More than 66 fascinating, fun and downright cool stops along Route 66
Also known as Sky City, Acoma is a Native community of earthen homes perched atop a 357-foot-high mesa. It has been occupied for roughly 1,000 years by the Acoma Pueblo tribe, which is independent of the nearby Navajo, Zuni and Laguna, with its own language and about 5,000 enrolled members.
Thanks to revenues from their Sky City Casino and hotel along Interstate 40, the Acoma also have a large, handsome Haa’ku Museum and Sky City Cultural Center next to the historic mesa. There, outsiders can gather for escorted tours of 60 to 90 minutes, mostly walking. It’s $30 per adult. Photography, binoculars and note-taking are closely restricted, and outsiders are generally forbidden from the mesa except on tours.
My group of 18 travelers was led by guide Gail Toribio, 27. After a quick bus ride up a steep road built in the 1950s, we found ourselves on top of the mesa, facing one massive church, about 500 homes and several pottery stalls that materialize during tours. The views were spectacular, the pottery was full of painstaking detail, and it was fascinating to see the ancient and modern elements together in the hilltop homes. But the biggest thing and most astonishing story on the mesa is the San Estévan del Rey Mission.
When Spanish troops and missionaries showed up in the 16th century, they forced labor and Christianity upon Native groups, often slaughtering and maiming those who resisted, including many Acoma. By the 1640s, forced labor had produced the church on the mesa, its 40-foot-long ponderosa pine beams dragged from Mt. Taylor, more than 30 miles away. Somehow, when the area’s tribes rose up in the Pueblo Indian revolt of 1680 and killed most of the Catholic priests in New Mexico, the church endured. And over time, Toribio told us, most Acoma families settled into a sort of dual faith, combining their traditional beliefs with Catholic rituals, including Christmas.
After the church, we walked among two-story homes that were here long before the first Europeans showed up. (Only a handful of the homes are still occupied full time.)
“I was actually raised up there,” potter Gwen Patricio, 52, told me back at the visitor center. “No electricity, no running water. They asked the elders if they wanted electricity, but they said no.”