The picturesque village boasts 1,000 years of rich history, stunning churches and marvellous buildings, as well as a legendary haunted pub.
It’s paradise for history buffs and fans of medieval architecture(Image: Getty Images)
A picturesque Lancashire village renowned for its medieval heritage, stunning landscapes, and a celebrated pub with a spooky history is being praised as essential viewing by visitors.
Nestled between Ribble Valley and the Forest of Bowland Area of Outstanding Natural Beauty (AONB), this charming hamlet offers the perfect peaceful retreat, particularly for those passionate about history.
With origins stretching back at least 1,000 years, the serene village of Chipping features in the Domesday Book as Chippenden; the name stems from ‘Chepyn’ meaning ‘market place’.
The settlement experienced significant wealth in bygone eras, flourishing throughout the Industrial Revolution, when seven mills operated along Chipping Brook’s banks.
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Lancashire is known for its wide open skies, stunning landscapes and lively coastal resorts. Sykes Cottages has a wide range of self catering accommodation across the county from £42 a night.
Chipping possesses a fascinating and layered past, with its period buildings ranking among the village’s premier attractions.
Wandering through this delightful village feels remarkably like travelling back in time, with the scenic hamlet radiating an unmistakably medieval yet captivating atmosphere, reports Lancs Live.
Indeed, numerous stone cottages throughout the village date back to the 1600s and 1700s, enhancing its historical appeal.
St Bartholomew’s Church
The village of Chipping houses the 13th-century St Bartholomew’s Church, an active Anglican church with Grade II Listed status, positioned at the village centre and partially restored in 1505, 1706, and throughout the 19th Century.
St Bartholomew’s Church boasts an ancient yew tree within its grounds – a magnificent landmark renowned throughout the county – thought to be more than a century old.
A sundial from 1708 can also be discovered in the churchyard on the southern side of the main structure.
Open for private prayer daily between 10am and 3.30pm, this beautiful church has occupied its present site for more than 500 years and forms an integral part of Chipping’s medieval heritage.
St Mary’s Church
After the 16th-century Protestant Reformation, publicly practising Catholicism became unlawful, yet several local landowners who stayed Catholic proceeded to create a handful of worship centres on their properties.
One was in Chipping, founded by the Welds of Leagram Hall.
In 1827, George Weld donated funds and land to build the openly Catholic St Mary’s Church in Chipping village, just before Catholic Emancipation in 1829.
He also constructed an adjoining priest’s house and a school (now serving as a parish hall) around the same period, which remain standing as the buildings we observe in the village today.
Other medieval attractions
Another medieval site in Lancashire’s Chipping is Hesketh End on Judd Holmes Lane – a Grade I Listed Building originating from 1591 and the early 17th century, which underwent restoration in 1907.
The Grade II Listed Woolfen Hall, potentially dating back to the 16th century and nestled at the base of nearby Parlick Hill, is a must-see when visiting Chipping.
The village boasts two incredibly popular pubs: The Sun Inn, a welcoming yet infamously legendary 17th-century pub, sits unassumingly on the corner of Chipping’s main street, proudly displaying its rich history of spectral tales.
Chipping’s other well-loved watering hole is The Tillotson’s Arms on Talbot Street. Constructed around 1836 and historically known as the Buck Inn, it has since been renamed to The Tilly’s.
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Two figures will always haunt the human imagination: the woman in ecstasy, and the woman in madness. This enduring fascination may stem as much from the paper-thin line that separates the two states as it does from our deep-seated fear of both. If the devoted nun resembles the raving patient, does that not justify locking them away, protecting ourselves from their unsettling power?
Two recent novels go behind the walls of anchorite and lunatic cells in different centuries and for different purposes, yet wind up demonstrating how women forced by circumstance behind walls influence the lives of others into the future. In “Canticle,” a debut from Janet Rich Edwards, a young woman named Aleys enters religious life in 13th-century Bruges, Belgium, after a Franciscan, Brother Lukas, witnesses her fervor. A series of unfortunate events ultimately lead to her permanent cloister, a tiny cell built into the wall of a cathedral. Paula McLain’s new book, “Skylark,” spans several centuries in Paris, beginning in the 17th when Alouette Voland is sentenced to the Salpetrière asylum after protesting the arrest of her father, an expert fabric dyer, from prison, for the brilliant blue hue he has concocted — actually his daughter’s recipe, which contains dangerous arsenic. Alouette’s attempts to reclaim her work as her own instead of her father’s result in her consignment to Salpêtrière.
While both novels feature terrific and authentic detail about the rough confines Aleys and Alouette endure, the message beneath the descriptions is far more terrifying and authentic: for centuries, the fear of female agency and non-male approaches to power has led to deep trauma, not just for individual women, but for Western civilization itself. For instance, Aleys’s late mother cherished books, even though common people rarely knew how to read and write, let alone owned books. Aleys cherishes the tiny, exquisite psalter her mother inherited from an abbess aunt. Although Aleys’s mother cannot read, she knows the stories of the saints and relishes embroidering them with “goriest” details to keep her children interested. Yet, even as Aleys’s world begins to change with the rise of lay literacy, those lay people are almost entirely men. Women, whether secular or religious, remain forbidden to read, write or tell stories.
“Canticle” author Janet Rich Edwards.
(Laura Rich)
Aleys, at first, seems to be on a path toward personal enlightenment. Brother Lukas declares her a Franciscan, convincing his superior, Bishop of Tournai Jaan Metz, that the young woman possesses special spiritual gifts. The Bishop agrees, but insists that since no other Franciscans are female, Aleys must be sent to the nearby Beguines—laywomen who take no vows, live in community, and work to support the church. While Aleys initially finds the Beguines “wanton” due to their “strange rites,” including casual dress and meetings, their charismatic leader, Grand Mistress Sophia Vermeulen, convinces Aleys of the group’s higher purpose.
Aleys later discovers that a beguine named Katrijn Janssens has been secretly translating Latin scripture into Dutch. In the evenings, the women often perform ecstatic dances while someone reads from the “Canticle of Canticles” (also known as the “Song of Songs”). Aleys already has a strong mystical bent, and after some time in the Begijnhof, she supposedly cures a young boy’s illness. Unfortunately, she’s unable to do the same when Sophia becomes sick. Her subsequent eviction from the Beguines leads to her accepting the Bishop’s offer of sanctuary—as an anchorite, destined to live out her days in a tiny stone outcropping. Her only contact with other humans is a slit through which she can hear daily mass, save for Marte, the low-ranking Beguine assigned to deliver her meals and empty her slop bucket.
Meanwhile, Alouette has become an adept of dye recipes. Even though she and other women are able to read, write, and keep ledgerbooks by this date, the complicated and often secret tinctures concocted for fabrics remain the province of men.
Like Aleys, Alouette forms alliances with other women, Sylvine and Marguerite, the latter of whom carefully documents the guards’ abuses in a ledger. These abuses include the murder of inmates’ infants, a fact that galvanizes the pregnant Alouette (the father of her child, Étienne, is a quarryman) into joining a plan for escape through the Paris sewers. The women find refuge in a convent and, ultimately, in a seaside town where some measure of peace awaits them.
It’s a far happier ending than Aleys’s, who is met with a darker fate. That is partly because McLain’s novel doesn’t end with Alouette’s relatively soft landing; “Skylark” continues in 1939 through the perspective of Kristof Larsen, a Dutch psychiatrist in Paris. His relationship with his Jewish neighbors, the Brodskys, grows closer as Nazi power corrupts France. Despite his ties to the resistance, Kristof cannot save the entire family during the 1942 Vélodrome d’Hiver roundup, but he takes responsibility for their 15-year-old daughter Sasha. Along with his compatriot Ursula, they are guided to safety through the same Paris tunnels that sheltered Alouette centuries earlier.
“Skylark” author Paula McLain.
(Simon & Schuster)
The fragile tie between Alouette and Sasha rests in a tiny piece of glass found during the restoration of Notre Dame de Paris after the 2019 fire. A conservator uncovers the shard, which bears an intense blue figure of a skylark — evidence, at least to the reader, that Alouette’s recipe endured, and a symbol of how both she and Sasha escaped. Female creation and resistance, the novel suggests, endure, too.
At first, that seems at odds with Aleys’s tragic fate. “As the crowd parts before her, Aleys sees the path of gray cobblestones receding to the stake. Parchment is piled high at its base. Smaller fires have already been lit, dotting the plaza. They’re burning her words, too. . . ” Yet, it’s no spoiler to reveal that during her long weeks and months as an anchorite, Aleys found the means to slowly and secretly teach Marte, lowliest of the Beguines, how to read and write. “They write words on the sill between them and wipe them off, their palms and feet dark with dust.” Just as Aleys’s mother passed on her passion for books and Alouette pursued her passion for beauty, Marte will carry on a passion for stories.
More important, however, and something that ties “Skylark” to “Canticle,” is that Aleys and Alouette, Marte and Sasha, live on through work done by and with women. Whether it’s a recipe for dye, a hunger for divine knowledge, or the means to freedom, the main characters in both novels believe deeply in women’s full humanity. Aleys acknowledges the contentment of the Beguines, understanding that their communal labors knit their “hopes, their labor, even their disagreements” as “strands in a single weave. Kristof says of Ursula that she “charts her course in full light with eyes wide open, and still she chooses danger. Chooses–over and over–not to surrender.”
It’s true that the authors of these novels live in 21st-century North America, where many people believe in equality even if the full humanity of others is under attack, but neither Edwards nor McLain indulges in anachronisms. Aleys yearns for divine ecstasy but does not come across as a would-be influencer, let alone as a Mother Ann Lee fomenting spiritual revolution; she believes in the church, even if not fully in its leadership, until her end. Alouette and her comrades pursue a different life but do not seek it for everyone, which feels right not just for their era but for their experience of trauma. Even Ursula and Sasha rely on men for their escape, accepting that whoever has the correct experience and expertise should lead the way.
What “Canticle” and “Skylark” get right about their very different heroines and time periods is that change doesn’t happen overnight, nor does it benefit everyone. Aleys teaches Marte to read, but Aleys will suffer for her ideas. Sasha will escape Vichy France, but her family will still die in the concentration camps. Switch the clauses in those sentences around, however, and you’ll be reminded that change can and does happen, one determined woman at a time.
Patrick is a freelance critic and author of the memoir “Life B.”
The peaceful alpine paradise is difficult to reach with no airport, and has the highest density of millionaires in the world.
Lichtenstein is a stunning place to visit(Image: Getty)
For those seeking a getaway free from hordes of fellow holidaymakers, one tiny nation stands head and shoulders above the rest. According to findings from cruise and tour operator Riviera Travel, Liechtenstein delivers stunning mountain scenery, understated elegance and abundant attractions, all minus the throngs.
Throughout 2024, visitors clocked up more than 200,000 overnight stays in this principality. Set that against Serbia, the tenth least visited nation, where tourists racked up 12,662,151 nights, and it becomes crystal clear just how tranquil Liechtenstein truly is.
This serene haven, tucked away between Switzerland and Austria, ranks amongst the continent’s – and the world’s – most compact territories. It boasts the unique status of being doubly landlocked, which means it’s encircled by other landlocked states and getting to the coast necessitates travelling through no fewer than two neighbouring countries.
It’s additionally categorised as a microstate, a sovereign territory with an exceptionally modest population or geographical footprint, usually both.
As Europe’s fourth-smallest state, Liechtenstein spans barely 62 square miles and is home to 40,023 residents, positioning it as the sixth-smallest country globally, reports the Express.
Nevertheless, despite its minuscule dimensions, it has earned an enviable standing as one of the world’s most prosperous nations and continues to be governed by a monarch who features amongst Europe’s wealthiest figures. The semi-constitutional monarchy is led by the Prince of the House of Liechtenstein, currently Hans-Adam II.
As of March 2025, the Bloomberg Billionaires Index put his fortune at around £7.9billion, making him the 277th richest person on the planet.
Liechtenstein is also among the rare nations worldwide with zero debt. It was once considered a billionaire tax haven, hitting its height during a tax scandal in 2008, but the principality has since put in considerable effort to shed this reputation.
In 2020, Liechtenstein boasted the world’s highest concentration of millionaires, with 19% of households holding millionaire status. Switzerland ranked second at 15%, whilst Bahrain claimed third spot with 13%, and Qatar sat at 12.7%.
As an Alpine country, Liechtenstein’s rugged mountainous terrain draws winter sports fans to spots like the Malbun resort.
However, this very topography leaves precious little space for building an aviation facility, making it one of the few nations worldwide lacking an airport.
The nearest airport for Liechtenstein’s inhabitants is Altenrhein Airport in Switzerland’s St. Gallen canton, approximately 30 minutes away by motor. Those opting for Zurich Airport face a drive of just under 90 minutes from the capital, Vaduz.
The principality is also without railway stations and, unsurprisingly, lacks any seaports. The easiest rail links can be found via Swiss border stations at Buchs or Sargans, or alternatively through the Austrian station at Feldkirch.
Each provides superb express train connections and coach services to Vaduz. That being said, Liechtenstein isn’t completely cut off from aviation – a privately operated helicopter landing site functions in Balzers.
While Liechtenstein is a member of the United Nations, it stays beyond the borders of the European Union. Nevertheless, it takes part in both the Schengen Area and the European Economic Area, shares a customs union and monetary union with Switzerland, and utilises the Swiss franc as its official currency.
This charming village has been dubbed a ‘hidden gem’ by travellers and it’s packed with historic sites and highly-rated cosy food spots serving some of the best treats.
Head to this Northumbrian village for your next day out.(Image: Getty Images)
Positioned along the St Oswald’s Way walking route, between Rothbury and Warkworth, lies a delightful hidden gem village that ranks among Northumberland’s best-kept secrets.
Tucked away beside the River Coquet, this small village gained fame for accommodating Oliver Cromwell during his journey to the Battle of Dunbar. It sits 8.9 miles from Alnwick and 12 miles from Morpeth, just 37 miles south of the Scottish border.
Felton village offers an ideal blend of historic and modern elements, particularly around its centre. Two distinct bridges, positioned close together, link Felton with the opposite bank of the River Coquet.
The historic stone crossing originates from the 15th century and remains closed to vehicles, whilst the more recent concrete structure was constructed in 1926 – both hold Grade II Listed status and draw considerable interest from residents and visitors.
The older crossing – recognised for its historical and architectural significance – regularly hosts key village gatherings, including the beloved wassailing tradition at Christmas, reports Chronicle Live.
Additional historical treasures in this picturesque settlement include the Grade I listed St Michael and All Angels church, constructed around 1200, which appears almost enclosed within another structure due to numerous extensions and modifications over the centuries.
Rambling and angling represent two favourite pastimes for both locals and tourists in Felton, with the River Coquet readily reachable via the village centre. Beyond that, Felton boasts two highly-regarded food and drink destinations.
First up is The Northumberland Arms – a beautifully restored 1820s coaching inn originally built by the 3rd Duke of Northumberland.
This delightful historic treasure sits opposite the river near Felton and boasts a River Room Conservatory alongside a bar, restaurant and six ensuite luxury bedrooms.
One delighted guest wrote on Tripadvisor: “The hotel is a lovely historic building in a great setting, easy access to river walks.
“The rooms were attractive , clean and spacious, I thought fabulous, not what I expected when I walked through the door of an old village pub.”
For visitors seeking a brief refreshment stop in Felton, there’s an ideal option available. An artisan bakery named The Running Fox, cherished by locals, has been delighting guests for years.
Since welcoming its first customers in 2011, The Running Fox has become renowned for its afternoon teas and baked goods.
Set in stunning rural surroundings, The Running Fox nestles beside the River Coquet and is encircled by numerous scenic country walks.
One satisfied customer left a glowing review on Tripadvisor for the bakery, writing: “One of the best afternoon teas. Afternoon tea, freshly made sandwiches which were delicious various fillings to choose from with home made bread, such a change from the usual pre made cardboard efforts you get in other places, choice of a wedge of pie or quiche, scones fabulously light, and a slice of cake also homemade from huge selection. Breakfast and lunch menu also looked very appealing. Service excellent, staff very friendly and helpful.”
Another visitor shared their praise, commenting: “I think that the Afternoon Tea offered at the Running Fox is outstanding – great value for money and the food; the variety and the quality are always excellent! We will be back (again!)”
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Northumberland is famed for its rugged coastline, ancient castles and unspoiled natural beauty. Sykes Cottages has a range of places to stay starting from £38 per night
