestinians in Gaza. They sailed from the Spanish port of Barcelona on April 12.

The vessels were seized by Israel late on Wednesday in international waters off Greece’s Peloponnese peninsula, hundreds of miles from Gaza, the flotilla’s organisers said on Thursday.

Israel “kidnapped” 211 of the 400 activists taking part in the flotilla, including a Paris city councillor, according to the flotilla’s organisers. Israel’s Foreign Ministry had earlier put the number of those detained at 175.

Here’s how world leaders have reacted to the news:

Italy

Italy called for the immediate release of Italian nationals on board the flotilla.

Italy “condemns the seizure of the Global Sumud Flotilla vessels… and calls on Israel to immediately release all the unlawfully detained Italians”, the government said in a statement.

Italy’s ANSA news agency cited sources among the organisers saying 24 Italians had been detained.

In its statement, the government also called for the “full respect of international law and guarantees on the physical safety of the people on board”.

It said it was “committed to continue supplying humanitarian aid to Gaza in the framework of our cooperation and in respect of international law”.

Germany

In a joint statement with Italy, Germany said it was following developments regarding the flotilla with “great concern” and called for international law to be respected and for “restraint from irresponsible actions.”

Spain

Spain’s Foreign Ministry said it “energetically condemns” Israel’s seizure of the flotilla, which is carrying Spanish nationals.

Madrid has summoned Israel’s charge d’affaires to convey its protest over the detention of the vessels, the ministry added in a statement.

Turkiye

Turkiye’s Foreign Ministry condemned Israel’s seizure of the boats in the flotilla as “an act of piracy.”

“By targeting the Global Sumud Flotilla, whose mission is to draw attention to the humanitarian catastrophe faced by the innocent people of Gaza, Israel has also violated humanitarian principles and international law,” the ministry said in a statement.

Hamas

In a post on Telegram, the Palestinian group Hamas condemned the interception, accusing Israel of committing a crime without accountability and calling for the release of those detained.

Global Sumud Flotilla organisers

The flotilla’s organisers condemned Israel’s seizure of its vessels.

“This is piracy,” they said in a statement. “This is the unlawful seizure of human beings on the open sea near Crete, an assertion that Israel can operate with total impunity, far beyond its own borders, with no consequences.”

“No state has the right to claim, police, or occupy international waters, but Israel has done that, extending its control outward to occupy the Mediterranean Sea off the coast of Europe,” the statement said.

Israel

Israel’s Foreign Ministry called the flotilla organisers “professional provocateurs” and said that its forces acted lawfully.

“Due to the large numbers of vessels participating in the flotilla and the risk of escalation, and the need to prevent the breach of a lawful blockade, an early action was required in accordance with international law,” the ministry said in a statement.

Israeli forces have intercepted around a dozen Gaza-bound aid boats from the Global Sumud Flotilla in international waters near the Greek island of Crete, more than 1,000km from Israel. Organisers call it an illegal attack on civilians in international waters.

A video filmed by an Israeli soldier shows widespread destruction in northern Gaza. Before Israel’s genocidal war, the town of Beit Hanoon was home to 50,000 people. Despite a ceasefire, Israeli forces have bulldozed what was left of hundreds of homes.

An Israeli settler was filmed throwing rocks and trying to break into the home of Palestinian activist Issa Amro while an Israeli soldier watched. The settler was briefly arrested and then released.

Palestinians in central Gaza and the occupied West Bank have begun voting in municipal elections, the first local vote held since the start of Israel’s genocidal war on Gaza.

Polling stations opened at 7am (04:00 GMT) on Saturday for 70,000 eligible voters in Gaza’s Deir el-Balah area – the first electoral exercise in the besieged enclave in 20 years.

The vote in a single city in Gaza is largely symbolic, with officials calling it a “pilot”. Deir el-Balah was selected because it is one of the few areas in Gaza not destroyed by Israeli forces.

Nearly 1.5 million registered voters in the occupied West Bank are also voting to determine the makeup of the local councils overseeing water, roads and electricity.

The elections come amid a tightly restricted political landscape and deep public disillusionment, as the Palestinian Authority (PA) seeks to project reform and legitimacy amid growing public frustration over corruption, political stagnation and the absence of national elections since 2006.

Most electoral lists are backed by President Mahmoud Abbas’s Fatah movement or independent candidates, with no official participation from Hamas, which controls parts of Gaza.

Linking the occupied West Bank and Gaza

With much of Gaza decimated by more than two years of war, the Ramallah-based Central Elections Commission chose to hold its first vote in Deir el-Balah. It had to improvise because it was unable to conduct traditional voter registration.

“The main idea is to link the West Bank and Gaza politically as one system,” its spokesperson, Fareed Taamallah, said.

The commission has not coordinated directly with either Israel or Hamas ahead of the Deir el-Balah vote and has been unable to send materials like ballot papers, ballot boxes or ink into Gaza, he added.

Though Palestinian voter turnout has gradually decreased, it has been relatively high in past local elections by regional standards, according to commission figures, averaging between 50 and 60 percent.

Gaza’s first election in 20 years

Hamas won parliamentary elections in 2006 and seized control of Gaza from the Fatah-led PA a year later.

It did not put forth candidates for Saturday, but polling from the Palestinian Center for Policy and Survey Research indicates it remains the most popular Palestinian faction in both Gaza and the occupied West Bank.

Ramiz Alakbarov, the United Nations deputy special coordinator for the Middle East peace process, called the elections “an important opportunity for Palestinians to exercise their democratic rights during an exceptionally challenging period”.

Hamas controls half of Gaza, which Israeli forces partially withdrew from last year, including Deir el-Balah, but the coastal enclave is preparing to transition to a new governance structure under US President Donald Trump’s 20-point plan.

The plan established a Board of Peace composed of international envoys and a committee of unelected Palestinians, intended to operate under it.

Progress towards further phases, including disarming Hamas, reconstruction and a transfer of power, has stalled.

Electoral reform

Palestinian President Mahmoud Abbas, 90, signed a decree last year to overhaul the electoral system in line with some demands from Western donors.

The reforms allow voting for individuals rather than party lists (slates), lowering the eligibility age to run and raising quotas for female candidates.

In January, another Abbas decree required candidates to accept the programme of the Palestine Liberation Organization, the group that leads the PA. The programme calls for the recognition of Israel and renouncing armed struggle, in effect, sidelining Hamas and other factions.

The slates in major West Bank cities are dominated by Fatah, the faction that leads the PA, and independents, some with ties to other factions. It marks the first time in six local elections that no other faction has officially put forward its own slates.

In the occupied West Bank, the PA exercises limited autonomy, and local councils oversee services from rubbish collection to building permits.

Votes are being held in villages in Area C, which covers about 60 percent of the West Bank and remains under direct Israeli control. Full administrative control would have been handed to the PA according to the 1995 Oslo Accords.

Votes will also be held in municipalities that Israel’s military has occupied since it launched a ground invasion in the northern West Bank last year.

Campaign posters have been plastered across cities, though many – including Ramallah and Nablus – will not hold elections because too few candidates or slates registered.

The PA’s power has withered amid years without peace negotiations with Israel and the expansion of illegal Israeli settlements in the occupied West Bank.

Ramallah, occupied West Bank – Hani Odeh has spent four and a half difficult years as mayor of Qusra, southeast of Nablus.

Surrounded by illegal Israeli settlements and outposts, the small Palestinian town of approximately 6,000 in the northern West Bank faces relentless settler attacks that left two residents killed last month.

Many are unable to access their agricultural fields as settlers repeatedly damage the village’s water pipes. But when his Palestinian neighbours go to the polls for municipal elections on Saturday, he will not be on the ballot.

“The resources are limited, the demands are many, there’s the settlers, the army – the problems don’t stop,” he says. “You can’t do anything for them. I’m exhausted. I just want to rest, honestly.”

Only three months ago, the Palestinian Authority (PA) announced that there would be local elections on April 25 for municipalities and village councils, the first such elections in nearly five years. There have been no national elections since 2006, keeping the Fatah-ruled PA in power in the West Bank more than 17 years after its initial mandate expired.

Odeh, who will be stepping down, doesn’t believe there is much point to the vote. “It won’t change the reality,” he says, pointing out that the gate to enter Qusra has been shut by the Israeli military for two years.

Meanwhile, the PA civil servants that Odeh relies on to run Qusra receive salaries of just 2,000 shekels ($670), a fraction of what they are owed, as Israel continues to withhold tax revenues earmarked for the Palestinians.

According to the Palestine Elections Commission, 5,131 candidates are competing across 90 municipal councils and 93 village councils on April 25, with nearly a third of the electorate between the ages of 18 and 30.

Across the West Bank, many agree with Odeh, and express doubts that these elections can move the needle on anything that actually matters.

‘Sense of futility’

In the days leading up to the vote in Ramallah, there have been no campaign posters hanging along the streets. That is because Ramallah – the city where the PA is headquartered – is not holding competitive elections this Saturday. Neither is Nablus, another major city in the West Bank.

Instead, both cities are being decided through a process known as acclamation, in which a single list of candidates is elected without a formal vote. Across the West Bank, 42 municipal councils and 155 village councils will be filled this way – a majority of local administrative authorities.

Historically used in small villages where extended families agreed on candidates, the process is now being applied in major cities that are PA strongholds – such as Ramallah and Nablus – where Fatah mobilisation has discouraged challengers.

“There is definitely a sense of futility in certain places,” says Zayne Abudaka, cofounder of the Institute for Social and Economic Progress (ISEP), which regularly surveys Palestinian sentiments and views, “and I think that makes it easier for places to just not have an election.”

Fatima*, a businesswoman who runs an education centre in el-Bireh, says she hasn’t voted in an election since the last Palestinian national election 20 years ago – and she doesn’t plan to this time, either. “They will choose a new group of decisionmakers, and I believe they will do the same according to the old decisionmakers,” says Fatima. “We don’t see any difference between them. It is not fair.”

Sara Nasser, 26, a pharmacist who commutes to Ramallah for work from the village of Deir Qaddis, west of the city, says she has simply grown accustomed to elections not happening and will not vote. “It’s been since before I was aware that there were significant elections,” she says. “We’ve always lived like this.”

Some hopeful, others less so

Not everyone is so pessimistic. Iyad Hani, 20, works at a children’s store and is enthusiastic to vote for the first time in his life in el-Bireh. “Hopefully, the one coming is better than the one who left,” he says. “There should be construction in the town and fixing the streets – that’s the most important thing.”

Muhammad Bassem, who is a restaurant manager in Ramallah, is also showing up to the polls, optimistic for what change may bring. “It is the new faces that bring about change for the better – always for the better,” he says. “We want our country to be beautiful, clean and to offer plenty of comfortable employment opportunities, tourism and development.”

Others are not so sure. Amani, who is from Tulkarem but works in Ramallah as a receptionist, watches the campaigns play out on her phone, though she does not plan to vote. “Right now, they keep saying, ‘we’re going to do this, we’re going to do that,’” she says. “But I don’t know if any of it will actually yield results.”

The Tulkarem issues she is thinking of, such as inadequate waste management, no parks for children and roads in disrepair, fall squarely into the kinds of changes that local elections might have an impact on, she suggests. “I just hope that something genuinely new and positive comes out of this.”

‘There isn’t a credible setup’

Underlining the question of these specific elections is a broad disillusionment with the PA that colours nearly every conversation about Palestinian political life.

Fatima says she and her whole family are politically aligned with Fatah, the effective governing party of the PA. “We don’t hate Fatah,” she says. “We hate the decisions they are taking right now.” While she says her business has contracted 85 percent in recent years, the PA still charges her 16 percent VAT.

That same disillusionment extends even to the elections in small localities like Qusra, which Mayor Odeh calls “a family affair, not a political affair”.

“People have lost faith in the parties, lost faith in the [Palestinian] Authority, lost faith in the whole world,” he says, expecting low turnout on Saturday. While most candidates in Qusra are politically aligned with Fatah, Odeh says no candidates in Qusra’s election this Saturday are doing so officially. “If they run under political affiliations, no one will support them.”

According to the Palestine Elections Commission, 88 percent of those on the ballots this year are doing so as independent candidates.

While polling suggests roughly 70-80 percent of Palestinians distrust the PA as an institution, Obada Shtaya resists framing this simply as a PA problem, considering the PA’s hobbled finances and its shrinking autonomy in Areas A and B under Israeli occupation. Israel continues to expand settlements and military raids in the West Bank, and the PA has no power to respond, with the prospect of a Palestinian state increasingly distant.

“Pessimism, lack of hope, helplessness – it is beyond the classical distrust in the PA,” he says. “It is looking at the PA and potentially understanding that these people also don’t have much that they can do to help themselves.”

A new amendment to the local elections law, requiring all candidates to affirm their commitment to agreements signed by the PLO – widely understood as a measure to exclude Hamas and other opposition factions – now threatens to taint how people perceive these elections. “If you want to run, you need to pre-agree to things at the national level,” says Shtaya. “But this is about local service delivery. Why am I having to sign things that deal with agreements between the PA and Israel?”

Despite the many naysayers in this election, “Palestinians are thirsty for democracy,” says the pollster, including those in Gaza. What is missing is not the will, he says, but the proper architecture for it: elections announced years in advance, a functioning legislature, and accountability that extends beyond voting day.

“There isn’t a credible setup that shows people their vote makes a difference,” says Shtaya. Without that, sporadic elections take place at what he calls the surface level: real enough that some people show up, but shallow enough that not much changes underneath.

Soon to be relieved of his mayoral duties, Hani Odeh plans to open a toy shop and set up a house for himself. “Let people breathe,” he says. “We’re here. We’re not going anywhere.”

Hamas says the Israeli escalation represents the failure of the international community to uphold the truce in Gaza.

Israeli forces have killed 12 Palestinians in attacks throughout Gaza, medical sources in the enclave tell Al Jazeera, as Israel continues its daily violations of the ceasefire struck last year.

An Israeli attack on a police vehicle on Friday killed at least eight people, including three civilian bystanders, in Khan Younis. A separate attack in Gaza City also killed two police officers.

Two other people were killed in the bombing of a house in Beit Lahiya in northern Gaza.

Gaza’s Ministry of Interior called on the international community on Friday to intervene and end the Israeli targeting of local police forces working to restore security in civilian areas.

It said the attack in Khan Younis came after security forces intervened to break up a fight in the area.

“The continued silence of international organisations … regarding the targeting of civilian police officers constitutes complicity with the Israeli occupation, encouraging it to commit further crimes against a civilian institution protected under international law,” the ministry said.

“We emphasise that the police force provides services to citizens in the Gaza Strip across various aspects of daily life. There is absolutely no justification for targeting it or killing its personnel.”

Israel has been systemically killing police officers in Gaza, as it allies itself with criminal gangs in the occupied territory.

During its genocidal war on Gaza, which started in October 2023, the Israeli military regularly targeted officers securing aid convoys, which led to intensified looting. That, in turn, deepened the hunger crisis that Israel imposed on the territory.

A ceasefire, brokered by United States President Donald Trump, came into effect in October of last year. That decreased the intensity of the Israeli bombardment.

But Israel has nevertheless continued its attacks on the territory, killing at least 984 people and injuring 2,235 others since the truce was announced, according to health authorities.

Just this week, Israeli strikes killed five people, including three children, on Wednesday.

The overall death toll in the war has surpassed 72,500, with more than 172,000 others injured. Thousands of missing people are believed to be dead and buried under the destroyed buildings.

The number of confirmed casualties represents more than 7 percent of the enclave’s population of two million people. The Israeli assault also turned most of Gaza’s structures into piles of rubble.

Leading rights groups and United Nations investigators have concluded that the Israeli military campaign amounts to genocide: an effort to destroy the Palestinian people.

Under the far-right government of Prime Minister Benjamin Netanyahu, Israel has continued to bomb Gaza as it simultaneously attacks south Lebanon, in violation of a separate truce with Hezbollah.

Hamas on Friday called the deadly attacks in Gaza part of the Israeli government’s “unprecedented bloody, fascist approach”.

“This escalation … by the government of the war criminal Netanyahu represents a clear failure of the role of the mediators and guarantors [of the ceasefire] and the international community to quell the barbaric Zionist killing machine,” it said.

More than six months into the ceasefire, Trump has struggled to implement the 12-point plan on which the truce was based.

Israel continues to occupy most of Gaza. Reconstruction in the territory has not begun. An international security force envisioned by the agreement has not been formed.

In February, Trump convened his so-called Board of Peace that is supposed to govern Gaza through a council of Palestinian technocrats, but it is not clear when or how these forces will take over government agencies in the territory.

Three professors at Atlanta’s Emory University in the United States have filed a lawsuit over their arrests during a 2024 campus protest over Israel’s genocidal war on Gaza.

Their lawsuit on Thursday argued that the university broke its own free-speech policies when it called in police and state troopers to aggressively disband the protest, making 28 arrests.

“The judicial system would find that Emory failed to protect its students, to protect its staff, to protect the educational mission of the university,” said philosophy professor Noelle McAfee, one of the plaintiffs.

“So this isn’t just about people’s individual rights. It’s our educational mission to train people in free and critical inquiry, to be able to learn how to engage with others, to be fearless.”

Laura Diamond, a spokesperson for Emory, responded that the university believes “this lawsuit is without merit”.

“Emory acts appropriately and responsibly to keep our community safe from threats of harm,” Diamond said in a statement. “We regret this issue is being litigated, but we have confidence in the legal process.”

The suit is just one example of how the nationwide wave of protests from 2023 and 2024 continues to reverberate on elite campuses.

There have been multiple instances where students and faculty have filed lawsuits against universities, arguing they were discriminated against because of the protests.

But the Emory suit is unusual. McAfee and her fellow plaintiffs — English and Indigenous studies professor Emilio Del Valle-Escalante and economics professor Caroline Fohlin — all remain tenured faculty members. None were convicted of any charges.

The civil lawsuit in DeKalb County State Court demands that the private university repay money the three spent defending themselves against misdemeanour charges that were later dismissed, along with punitive damages.

McAfee said she’s suing her employer “to try to get them to be accountable and to change”.

All three say they were observers on April 25, 2024, when some students and others set up tents on the university’s main quad to protest the war. They say Emory broke its own policies by calling in Atlanta police and Georgia state troopers without seeking alternatives.

McAfee was charged with disorderly conduct after she said she yelled “Stop!” at an officer roughly arresting a protester. Del Valle-Escalante said he was trying to help an older woman when he was arrested and charged with disorderly conduct.

Fohlin said that, when she protested against officers pinning a protester to the ground, she herself was thrown face-first to the ground and arrested, suffering a concussion and a spine injury. Fohlin was charged with misdemeanour battery of an officer.

Emory claimed that those arrested that day were outsiders who trespassed on school property. But 20 of the 28 people arrested were affiliated with the university.

The professors said that, after their arrests, they were targeted by threats and harassment, part of a pushback by conservatives who said universities were failing to protect Jewish students from anti-Semitism and allowing lawlessness.

Nationwide, however, advocates say there is a “Palestine exception” in which universities are willing to curb pro-Palestine speech and protest. Palestine Legal, a legal aid group supporting such speech, said Tuesday that it received 300 percent more legal requests in 2025 than its annual average before 2023, mostly from college students and faculty.

McAfee served as president of the Emory University Senate after her arrest. The body makes policy recommendations and has helped draft the university’s open expression policy.

She said she asked then-President Gregory Fenves in fall 2024 why Emory police weren’t dropping the charges against her and others. McAfee said Fenves told her that he wanted “to see justice”.

The open expression policy was revised after 2024 to clearly prohibit tents, camping, the occupation of university buildings and demonstrations between midnight and 7am.

Whatever the policy, McAfee said students are afraid to protest at Emory, saying the university has turned its back on what Atlanta civil rights icon John Lewis called “good trouble”.

“Students know right now that any trouble is not going to be good trouble at Emory, that they could get arrested,” she said. “So students are afraid.”

Footage of an Israeli soldier attacking a Christian statue depicting the crucifixion of Jesus in southern Lebanon with a sledgehammer was difficult for Israel’s political establishment to ignore. The country has long tried to frame itself as a defender of Christians, and is allied with the powerful Christian Zionist movement in the United States.

But as Israel continues to lose support in the US and the West for its genocidal war in Gaza and attacks in Lebanon and Iran, support among Christians has also dipped – even before the video of the desecration of the Christian statue surfaced.

Responding to the footage on Monday, a day after it first went viral, Israeli Prime Minister Benjamin Netanyahu pushed his regularly repeated line that Israel respects all religions, even as critics point out that his government regularly does the opposite.

But, with even some of Israel’s supporters voicing anger at the soldier’s actions, Israel announced on Tuesday that he had been jailed for 30 days, along with another soldier who had been filming him. Six other soldiers have been summoned for questioning.

The decision to pursue action against the two soldiers stands out because it is in marked contrast to Israeli military investigations conducted into violations by soldiers, which overwhelmingly find them not to have been at fault. In fact, no Israeli soldier has been charged with killing a Palestinian this decade, despite the thousands killed even outside of the Gaza war context, including the 2022 killing of Al Jazeera’s correspondent in the occupied West Bank, Shireen Abu Akleh, who was herself a Christian.

Yossi Mekelberg, a senior consulting fellow with Chatham House, noted that it was important for the Israeli government to ensure that its response to the attack on the statue of Jesus was visible, particularly in light of the important role Christian supporters of Israel – including the US ambassador to Israel, Mike Huckabee – play in the administration of US President Donald Trump.

Those supporters frequently justify their support for Israel by relying on Christian Zionist interpretations of the Bible, and emphasising a “Judeo-Christian” value system and shared cultural heritage.

But official Israeli action in this case makes inaction in other cases more glaring.

“This [attack on the statue of Jesus], and the attacks upon mosques by settlers and the killing of Palestinians are all war crimes,” Mekelberg said. “The problem is that we don’t know how widespread it is. We only know about this one because they filmed it.”

History of violence

Through much of the conflicts in Gaza and Lebanon, observers and analysts have pointed to the stark difference in Israeli government responses to attacks on Christian symbols and places of worship and what has been the large-scale destruction of Islamic sites.

In March, Netanyahu found himself having to explain the decision to block the passage of Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, from entering the Church of the Holy Sepulchre to mark Palm Sunday, one of the holiest days of the Christian calendar. Before the end of the same day, Netanyahu had posted to social media, explaining that there had been “no malicious intent whatsoever, only concern for his safety”.

Last July, Netanyahu again found himself apologising for a strike on a third church in Gaza following pressure from the Trump administration, when three of the hundreds of people sheltering there were killed and several others injured, including the parish priest who regularly spoke to the late Pope Francis.

In a statement issued through his office, the Israeli prime minister claimed he deeply regretted the strike on the church, which he said was an accident.

“Every innocent life lost is a tragedy. We share the grief of the families and the faithful,” he said, without referencing the almost 60,000 men, women and Palestinian children his forces had killed by that point in the war.

Throughout the war, Israel’s defenders have emphasised the concept of Judeo-Christian values in an effort to justify Israel’s attacks and its repeated breaking of international law. But evidence of a shared civilisational bond is thrown into question by attacks on Christian symbolism, such as in Lebanon, and by Israel’s long-standing treatment of Palestinian Christians, who face the same dispossession and occupation as their Muslim neighbours.

“I think a lot of Israel’s defenders in the West like to portray it as being ‘us’, just over there, as if ‘over there’ is some form of dark jungle,” said HA Hellyer, a senior fellow at the Center for American Progress and senior associate fellow at the Royal United Service Institute.

“So, they can make excuses for Israelis killing Arabs in their thousands,” Hellyer said. “They can even make excuses for them killing Christians. But when you see Israeli soldiers destroying Christian symbols, it becomes much harder to defend those actions and to stem the growing trend of US supporters, both Democrat and Republican, moving away from Israel.”

What’s next for Israel’s relationship with Christians?

While the Israeli government has been keen to preserve evidence of the Judeo-Christian bond, complaints of harassment by Christian groups within Israel are growing, particularly with the increase in strength of the Israeli far right, including in government.

In 2025, the interreligious Rossing Center for Education and Dialogue recorded 155 incidents targeting Christians in Israel, a marked increase from the previous year. While physical assaults were the most common, comprising 39 percent of incidents, there were also accounts of spitting, hitting, and pepper-spraying.

Christian holidays, specifically those around the time of Easter, have become particular sources of tension, the report noted, with priests and nuns wearing visible Christian clothing in West Jerusalem and occupied East Jerusalem facing the risk of harassment every time they enter public spaces.

“We’ve entered a period of what [Australian genocide studies scholar] Dirk Moses called ‘permanent security’, where anything different, anything that might be a threat, or could even be a threat in the future, has to be destroyed,“ prominent Israeli sociologist Yehouda Shenhav-Shahrabani told Al Jazeera.

That difference is inherent to the Christian faith.

“It’s not about left or right,” Shenhav-Shahrabani explained. “It even goes to language. In everyday Hebrew, people refer to Jesus as Yeshu, which is a curse word, rather than Yeshua, which is correct.”

“That’s commonplace. That’s how it’s used in everyday media,” he continued. “If that’s where you begin, it doesn’t matter if it’s stupidity or ignorance, it all leads to the same place.”