spirit

LONDON — British playwright Tom Stoppard, a giant of modern theater and Oscar-winning screenwriter known for erudition and wit, has died. He was 88.

In a statement Saturday, United Agents said Stoppard died “peacefully” at his home in Dorset in southern England, surrounded by his family.

“He will be remembered for his works, for their brilliance and humanity, and for his wit, his irreverence, his generosity of spirit and his profound love of the English language,” it said. ”It was an honor to work with Tom and to know him.”

The Czech-born Stoppard was often hailed as the greatest British playwright of his generation and was garlanded with honors, including a shelf full of theater gongs. Dizzyingly prolific, he also wrote radio plays, a novel, television series and many celebrated screenplays, including 1998’s “Shakespeare in Love,” which won an Academy Award.

His brain-teasing plays ranged across Shakespeare, science, philosophy and the historic tragedies of the 20th century. Five of them won Tony Awards for best play: “Rosencrantz and Guildenstern Are Dead” in 1968, “Travesties” in 1976, “The Real Thing” in 1984, “The Coast of Utopia” in 2007 and “Leopoldstadt” in 2023.

Stoppard biographer Hermione Lee said the secret of his plays was their “mixture of language, knowledge and feeling. … It’s those three things in gear together which make him so remarkable.”

The writer was born Tomás Sträussler in 1937 to a Jewish family in Zlín in what was then Czechoslovakia, now the Czech Republic. His father was a doctor for the Bata shoe company, and when Nazi Germany invaded in 1939 the family fled to Singapore, where Bata had a factory.

In late 1941, as Japanese forces closed in on the city, Tomás, his brother and their mother fled again, this time to India. His father stayed behind and later died when his ship was attacked as he tried to leave Singapore.

In 1946 his mother married an English officer, Kenneth Stoppard, and the family moved to threadbare postwar Britain. The 8-year-old Tom “put on Englishness like a coat,” he later said, growing up to be a quintessential Englishman who loved cricket and Shakespeare.

He did not go to a university but began his career, aged 17, as a journalist at newspapers in Bristol, southwest England, and then as a theater critic for Scene magazine in London.

He wrote plays for radio and television including “A Walk on the Water,” broadcast in 1963, and made his stage breakthrough with “Rosencrantz and Guildenstern Are Dead,” which reimagined Shakespeare’s “Hamlet” from the viewpoint of two hapless minor characters. A mix of tragedy and absurdist humor, it premiered at the Edinburgh Fringe Festival in 1966 and was staged at Britain’s National Theatre, then run by Laurence Olivier, before moving to Broadway.

A stream of exuberant, innovative plays followed, including meta-whodunnit “The Real Inspector Hound” (first staged in 1968); “Jumpers” (1972), a blend of physical and philosophical gymnastics; and “Travesties” (1974), which set intellectuals including James Joyce and Vladimir Lenin colliding in Zurich during World War I.

The musical drama “Every Good Boy Deserves Favor” (1977) was a collaboration with composer Andre Previn about a Soviet dissident confined to a mental institution — part of Stoppard’s long involvement with groups advocating for human rights groups in the Soviet Union and Eastern Europe.

He often played with time and structure. “The Real Thing” (1982) was a poignant romantic comedy about love and deception that featured plays within a play. “Arcadia” (1993) moved between the modern era and the early 19th century, in which characters at an English country house debated poetry, gardening and chaos theory as fate had its way with them.

“The Invention of Love” (1997) explored classical literature and the mysteries of the human heart through the life of the English poet A.E. Housman.

Stoppard began the 21st century with “The Coast of Utopia” (2002), an epic trilogy about pre-revolutionary Russian intellectuals, and drew on his own background for “Rock ’n’ Roll” (2006), which contrasted the fates of the 1960s counterculture in Britain and in communist Czechoslovakia.

“The Hard Problem” (2015) explored the mysteries of consciousness through the lenses of science and religion.

Stoppard was a devoted champion of free speech who worked with organizations including PEN and Index on Censorship. He claimed not to have strong political views otherwise, writing in 1968: “I burn with no causes. I cannot say that I write with any social objective. One writes because one loves writing, really.”

Some critics found his plays more clever than emotionally engaging. But biographer Lee said many of his plays contained a “sense of underlying grief.”

“People in his plays … history comes at them,” Lee said at a British Library event in 2021. “They turn up, they don’t know why they’re there, they don’t know whether they can get home again. They’re often in exile, they can barely remember their own name. They may have been wrongfully incarcerated. They may have some terrible moral dilemma they don’t know how to solve. They may have lost someone. And over and over again I think you get that sense of loss and longing in these very funny, witty plays.”

That was especially true of his late play “Leopoldstadt,” which drew on his own family’s story for the tale of a Jewish Viennese family over the first half of the 20th century. Stoppard said he began thinking of his personal link to the Holocaust quite late in life, only discovering after his mother’s death in 1996 that many members of his family, including all four grandparents, had died in concentration camps.

“I wouldn’t have written about my heritage — that’s the word for it nowadays — while my mother was alive, because she’d always avoided getting into it herself,” Stoppard told the New Yorker in 2022.

“It would be misleading to see me as somebody who blithely and innocently, at the age of 40-something, thought, ‘Oh, my goodness, I had no idea I was a member of a Jewish family,’” he said. “Of course I knew, but I didn’t know who they were. And I didn’t feel I had to find out in order to live my own life. But that wasn’t really true.”

“Leopoldstadt” premiered in London at the start of 2020 to rave reviews; weeks later all theaters were shut by the COVID-19 pandemic. It eventually opened in Broadway in late 2022, going on to win four Tonys.

Stoppard’s catalog of screenplays included the Terry Gilliam dystopian comedy “Brazil” (1985), the Steven Spielberg-directed war drama “Empire of the Sun” (1987), Elizabethan rom com “Shakespeare in Love” (1998) — for which he and Marc Norman shared a best adapted screenplay Oscar — code-breaking thriller “Enigma” (2001) and Russian epic “Anna Karenina” (2012).

He also wrote and directed a 1990 film adaptation of “Rosencrantz and Guildenstern Are Dead,” wrote the 2013 TV series “Parade’s End” and translated numerous works into English, including plays by dissident Czech writer Václav Havel, who became his country’s first post-communist president.

He was knighted by Queen Elizabeth II in 1997 for his services to literature.

He was married three times: to Jose Ingle, Miriam Stern — better known as the health journalist Dr. Miriam Stoppard — and TV producer Sabrina Guinness. The first two marriages ended in divorce. He is survived by four children, including the actor Ed Stoppard, and several grandchildren.

While it was certainly eye-catching to hear a former player so recently of the inner sanctum talk in such a way about the expectations around the side, the comments fed into the debate about Ireland’s current standing in the world game after a decade when they have consistently punched above their weight.

Coming into the month ranked third in the world – Ireland have since fallen to fourth below England – more competitive showings against those around them in the rankings are surely now viewed as a base, not an ambition.

While Ireland have not lost to a side lower than fifth in the present rankings since defeat by Wales in the 2021 Six Nations, Saturday’s loss means they have won just three of their past nine against England, New Zealand, South Africa and France, a run that dates back to the end of the 2023 World Cup and the retirement of talismanic skipper Johnny Sexton.

When considering the victories came against a 14-man France, an England side not then at the level they are now, and thanks to a last-kick drop-goal in South Africa, it all feeds into a concerning trend.

Without stripping the losses of similar context, that the reverses come with an average margin of defeat of 9.5 points feels instructive too.

At present, rather than the worst of the best or best of the rest, Ireland feel in a tier all of their own, still far from flat-track bullies but certainly struggling when expected to make the step up.

They start their 2026 Six Nations against France in Paris and visit England in round three. Between now and those testing February away days, direction of travel will continue to be the dominant theme.

SAN JOSÉ — Rose Lavelle scored in the 80th minute and eighth-seeded Gotham FC beat the Washington Spirit 1-0 on Saturday night to win their second National Women’s Soccer League championship.

Second-half substitute Bruninha drove into the box on the left wing and sent the ball across to Lavelle, whose left-footed shot sailed past Spirit goalkeeper Aubrey Kingsbury into the bottom corner of the net.

It is the first NWSL championship for Lavelle, who scored in the 2023 final playing for the Seattle Reign against Gotham in a 2-1 loss.

After a strong opening 10 minutes of the match for Gotham, with three shots from Jaedyn Shaw, the final began to mature into a tense affair.

There were few chances and the best of the first half came when Spirit midfielder Hal Hershfelt perfectly timed a slide tackle and cleaned out Midge Purce with the follow-through.

Early in the second half, Trinity Rodman was brought off the Spirit bench for Sofia Cantore, bringing the crowd to its feet. The U.S. women’s team star was on a minutes restriction after suffering a knee sprain in October.

Even with Rodman, the Spirit continued to struggle to create chances. They had marginally more control of the ball, 53%, but were outshot by Gotham 12-6 and finished the game without a shot on target. Rodman had zero chances created.

The second-seeded Spirit (14-6-8) suffered a second consecutive defeat in the NWSL final, having lost last year to the Orlando Pride. The Spirit reached this final by overcoming Racing Louisville 3-1 in a penalty shootout in the quarterfinals and then beating the Portland Thorns 2-0 in the semifinals.

Gotham (11-8-9) defied the odds to make the final, going on the road twice to defeat the top-seeded Kansas City Current 2-1 in the quarterfinals and the defending champion Pride 1-0.

Gotham are the first eighth seed to win the championship. In 2023, when there were only six playoff spots, Gotham became the first sixth seed to lift the trophy.

Coach Juan Carlos Amoros has seven playoff wins in his career and two championships.

In the quiet of his Ramallah studio in the occupied West Bank, Palestinian artist Nabil Anani works diligently on artworks deeply rooted in a movement he helped create during the political tumult of the late 1980s.

Cofounded in 1987 by Anani and fellow artists Sliman Mansour, Vera Tamari and Tayseer Barakat, the New Visions art movement focused on using local natural materials while eschewing Israeli supplies as a form of cultural resistance. The movement prioritised self-sufficiency at a time of deep political upheaval across occupied Palestine.

“[New Visions] emerged as a response to the conditions of the Intifada,” Anani said. “Ideas like boycott and self-reliance inspired a shift in our artistic practice at the time.”

Each of the founding members chose to work with a specific material, developing new artistic styles that fit the spirit of the time. The idea caught on, and many exhibitions followed locally, regionally and internationally.

Nearly four decades later, the principles of New Visions – self-sufficiency, resistance and creation despite scarcity – continue to shape a new generation of Palestinian artists for whom making art is both an expression and an act of survival.

Anani, now 82, and the other founding members are helping keep the movement’s legacy alive.

Why ‘New Visions’?

“We called it New Visions because, at its core, the movement embraced experimentation, especially through the use of local materials,” Anani said, noting how he had discovered the richness of sheepskins, their textures and tones and began integrating them into his art in evocative ways.

In 2002, Tamari, now 80, started planting ceramic olive trees for every real one an Israeli settler burned down to form a sculptural installation called Tale of a Tree. Later, she layered watercolours over ceramic pieces, mediums that usually do not mix, defying the usual limits of each material, and melded in elements of family photos, local landscapes and politics.

Sixty-six-year-old Barakat, meanwhile, created his own pigments and then began burning forms into wood, transforming surface damage into a visual language.

“Other artists began to embrace earth, leather, natural dyes – even the brokenness of materials as part of the story,” Mansour, 78, said, adding that he had personally reached a kind of “dead end” with his work before the New Visions movement emerged, spending years creating works centred around national symbols and identity that had started to feel repetitive.

“This was different. I remember being anxious at first, worried about the cracks in the clay I was using,” he said, referring to his use of mud. “But, in time, I saw the symbolism in those cracks. They carried something honest and powerful.”

In 2006, the group helped create the International Academy of Art Palestine in Ramallah, which was open for 10 years before being integrated into Birzeit University as the Faculty of Art, Music and Design. The academy’s main goal was to help artists transition from older ways of thinking to more contemporary approaches, particularly by using local and diverse materials.

“A new generation emerged from this, raised on these ideas, and went on to hold numerous exhibitions, both locally and internationally, all influenced by the New Visions movement,” Anani said.

A legacy maintained but tested

The work of Lara Salous, a 36-year-old Palestinian artist and designer based in Ramallah, echoes the founding principles of the movement.

“I am inspired by [the movement’s] collective mission. My insistence on using local materials comes from my belief that we must liberate and decolonise our economy.”

“We need to rely on our natural resources and production, go back to the land, boycott Israeli products and support our local industries,” Salous said.

Through Woolwoman, her social enterprise, Salous works with local materials and a community of shepherds, wool weavers and carpenters to create contemporary furniture, like wool and loom chairs, inspired by ancient Bedouin techniques.

But challenges like the increasing number of roadblocks and escalating settler violence against Palestinian Bedouin communities, who rely on sheep grazing as a basic source of income, have made working and living as an artist in the West Bank increasingly difficult.

“I collaborate with shepherds and women who spin wool in al-Auja and Masafer Yatta,” said Salous, referring to two rural West Bank areas facing intense pressure from occupation and settlement expansion.

“These communities face daily confrontations with Israeli settlers who often target their sheep, prevent grazing, cut off water sources like the al-Auja Spring, demolish wells and even steal livestock,” she added.

In July, the Reuters news agency reported an incident in the West Bank’s Jordan Valley, where settlers killed 117 sheep and stole hundreds of others in an overnight attack on one such community.

Such danger leaves Palestinian women who depend on Woolwoman for their livelihoods vulnerable. Several female weavers working with Salous and supporting her enterprise have become their families’ sole breadwinners, especially after their spouses lost jobs due to Israeli work permit bans following the Hamas-led attacks on southern Israel on October 7, 2023, and the start of the Gaza war.

Visiting the communities where these wool suppliers live has become nearly impossible for Salous, who fears attacks by Israeli settlers.

Meanwhile, her collaborators must often prioritise their own safety and the protection of their villages, which disrupts their ability to produce wool to sustain their livelihoods.

As a result, the designer has faced delays and supply chain issues, making completing and selling her works increasingly difficult.

Anani faces similar challenges in procuring hides.

“Even in cities like Ramallah or Bethlehem, where the situation might be slightly more stable, there are serious difficulties, especially in accessing materials and moving around,” he said.

“I work with sheepskin, but getting it from Hebron is extremely difficult due to roadblocks and movement restrictions.”

Creating vs surviving

In Gaza, Hussein al-Jerjawi, an 18-year-old artist from the Remal neighbourhood of Gaza City, is also inspired by the New Visions movement’s legacy and meaning, noting that Mansour’s “style in expressing the [conditions of the occupation]” has inspired him.

Due to a lack of materials like canvases, which are scarce and expensive, al-Jerjawi has repurposed flour bags distributed by the United Nations agency for Palestinian refugees (UNRWA) as canvases for creating his artwork, using wall paint or simple pens and pencils to create portraits of the world around him.

In July, however, the artist said flour bags were no longer available due to Israel’s blockade of food and aid into the Gaza Strip.

“There are no flour bags in Gaza, but I’m still considering buying empty bags to complete my drawings,” he said.

Gaza-born artist Hazem Harb, who now lives in Dubai, also credits the New Visions movement as a constant source of inspiration throughout his decades-long career.

“The New Visions movement encourages artists to push boundaries and challenge conventional forms, and I strive to embody this spirit in my work,” he said while noting that it has been challenging to source the materials from Gaza that he needs for his work.

“The ongoing occupation often disrupts supply chains, making it difficult to obtain the necessary materials for my work. I often relied on local resources and found objects, creatively repurposing materials to convey my message.”

Anani, who said the conditions in Gaza make it nearly impossible to access local material, added that many artists are struggling but still strive to make art with whatever they can.

“I believe artists [in Gaza] are using whatever’s available – burned objects, sand, basic things from their environment,” Anani said.

“Still, they are continuing to create in simple ways that reflect this harsh moment.”

GRATEFUL Dead singer Donna Jean Godchaux-MacKay has sadly died at the age of 78.

The singer, who made a name for herself in the band in the 70s, was also a backup singer for Elvis Presley and Percy Sledge.

The rocker sadly died on Sunday after a lengthy cancer battle.

A statement was released after she died at Alive Hospice in Nashville.

The statement announced her passing reads, “She was a sweet and warmly beautiful spirit, and all those who knew her are united in loss.

“The family requests privacy at this time of grieving.

“In the words of Dead lyricist Robert Hunter, ‘May the four winds blow her safely home’.”

Fans have already flocked to social media to express their sadness over her tragic passing.

One person on X said, “Donna was awesome. Really sad about this.”

Another penned, “Beautiful and powerful voice, there will never be another Donna Jean.”

A third person added, “So sad to learn of the passing of Donna Jean Godchaux.

“Through most of the 1970s, she made her mark on American music as a singer with the Grateful Dead. May she rest in peace.”

And a fourth said, “RIP Donna Jean Thatcher Godchaux-MacKay.

“Helluva singer who worked with the Grateful Dead & Elvis and put up with a sh**load of misogyny. Tough, special lady.”