exhibition

The leader of the world’s biggest band is nervous.

“I think I revised this speech about 10 times, but somehow the more I worked on it, the more confused I became, like always,” said K-pop star and BTS rapper RM on Tuesday at a preview of a show he has co-curated at San Francisco Museum of Modern Art called “RM x SFMOMA: Between You and Me”

Three years ago, RM held an anonymous show in South Korea, but this is the first proper exhibition he has staged. For many of his fans — some of whom wait outside the museum trying to get a glimpse of him — his favorite activities, including museum-hopping, bicycling and being out in nature, come as no surprise. There is even a word for it: “namjooning,” a play on the singer’s first name, Namjoon. But still, the exhibition is the rare chance to view RM as a serious art collector; someone who values Korean identity in art but also loves works from many genres, eras and countries.

Philip Guston, Untitled (Red and Black Book), 1969; from the collection of RM.

(The Estate of Philip Guston / Hauser & Wirth)

Dressed in a gray T-shirt, dark collared shirt and leather pants, RM’s hair is a light burnt sienna color matching the fur of the stylized tiger on the screen behind him. From a 17th century painting by Lee Won-chan, it’s from his personal collection of more than 400 artworks. For this exhibition, 142 pieces owned by RM will be shown alongside 36 works from SFMOMA for a total of 178 works on display.

RM sees “Between You and Me” as an introduction to his inner life and reflection of contrasting aspects of his personality, whether as a public figure interacting with his adoring fans or an erudite intellectual and avid reader with a reputation as a clumsy and lovable goofball.

RM was on a hiatus from BTS and on the cusp of beginning his mandatory military service in South Korea when SFMOMA first approached him for the project two years ago. As it came to fruition, he sought to answer two main questions when contemplating which works of his collection to share with the public.

Does the artwork move him deeply? And, if the work is from a noncontemporary artist, does the piece have something to communicate in 2026?

“In an age where everything is consumed so fast,” RM explained, “I believe the attitudes of some of the past artists can resonate even more deeply today.

“I’ve always dreamed of seeing different places, times, boundaries and backgrounds all mixed together in harmony,” he continued. “It could be a mess because I’ve never formally studied, and I’m not a ‘curator, curator,’ but in any field sometimes an outsider can bring in a new breeze.”

Wonwoo Lee, “Candy,” 2023; from the collection of RM

(Wonwoo Lee / PKM Gallery)

It’s not RM’s first time working with a museum. In 2023, he partnered with Los Angeles County Museum of Modern Art to provide guided audio narration for “The Space Between: The Modern in Korean Art”.

At SFMOMA, RM was joined in his effort by two co-curators: SFMOMA project manager América Castillo and assistant curator of painting and sculpture Hyoeun Kim.

Kim, who has long championed Korean artists internationally, was particularly impressed with the diversity of Korean art that RM has amassed, including its “remarkable range.”

“His collection began with 6th century works, moved through the Joseon Dynasty, and continued to major Korean modern and contemporary art. It spans nearly 1,500 years,” Kim said during the preview.

The show is arranged in eight parts and begins with a large white wall at the entrance with the title of the show scrawled in RM’s handwriting. Handwritten touches are found everywhere — “Plz take it in with your eyes and heart” is scribbled on the floor in both English and Korean. The wall text for each piece, which also includes a QR code for audio narration, is composed by RM in both languages.

An inscription on the floor of an SFMOMA exhibit curated by RM of BTS features RM’s writing as part of the wall (and floor) text.

(Christine Terrisse.)

Guests will also receive a zine-style pamphlet with the same homespun appeal explaining each of the eight sections in RM’s words alongside a diagram of the room.

“Blue Water” centers the work of Kim Whanki, the late globe-trotting abstract artist and the first RM says he “fell for.” In addition to Whanki and works by Vija Celmins and Tony Feher, some RM fans might recognize one of Roni Horn’s glass cylinder sculptures from a now-archived Instagram post where it was casually displayed in RM’s apartment.

There’s even a room filled with especially eclectic pieces called “i don’t know..but i like it.” By way of explanation, RM said, “Sometimes I don’t really know why I collected all these things.”

The last room, “Umber” or “Dasaek” (referring to the color of Korean rice fields) might be the most meaningful to the singer. It features works by the late artist Yun Hyong-keun, for whom RM has a particular personal affinity. The cover for his debut solo studio album, “Indigo,” depicts Hyong-keun’s 1972 painting “Blue,” and the album’s lead track, “Yun,” a collaboration with Erykah Badu, kicks off with recorded dialogue from the artist.

Back in 2018, around the same time RM began his art journey with not much formal training in art history, co-curator Castillo began her career with SFMOMA.

At the time, she was in awe of the power of art to connect with people, but frustrated that more people from unconventional backgrounds weren’t being given opportunities to curate major shows, thereby shaping the stories told. Her work on this exhibition is part of a continuing mission to bridge the art world and the ordinary person.

Chang Ucchin, “Road,” 1986, from RM’s collection.

(Chang Ucchin Foundation / Seoul Auction)

This mission guided her through the process of selecting works by famous artists from SFMOMA’s collection to contextualize RM’s pieces from lesser-known but equally important names.

“The first time we pulled a list on the SFMOMA side, we had like 500 options we then dwindled down,” she said in an interview while standing in the “Umber” room. “There were some artworks and specific artists that we knew from the get-go we wanted to be in the show. We wanted them to have a moment. Mark Rothko was definitely one of them.”

The sole Rothko piece in SFMOMA’s collection, “No. 14,” (1960) is featured in one of the final rooms in the exhibition. Adjacent to it is “untitled” (1986-90) by Hyong-keun. In the exhibit pamphlet, RM notes that Hyong-keun’s paintings are often compared to Rothko’s, but “their darkness is not the same.” “To my eyes, if Rothko’s darkness is one that ‘opens’ then Yun’s is the darkness that remains after he endured everything he possibly could,” he writes.

As RM steps into the spotlight of the art world, he is learning to become comfortable with the uncomfortable in-between spaces he occupies. “I started this with an innocent heart. As I’m standing here talking to you, I still feel like I’m always drifting and floating somewhere, ” he said, adding that the feeling comes when he’s in the U.S. but also when he’s in his hometown of Seoul. “It’s not a very pleasant feeling. I think I’ve leaned on art a lot because of that feeling.”

Before the preview, BTS fans, called the ARMY, passed out small gifts to the press, and afterward donors lined up for a special reception. RM’s mother, father and sister even arrived to celebrate, but he didn’t have much time to hang around. He was scheduled to depart for Bogotá, Colombia, to join his bandmates on the Latin American leg of their ARIRANG stadium world tour.

It is time to leave the quiet of the museum for the roar of the crowd.

“RM SFMOMA: Between You and Me” opens to the public on Oct 3, and runs through Feb.7, 2027. For more information visit sfmoma.org

Sept. 8, 2026 11:29 AM PT

WASHINGTON — Lonnie Bunch is stepping down from the leadership of the Smithsonian Institution following a tumultuous year in which President Trump tried to remake the portrayal of U.S. history by the Smithsonian museums and other cultural entities.

Bunch said in a news release Tuesday that he was departing the position he had held since 2019 “with very mixed emotions and heartfelt gratitude.” The Smithsonian said he would leave the post at the end of the year.

Bunch’s departure comes two months after a White House report branded the leaders of the Smithsonian Institution, especially at the National Museum of American History, as radical activists who cannot be trusted, an indication that Trump could be preparing to install his own team.

Anthea M. Hartig, the first female director of that museum, faced growing scrutiny from Trump and other Republicans over the summer after the White House Domestic Policy Council’s report saying the museum’s leadership doesn’t tell history “in a way that is inspiring, unifying, and worthy of our great republic.”

Three weeks after the report’s release, Trump ordered his administration to install signs in front of the U.S. history museum telling visitors that some of the exhibits are inaccurate. Hartig pushed back, telling lawmakers during congressional hearings that the report “does not fairly or accurately characterize the full body of work at the museum.”

There had been speculation that firings were in the offing. Trump doesn’t have the power to fire leaders at the Smithsonian with the swiftness he’s managed at other top cultural institutions in Washington, most notably the Kennedy Center, where a board of his supporters named him chairman.

The Smithsonian operates outside the executive branch and museum directors report to Bunch, who is subject to oversight from a Board of Regents that includes Vice President JD Vance, Supreme Court Chief Justice John Roberts, a bipartisan group of lawmakers and so-called citizen regents.

Roberts, who serves as Smithsonian’s chancellor, said in a release that Bunch had “pursued excellence in the telling of our nation’s story.”

The White House did not immediately return a message seeking comment.

The Smithsonian has been under examination by the Trump administration since 2025 as it has focused on the images and messages presented to the public as the nation approached its 250th anniversary.

A March 2025 executive order, Restoring Truth and Sanity to American History, led to signs being changed at federal parks, exhibits being altered or in some cases removed, and military bases being renamed. Trump specifically cited the National Museum of African American History and Culture and argued that the Smithsonian as a whole was engaging in a “concerted and widespread effort to rewrite our Nation’s history.”

Several months later, the White House ordered a wide-ranging review of the Smithsonian museums and exhibitions before the country’s 250th birthday, with a goal of aligning the institution’s content with Trump’s interpretation of American history.

In a letter sent to Bunch at the time, the White House detailed the steps it expected the organization to take as part of the announced review. The examination is of all public-facing content, including social media, exhibition text and educational materials, to “assess tone, historical framing, and alignment with American ideals,” according to the letter.

That review initially focused on eight museums — the National Museum of American History, the National Museum of Natural History, the National Museum of African American History and Culture, the National Museum of the American Indian, the National Air and Space Museum, the Smithsonian American Art Museum, the National Portrait Gallery and the Hirshhorn Museum and Sculpture Garden.

Kinnard and Fields write for the Associated Press. Kinnard reported from Columbia, S.C.

Inside the Universalist Unitarian Church of Riverside, a line of masked people filed into the red-lighted chapel, one by one, to take part in the rite of confession.

The private booth was framed in flowers, and rather than a priest listening inside, it was a microphone recording their confessions, to be played at an upcoming art exhibition. The brick triangle-roofed church that held the booth has stood since opening in 1892; that night, it was the site of a masquerade, or as Riverside artist Perry Picasshoe called it, the “Masqueerade.”

Picasshoe, whose real name is Neveah Marquez, hosted the event, which had an entirely LGBTQ+ guest list and one requirement: Bring a mask, whatever that looks like to you.

Marquez, a 26-year-old transgender woman robed entirely in red, stood at the pews and danced to the experimental electronic DJ sets and drag performances as guests entered in masks that ranged from papier-mâché deer antlers to collaged photos of eyes and lips.

The event came as a celebration ahead of the Riverside native’s first solo exhibition, “SagradX,” which will open Saturday at Riverside Art Museum and remain through Jan. 31.

The recorded confessions, layered over one another until they become an unintelligible cacophony, represent just one piece of the 25 paintings, photographs and interactive displays in the exhibition. The show explores the meaning of “sacred” as Marquez documents her most private places and experiences, and asks viewers to consider what they hold sacred.

The exhibition, she says, began with heartbreak.

Neveah Marquez (Perry Picasshoe), 26, sits inside the Riverside Art Museum.

(Carlin Stiehl / For De Los)

“The first time I started thinking about sacredness … was when my ex-partner brought somebody into our bed,” said Marquez.

“I was crying, distraught, and drove over to these hills over Lake Mathews [in Riverside] and I realized: The bedroom was sacred to me. That’s why it hurt so much. And I started thinking, if it wasn’t sacred to them, how do we decide what is sacred to each of us?”

The very headboard of that bed sits in the exhibition; on it, Marquez painted fairy-tale creatures representing the lovers gallivanting across the woods.

While Marquez’s experience with betrayal sparked the idea, the exhibition explores sanctity in many different scenarios: In one, the artist plays with the concept of the digital safe space by inviting guests to look through her phone as she is tied on a handmade iron-wrought cross. Inside the exhibition space, she uses a small painter’s brush to slowly paint the white walls red over the course of the show.

In curating the exhibition, Marquez began to look inward, painting and photographing herself in ways she never had before: through the lens of femininity. She lived the previous 26 years of her life as a man, growing up religious to the point that she once considered becoming a priest. The paintings serve as portals into a part of her that she long held inside.

“I describe it like having blurry vision your whole life and not realizing how clearly you can see, until you put glasses on,” Marquez said. “That’s how painting myself as a woman felt.”

Neveah Marquez (Perry Picasshoe) considers what is sacred.

(Carlin Stiehl / For De Los)

Though she initially identified with her male birth name, the more she painted herself in Venus-like, feminine poses and with longer hair, her understanding of her identity shifted. Illuminated by her signature scarlet red clothing and tastefully shrouded in sheets, the soft expression on her face was inspired by Raphael’s “La Fornarina.”

“I wasn’t thinking much of it in the moment, but as I kept painting these portraits, I was thinking a lot about myself and thinking about gender and my identity,” Marquez said. “Through my art process, I realized: ‘Maybe I would be a pretty woman.’ That’s what scared me the most from transitioning, was not feeling like I would be beautiful enough.”

In “SagradX,” Marquez’s body is documented vulnerably; easing into her own identity becoming a painfully honest artistic process, which the audience is now invited to watch.

“I feel like I don’t paint very often because when I do, it’s just so emotionally intense. Like when Olivia Rodrigo wrote that she’s scared of her guitar because she couldn’t lie to it, that’s how I feel about painting,” Marquez said. “I can’t lie to my painting.”

Neveah Marquez (Perry Picasshoe) wears long, flowing red clothes.

(Carlin Stiehl / For De Los)

Aside from her self-portraits, Marquez includes photographs of her ice blocks project, in which she placed 25-pound blocks where immigration enforcement raids took place in the Inland Empire last year. These were once safe places that she says have been “desecrated with fear.”

Marquez’s personal journal, which documented her inner joys and struggles over the last year, is also open on a table in the exhibition for guests to read through, draw over, or tear. For Marquez, “SagradX” was the catalyst to “let everything out.”

“If the show is about vulnerability, I need to practice that for myself as well. Otherwise, you would see in the work that there’s a blockage, you can sense when artists aren’t fully honest,” Marquez said. “I want people to question, ‘What is sacred to you?’ If I give you access to something sacred to me, what will you do with that?”