Eid

Beirut, Lebanon and Gaza City, Palestine – Along Beirut’s downtown waterfront, Alaa is looking for somewhere to rest his head.

The Syrian refugee, originally from the occupied Golan Heights, is now homeless. He explained that he had already spent the day wandering around the Lebanese capital trying to find shelter.

He used to live in Dahiyeh – the southern suburbs of Beirut that have been pummelled by Israeli attacks, which have now killed more than 1,000 across Lebanon.

Now, he’s just looking for somewhere he can be safe. And in that context, Eid al-Fitr, the Muslim festival that began on Friday, is far from his mind.

When asked if he had any plans for Eid, he replied in the negative. Instead, his focus was on getting a tent.

“I got rejected from staying in a school, then I went to sleep on the corniche,” Alaa said. “Then people from the municipality told me to come here to downtown Beirut’s waterfront.”

Alaa wasn’t able to find a tent and is sleeping in the open air for now. But others in the area have, transforming a downtown more famous for its expensive restaurants and bars into a tent city for those displaced by the fighting. Across Lebanon, more than a million people have been displaced.

Lebanese are uncertain when this war will end, particularly as they have barely recovered from the conflict with Israel that ran between October 2023 and November 2024.

It makes celebrations difficult – a common theme across the countries affected by the current conflict.

In Iran, now in its third week of US-Israeli attacks – with no sign of an immediate end and an economic crisis that preceded the conflict, people are struggling to afford any of the items typically bought during the holiday season.

And it is potentially dangerous for people to shop at places like Tehran’s grand bazaar, which has been damaged by the bombing.

The religious element of Eid adds an extra sensitivity for antigovernment Iranians, some of whom now see any sign of religiosity as support for the Islamic Republic. The fact that Nowruz – the Persian New Year – falls on Friday this year means that some in the antigovernment camp will be focused on that celebration instead, and eschewing any events to mark Eid.

Struggling in Gaza

Many Palestinians in Gaza want to celebrate Eid, but the enclave’s economic crisis, brought on by Israel’s genocidal war, makes it difficult.

Israeli restrictions on the entry of goods into Gaza, which have increased since the war against Iran started, have driven up prices further, including the cost of children’s toys.

Khaled Deeb, a 62-year-old living in a partially destroyed home in Gaza City, had ventured into the central Remal market, curious to see how expensive fruit and vegetables had gotten in the run-up to Eid.

“From the outside, the Eid atmosphere looks lively and vibrant,” Khaled said, pointing to the crowded market. “But financially, things are extremely bad. People have all left their homes and are now living in tents and displacement. Everyone has lost everything during the war.”

Khaled says he can’t afford the fruit and vegetables, and will have to go without. Only “kings” could buy them, he said, not “poor and exhausted people” like him.

What makes it worse is his memory of what things were like before the war, when he owned a supermarket.

“During Eid, I would give my daughters and sisters gifts of more than 3,000 shekels ($950) when visiting them, not to mention preparing the house, buying Eid clothes for my children, and sweets and chocolates to welcome the holiday,” Khaled said. None of that is going to happen this Eid, even with a ceasefire in Gaza.

His sentiment was echoed by Shireen Shreim, a mother of three.

“Our joy in Eid is incomplete,” she said, as she wandered through the market. “We have come out of two years of war with immense hardship, only to face a life where even the most basic necessities are unavailable.”

And with Israel showing few signs that it is willing to stop violently attacking Palestinians, as well as other countries in the region, Shireen has no idea when Gaza will ever be rebuilt.

“I live in an apartment with completely hollowed-out walls,” she explained. “My husband and I put up tarps and wood, and we are continuing our lives. We are much better off than others.”

“Every time I return home, I feel sad,” she added. “As you can see, people are living in nylon and cloth tents in the streets, without any humane shelter. How will these people celebrate Eid?”

Back in Beirut, Karim Safieddine, a political researcher and organiser, is stoic. He said he would be celebrating Eid with his extended family, despite the difficult circumstances.

“Although we have been displaced by the war, we believe that consolidating these family bonds and creating a sense of communal solidarity is the first and foremost condition to survive this war,” Karim said.

“Without solidarity, we won’t be able to build a society, a country,” he said. “I think that’s a starting point for many people attempting to really create a sense of forward-looking vision for a country under bombs, without any form of toxic positivity, of course.”

As attention shifts to the Iran war, tighter restrictions on Gaza are driving shortages, price hikes and growing suffering, turning a time of celebration into one of anxiety for millions.

While the world’s attention is fixed on the Iran war, Israel has quietly tightened its chokehold on Gaza, further restricting the flow of goods and aid. As Eid al-Fitr begins, a time meant to be marked by joy and family gatherings, millions in Gaza are struggling under deepening shortages and rising hardship. What should be a moment of celebration has instead become one of anxiety, as the worsening crisis strips Eid of even its simplest pleasures.

The economic crisis is not merely a case of ordinary inflation or a temporary shortage of goods, but the result of a complex interplay between the Israeli occupation, local market dynamics, and broader regional and international strategies. Israel has repeatedly taken advantage of external tensions, such as those involving Iran or Lebanon, to justify tightening restrictions on the movement of goods through crossings while intensifying military pressure on Gaza. This leaves residents directly exposed to soaring prices and shortages of essential commodities.

Even when goods are available in the markets, some traders have taken advantage of the crisis to make excessive profits by raising prices unjustifiably. Tomatoes, for example, which used to be 3 shekels ($0.97) before the recent events, now cost 20 shekels ($6.48). Essential canned goods have increased at similar rates. Cooking gas now costs 80 shekels ($25.92) for an 8kg cylinder, meaning that a family may need about 640 shekels ($207.37) per month just to secure cooking gas. Electricity prices have also increased from 18 shekels ($5.83) per unit to 25 shekels ($8.10), while the cost of living for families who often rely on alternatives such as kerosene stoves (babur) for cooking instead of wood has risen sharply.

Price hikes do not stop here. Meat has become prohibitively expensive, essential medicines are increasingly inaccessible at reasonable prices, and even the simplest Eid traditions are now out of reach for many. This price manipulation reflects how some traders exploit the economic fragility and psychological pressure faced by residents, intensifying feelings of injustice and frustration among the population.

The ongoing war, repeated violations of ceasefire arrangements, and Israel’s broader strategy of using external conflicts as justification for military pressure have turned the narrative of “continuous security threats from Gaza” into a recurring pretext for closing crossings or using them as a tool of control. In this way, Gaza has increasingly become entangled in wider regional tensions and military calculations.

Under these circumstances, Eid al-Fitr in Gaza has become a symbol of daily hardship. Families are forced to choose between basic necessities and the traditions of the holiday. Meat, vegetables and cooking gas have become luxuries for many, while the majority struggle simply to secure the essentials of daily life.

Even when supplies exist, the monopolisation of goods and unjustified price hikes make the local market fragile and expose the weakness of Gaza’s economic structure. Every attempt to stabilise prices or increase supply faces strict restrictions linked to the blockade, creating opportunities for traders to secure quick profits at the expense of ordinary civilians.

In the end, Gaza’s crisis is not merely an economic issue; it reflects a complex intersection of occupation, blockade, commercial exploitation, and regional and international policies that have left the territory marginalised.

Eid al-Fitr, once a symbol of joy, has become a reminder of a lost celebration, but also a call for the international community to take meaningful action: to ensure the flow of humanitarian aid, protect civilians from exploitation and prevent human suffering from being turned into an opportunity for profit.