generation

On the lamp-lit steps of a sombre gothic church, a young woman stands before a microphone. Beside her, a man plucks a slow melody from his guitar. Arrayed on chairs and cobblestones in front of them, a large crowd sits in an expectant silence. From a nearby balcony, laundry sways in the sultry Calabrian breeze.

The guitar quickens, and the woman issues a string of tremulous notes with all the solemnity of a muezzin. She clutches a hand drum, beating out a rhythm that draws the crowd to its feet. As people surge forward, stamping and whirling around the square, the singing intensifies and the drum’s relentless thud deepens. The festival of Sustarìa has begun.

“Sustarìa is a word in the dialect of Lago,” says Cristina Muto, who co-founded the festival in summer 2020. “It is a creative restlessness, which doesn’t let you sit still.” We’re speaking at a drinks party the evening before the annual event, on a terrace overlooking Lago’s clay-tiled roofs, when her brother Daniele appears with a jug of local wine in hand. “Welcome to Lagos Angeles, Calabrifornia,” he winks, pouring me a cup.

Lago is a hilltop village in the province of Cosenza, overlooking the Mediterranean. It’s surrounded by sprawling olive groves and small plots where families cultivate figs, chestnuts and local grains. Cristina and Daniele were born and raised in this grey-stoned hamlet, a medieval outpost of the Kingdom of the Lombards. Although their pride in Lago is palpable, few of the Laghitani I meet live here all year round. Like many young people from southern Italy, they have left in search of opportunities that are scarce in Calabria.

It’s against this backdrop that Cristina co-founded Sustarìa. “The trend is longstanding and severe,” she tells me, “but people still live here, and there are communities that thrive despite the problems. If more people stay or return, things will get better.” By spotlighting the allure of the region’s heritage, she hopes to play a part in this.

With agriculture historically shaping Calabria’s economy and its inhabitants’ daily lives, many traditions have agrarian roots. The dance that erupted on the festival’s first night was the tarantella. It features distinctive footwork, with dancers kicking their heels rapidly. “It’s a dance of the field workers,” Cristina says. “Some say it began as a way to sweat out venom from spider bites during harvests; others say tired workers in need of a creative outlet danced slowly and just with their feet, and over time the pace and range of movement increased.”

The vocals on display that night told of another aspect of the region’s history: its frequent colonisation. Calabria was variously conquered by Greeks, Romans, Byzantines, Normans, Arabs, Lombards and Bourbons. The folk songs we heard were replete with Greek scales and Arabic cadences, a melting pot of Mediterranean timbres.

After the concert, the crowd migrated to a field by a small waterfall on the outskirts of Lago for dinner featuring regional dishes: rosamarina (the pescatarian version of nduja, known as “Calabrian caviar” made from tiny fish); fried courgette flowers; cipolla rossa di Tropea (red onions from the popular beachtown of Tropea); and pecorino crotonese, a sheep’s cheese from the Crotone province.

Over dinner I spoke with two other festival organisers, Claudia and her husband Alberto. Claudia, a Lago native, returned permanently, after a career in aerospace engineering, to run the B&B Agriturismo Cupiglione with Alberto. Nestled in woodland a few kilometres from Lago, Cupiglione was founded 25 years ago by Claudia’s parents as a restaurant with guest rooms. After closing during the pandemic, it was renovated and reopened in 2023 as a B&B with seven rooms for up to 18 guests (doubles from €40). The change in direction paid off, and Cupiglione has since welcomed hundreds of visitors to the area, evenly split between Italian and international travellers.

During my stay, I’m lodging in a house on the edge of Lago, thanks to the Sustarìa team. Hospitality runs deep during the festival; organisers open up their homes and those of their relatives to anyone who enquires through social media. Other options abound during the festival and year-round, including B&Bs such as Cupiglione and A Casa di Ely (doubles from €60), a short walk from where I stayed.

The following afternoon, I return to the field before aperitivi, where I meet up with Cristina, who explains the growth of her initiative: “Initially, it was just locals who came to Sustarìa, but then people from other parts of Italy and even other countries started coming. Every year it grows.” This year, there are nearly 600 people in attendance.

Eric, a Londoner studying in Zurich, is one such international guest. Eric also attended Felici & Conflenti, a festival in late July hosted by friends of the Sustarìa team, which focuses on preserving and reviving the region’s ancient music. It has held 11 editions over as many years, each one featuring a winter and summer instalment, to which more people flock each year. It takes place in Conflenti, a small inland village nestled at the foot of the Reventino mountain, at the confluence of two small rivers (hence its name).

“Thanks to their work and research, instruments that were becoming extinct, like the zampogna [Italian bagpipe], are finding new life,” Cristina says.

The three of us sit chatting over plates of crisp taralli (wheat crackers) as twilight fades, and a reedy piping starts up from across the field. I stroll over, and catch sight of someone playing the zampogna, which looks like a set of bagpipes improvised from foraged materials, and is truly ancient – it counts the Roman emperor Nero among its historical admirers.

The next morning, we head to the hilltop town of Fiumefreddo Bruzio, a short drive from Lago and officially recognised as one of “Italy’s most beautiful villages”. Clinging to the western slopes of the Apennines, this medieval village offers panoramic views of the swelling coastline, which traces the Tyrrhenian Sea. Its narrow, meandering streets are lined with squat houses made of the local grey stone, quarried from the surrounding mountains. We wander around Il castello della Valle, a sprawling 13th-century Norman castle partly destroyed by Napoleonic troops, but retaining a splendid portale Rinascimentale – or Renaissance gate – still in excellent condition.

At Palazzo Rossi, on the edge of town, we take a seat at a cafe and sip local craft beer as we admire the view of the active volcano Mount Stromboli, across the water.

“You should see it in the winter,” Cristina says. “The air is cooler, so it becomes even clearer. Everything here is completely different in the winter, but most people don’t see it as visitors come mainly in the summer,” she adds with a note of regret.

The sun starts to sink into the horizon. In the square, a band starts setting up for an evening gig. A waiter brings over a plate of bread and olives to our table, on the house. “Things are quieter but not empty. There are almost as many events as in summer. And you get to see how the locals live during the rest of the year.” Cristina tears off a piece of bread. “And, of course, the hospitality never changes – people are always welcomed with open arms.”

Sustarìa will return to Lago for its sixth instalment on 1-3 August 2026. There is a winter edition of Felici & Conflenti in Calabria on 27-29 December 2025; its next summer instalment is in July 2026

Diane Keaton, the actress who starred in some of the biggest movies of the last half-century, including the “Godfather” and “Annie Hall,” while serving as a style trend-setter and a champion of Los Angeles’ past, has died. She was 79.

Her death was first reported by People and confirmed by The New York Times.

In an extraordinary run during the 1970s when she was dominant, her career spanned the high points of American cinema: Francis Ford Coppola’s mafia saga and several of Woody Allen’s urbane comedies, climaxing in an Oscar win for her culture-changing turn as the title character in 1977’s “Annie Hall.” Keaton’s catchphrase, “Well, la-di-dah,” became iconic.

Over her career, she received four Oscar nominations for lead actress, winning for “Annie Hall.”

Born in Southern California, Keaton achieved fame in the 1970s through her frequent collaborations with Woody Allen and Francis Ford Coppola. She appeared in three “Godfather” movies as well as eight Allen films. Her star turn as Annie Hall earned her critical raves and made her a fashion icon of the era with Annie’s fedora hats, vests, ties and baggy pants. The Times once called her look “fluttery, vulnerable, almost unbearably adorable.”

“Annie’s style was Diane’s style — very eclectic,” designer Ralph Lauren said in a 1978 story in Vogue, soon after the movie came out. “She had a style that was all her own. Annie Hall was pure Diane Keaton.”

She was often asked if she got tired of the notoriety “Annie Hall” brought her, including the magazine covers, think pieces and fashion homages.

“No, I’m not. Everything is because of ‘Annie Hall’ with Woody. He has a great ear for women’s voices. I’m so grateful to him; he really gave me an opportunity that changed my life,” she told The Times in 2012. “I’m never disappointed about people talking to me about ‘Annie Hall.’ But I will say, a lot of people don’t know ‘Annie Hall’ exists, and that’s just the way it goes — goodbye! It’s bittersweet.”

She managed to capture the cultural zeitgeist in later films. In 1987, she played a successful businesswoman who upends her life to care for a relative’s baby in “Baby Boom.” In 2003, she won acclaim in “Something’s Gotta Give” for playing a successful writer navigating with romance in her 50s.

Keaton also got Oscar nominations for “Reds” (1982), “Marvin’s Room” (1996) and “Something’s Gotta Give.”

Keaton was a patron of the L.A. arts scene and also gained note as a champion of architecture preservation, remaking grand homes across the region. In collaboration with the Los Angeles Public Library, she edited a book of tabloid photos called “Local News” that ran in the Los Angeles Herald-Express.

In a 2018 interview with The Times, she said she felt privileged to still be working.

“I know what I am by now,” she said. “I know how old I am. I know what my limitations are and what I can and can’t do. So if something appeals to me, I’m definitely going to go for it.”

Later in life, Keaton became a major voice in architecture preservation.

She grew up Santa Ana during the post World War II housing boom in the 1950s and told The Times in an interviews she loved going to open houses with her father

“My father took me to see model homes, which I thought were palaces,” Keaton said.

She began buying and fixing up landmark homes around L.A., especially those of the Spanish colonial style.

“You have to get to know a house and try to keep its integrity. I try to honor the architect,” she said. “I love to go into an empty house. You look at the house and start to feel what it might need.”

“There are so many house treasures, unsung gems, all over Los Angeles,” she said.

Explaining how she came to edit the book of L.A. tabloid photos, Keaton told The Times the L.A. city library came up to her at a swap meet.

The librarian said, ‘There’s these files in the basement of the Central Library’ — the most beautiful building. I took a look. There are books and books to be made out of those images. This is a brilliant archive.”

In recent years, Keaton had become a hit on Instagram, posting photos of architecture, fashion and more. In an interview in 2019, she said she was still very active, eager to work and try new things but was also thinking more about her mortality.

“Of course, you think about it. How can you not?” she said. “I mean, I’m 73. How long do you live? It’s really important what those years are like.”

Keaton death brought tribute across Hollywood and beyond.

“She was a very special person and an incredibly gifted actor, who made each of her roles unforgettable. Her light will continue to shine through the art she leaves behind. Godspeed,” said Nancy Sinatra.