focuses

Gorillaz’s new album ‘The Mountain’ focuses on death. Here’s why

It’s a Wednesday afternoon in West Hollywood, one day after the city was blanketed in a light coating of rain. The midday sun has only just begun to peek through the overcast sky.

Its beams are slightly more vivid through the large windows of the Edition, which sit at the edge of a secluded area of the hotel. Jamie Hewlett sits at a wooden table stirring a cappucino with a black straw.

“I mean, who drinks out of a straw when you get past the age of 10, right?” he says, jokingly. After 25 years of bouncing around the globe with Gorillaz, he’s still longing for a jet lag cure. Coffee can only do so much.

Leaning back in his chair, in a suave, all-beige outfit, he starts to grin while recounting his day in Los Angeles.

“We’ve been walking around the streets having a very rare morning off together. We bought some weed, which is always one of the most wonderful things about this state,” he recalls.

He also finds humor in L.A.’s obsession with driver-less food delivery.

“Every time we saw a post-bot driving down the road, we stopped and doffed our caps. … In the future, when robots take over and destroy us all, they’ll remember me for being nice to the post-bot!”

It’s been a long few weeks for Hewlett and bandmate Damon Albarn as they roll out the group’s latest endeavor, “The Mountain,” out Friday. Just one day prior, “House of Kong” opened at Rolling Greens in downtown L.A. The exhibition, initially intended as a Gorillaz 25th anniversary event, has landed on the West Coast.

“I think with this album, we were both quite happy with what we’ve done … and feeling like it was an honest, genuine adventure that was taken, and what we’ve given is something that we’re proud of,” Hewlett says.

He and Albarn are also artists at heart and in nature. It’s why Gorillaz continues to look and sound the way it does, and why the group is consistently pushing the agenda of how a nonexistent band can still resonate with a group of fans who are very much alive.

“The process, the research, the putting it together, the making of it is really fun, and the delivery of it is kind of like a mini death syndrome,” he says. “What you’re required to do is get straight on to the next thing, and you won’t have any time to waste thinking about the fact that the completion of that left you feeling numb, because then you’re excited about the next project.”

He adds that Albarn, similarly, is like a “kid in a sweet shop” when he’s making music: “The moment it’s finished, there’s no interest in discussing it.”

Even so, the album is undeniably their most intimate in recent history.

Perhaps it’s something to do with the experience of grief that the two lived through, losing their fathers only 10 days apart and just before a trip to India. Or maybe it’s a testament to the process behind “The Mountain,” which saw Hewlett and Albarn travel the country, spending more time together there than during previous album productions.

“It’s weird, because I’m born 10 days after Damon… the idea presented itself, and at that point we were going down that road, and there was no avoiding it… It wasn’t even necessarily going to be a Gorillaz project; ‘Let’s go together and see what happens.’ ”

Damon Albarn, left, and Jamie Hewlett, right, of Gorillaz, sit on a bench in Varanasi, India.

“I completely fell in love with the place and got into their whole concept of death,” Hewlett says of India.

(Blair Brown)

Hewlett says the album was also inspired by his late mother-in-law, Amo, who was diagnosed with cancer in 2010 and opted for Eastern medicine instead of chemo.

“She said, ‘No, I’m going to India.’ … She was into Ayurveda medicine and knew this doctor, and she spent three months in India [being treated]. When she came back, her cancer had gone. In France, they call her in for a checkup, and they give her a scan. They say, ‘Where’s your cancer gone?’ She said, ‘I’ve been in India,’ and they say, ‘We don’t believe in that.’ ”

It wouldn’t be until 2022 when Jamie visited India himself, under unfortunate circumstances. He was in Belgrade with Albarn shooting the second video from “Cracker Island” when he received a call from his brother-in-law, who said that Amo had just had a stroke.

“They said they saved her, but she went into a coma. I was on a plane to India as quickly as I could get a visa, which wasn’t easy at the Indian Embassy in London,” he said. “I spent eight weeks with my wife, Emma, in Jaipur, dealing with that, in a public hospital during a pneumonia epidemic… having that experience that was traumatic; it should have been a reason for me to never go back to India ever again.”

But during his time there, it became clear that being in the country had the opposite effect on him.

“I completely fell in love with the place and got into their whole concept of death. … We met a lot of families who became friends of ours because we were at the hospital every day,” he continued.

“A loved one who was dying, who was in tears because they knew they were going to die, but also there was a celebration about the fact that they were coming back,” he said. “Their understanding of the cycle of life is a lot more appealing to me.”

Shortly after, Hewlett returned to Europe and went straight to Albarn with an idea: “I said, ‘We have to go to India, it’s so amazing,’ and of all the places he’d been around the world, that was the place he still hadn’t been. So we decided to go.”

Damon Albarn, left, and Jamie Hewlett, right, ride around the canals of Jaipur, India.

Albarn first visited India in May 2024 alongside Hewlett.

(Blair Brown)

“The Mountain” is, as expected, heavily doused with notions on the concept of death. Inevitably, the question arose: “How can we make an album about death that would leave the listener feeling optimistic?”

But Gorillaz has always been a group entwined with different, equally heavy topics. On “Plastic Beach,” they tackle the climate crisis and human extinction. The enchanting and rhythmic “Dirty Harry” also examines war and soldiers, with its single cover even giving a nod to Stanley Kubrick’s “Full Metal Jacket.”

The tone Gorillaz achieved on “The Mountain” is an extension of that.

“The Happy Dictator,” released as the lead single in September, parodies megalomaniac Saparmurat Niyazov’s approach to governing in Turkmenistan. As Sparks produce stunning vocals, singing “I am the one to give you life again,” Gorillaz fictional frontman 2-D (voiced by Albarn) breaks in to pronounce, “No more bad news!”

Equally as enjoyable is “The God of Lying,” the third single released, featuring Idles. Joe Talbot hauntingly asks, “Do you love your blessed father? / Anoint by fear of death / Do you feel the lies creep on by? / As soft as baby’s breath.” It’s a bouncy song that could have been pulled straight out of the band’s self-titled debut, all the way back from 2001.

Even so, it feels criminal to compare it with the band’s earlier catalog, given that Hewlett and Albarn are artists in “perpetual motion.” This has resulted in some of their most sonically and visually impressive work — with styles and genres consistently shifting — but also asks the listener to be willing to evolve with them.

“I think art has to be an evolution,” Hewlett explains. “I know what David Hockney does at 88 years old, still smoking and drinking his red wine. He wakes up every day … and he does something new, and then the next day he does something new, and that promotes longevity. He’s never bored.”

Gorillaz’s exhibition in “House of Kong” seems to be contradictory in its existence, more or less serving as a retrospective from a band that not only doesn’t like to look in the rearview, but likely has it taped over altogether.

But it’s also an organic experience, teeming with originality, despite its familiar marketing as an “immersive experience.” It’s more comparable to something out of a Disney or Universal theme park than another gallery that merely projects video onto a wall.

“Down here at Kong, we are creating something that … only really existed in Jamie’s drawings and animations and in the minds of the fans of Gorillaz,” says Stephen Gallagher of Block9. He served as creative director on the project but has worked with the band since 2018 and previously collaborated with Banksy for his “The Walled Off Hotel” and “Dismaland.”

“I’d had this idea already: ‘What about if we built a film studio, and then you could do a backstage tour, and you’re seeing behind the scenes of the making of all of these music videos?’ ” he continued. “Then that evolved, and it became the ‘House of Kong.’ ”

As for why the exhibition landed in L.A. for its second showing, Hewlett compares the city to Shanghai when it was “still free and decadent and swinging.”

“I love L.A. … I love it. I’ve been coming here since I was 19 years old. … L.A. might be the last one [showing], to be honest,” he says. “All that stuff in the exhibition belongs to me; this is part of my lifelong collection of weird s—!”

“I’d love to get it back at some point,” he jokes.

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After ‘Adventure Time,’ Ako Castuera focuses on ceramics

Artist Ako Castuera is best known for her work on the award-winning animated series “Adventure Time.” As a writer and storyboard artist, she helped intrepid heroes Jake the Dog and Finn the Human become iconic toon characters.

Though she brought flying rainbow unicorns and a platoon of plotting penguins to life on screen, there’s more to Castuera’s resume than hyper-imaginative animation.

Ako Castuera sits on a table in her studio.

Ceramist, writer and storyboard artist Ako Castuera in her studio.

(Kayla Bartkowski / Los Angeles Times)

The Echo Park-based creative is also a professional ceramicist whose hand-built vessels and sculptures have been on display at the Japanese American National Museum of Art, Oxy Arts and the Oakland Museum of Art.

In this series, we highlight independent makers and artists, from glassblowers to fiber artists, who are creating original products in and around Los Angeles.

While Castuera’s studio is filled with its fair share of playful “Pee-wee’s Playhouse”-themed ceramic charms and anthropomorphic banana figurines, her craft is just as much devoted to highlighting Southern California’s natural resources and Indigenous people, as well as her own Mexican-Japanese heritage.

“‘Whimsy’ is a word that’s been applied to my work a lot. This is not my word,” she said during a recent tour of the Monrovia workspace she shares with her husband, artist Rob Sato, and fellow ceramicist Rosie Brand.

Sculptures by Ako Castuera.
Foot box sculptures by Ako Castuera.
Sculptures showing lion faces and feet as well as ceramics tools.

Ako Castuera’s work is anthropological and at times unusual, like her foot box sculptures. She also feels a special connection to her tools. (Kayla Bartkowski / Los Angeles Times)

“Not that whimsy is negative, but I do feel like it doesn’t really get a handle on the substance of what I feel I’m working with, as far as the depth of the clay, the depth of the experience, of the land.”

She sat perched on a stool at her workbench, using a smooth stone to grind soil clumps into fine dust as she talked. She collects the red earth during nature walks around the San Gabriel Mountains area — whether the riverbed of the Arroyo Seco, or the foothills of Claremont, her hometown.

“This is special dirt,” she explained.

To her, it has a presence, a life of its own and a cherished history. She uses it to make anything from trinket boxes to ornate geometric vases to statuettes of quizzical creatures.

Some of her most recent creations stand on a nearby wooden shelf. They’re ceramic depictions of Pacific tree frogs and great herons, both denizens of the L.A. River. The waterway has long been a source of inspiration for Castuera.

Small ceramic figurines in the shape of fantastical animals.

Ako Castuera’s work ranges from massive pieces to the miniature, like these figurines.

(Kayla Bartkowski / Los Angeles Times)

“I love the L.A. River,” she said. “It’s my neighbor. It’s my teacher. It’s a place where I walk and bike.”

She regards the river as a muse and wants to inspire Angelenos of all ages to appreciate it. To that end, she teaches youth workshops at the riverside arts hubs Clockshop and Sooki Studio. What’s more, the river was a “main character” on “City of Ghosts,” the L.A.-celebrating, Emmy-winning Netflix animated series she directed. She’s even been known to use some of its water to transform soil into moldable clay.

“The more people who are brought into a sense of kinship with the river, the better,” she said. “Because then, they really feel like ‘The river takes care of me; I want to take care of the river.’”

Castuera’s work has an anthropological bent, as well as an ecological one. For example, her research into Southern California’s Kumeyaay and Cahuilla Indigenous tribes inspired a series of large jars patterned after ollas, traditional pots used for water and seed storage. She plans to incorporate these jars into an immersive installation that will be on view at the Candlewood Arts Festival in Borrego Springs in March and April. And last fall, she hosted a community event with Los Angeles Nomadic Division in which she discussed how soil played a vital role in the societies of both the Gabrielino-Tongva tribes of L.A. and the Ryukyuan people of her mother’s native Okinawa.

Finding the sweet spot where cultures combine is a constant source of motivation for Castuera. She’s created her own twist on shisa, lion-dog statues that are common sights all around Okinawa. And she’s currently working on a collection of small sculptures honoring her patrilineal ties to Puebla, Mexico. Her “taco babies” were inspired by one of the region’s best-known dishes, tacos árabes, which combine flavors from Mexico and the Middle East.

“I was thinking about the beauty of being in a living mix and what that would look like personified,” she said of the wee figures wrapped in colorful tortilla-like blankets.

Hands touch an eathen-colored sculpture.

Ako Castuera makes ceramics for the love of the process, not the final product.

(Kayla Bartkowski / Los Angeles Times)

Some of Castuera’s work makes it into gallery shows and some she sells. But just as often, she smashes it and takes the soil back to where she originally found it. It’s a habit of creating and destroying that she formed as a student at Claremont High School, where she studied the craft for two semesters, yet fired zero pieces.

“I don’t think I could’ve articulated this at 15, but it’s about the process of building, not the process of creating a product. It’s about working with the material — just making the space and the time for that practice,” she said.

“The excitement and the magic is really about the discovery of the unexpected. It’s so engrossing and it really just gets me engaged with life.”



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