When Mariam* first started thinking of deserting Boko Haram’s settlement at Sambisa Forest, where she had been living for a decade, she was not entirely sure that it was the best idea. She still believed in the cause, for starters. But there was the matter of her body starting to fail her.
Her husband had just died of HIV/AIDS, and she had unfortunately contracted the disease from him before he passed. Although the doctor in the forest tried to provide her with medication, it was not consistent. In addition, she had kids she feared infecting. Then, she started to hear that access to antiretroviral drugs was free in Maiduguri, the Borno State capital in northeastern Nigeria. So, she began to tinker with the idea, for the first time, of leaving the group behind.
The group was all she had known for the past decade. She had even been prepared, at some point, to give her life for the cause by volunteering for a suicide bombing. She had been approved for it and had begun to undergo training and preparations when she realised she was pregnant. Her husband, previously supportive of what they collectively thought of as her noble martyrdom, then decided she could not blow herself up while carrying their child. She was heavily disappointed. That’s how far she was willing to go for the Boko Haram cause.
And so to leave it all behind seemed impossible.
She had joined when the group first declared war on the Nigerian state over a decade ago, leaving state-controlled territories for the Sambisa Forest. They sought to establish what they believed to be an Islamic state, declaring formal education, democracy, and elections forbidden. Their campaign has killed over 35,000 people violently, displaced over two million others, and caused over 25,000 others to go missing. Mariam had been attending their sermons right from the early, non-violent days.
Eventually, after nearly a decade, she left with her children in 2017. Since coming back to Maiduguri, she has had uninterrupted access to free medications for her condition, reducing her viral load and making her no longer infectious. And so, even though she considered the economic prospects and living conditions in Maiduguri to be worse than in Sambisa, she stayed because she could remain alive.
She keeps the truth of her condition from her children and everyone she knows.
Earlier this year, however, the United States President Donald Trump announced the suspension of USAID, which was primarily responsible for the accessibility of antiretroviral drugs for people like Mariam. Without the USAID subsidy, the drugs are estimated to be unaffordably expensive for low-income earners like Mariam.
Word started to go around that the availability of the drugs would falter. When Mariam ran out of her six-month stash of medications, she returned to the Borno State Specialist Hospital to get a refill, as she has done for years now. There, she met a surprise that scared her.
“They only gave me one small can of pills, not the usual two. They seemed to have changed the ratio. They didn’t say why, only that they had changed the ratio. The bottle will only last me three months,” she recounted.
Mariam presents the last stash she received from the hospital. Photo: Hauwa Shaffii Nuhu/HumAngle.
It worried her. When she got home from the hospital, she poured the pills into a thin white plastic bag and hid it, as usual. That way, it is inconspicuous, and anyone who knew the kind of bottles the drugs came in would not be able to recognise hers. This is so that she would avoid stigma.
“Nobody knows I have HIV to date. Even my children. And they are HIV-free. I had them tested at the hospital. Even the eldest among them doesn’t know.”
Around the same time, NGO-run health facilities were also starting to shut down in many rural communities in Borno. For example, in Konduga, a primary healthcare centre run by Family Health International (FHI360) was shut down. The facility had been receiving hundreds of patients daily until its abrupt suspension, leaving many in need and others unemployed.
For Mariam, this has made her begin to consider going back to the terror group, especially after she lost everything during the tragic Maiduguri floods last year. She and her children barely escaped with their lives. The flood had swept through Maiduguri and neighbouring areas, affecting over one million people in total. Her daughter had initially been swept away until a neighbour dove into the waves and rescued her.
“It was a young man who came to help. I was at the verge of diving into the water myself when he came and said not to worry, that he would get her back, and he did. We could not salvage anything else from the flood. We were displaced to the Bakassi IDP camp.”
When Mariam ran out of the three-month stash and went back to the hospital for a refill, she was only handed a one-month stash this time. The two times she has gone back for more refills after she had exhausted each, she only received one month’s stash, further scaring her.
Though she is no longer as committed to the Boko Haram ideology as she used to be, the realisation that she and her children’s lives are not safe has made her seriously reconsider the prospect of returning
A medical doctor working in Borno State, who pleaded anonymity, confirmed that the drugs had become difficult to access after the USAID suspension. “Patients who showed up at the hospitals were being told that the drugs were not available,” the doctor told HumAngle. “But if you knew your way around and gave some pharmacists some money, they would then give you the drugs, but keep in mind that the drugs are meant to be free. The situation has mildly improved.”
The availability of healthcare among terror groups is traceable to many sources. They are notorious for abducting healthcare workers and forcing them to work for them. But they also took medical training very seriously during the early days when the group first started to tactically come together over a decade ago, according to a former member of the group.
Now, as many people are coming back to state-controlled territories, the rewards for recidivism have reportedly become higher, as the groups struggle to maintain their followers. Mariam hears these whispers from many of her associates.
“In addition to the drugs they were giving me in Sambisa, they would also give me a litre of honey and some black seed,” she said, adding that the honey and black seed were to help build her immune system.
In northwestern Nigeria, children who escaped or were rescued from terror groups have reported similar experiences. Some boys told HumAngle in an investigation that they joined the groups for things like food and healthcare. They said these were some of the incentives that made staying easy, and why they were not so keen on returning to state-controlled territories.
“I collected the last batch exactly a week ago today,” Mariam said of her access to the drugs. “The flow has never stopped. They always give me on schedule; it is just that I now only get one-month refills.”
“The life over there is way better,” she said of Sambisa. “If I were there, I would have received a lot of support, especially with my husband dead. Here, who will help me? Everyone is focused on themselves. There is peace of mind there.”
When asked how there could be peace of mind there, with the threat of military bombardment ever present, she said the military would not harm women and children, and so she still would have been safe. “They will only ‘rescue’ us and bring us back to Borno… Even recently, I said to myself that life over there would be better for me. There were so many things weighing down on me at that time. It was even before the flood.”
On whether her children’s lives would be better in Maiduguri, she said it would only be so if her children had access to formal education here, which they don’t. Now, they spend all their time either at home with her or roaming the streets.
When we first spoke in June 2023, she had told me that her children were opposed to the Nigerian army and would throw rocks at them on the road, chanting war songs. When I asked her if things had improved now, she said yes.
“They don’t do that anymore,” she laughed. “They have forgotten. They don’t even want to hear anything related to Boko Haram anymore.”
If she could make an appeal for help to the government, it would be for three things. “Healthcare, school for my children, and a means of livelihood.”
This work was produced as a result of a grant provided by the Wits Centre for Journalism’s African Investigative Journalism Conference.
*Mariam is a pseudonym used to protect her anonymity.
A tragic event shook a compound on Polo Road in Maiduguri, the Borno State capital in northeastern Nigeria, this weekend when 11-year-old Mahmud was found dead after reportedly taking his own life.
The incident has deeply saddened the local community and raised urgent questions about the unseen struggles young children face.
Mahmud was living with extended relatives because his mother passed away last year. His father, who works as a driver in Abuja, was away, meaning Mahmud was already dealing with the pain of loss and being separated from his immediate family.
The sad event, according to those familiar with the incident, happened right after a senior relative scolded Mahmud for not doing his laundry, a simple house chore. Moments later, younger children in the compound cried out, which drew the attention of neighbours.
Neighbours quickly rushed to the scene and found Mahmud hanging. They brought him down immediately and took him to a hospital, but tragically, he was confirmed dead.
Police Public Relations Officer, ASP Nahum Dasso-Kenneth, confirmed the incident to HumAngle, stating: “We received a report from one Muhammad Sheriff, who resides near Polo Road. At about 11:30 a.m., a boy named Mahmoud Adamu was found dead, apparently having hanged himself using an electric cable tied to a door.”
Police visited the scene, viewed the boy’s body, and subsequently took him to the State Specialists Hospital, where his death was confirmed.
”Though we are still investigating the circumstances that led to his death, the remains of the boy have been released to the family to be buried according to Islamic rites,” DSP Dasso added.
Sources familiar with the incident said Mahmud may have practicalised some of the uncensored movies kids are being exposed to these days.
“I helped bring down Mahmoud’s lifeless body,” said Usman Ali, a cap laundry attendant whose shop is adjacent to the deceased’s family home. “I found he was drenched in his own urine and faeces, which indicates he struggled in immense pain during the hanging before he died. This struggle suggests he was very much unsure of the dire consequences of the act before he committed it.”
”We must exercise extreme caution regarding the content our kids watch on TV and mobile phones, as some may venture into practising the misleading or dangerous behaviours they find online,” he said.
Ahmed Shehu, a civil society actor and chief executive of Peace Ambassador Centre for Humanitarian and Empowerment (PACHE), opined that “when children live through the violence and horror of war, their minds are deeply damaged, pushing them toward self-harm and even acts like suicide.”
He said children who witness constant fear, death, and loss deal with a crushed spirit, resulting in serious conditions like depression and PTSD.
“When this pain becomes too much to handle, they often look for ways to cope – even if those ways are harmful. Self-harm or thinking about suicide can sadly become their desperate escape from overwhelming emotional distress, or a way to feel like they have some control over their suffering.
“We have a fundamental duty to offer strong mental health help and support right now. We must help these young people heal the deep scars of trauma to prevent them from taking such tragic, self-destructive paths,” he said.
On The Crisis Room, we’re following insecurity trends across Nigeria.
Between 2014 and 2025, at least 1,880 students have been abducted across Nigeria.
It’s a staggering number on its own, but it becomes even heavier when you realise these are children whose dreams, confidence, and sense of safety have been repeatedly disrupted.
And this tragic pattern continues. Just this Monday, Nov. 17, in Kebbi State, terrorists abducted at least 25 students of the Government Girls’ Comprehensive Secondary School in Maga.
Today on The Crisis Room, we talk about the effect of this abduction on children.
Hosts: Salma
Guests: Hauwa Shaffii Nuhu and Professor Auwal Inuwa
Boko Haram attacked Civilian Joint Task Force (CJTF) members in the Warabe community in Gwoza Local Government Area, Borno State, North East Nigeria, on Thursday, Nov. 20, at about 10:00 am, killing eight people and leaving three others missing, according to a CJTF member in Warabe.
“All the members killed are part of the CJTF, except for one,” a local told HumAngle..
Warabe has no permanent military presence, and the CJTF serve as the community’s frontline defence as the Boko Haram crisis continues to endure almost a decade after it started. They had gone out earlier in the day to collect firewood when Boko Haram attacked them.
According to locals, the group arrived on five motorcycles, with about 20 fighters armed with machine guns, while several others advanced on foot. The hunters engaged them in a gunfight, but the militants overpowered them after their ammunition ran out.
After killing the CJTF members, they took their weapons and used the victims’ mobile phones to lure other hunters, pretending to request help. By the time reinforcements arrived, Boko Haram had already withdrawn with the stolen weapons.
Three hunters remain missing and are believed to have been taken. The nearest military base is located in Pulka, approximately 7 kilometres from Warabe, while Gwoza town is situated roughly 15 kilometres away. Residents say the absence of soldiers in Warabe leaves them exposed during such attacks.
HumAngle reported in 2024 how youths in Warabe, with only seven pump-action rifles among them, defended their community when the first attack came, showing a history of resilience despite being under-armed.
The terrain around the town plays a huge role in why attacks persist. The Mandara Mountains stretch across Gwoza and serve as a natural hideout for fighters who move in and out of Nigeria through rugged footpaths that link the area to Cameroon. These mountain corridors give Boko Haram a strategic advantage, allowing them to launch quick raids on villages and vanish before security forces arrive.
Boko Haram attacked members of the Civilian Joint Task Force (CJTF) in Warabe, Gwoza Local Government Area, Borno State, Nigeria, killing eight people and leaving three hunters missing.
The CJTF is Warabe’s main defense due to the absence of a permanent military presence, as the Boko Haram crisis continues.
The attackers, arriving on motorcycles with machine guns, engaged CJTF members who ran out of ammunition. Boko Haram took weapons, used the victims’ phones to deceive reinforcements, and withdrew before help arrived.
The terrain’s mountainous geography facilitates such attacks, as it provides Boko Haram with a strategic advantage for quick raids and retreats. Residents remain vulnerable without nearby military protection.
Nigeria remains one of the most dangerous countries in the world for students.
Being a student in Nigeria is like life on the shifting sand. One of the victims of the famous Chibok abduction of 2014, Amina Ali, still recalls that shift: “One minute we were students, the next we were running, unsure of where safety was. What stays with me most is the fear in everyone’s eyes … that feeling that life had just taken a turn I could never prepare for.”
A decade after Amina and 275 other schoolgirls were abducted from their hostels in the country’s North East, sparking the global #BringBackOurGirls campaign, the violence that began as an extremist campaign against Western education has transformed into a multi-million-naira kidnapping industry affecting both public and private schools.
This tragic pattern repeated itself in Kebbi State on Monday, Nov. 17, where terrorists abducted at least 25 students of Government Girls’ Comprehensive Secondary School in Maga, Danko/Wasagu Local Government Area. The school’s Security Master, Hassan Yakubu, and Aliyu Shehu, a night watchguard, were killed in the attack. One of the students escaped during the abduction.
The Chief of Army Staff has since directed troops to intensify rescue efforts — a move that highlights, yet again, how overstretched security forces currently are in responding to the surge in school-targeted abductions and other forms of criminality.
But even as the search continues, the wider picture remains grim. A HumAngle review of verified media reports and investigations by human rights organisations shows that at least 1,880 students have been abducted or killed across Nigeria between 2014 and 2025.
A glimpse into Nigeria’s school abduction crisis. Infographics: Damilola Lawal/HumAngle
These attacks have devastated communities across the country, especially in the North, and symbolise the collapse of security in spaces that should nurture the country’s future. From the ideological terror of Boko Haram in Yobe and Borno to the ransom-driven criminality of terrorist groups in Zamfara, Kaduna, and Niger, schools have become soft targets in a nation that has failed to learn from each tragedy.
The forgotten beginning
Yet before the Chibok abduction shocked the world, there was Buni Yadi — a quiet town in Yobe State that witnessed one of the most gruesome assaults on education in Nigeria’s recent history. On the night of February 25, 2014, Boko Haram stormed the Federal Government College, Buni Yadi, killing 29 male students as they slept.
HumAngle’s earlier reporting reconstructed the night through survivor accounts: dormitories set ablaze, gunmen shouting “Allahu Akbar”, and teenagers trapped in locked hostels consumed by fire and bullets.
It was a deliberate massacre — not for ransom, not for negotiation — but to send a message that “Western education is forbidden”. The world barely noticed. Two months later, Boko Haram struck again, this time abducting 276 schoolgirls from Chibok.
Buni Yadi, therefore, stands as the forgotten beginning of Nigeria’s school-terror era — an early signal of what would follow when ideological war met state neglect. One of the boys who survived, Mohammed Ibrahim, would eventually graduate from Abubakar Tafawa Balewa University in Bauchi State. His journey underscores how survival is not an end but the start of a long struggle to reclaim education and self. Mohammed did not have an easy time going back to school after his experience of the massacre.
“Honestly, after the incidents, I hated school,” he said. “Many things contributed to the attack. Firstly, there was a lack of security. Before the incident, there was no single security personnel in the area; they said they would provide, but none were around. They took away the ones operating in the area; people were saying that it means there was no safety since they took away the security personnel in the area.”
From ideology to industry
Six years after the Buni Yadi and Chibok incident, armed groups and terrorists in Nigeria’s North West realised that abducting students brought instant ransom, political leverage, and media attention. What began as religious fundamentalism had by then morphed into an extortionist criminal enterprise.
In December 2020, the first large-scale operation of this kind happened at Government Science Secondary School Kankara, where 344 boys were abducted from their school dormitories by terrorists. Within days, video footage surfaced showing the terrified boys surrounded by their abductors, who pledged allegiance to Boko Haram — a claim later linked to a loosely affiliated terrorist faction.
That single event inspired copycat kidnappings across the region: Jangebe (Zamfara, 2021), Kagara (Niger, 2021), Tegina (Niger, 2021), and Birnin Yauri (Kebbi, 2021).
In Birnin Yauri, the day began like any other exam morning. Rebecca James, one of the abducted students, said she was 30 minutes into writing her paper for the day, Financial Accounting, when the first sounds came — distant gunshots, shouts, and the sudden rush of feet. “I was confused because it sounded strange,” she recalled.
As the students scrambled for safety, Rebecca tried to find her sisters in the chaos, but a teacher ordered everyone back into the hall so they could be “in one place”. The gunshots, however, grew closer, and students hid in the side rooms until the main door was forced open. “They continued shooting guns — ceilings, everywhere — helter-skelter,” she said. The terrorists kicked down doors, dragged terrified students from hiding, and fired into windows, injuring at least one student in the leg before marching a group towards the gate and loading them into a white car. “Last last, we were kidnapped,” she summed up.
Unlike the ideological attacks of Boko Haram, many of these more recent operations are driven by ransom and carried out by local militia networks with deep knowledge of their terrain and communities. Yet for the children at the centre, the distinction between ideology and crass greed is irrelevant; in both cases, the classroom becomes a trap. And this trap is often sprung most brutally on girls.
Girls as primary targets
In school abduction incidents where gender data is available, girls accounted for nearly two-thirds of all abducted students. This imbalance stems mainly from the targeting of all-female schools — a pattern rooted in both ideological and exploitative motives. Key examples include:
Jangebe (2021) – 279 girls kidnapped, later released after government negotiation.
For girls like Rebecca, gender was explicitly weaponised. During her captivity, she remembers being told that their abductors would hold onto the girls because they were “more important than the male” — more valuable for ransom and more painful for families to lose. “They were saying we are the female ones … they said that the female ones, if they stayed long in a place, parents will feel more,” she said.
Rebecca and other girls were also forcefully married off during captivity. They suffered repeated sexual abuse that led to some of them, one as young as 14, getting pregnant and giving birth. Even after their release, the terror group reached out, wanting the babies returned to them.
In contrast, the Kankara and Birnin Yauri abductions targeted boys’ or mixed schools, indicating that while both genders are vulnerable, female students face compounded risks — sexual violence, forced marriage, and sex trafficking.
The gendered nature of these attacks has left deep scars on communities, where parents now weigh the risks of educating daughters against the supposed safety of keeping them at home.
For some survivors, the experience has hardened their resolve to fight back through education itself. Rebecca, who was once an accounting student, has switched to the arts with a clear goal: “I changed … just to study law,” she explained, adding that it will enable her to defend the vulnerable, especially girls.
Timeline of mass school abductions in Nigeria. Infographic: Damilola Lawal/HumAngle
Geographical spread and shifting threats
In 2014, attacks on schools were primarily confined to the North East — Borno and Yobe — under the shadow of Boko Haram. By 2020, they had shifted westward to the North West and North Central regions, reflecting the fragmentation of armed groups and the spread of insecurity.
This expansion reshaped the threat landscape:
North East (Boko Haram and ISWAP): Attacks driven by ideology, targeting state education systems and female students.
North West (terrorists and armed groups): Abductions motivated by ransom, tribal vendettas, and power projection.
North Central, especially in Niger and Kaduna: Mixed motives — ransom, political signalling, and territorial assertion.
This diffusion of violence has complicated response strategies. Each zone now faces a different kind of threat, with varying ideological, economic, and criminal drivers — all converging on the same target: students.
For many pupils in rural areas, this unpredictability shapes daily life, as rumours of an impending attack now spread as fast as exam timetables.
“Anytime students hear about terrorists, they should not doubt whether they are coming or not,” Rebecca advised. “They should immediately leave such areas and go back to their homes for safety, not waiting until they see the terrorists with their own eyes.”
The human cost
Every figure in the tally masks a story of trauma. Survivors of Buni Yadi, Chibok, Dapchi, Birnin Yauri, and Kuriga describe recurring nightmares, social stigma, and broken dreams. For some, school can no longer be taken for granted.
“Education used to feel simple — just books, teachers, friends,” Amina said. “But, after the attack, I now see my future as something I must fight for … I want to prove that what happened will not destroy the dreams I still carry inside me.”
Rebecca echoes that determination, but channels it into a specific ambition. Her anger is directed at what she sees as terrorists who wield more firepower than the state. “These terrorists have guns more powerful than military personnel here in Nigeria, which makes it the government’s fault,” she said. Her response was to lean harder into school, not away from it: “The incident made me more eager to read and learn about my country.”
Many who returned found their schools destroyed or abandoned. Some struggle with reintegration, unable to sit in classrooms without flashbacks. Others, particularly girls who bore children in captivity, face rejection from their families and communities.
Hafsat Bello, a counsellor working with young students in northern Nigeria, said: “The school, which was once seen as a means to a brighter future, is now viewed to be the most dangerous place for students. Children with dreams so beautiful now fear the very garden where their dreams would bloom. The biggest gap is that the Safe Schools Initiative is still largely theoretical in many communities. Policies exist on paper, but implementation is weak and inconsistent.”
In many of these communities, enrolment has dropped dramatically. UNICEF estimates that over 10.5 million Nigerian children are out of school, with the majority concentrated in the North, where insecurity is a leading driver.
In 2014, the Safe Schools Initiative (SSI) was launched to prevent the collapse of schools. More than $20 million was pledged by donors and had all been received as of 2o20. The initiative was managed through the Nigeria Safe Schools Initiative Multi-Donor Trust Fund, which was overseen by the United Nations Development Programme (UNDP) for contributions, disbursements, and project implementation.
The funds were used for various projects, including the construction of fences, classrooms, and the provision of emergency communication tools.
However, the implementation of these projects was uneven. While some urban and semi-urban schools benefited, many rural schools still lacked basic safety infrastructure, according to a 2021 report by the National Institute for Legislative and Democratic Studies (NILDS) and the Development Research and Projects Centre (dRPC).
The report noted that many schools were still without perimeter fencing, trained guards, and emergency response systems. A steering committee, which included representatives from both donor organisations and the government, audited the SSI project to determine its efficacy. Although financial statements were made available, the NILDS-dRPC report revealed notable deficiencies in monitoring and accountability. The report shows that many projects did not undergo independent audits and that there was a lack of transparency regarding the allocation of funds at the state and local levels.
“For this initiative to truly work, every school must have real physical protection, early-warning and rapid-alert systems, continuous emergency-response training, and a transparent accountability system that tracks how safety funds are used,” said Hafsat.
For Nura Suleiman, the Vice Principal (Academic) at Government Girls Secondary School (GGSS) Jangebe, Zamfara State, the scars of abduction and violence against schoolchildren are beyond emotional trauma, as it has dampened the morale of pupils towards education.
“From my experience, abduction and attacks affected students’ willingness to return to classrooms negatively,” Suleiman told HumAngle. “Especially in the rural northern communities where most of the students ran out of the school.”
The 2021 mass abduction of schoolgirls from Jangebe remains a haunting reminder of the vulnerability of Nigeria’s educational institutions. Despite the launch of the Safe Schools Initiative, Suleman believes the gaps remain vivid due to poor implementation.
“The practical steps which could make schools genuinely safer are to stop insurgency in the country by any means,” he said. “I mean either by fighting or negotiation.”
Suleiman emphasised that school safety encompasses more than just physical infrastructure. He explained that proper safety can only be achieved when students, teachers, and communities feel secure in their environment.
The principal noted that his school has made efforts to boost students’ morale and encourage their return to the classrooms. In collaboration with the NEEM Foundation, a leading crisis response organisation working with individuals and communities affected by violence, GGSS Jangebe’s Guidance and Counselling department provides mental health support to students who have survived abduction.
Yet the Jangebe experience also underscores a broader pattern: the support offered to survivors varies sharply from one case to another, leaving many children without the continuity of care they need.
Uneven support, unequal recovery
What happens after rescue reflects this inconsistency. For some, like Rebecca, there has been a rare attempt at comprehensive care.
On her return from captivity, she and other released students were taken to the hospital for medical treatment and meals, then eventually placed in placements in what she calls “the best and most expensive school in Nigeria”. She describes feeling “special every day because of what they have done for us,” noting that the authorities provide a pocketful of stuff and check in on their health.
Crucially, she says, they were encouraged to believe it was not too late to restart school after two lost years. Counsellors and guardians stressed that “age is just a number” and that education remained open to them if they chose it. She repeatedly cites the role of a mentor she calls ‘Brother Celine’, who helped them return to the classroom. “I cannot stop thanking the government for everything they have done for us,” she said.
Amina’s post-rescue experience tells a different story. For her, life after returning has been, in her words, “a mix of hope and struggle”. Some organisations offered counselling, tuition, or basic supplies, but she and many other Chibok survivors still feel like they are rebuilding essentially on their own: “The emotional healing, the financial challenges, the need for real protection — these things are still not fully met. We are grateful for any help, but there is still a long road ahead.”
The contrast between these two trajectories — one shaped by sustained, structured support, the other by patchy assistance and lingering vulnerability — mirrors the broader inconsistency of Nigeria’s approach. Where you were abducted from, which government was in power, which NGO took an interest, and how much media attention your case drew can determine how fully you are allowed to rebuild your life.
Lessons from a decade of failure
The testimonies of survivors sharpen the picture that the statistics already suggest.
The Buni Yadi massacre, for example, was an early alarm that signalled a war on education, yet the failure to strengthen school protections afterwards allowed abductions to spread with little resistance. As the crisis deepened, a ransom economy took root. Kidnappings became a lucrative enterprise in which armed groups in Zamfara and Kaduna negotiated openly, collecting payments that financed further attacks and entrenched the cycle.
These dynamics have been worsened by persistent security gaps. Response times remain slow, intelligence sharing between states and federal forces is inconsistent, and rural policing is largely absent. Former hostages notice that their captors often carry superior firepower. “How will a terrorist have a more powerful gun and bullets than soldiers in the military?” Rebecca asked rhetorically—a question that has agitated many Nigerians.
At the policy level, the gaps are just as stark. Nigeria endorsed the Safe Schools Declaration in 2015, yet implementation in the states most affected remains minimal, leaving the lessons of Chibok and Birnin Yauri largely unheeded.
Gender adds another layer of vulnerability: female students are singled out both ideologically and practically. Rebecca’s recollection that girls were kept because parents “feel more for females” exposes the calculated use of daughters as leverage.
All of this feeds into a profound erosion of trust. Each attack deepens scepticism about the state’s ability—or willingness—to protect its citizens, weakening the community cooperation that early-warning signals depend on.
Even where authorities appear to have learnt some operational lessons, such as closing schools pre-emptively when threats arise, the underlying issues of rural insecurity, corruption, and impunity remain largely untouched.
Satellite imagery showing the calm, destruction, and reconstruction efforts in Buni Yadi in Yobe State. Analysis: Mansir Muhammed/HumAngle
And the consequences of those unresolved failures are visible not only in testimonies and statistics, but also from above. Satellite imagery shows that these classrooms were stolen. It captures a timeline of destruction, militarisation, and neglect that follow these school attacks.
FGC Buni Yadi remains a shadow of its former self. In 2010, it appeared as a modest rural school; by March 2015, the satellite pass captured the aftermath of the massacre — burnt buildings and scorched earth where children once learned. Reconstruction began around late 2018, yet the compound stands today as a restored shell, a reminder that almost everything was set ablaze.
Although GGSS Chibok was not torched, it lost its educational purpose to humanitarian needs after the incident. Over the decade, the school became a shelter for survivors rather than students. The surrounding town is militarised with defensive trenches, and the school vicinity is filled with tents
A similar fate met GSC Kagara. Satellite views show the school ringed by trenches, turning an academic environment into a militarised space.
The warning visible at FGC Birnin Yauriremains unsettling. Unlike other locations where defences appeared after the tragedy, imagery shows this landscape was encircled by trenches long before the abduction. This proves, as reported, that the community lived under the threat well before the attack happened.
For LGEA Kuriga, the view from space captures the slow impact of neglect. There are no burnt structures, but the gradual decay of roofing sheets and fading paint testify to fear-induced neglect. GGSS Jangebe reflects the same pattern: from above, the compound looks orderly, yet ground-level footage — including scenes from a BBC Africa Eye documentary — shows shattered windows, damaged doors, and stripped classrooms. It appears intact only from a distance.
A few affected schools, such as Greenfield University, GSSS Kankara, and Dapchi, bear no visible scars from space. No scorched earth or defensive trenches. Their normal appearance is misleading, showing that the most profound scars of Nigeria’s mass school abductions often lie beyond what satellites can record.
A nation still unprepared
Despite years of promises, Nigeria remains reactive rather than proactive in matters of insecurity. Officials still rush to the scenes of abductions, issue statements of condemnation, and announce task forces — only for the cycle to repeat months later.
In communities like Buni Yadi, buildings have been reconstructed, but the psychological wounds remain. Survivors grow into adulthood carrying invisible wounds, while new students study under the same shadow of fear.
The Kuriga abduction of March 2024, in which 227 pupils were taken, shows that little has changed. Although 137 were eventually rescued, the incident underscores how unprotected rural schools remain — and how quickly armed groups can strike, even with military presence nearby.
For survivors such as Mohammed Ibrahim, simply graduating from university is an act of quiet defiance. For Amina and Rebecca, returning to the classroom and choosing careers in law or public service is a way of pushing back against those who tried to silence them.
But their determination does not diminish the responsibility of the state; it underscores it. Amina offers a clear warning to those in power: “Do not wait until it happens again … protect those schools like your own children are inside them.”
She believes Nigeria has learnt “some lessons, but not enough”. Continued reports of attacks and abductions, like the recent incident in Kebbi, reinforce this for her. “Until schools in every region are safe, until security becomes a priority and not a reaction, the risks will continue,” she said.
Na’empere Daniel, who survived the Birnin Yauri abduction alongside Rebecca after years in captivity, has similar thoughts. “Sometimes, it feels like Nigeria hasn’t fully learned from what happened to us,” she said. “Our pain should have changed things, but many students are still living through the same fear. No one deserves to experience what we went through.”
The violence has evolved, but the state’s response has barely shifted. Until education is treated as a security priority rather than a social service, the classrooms of northern Nigeria will remain haunted by ghosts of unprotected children.
The question now is not whether it will happen again, but when and to whom it will happen. Survivors like Rebecca and Amina have done their part: they remember the gunshots in the exam hall, the fear in their classmates’ eyes, the long nights of captivity — and they have turned those memories into vocal demands for justice and protection.
Whether Nigeria listens — and acts — will determine if the next generation can learn without fear, or if more of its classrooms will be stolen.
To make learning more resilient, Hafsat Bello, the counsellor who works with young students, stresses the need to adapt education to current realities. She highlights the importance of flexible learning models, noting that “in conflict zones, learning should not stop simply because the physical school is unsafe,” suggesting mobile classrooms, community hubs, radio lessons, or temporary safe spaces to keep children engaged.
Hafsat also underscores trauma-informed teaching, explaining that teachers need training to recognise signs of trauma and adjust their approach, because “a child who has witnessed violence will not learn the same way as a child who feels safe.” She emphasises that every school, particularly in high-risk areas, must have clear emergency response plans in addition to standard timetables.
Teachers themselves require protection and support, including emotional care, hazard allowances, and a sense of security, as their stability directly impacts students’ learning. She further calls for strong collaboration between schools, security agencies, and communities, stressing that education cannot operate in isolation and must be supported consistently, not only after attacks.
“Education must evolve to meet the reality of the children we serve. If we want to protect their futures, then resilience must be built into the system, not as an afterthought, but as a priority,” the counsellor added.
The Nigerian Army’s statement that Brigadier General M Uba, the Brigade Commander 25 Task Force Brigade “successfully led troops back to base” after an ambush last Friday, Nov. 14, in the Damboa area of Borno State, northeastern Nigeria, has been challenged by an exclusive, verified image obtained by HumAngle. The image shows the senior officer alive but held by insurgents, contradicting the military’s official account.
The ambush by ISWAP fighters on a joint military and Civilian Joint Task Force (CJTF) convoy on Biu Road resulted in the deaths of several soldiers and CJTF members, with the general’s whereabouts initially reported as unknown. HumAngle’s early report cited sources on the ground who said the general was abducted during the attack. We later reported that he had escaped on foot and returned to base, after several security sources insisted on this.
The Nigerian Army also issued a statement denying the abduction, insisting the general had safely led his men back to base and that the incident was an ambush, causing casualties but no kidnapping. However, the military provided no evidence to back this claim at the time.
A verified image HumAngle has seen shows the commander in the custody of ISWAP insurgents, with a gunshot wound to the leg. Verification was carried out through detailed frame analysis, geolocation cross-checking, and confirmation from independent security sources familiar with the region and the incident. The image, shortly after the ambush, shows the general surrounded by armed fighters, appearing fatigued but alive.
HumAngle, in line with our editorial policies, has made the editorial decision not to publish the picture.
This new evidence directly challenges the army’s public statement, highlighting a significant discrepancy in the information being shared about frontline realities. The contradictory accounts raise concerns about communication gaps within the military and the potential consequences of misinformation for public trust and operational security.
The capture of a serving commander marks a rare and serious development in the ongoing conflict with insurgent groups in Nigeria’s Northeast. In recent months, ISWAP has intensified attacks around Damboa and the wider Borno region, escalating the dangers faced by both military personnel and civilians.
Security analysts who reviewed the image described the abduction as both an operational setback and a symbolic blow to Nigerian forces fighting the insurgency. Families of soldiers deployed in the area have expressed frustration and anxiety over the conflicting reports about their loved ones’ safety.
Efforts to secure fresh comments from the Nigerian Army have been ongoing, but as of publication, no new statement has been issued addressing the emerging evidence.
The Nigerian Army’s claim that Brigadier General M Uba, who was allegedly ambushed by ISWAP on Nov. 14 in Borno State, safely returned was challenged by a verified image showing him held by insurgents.
This contradicts the military’s denial of any abduction and suggests a significant gap in the communication of frontline events, potentially impacting public trust and operational security.
The ambush, involving a joint military and CJTF convoy, resulted in deaths, and the initial reports conflicted with later assertions of the general escaping. HumAngle verified the image of the general in insurgent captivity, highlighting discrepancies in official statements and underscoring the severity of the ongoing conflict in Nigeria’s Northeast. This incident is concerning for military personnel’s families and represents both an operational and symbolic blow to Nigerian forces.
An attack from members of the Islamic State West Africa Province (ISWAP) occurred around 5 p.m. yesterday near Sabon Gari in Damboa Local Government Area, Borno State, northeastern Nigeria. The terrorists, concealed along the route, opened fire on a mixed convoy of soldiers and members of the Civilian Joint Task Force (CJTF), killing two soldiers and two CJTF personnel.
A CJTF member stationed in Nzula, close to the attack site, told HumAngle that the convoy was moving in the direction of Bongry when it was intercepted. “It was on the Biu Road,” he said, requesting anonymity for safety reasons. “The convoy consisted of the military and members of the CJTF.”
A resident of Damboa, familiar with the movement of the convoy, said it departed the town around 2 p.m. with two Hilux vehicles, two armoured personnel carriers, and several motorcycles. “The terrorists killed two soldiers and two CJTF,” he said. “They also took away some motorcycles. Reinforcement later left Damboa – two Hilux and two armoured vehicles – when the incident happened.”
However, the most alarming development is the disappearance of a Brigade Commander who was part of the operation. A senior CJTF member in Damboa, who witnessed the convoy’s departure, confirmed the situation. “We don’t know where he is at the moment. But he responds to WhatsApp messages.”
The Commander was able to return on foot after missing for several hours in what is being described as an escape from the attackers.
This is the first time since the start of Nigeria’s counterinsurgency campaign that a serving General directly engaged on the frontline went missing for a while in an ambush. The development raises concerns about the sophistication of recent ISWAP attacks and the increasing risks faced by senior officers deployed to volatile areas.
Damboa and surrounding communities have seen repeated insurgent attacks in recent months, including assaults on patrol teams, ambushes along rural roads, and raids on farming settlements. Residents say the attack underscores the persistent insecurity along major roads despite years of military presence.
We were unable to obtain responses from the Nigerian military at the time of press. They had also not issued an official statement.
The echoes of gunfire still haunt Abdullahi Wakili. What he remembers most, however, is the silence that followed — the silence of neighbours fleeing through the night, of homes left smouldering, of fear settling over Lau like harmattan dust.
“We were always expecting a crisis at any moment. We could not sleep with both eyes closed,” the 60-year-old resident said.
Lau, a farming community in Taraba State, northeastern Nigeria, is home to the Yandang people who, for years, were caught in recurring clashes with nomadic herders. In July 2018, violence erupted again, claiming at least 73 lives on both sides. Dozens of houses were torched, farmlands were razed, and families were displaced from communities such as Katibu, Didango, Katara, Sabon Gida, Shomo Sarki, and Nanzo.
“It was the most devastating,” Abdullahi said.
The crisis destroyed livelihoods built over generations. The fertile lands that once yielded yams and rice, supported fishing, and provided pasture for cattle, became battlefields.
Abdullahi, a Yandang indigene married to a Fulani woman, said the two groups had coexisted peacefully for decades before destruction of farms, cattle rustling, and revenge attacks tore them apart. “We used to share everything,” he said. “But the crisis turned us into enemies overnight.”
For generations, Taraba’s plains were a meeting point between settled farmers and herders moving south from the Sahel in search of pasture. These groups lived in relative harmony, guided by informal agreements that allowed seasonal grazing after harvest and mutual access to water. But as population pressures, desertification, and the expansion of farms increased competition for land, old alliances frayed. By the 1990s, the breakdown of traditional mediation systems and the influx of small arms turned ordinary disputes into recurring cycles of revenge.
Political manipulation and the proliferation of small arms after decades of communal unrest in the region further deepened distrust. What were once local disputes over damaged crops or stolen cattle gradually escalated into organised violence involving armed individuals and retaliatory attacks.
By 2018, when violence returned to Lau, the conflict had become part of a larger regional crisis stretching across Adamawa, Benue, Plateau, and Nasarawa states.
When words replace weapons. Illustration: Akila Jibrin/HumAngle
A turning point
Five years later, in 2023, Search for Common Ground (SCFG), a non-profit founded in 1982, launched the second phase of its Contributing to the Mitigation of Conflict over Natural Resources project (COMITAS II), in collaboration with the European Union.
Running from January 2023 to July 2024, the initiative targeted conflict-affected communities in Taraba and Adamawa states. Its aim was simple yet ambitious: to rebuild trust, promote dialogue, and empower communities to prevent disputes before they turned violent.
COMITAS II also reached Taraba’s Lau and Zing local government areas, another hotspot where farming communities along the international cattle route to Cameroon had experienced repeated clashes.
Through stakeholder meetings, training sessions on early warning and conflict sensitivity, and community-produced radio dramas and jingles, the project re-ignited conversations about peace. Over 60 media practitioners and advocates were trained across 32 communities in both states, resulting in the de-escalation of several potential violent incidents through verified reporting and community dialogue in the past year.
Wesley Daniel, a community leader who is part of the initiative, said the tensions and attacks have reduced. “We now have structures that encourage people to talk instead of fight,” he noted.
Before, even a rumour could spark bloodshed. But now, trained youths use social media, radio, and town-hall discussions to dispel misinformation before tensions escalate.
Berry Cletus, a COMITAS II Media Fellow in Lau, remembered one incident where a rumour spread that a cow belonging to a herder had been stolen. “Instead of waiting for violence, trained youths acted fast. They verified the information, shared the truth on local radio, and linked both communities for dialogue,” Berry told HumAngle.
To sustain this new culture of communication, SFCG established Community Security Architecture Dialogues (CSADs) at the local government level and Community Response Networks (CRNs) in villages. These structures identify warning signs early, mediate disputes, and link residents to security agencies.
Some of the CSADS in Taraba State. Photo: Shawanatu Ishaka/HumAngle
In Zing, a potentially violent eviction attempt by locals was averted after intervention by the CRN. “Our awareness campaigns are restoring trust,” said Kauna Mathias David, a CSAD member. “Before, truck drivers feared using our roads because of theft. Now they travel freely.”
Progress and its fragility
While peace is returning, it remains delicate. Decades of mistrust cannot vanish overnight. Violence still flares in other parts of Taraba and across the region.
Sustainability is also a concern. When the two-year COMITAS II project ended, communities like Lau and Zing struggled to keep peace activities running.
Poor transport and communication sometimes delay reports of early warning signs, weakening response efforts. And although the project was formally handed over to the Taraba State Government, only Karim Lamido Local Government has replicated its peace structure. “Other councils are yet to follow,” lamented Wesley.
Still, the lessons are taking root. In Lau and Zing, residents who spoke to HumAngle said farmers and herders are discovering that peace is not the absence of conflict—it is the presence of dialogue, trust, and shared responsibility.
Mamuda Umar, a local herder, said people have realised that violence solves nothing. “We now prefer dialogue,” he said. “It’s not always easy, but it brings lasting peace.”
Mamuda survived one of the clashes in 2018. Photo: Shawanatu Ishaka/HumAngle
He added that many herders have begun farming, and relations between the groups are improving. “Whenever misunderstandings arise, traditional leaders call meetings for both sides to talk. Each meeting brings a better understanding.”
Even intermarriages, once unthinkable, are gradually becoming accepted. “In the past, a farmer could never seek the hand of a herder’s daughter,” Mamuda recalled. “But things are changing now. We even give our daughters to them in marriage.”
For some Taraba communities, once defined by deadly farmer–herder clashes, this is more than a project—it is the slow rewriting of history, from a narrative of loss to one of coexistence and hope.
But peace here is not a finished story. It lives in the conversations held beneath mango trees, in the cautious laughter of children returning to rebuilt schools, and in the quiet courage of people like Abdullahi who still remember the silence after the gunfire — and choose, every day, to break it with dialogue instead.
This story was produced under the HumAngle Foundation’s Advancing Peace and Security through Journalism project, supported by the National Endowment for Democracy (NED).
The easiest way to reach Savannah-Ngurore is to tell the cab drivers at the park that you’re headed to Wurin pasa dutse, a Hausa phrase meaning ‘the place stones are broken’. It is a rural community in Yola North Local Government Area, Adamawa State, northeastern Nigeria.
With no signposts leading into the community, the only marker is a bus stop across the road, directly opposite a once-massive mountain. For decades, its slopes have been cut down, felled, and flattened into stones and gravel by labourers who toil from dawn to dusk.
For many of these stone crushers, quarrying — the process of breaking rocks from the earth, either by hand or heavy machinery, for construction or industrial use — has been a means of survival for decades. Equipped with gloves, hammers, sunglasses, and sometimes heavy machinery, they leave home at dawn for the mountain they call ‘site’.
The only path he knew
Nehemiah Nuhu sits atop a pile of gravel he has broken. While his legs sprawl to the side, a hammer is clutched in his left hand, and his right hand is gloved. He continues to break the stones into tiny fragments. A small music box blasts Afrobeat rhythms beside him, its speaker carrying the beat across the dusty air.
Nehemiah Nuhu sits atop a pile of gravel he has broken. Photo: Saduwo Banyawa/HumAngle.
“The mountain has slowly given way over the years,” he said. As one of the stone crushers who has been carving into the earth for nearly a decade, he has mastered the art of quarrying. His hands move very quickly as his hammer splits the stones in seconds.
The 28-year-old has been doing this since he reached adulthood. “I don’t have any job apart from this,” he told HumAngle. “It’s not a good job. It requires a lot of energy, and it’s very exhausting.” With high unemployment across the country, Nehemiah said his secondary school certificate is not enough to get him a white-collar job.
“Nobody taught me this business. This is something that has been going on in this community since I was a boy, so I grew up and joined them,” he said.
He explained that the struggle to survive drove him into quarrying. The trade provides him with an income to support himself and his younger siblings. Nehemiah believes the mountain is a gift from God to the community. He noted that most youths in Savannah-Ngurore have little or no formal education, and with few job opportunities, the quarry has become their only means of survival.
“Most of the youths from this community work here. We are happy that God gave us this mountain to break and earn a living from it.”
The Savannah-Ngurore mountain has been chopped for decades. Photo: Saduwo Banyawa/HumAngle
Daily labour, hard choices
Nehemiah and other stone crushers start their day by climbing the mountain to carve out excavations. From the top, they roll heavy rocks down a sloping channel that they have shaped over the years by repeated use. Once the stones reach the ground, they are gathered at the foot of the mountain, where they are broken into smaller pieces.
After the stones are reduced to gravel, they are measured in wheelbarrows and sold to individuals or dealers who come with trucks or open vans. Each wheelbarrow sells for about ₦400 or ₦500, and Nehemiah says he makes around ₦4,000 daily.
“I fill up like 10 wheelbarrows or more in a day. I come here every day and work from 6 a.m. to 12 p.m. Then I return home to rest. By 2 p.m., I come back and continue, then close around 5 p.m.,” he told HumAngle.
Sometimes, dealers call them to request specific quantities. “The ones that trust us give us contracts with specific targets, then we deliver to them,” Nehemiah said. When buyers don’t show up, they keep adding to their piles, waiting for the next order.
On days when the dealers don’t show up, the stone crushers keep adding to their pile. Photo: Saduwo Banyawa/HumAngle.
When other jobs fail
For 45-year-old Ibrahim Hassan, quarrying became a last resort after trying several jobs that yielded little or no results. He started working at the site about five months ago, and despite the physically demanding nature of the job, he finds satisfaction in it.
“Quarrying fetches quick cash,” he said. “I worked in a bread factory. I worked as a construction labourer, and I was a mechanic one time.”
He travels 40 minutes from Jimeta to Savannah-Ngurore every weekday. “I’m enjoying the work so far. Apart from its complex nature, I don’t have any problem with it.”
Ibrahim Hassan is loading his pile into a wheelbarrow. Photo: Saduwo Banyawa/Humangle
There is also 26-year-old Faruk Muhammed, who has been working at the site for a decade. From his earnings, he established a local tea shop around the community, which he runs alongside his quarrying business.
“I do both jobs hand in hand,” he said, face down as he split rocks. Faruk arrives at the site in the morning, leaves around noon to rest, and then prepares for his tea shop.
What he appreciates most about quarrying is not having to search for customers, since the dealers come to the site. “It’s a very tough job. You have to be strong to handle it, but I’m glad I use it to fend for myself. I don’t have to beg anyone for a penny,” he said.
Faruk said that the dealers come to him, and even if they don’t show up frequently, they eventually come and purchase all that he has collected at once. Photo: Saduwo Banyawa /HumAngle.
A toll on the environment
Even though quarrying has become a source of livelihood for many in Savannah-Ngurore, the trade continues to burden the earth. Amid the heaps of broken rock lies a toll impossible to ignore.
Quarrying burdens the earth. Photo: Saduwo Banyawa/HumAngle
Zaccheus Bent Adams, a geologist, said quarrying causes air pollution, biodiversity loss, flooding, and erosion, among other environmental and health hazards.
“Dust settles on leaves and can physically cover the surface, reducing the amount of sunlight available, which can lead to water stress because the pores on the leaves are crucial for gas exchange,” he stated. Such disruption, he added, affects water circulation above and below the earth’s surface.
He also said the extraction affects both aquatic and terrestrial ecosystems, destroying habitats and diminishing biodiversity. Zaccheus stressed that conserving biodiversity is essential because all species are interconnected and depend on one another for survival.
He added that climate change exacerbates these effects, contributing to droughts, heatwaves, rising sea levels and wildfires. “Extreme weather conditions increase storm and flood levels, causing damage to communities,” he said.
Living with risks
Quarrying comes with other risks and hazards to the stone crushers.
“While excavating the stones, we sometimes slip and fall, and when we manage to roll the rocks down the slope, we must stand firm or fall down the mountain,” Nehemiah said. He noted that several accidents had occurred at the site, resulting in injuries to workers. He himself bears scars from those incidents.
“The accidents are regular. Some died when the rocks crushed them during excavation. Others tripped and fell,” he told HumAngle.
Despite the dangers, the stone crushers show up every day. Although Faruk has not suffered any major accident, he has sustained injuries — and admits he is often afraid.
“If I get another job right now, I’ll quit quarrying. It’s strenuous. I don’t enjoy it. It’s just that the income helps me and my parents a lot,” he stated.
Zaccheus added that both residents and stone crushers are at risk of developing respiratory illnesses and symptoms such as shortness of breath. “Exposure to quarry dust has been linked to headaches, eye itches, and skin irritation,” he said.
Nearby communities, he noted, are not immune to the hazards. Landscape degradation, noise pollution, air pollution, and water contamination can lead to social tension and the loss of agricultural land.
Paying the price
Quarrying stirs up sand sediments, reduces water quality, and impairs photosynthesis in plants, which ultimately destabilise the food chain. Photo: Saduwo Banyawa/HumAngle.
Far from the clatter and the dust, 55-year-old Jauro Tafida, the community leader of Savannah-Ngurore, believes that these operations are responsible for several environmental challenges affecting the community. As someone who was born and raised in the area, Tafida draws a comparison to the rapidly vanishing landscapes.
“Before they started quarrying, our lands absorbed water, but now it flows through the lands and farmlands very easily,” he said, explaining that erosion is worsening.
During the rainy season, water cascades down the mountain along channels carved by the stone crushers, often causing floods that damage homes and farms.
“Where there were no holes before, you now see holes everywhere — even on our farmlands,” Tafida said.
He also noted that local water bodies are shrinking and vegetation is losing its richness.
“There are so many changes,” he told HumAngle. “Years ago, we didn’t bother about spraying herbicides or anything on our farms because the land is rich, but now, we must spray herbicides, and the harvest is no longer bountiful.”
Zaccheus confirmed that quarrying stirs up sand sediments, reduces water quality, and disrupts photosynthesis in plants, ultimately destabilising the food chain. “Coastal and riverine areas face increased erosion as sediment transport changes. Flooding also intensifies, with serious socio-economic impacts on farming communities,” he said.
The community leader said quarrying in Savannah-Ngurore began about fifteen years ago and has since intensified, attracting workers from neighbouring communities. “People from Rundamallu, Ngurore town, Jimeta, and other places all come here to work and then return home,” he said.
Some workers, he added, have died or suffered amputations after accidents. Yet he believes the practice will continue. “It will go on since the children have no other work. Quarrying keeps them occupied and prevents idleness,” he said.
Regulation gaps
The National Environmental Standards and Regulations Enforcement Agency (NESREA) Act, established in 2007, aims to prevent environmental degradation, air and noise pollution, and the obstruction of natural drainage channels. The Act restricts quarrying and blasting activities that cause public nuisance.
Similarly, Section 76 of the Nigerian Minerals and Mining Act prohibits individual quarrying. “Every operation for extracting any quarriable mineral, including sand dredging for industrial use, shall be conducted under a lease or licence granted by the Minister,” the Act states.
Before any lease for quarrying is granted, the legislation requires an environmental survey to determine approval. Despite these legal frameworks, quarrying activities continue largely unchecked. In 2024, it was reported that Nigeria loses about $9 billion annually to illegal mining and unlicensed quarry operators.
According to Zacchaeus, unregulated quarrying amplifies social and environmental harm. “The local miners aim to extract the stones without backfilling, which is required after every extraction,” he said. Backfilling, he explained, restores land and vegetation, creating new habitats for plants and animals. It ensures the area can be used again after mining is complete.
He urged the government to engage in community outreach to ensure the implementation of stricter environmental regulations or laws governing quarrying operations. “Through this, the negative impact on the environment and local communities would be minimised,” he said.
Zaccheus also called on policymakers to conduct regular environmental impact assessments to evaluate the effects of quarrying on ecosystems and water quality. “Sustainable practice is the key,” he stressed, “because it promotes rehabilitation and the protection of biodiversity.”
The midday sun blazed over Bare village, but the heat that lingered in the air was nothing compared to the heaviness in people’s hearts. Two days had passed since three young farmers were killed in a violent attack by armed men, yet the air still pulsed with grief and fear.
Men sat in groups, deep in deliberation, while children lingered quietly around their mothers in front of their homes. The quiet was not peace—it was mourning.
A few nights earlier, the rice fields on the outskirts of Bare, a rural community in Numan Local Government Area of Adamawa State, northeastern Nigeria, had turned into a killing ground.
The night the harvest turned deadly
A few days earlier, Peter James, 24, secured a job harvesting rice on a commercial farm. He invited his friend, Cyprian, 20, and ten others to join him. It is the height of the harvest season in Bare, when labourers often camp overnight in the fields, working by moonlight. It’s a source of livelihood for many young people in the community.
But that Tuesday night, Nov. 4, the serenity of the farmland was shattered around 9 p.m.
“We were gathering the rice into bags when we heard gunshots,” Peter recalled, his voice unsteady as he spoke from a mat in his father’s compound. “The people appeared out of nowhere. When they came closer, we realised that they were herders. They didn’t say anything or take anything. They just opened fire on us.”
Peter said he recognised them as herders because some have grazed their cattle within the community for years.
In the chaos that followed, Cyprian was hit in the neck and collapsed beside him. Peter felt a burning pain in his cheek and arm—gunshot wounds. Somehow, he fled into the darkness and staggered home, bloodied and half-conscious, arriving close to midnight.
Peter James escaped the attack with gunshot injuries. Photo: Saduwo Banyawa/HumAngle
“I heard a scream outside, and when I went out, I saw my son staggering. His face and his shirt were covered in blood,” 49-year-old Gloria James, Peter’s mother, told HumAngle.
The farm lay an hour’s walk from the village, but Peter’s injuries slowed him to a crawl, taking him two hours. Gloria raised an alarm after she saw her son, and villagers mobilised a rescue team. By the time they arrived at the farm, the gunmen had vanished. Cyprian was dead. Two others were critically wounded.
They carried the injured back to the village and buried Cyprian the next morning. Both wounded men died later that day.
There are currently no security operatives stationed in the community. After the incident, members of Bare reached out to the police station in Numan town; officers came, assessed the situation, and left, promising to follow up.
Villagers retrieved Cyprain’s body and buried him the following day. Photo provided to HumAngle by locals.
When contacted, Suleiman Yahaya Nguroje, the Spokesperson for the Adamawa State Police Command, told HumAngle that he had not yet been briefed on the incident. “I will let you know if I have any information,” he said.
No arrests in connection with the attack have been made yet, according to residents and local leaders who spoke to HumAngle.
A pattern of violence
The attack is the first reported in Bare this year and is part of a long, bitter struggle between farmers and herders in the area—a conflict that residents say has festered for nearly a decade. Bare and neighbouring communities like Mararaban Bare have seen repeated cycles of bloodshed, often triggered by disputes over land and water.
When HumAngle visited Bare, the District Head was away in Yola, the state capital, attending a meeting convened by the Adamawa State government over the recent violence, so we spoke with his representative, Anthony Duwaro.
Anthony said that the locals lived peacefully with the herders who settled in their communities for generations. One herder we met during a trip to the area in October is 40 years old and has lived there all his life.
Anthony bears scars from previous attacks. Photo: Saduwo Banyawa/HumAngle
The herders have their settlement about half an hour away from Bare. Anthony said they traded and used resources together. But things changed in 2017, during the harvest.
“We went to the farm and realised that they led their cattle into it. We confronted them, and that’s when the problem began,” he recalled.
Since then, clashes have become almost predictable. “It happens every harvest season,” Anthony said, lifting his shirt to reveal scars from a previous attack. “We report to the authorities, but the cycle continues. Now, people are afraid to return to their farms.”
Despite several reconciliation meetings between both sides, he said the latest attack on the young men proved that the conflict was far from over. “One time, the clash was so brutal that people lost their lives, farms and properties were also destroyed. Most of us were rushed to the General Hospital in Numan,” he recounted.
With no police station nearby, only one in Numan town, several kilometres away, villagers rely on local vigilantes for protection. The community’s police outpost was burnt down during a similar incident in 2018 and has not been restored.
Anthony described the conflict as a “battle of survival”. “We depend on farming to feed our families. They depend on grazing for their cattle. But when the cattle destroy our crops, we can’t just fold our arms. If we confront them peacefully, they retaliate with attacks.”
Several peace talks have been held between the host community and the herders, yet tensions remain unresolved. Just a week before the latest attack, locals accused herders of grazing on their farms, further heightening the conflict.
While the herders have not claimed responsibility for the killings, they say worsening environmental pressures are making it harder for their cattle to find feed. “We do not wish to provoke anyone; we are only after the welfare of the cattle,” Alhaji Ngala, the chairperson of the local herders’ community, told HumAngle in an interview before the recent attack.
He blamed the clashes on the loss of “traditional grazing routes”. “If we can have access to routes and enough water supply, then our minds will be at peace,” he said.
Another herder, Muza Alhaji Shenya, who has lived in the Bare area for two decades, said industrialisation and farmland expansion have pushed them onto the highways as they go in search of water and greener pastures.
Muza has been a herder in Mararaban Bare for two decades. Photo: Saduwo Banyawa/HumAngle.
HumAngle recently reported how nearby Mararaban Bare has faced its own crisis due to the contamination of the only local water source by cattle waste. An uneasy arrangement now exists: locals use the river in the morning, and herders use the water in the afternoon. Still, residents say they need to treat the water before drinking or cooking with it.
“There has never been a time when we confronted the herders except when they led their cattle to our farms,” Anthony said. “We don’t have a problem with them.”
A national crisis
The struggle in Bare mirrors a broader crisis playing out across Nigeria’s rural and urban communities. In July, a HumAngle analysis showed how pastoral life is collapsing due to climate change, farmland expansion, and urbanisation in Nigeria. This situation is forcing some herders to cross to neighbouring countries in search of food and water for their cattle.
Authorities have attempted various interventions, but with little success. In recent years, several state governments have enacted anti-open grazing laws, requiring herders to rent land for ranching, which has been protested by some associations of cattle breeders.
Although the Adamawa State has not passed such legislation, officials announced in December 2024 plans to establish grazing reserves “as a measure to bring an end to farmers and herders clashes in the state”.
The idea is not new. In 2019, the Nigerian government introduced the Rural Grazing Area (RUGA) scheme to establish designated settlements for herders nationwide. But the initiative was derailed by mistrust and controversy, and later suspended by the former President Muhammad Buhari’s administration.
A few months later, another intervention, the National Livestock Transformation Plan (NLTP) was inaugurated to “create a peaceful environment for the transformation of the livestock sector that will lead to peaceful coexistence, economic development, and food security…” The Plan, whose first phase execution was budgeted at ₦120 billion, has not been actualised.
“If implemented properly, [the NLTP] could resolve many of these issues,” said Malik Samuel, a Senior Researcher at Good Governance Africa, who researches armed violence in the country. “Ranching is the most effective alternative. Moving cattle around will always spark conflict.”
Grief remains
Back in Bare, the national debate feels distant.
Chrisantus Bong sits under a tree surrounded by relatives murmuring words of comfort. A few metres away, beside a silo, lies the grave of his son, Cyprian.
Cyprain was buried in his family compound in Bare. Photo: Saduwo Banyawa/HumAngle
The sixty-one-year-old told HumAngle he is still struggling to accept the loss. He said if he could turn back the hands of time, he would have prevented him from going to the farm that night.
While he struggles with his grief, he fears that more tragedy lies ahead. “They have taken others before. They took my son this time. They might take someone else tomorrow,” Chrisantus said.
Residents say the killings have left the community paralysed by fear and anger.
“We have reported this issue countless times to the authorities,” Chrisantus added. “The perpetrators are not strangers. They live around us and should be interrogated.”
Peter is healing from his gunshot wounds, but the emotional scars remain. Cyprian was his closest friend, and he watched him die. “I saw the bullet pierce his neck,” he whispered. Peter’s mother said he has hardly left his room since the attack.
You are nine months pregnant, barefoot, and running through thorns, dust, and fear. For nearly a decade, Ya Busam Ali has lived in displacement, walking miles each season to farm land controlled by terrorists, just to keep her and her children alive.
This episode of VOV follows the story of her survival, resilience, and the loud strength that keeps her moving forward.
Reported and scripted by Sabiqah Bello
Voice acting by Azara Tswanya
Multimedia editor is Anthony Asemota
Executive producer is Ahmad Salkida
Ya Busam Ali, a nine-month pregnant woman, endures harsh and fearful conditions as she runs barefoot through thorns and dust to survive. For nearly a decade, she has been displaced, walking vast distances each season to farm on land controlled by terrorists to feed her children. This episode of “Vestiges of Violence” captures her incredible resilience and strength that propels her forward despite the challenges. The content is reported by Sabiqah Bello, with voice acting by Azara Tswanya, and overseen by multimedia editor Anthony Asemota and executive producer Ahmad Salkida.
Bello Gambur dreads going to the stream before 2 p.m.
Every morning, he leaves home with a herd of over 30 cattle, with his staff slung across his shoulders as they head into the bush. For about five hours, he watches them as they graze, rest, and wander, but none can drink. The only stream in the community lies just a short walk away, yet he must wait until 2 p.m. to take them there.
Going earlier, he says, could have deadly consequences.
All his life, the forty-year-old has lived as a herder in Mararaban Bare, a small community in the Numan Local Government Area of Adamawa State, North East Nigeria, where his ancestors migrated and settled a long time ago.
Over the years, the herders lived in peace with their host community, but in 2017, violence broke out over water. The clash claimed many lives, and several properties were destroyed. In October, security operatives stepped in to quell a similar incident.
So, Bello doesn’t mind his herd enduring hours of thirst if it helps keep the fragile peace.
Bello Gambur stands behind his herd in a grazing field at Mararaban Bare. Photo: Saduwo Banyawa/HumAngle
He leads the cattle to the stream when most locals have finished using it and are back at their homes. Bello and the other herders go there between 2 p.m. and 5 p.m. to prevent coming in contact with the locals who visit the stream every morning to bathe, wash, and fetch water for domestic chores.
The rationing also requires the locals to leave before 2 p.m.
However, this arrangement has not ended the clashes between the groups, as locals believe it does little to address deeper grievances.
Tension keeps building
“Irrigation farmers use the water from the canal to farm. And other community members drink the water, the cattle also drink from it, so this is a problem,” Alphonsus Bosso, a 55-year-old farmer and resident of Mararaban Bare, told HumAngle.
He said the tension is unlikely to end soon, especially with the dry season approaching. This competition for access to the stream intensifies during this period.
Alphonsus said a lasting solution would be to provide the herders with their own water source “because we no longer co-exist”. In some other Adamawa communities, humanitarian organisations have already supported the creation of alternative water sources, which have helped ease similar tensions, a model yet to reach Mararaban Bare.
Alphonsus Bosso, a farmer and resident of Mararaban Bare. Photo: Saduwo Banyawa/ HumAngle.
“We used to have canals that served as water sources for our cattle, and we barely used the stream until the canals began to dry up,” said Muza Alhaji Shenya, a 37-year-old herder in the area. He linked the recent drying up of water bodies in the area to industrial expansion, particularly the construction of embankments to store water for sugarcane plantations. HumAngle saw some of these embankments during a visit.
Herders said the construction of embankments for the irrigation of sugarcane plantations affected water bodies. Photo: Saduwo Banyawa/HumAngle
However, environmental experts say the problem extends beyond industrial activity.
Hamza Muhammed Usman, the Executive Director of Environmental Care Foundation, a non-governmental organisation in Adamawa State that promotes a climate-friendly environment, food security, and peacebuilding, explained that prolonged dry spells, erratic rainfall, and deforestation, among other factors, are responsible for the shrinking water bodies in the state.
He said that overgrazing by livestock and human activities such as excessive farming on the same location and mining reduce vegetation cover, which disrupts the natural flow of water into its channels and bodies, especially in local government areas such as Numan, Fufore, some parts of Madagali, Maiha, Gombi, and the southern zone.
Hamza also noted that migration and growing birth rates in the affected areas have increased the competition for water. “There are people from Borno, Gombe, Taraba, and other places trooping into Adamawa for greener pastures. This leads to overdependence on the limited resources,” he said.
Muza Alhaji Shenya has been grazing in Mararaban Bare for over two decades. Photo: Saduwo Banyawa/HumAngle
‘They pollute the water’
Locals insist that sharing the water with the cattle is unhealthy.
“The cattle are polluting the water with mud and urine,” said Silas Simon, the community leader. “We dilute the water with alum when we want to consume.”
Even this treatment becomes difficult during the dry season, which starts in October.
During the season, the herders in Mararaban Bare are left with two options: lead their cattle to the local stream or trek six kilometres into Bare, the nearest village with multiple water sources. The journey takes about six hours, making the local stream the closest option for many.
Some herders trek for six hours to Bare every day to access water for their cattle. Photo: Saduwo Banyawa/HumAngle
One herder, who treks to Bare to avoid being attacked by locals, said his cattle often drink water once a day, mostly in the afternoon, and sometimes, in the evening while returning to their settlement. There, water is provided for them in small containers, but much priority is given to the calves since the water is not enough.
“The cows are getting thinner; their health has deteriorated over the years,” he said. “Every water source is drying up.”
“If we can have alternative water sources, then we won’t go to the stream for water where the people drink from,” Muza said.
There is a borehole in Mararaban Bare, but it barely functions.
Silas noted that if the borehole was functional, locals would use it as a water source and leave the stream for the herders, which would reduce the clashes.
“The borehole barely works. If it ever pumps water, it ceases at any time, so one has to wait for hours before the water runs again. Sometimes, people queue up from morning to evening and get unlucky because it ceases anytime,” he said.
The only borehole in Mararaban Bare barely functions. Photo: Saduwo Banyawa/HumAngle.
‘No agreement’
Several meetings have been held between the locals and herders to resolve the conflict, but no lasting agreement has been reached apart from a temporary water-use arrangement. Silas said tensions remain high, as youths from both groups often act as the main instigators during clashes.
“We do not wish to provoke anyone; we are only after the welfare of the cattle,” said Alhaji Ngala, the chairperson of herders in the community. He also noted that farms have taken over grazing routes, leaving them with “no freedom”.
“If we can have access to grazing routes and enough water supply, then our minds will be at peace,” Ngala told HumAngle.
Hamza, the climate-friendly environment advocate, urged the government to invest in solar-powered boreholes as a way of promoting clean energy and sustainable water supply across communities facing similar challenges. He also called for stronger conflict-resolution mechanisms across the state.
A group of young herders watch cattle graze in the open fields of Mararaban Bare. Photo: Saduwo Banyawa/HumAngle.
“Water scarcity is not just an environmental issue but a driver of insecurity, because in a place where there is tension, certain groups can take advantage of the situation to infiltrate such communities and cause problems,” Hamza said.
Although the state government has collaborated with civil society organisations to adopt measures like afforestation, small-scale irrigation projects, and awareness campaigns, among other initiatives, to address the recurring clashes over water and limited resources. Hamza noted that many communities still lack the technical capacity and financial support to sustain these interventions.
“Some of the measures, like afforestation and proper waste management, are not owned properly by the locals,” Hamza said.
He further called for integrated water resource management and inclusive governance to protect watersheds and prevent further land degradation. “Degraded lands can be restored through rotation. Herders should not graze on the same spot for more than five years, and farmers should do the same,” he said.
He also stressed the need for interdependence; farmers relying on cow dung as manure, and herders being granted access to reserved grazing areas.
In December 2014, an incumbent president lost a re-election bid for the first time in Nigeria’s history.
It was a time characterised by widespread anguish and anger at how insecure the Nigerian life had become. Boko Haram, the extremist insurgent group fighting to establish what it calls an Islamic State, had intensified its violence, killing hundreds of thousands, displacing millions more, and abducting hundreds of teenage girls from school. Bombs were also being detonated in major cities at an alarming rate. For Nigerians, the incumbent President Goodluck Jonathan simply had to go. And so Muhammadu Buhari was voted in with unflinching hope that things would get better. That hope quickly turned into disillusionment and, in some cases, anger as things began to take a different turn than was hoped for.
Today, July 13, the former president, Muhammadu Buhari, passed away at 82, signalling the conclusion of a significant political chapter. As tributes from dignitaries continue to emerge and headlines reflect on his ascent and legacy, HumAngle analyses the impact of his presidency on the lives of Nigerians beyond the halls of power, in displacement camps, remote villages, and troubled areas.
An examination of the security legacy
During his time in office from 2015 to 2023, Nigeria faced increasing violence on various fronts: the Boko Haram insurgency in the North East, a resurgence of militants in the Niger Delta, and the rising threat of terrorism and conflicts between farmers and herders in the North West and Middle Belt.
Buhari’s administration initiated multiple military operations, including Operation Lafiya Dole, Operation Python Dance, Operation Safe Corridor, etc., yielding mixed outcomes and levels of responsibility. While some campaigns succeeded in pushing back armed groups, others faced criticism due to evidence of excessive force, extrajudicial killings, and displacements within communities. Non-kinetic counter-insurgency operations such as the Operation Safe Corridor, which was launched in 2016, also came under heavy criticism. Though the programme was designed for Boko Haram members or members of similar insurgent groups in the northeastern region to safely defect from the terror groups and return to society, HumAngle found that civilians were finding their way into these programmes, due to mass arbitrary arrests prompted by profiling and unfounded allegations. The International Crisis Group also found that, beyond innocent civilians being forced to undergo the programme, other kinds of irregularities were going on.
“The program has also been something of a catch-all for a wide range of other individuals, including minors suspected of being child soldiers, a few high-level jihadists and alleged insurgents whom the government tried and failed to prosecute and who say they have been moved into the program against their will,” the group said in a 2021 report. At the time, more than 800 people had graduated from the programme.
The programme also did not – and still does not – have space for women, and HumAngle reported the repercussions of this.
During Buhari’s reign, terrorists were also forced out of major towns but became more entrenched in rural communities. The former president launched aggressive military campaigns against them, reclaiming villages and cities. Boko Haram retreated into hard-to-reach areas with weaker government presence, operating in remote parts of Borno, Yobe, and Adamawa States. In these areas, the group imposed strict rules, conscripted fighters, and punished dissenters, often with brutal force.
A HumAngle geospatial investigation also showed how insurgency wrecked hundreds of towns and villages in Borno state. Many of the rural settlements were overrun after Boko Haram lost urban ground under Buhari’s watch.
Even with significant investment in security, a large portion of rural Nigeria remains ungoverned to date. As the former president failed to curb the forest exploits of Boko Haram, the terror group expanded control over ungoverned spaces, particularly in the North Central and North East regions. In Niger State alone, terrorists took over communities in Shiroro, Rafi, Paikoro, and Munya LGAs, uprooting thousands and launching multiple attacks. The lack of accessible roads and communication infrastructure made rapid response nearly impossible, allowing the terrorists to operate with impunity.
HumAngle found that, under Buhari, Nigeria lost many forest areas to terrorists, especially in Niger state. In areas like Galadima Kogo, terrorists imposed taxes, enforced laws, and ran parallel administrations. The withdrawal of soldiers from key bases emboldened the terrorists. This shift from urban insurgency to rural domination underscores the failure to secure Nigeria’s vast ungoverned spaces. Analysts who conducted a study on alternative sovereignties in Nigeria confirmed that Boko Haram and other non-state actors exploited the governance gaps under Buhari’s administration to expand their influence, threatening national security.
Perspectives from areas affected by conflict
For individuals beyond Abuja and Lagos, Buhari’s governance was characterised more by the state’s tangible influence than by formal policy declarations.
In Borno and Yobe, civilians faced military checkpoints and insurgent violence. School abductions like the Dapchi abduction and many others were recorded..
In Zamfara and Katsina, the president’s silence on mass abductions often resounded more than his condemnations. In Rivers and Bayelsa, the Amnesty Programme faltered, and pipeline protection frequently took precedence over human security.
What remained unaddressed
While some lauded his stance against corruption, numerous victims of violence and injustice during Buhari’s time in office did not receive restitution or formal acknowledgement of the wrongdoing. The former President remained silent during his tenure, as significant human rights violations were recorded. The investigations into military abuses, massacres, forced disappearances, and electoral violence either progressed slowly or ultimately came to an end.
Police brutality was a major problem during his tenure, leading to the EndSARS protests that swept through the entire nation in October 2020, with Lagos and Abuja being the major sites. The peaceful protests sought to demand an end to extrajudicial killings and extortion inflicted by the now-defunct Special Anti-Robbery Squad (SARS). For two weeks, Nigerians trooped into the streets with placards and speakers, memorialising the victims of police brutality and demanding an end to the menace. The protests came to a painful end on the night of October 20, when the Nigerian military arrived at the Lekki Toll Gate in Lagos and fired live rounds into the crowd of unarmed civilians as they sat on the floor, singing the national anthem. It is now known as the Lekki Massacre. Though the government denied that there was any violence, much less a massacre, a judicial panel of inquiry set up to investigate the incident confirmed that there had, in fact, been a massacre.
No arrests were made, and activitsts believe some protesters arrested then may still be in detention to date.
Five years before this, on December 13 and 14, the Nigerian military opened fire on a religious procession in Zaria, containing members of the Islamic Movement of Nigeria (IMN), killing many and leaving others wounded. The incident is now known as the Zaria Massacre. HumAngle spoke to families of some of the people who were killed and children who were brutalised during this time.
Though these massacres have all been well documented, there has been little to no accountability for the aggressors or compensation for victims and their families.
“My life became useless, losing three children and my husband to soldiers for committing no offence…I have never gone three days without my husband and all my children. This has affected my last-born, who is now in a psychiatric facility,” Sherifat Yakubu, 60, told HumAngle.
“I feel a great wrench of sadness anytime I remember the injustice against my people, and I don’t think the authorities are ready to dispense justice,” another victim told HumAngle in 2022, highlighting the gap and lack of trust in the system created by the absence of any accountability after the incident.
Key achievements
Beyond the headlines, Buhari played a crucial role in establishing a framework for centralised security authority. Choices regarding law enforcement, military presence, and national security circumvented local leaders and established institutions, exacerbating conflicts between the central government and regional entities. This centralisation continues to influence Nigeria’s democratic journey, disconnecting many experiences from those who are supposed to safeguard them.
Buhari rode into power on a widely hailed anti-corruption campaign, a promise honoured with the swift implementation of the already-proposed Single Treasury Account (TSA). By 2017, the programme, which consolidated up to 17,000 accounts, had saved the country up to ₦5.244 trillion. Buhari’s Presidential Initiative on Continuous Audit (PICA) eliminated over ₦54,000 ghost jobs, and Nigeria reclaimed ₦32 billion in assets in 2019. Under the same administration, Nigeria got back $300 million in Swiss-held Abacha loot.
From 2.5 million MT in 2015, rice production rose to four million MT in 2017. In an effort to deter rice, poultry and fertiliser smuggling, the former president closed Nigeria’s land borders on August 20, 2019, a move believed to have bolstered local food production significantly. His government’s Presidential Fertiliser Initiative also produced over 60 million 50 kg bags, saving about $200 million in forex and ₦60 million yearly.
Infrastructural achievements under the late president include the completion of the Abuja-Kaduna, Itakpe-Warri and Lagos-Ibadan railway projects, as well as the extension of the Lagos-Ibadan-Port Harcourt rail line. Notably, his government completed the Second Niger Bridge and the Lekki Deep Seaport.
Fatalities from Boko Haram reduced by 92 per cent, from 2,131 deaths in 2015 to 178 in 2021. Under the same administration, over a million Internally Displaced Persons (IDPs) were resettled, and 13,000+ hostages, including some Chibok and Dapchi schoolgirls, regained freedom. The same government acquired 38 new aircraft and Nigeria’s first military satellite (Delsat-1).
In 2021, the Buhari government signed the Petroleum Industry Act (PIA), restructuring the Nigerian National Petroleum Commission (NNPC) into a commercial entity and setting the stage for significant transformation in the country’s oil and gas sector.
Confronting the past may be the path forward
The passing of a president demands more than mere remembrance or the crafting of political narratives. It should create an opportunity for national reflection. As Nigeria faces fresh challenges of insecurity, displacement, and regional strife, Buhari’s legacy presents both insights and cautions.
As official tributes accumulate, Nigerians reflect not only on what Buhari accomplished but also on what remains incomplete.