mosque

Video shows damage to Afghanistan’s shrine of Mazar-i-Sharif, also known as The Blue Mosque, after a 6.3 magnitude earthquake. Officials in the area say at least seven people have been killed and 150 injured.

Police in the United Kingdom are investigating a suspected arson attack on a mosque in southern England as a “hate crime” as a spate of violent crime against religious sites is reported.

Officers were called to the site of an arson attack on Phyllis Avenue in Peacehaven, East Sussex, just before 10pm (22:00 GMT) on Saturday, local police said.

The fire damaged the front entrance of the mosque and a car, they said, adding that no one was injured. Images and footage shared online show a burned-out car at the entrance of the mosque.

Sussex Police also shared images of two masked men dressed in dark clothing, and appealed for help from the public to identify them.

According to a report on CNN, which quoted a volunteer mosque manager, two people were inside the building when two people in balaclavas tried to force the mosque door open and poured petrol onto the steps, setting the building alight.

A spokesperson for the mosque said in a statement that the community was “deeply saddened” by the “shocking” attack. “While the incident has caused damage to our building and vehicles, we are profoundly grateful that no-one was injured.”

“This hateful act does not represent our community or our town. Peacehaven has always been a place of kindness, respect, and mutual support, and we will continue to embody those values,” the statement continued.

“We ask everyone to reject division and respond to hate with unity and compassion,” it added.

Detective Superintendent Karrie Bohanna said the attack had caused concerns within the Muslim community. “There is already an increased police presence at the scene, and there are also additional patrols taking place to provide reassurance at other places of worship across the county,” Bohanna said.

“Sussex Police takes a zero-tolerance approach to hate crime, and there is no place for hate across the county.”

Possible act of ‘terrorism’

Mothin Ali, deputy leader of the Green Party, said the police must establish the motives of the attack and whether it constitutes “an act of terrorism”.

“People were inside the mosque when it was firebombed and people in this community will be feeling frightened and targeted for their faith,” Ali said.

Chris Ward, the Labour MP for Brighton Kemptown and Peacehaven, said he was “appalled” by the “disgusting” attack.

“That there were no injuries is purely by chance,” he said. “This violence and hatred has no place in our peaceful, tolerant local community. We will root it out, and we stand in solidarity with all affected.”

The attack comes after a ramming and stabbing at a synagogue in northern Manchester on Thursday. It killed two people and seriously injured three.

The Muslim Council of Britain condemned Saturday’s attack, saying it was “profoundly shocked and alarmed by the Islamophobic arson attack” and urged authorities to “provide robust protection for all places of worship”.

The mosque attack “follows a disturbing pattern of violence and intimidation”, it added. “Just last week, an Imam was stabbed in Hounslow, while mosques across the country have faced bomb threats and coordinated hate campaigns,” the council added in its statement.

Separately, the East London Mosque said on X that “our communities must remain united – Muslims, Jews, Christians, people of all faiths and none – in standing together against extremism, intolerance and violence.”

The Board of Deputies of British Jews also condemned the mosque attack, saying on X that “every faith community has the right to worship free from fear. Our country is better than this.”

The attacks on religious sites come as the atmosphere in the UK remains tense after months of protests against asylum seekers and a social media campaign called #OperationRaisetheColours.

In recent weeks, those heeding the call have pinned the flag of England bearing St George’s Cross and Union Jacks to motorway bridges, lampposts, roundabouts and some shops across the UK. Red crosses have been spray-painted on the white stripes of zebra crossings.

While some supporters frame the project as patriotic, it has been tied to racist incidents including the appearance of racist graffiti.

Oct. 5 (UPI) — Officials are looking for two suspects in a possible arson at a mosque in Sussex Saturday.

No one was injured in the incident, but the entrance to the building was damaged and they are investigating the fire in Peacehaven, East Sussex as a hate crime but not an act of terror, Sussex police said.

“This was an appalling and reckless attack which we know will have left many people feeling less safe,” Sussex Detective Inspector Gavin Patch said.

Sussex police said they were called to the scene on Phyllis Ave. shortly before 10 p.m. Saturday to find parts of the building on flames. Video showed one person fleeing the building. Police said an accelerant was sprayed near the entrance to the building, which caused the fire to spread from the building to a car parked just outside.

“We are treating this as an arson with intent to endanger life and are continuing to pursue a number of lines of enquiry to identify those responsible,” he added.

Photos released by the police show one man carrying a black jacket with a Pre Londpn logo in white on the chest.

The second suspect is wearing bright red gloves.

Police have increased their presence at the church since the incident, and increased patrol at other houses of worship.

COPS have launched a hate crime investigation after reports of a suspected arson attack at a mosque.

CCTV footage shows two men with face coverings pull up to the Peacehaven Community Mosque, in East Sussex, on Saturday night.

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The video appears to reveal one yob, wearing a black jacket, walking up the front steps holding a green container.

He appears to douse the entrance steps with an accelerant before they go up in flames.

Within seconds the car has also turned into a fire ball.

A man who was inside the mosque runs out in terror, seeking safety.

It is not known how many people were in the building when the inferno was sparked.

Fire crews were called out to the chaotic scene and a large police presence remains in the area.

Footage from the scene shows a burnt-out vehicle being dampened by firemen.

A member of the Mosque told The Sun Online: “There was an attack on the mosque, a few individuals came with balaclavas on and blew up a vehicle outside the mosque and set the front a light.”

“It was a targeted attack,” he claimed.

“There’s a large police presence here now.”

Sussex Police Detective Superintendent Karrie Bohanna said: “This is a fast-moving investigation, and we are urging anyone with relevant information to report it to us.

“This includes anyone with CCTV, ring doorbell, dashcam, and mobile phone footage in the area at the time.

“We understand the concerns this has caused within the community, and the impact that will be felt by the Muslim community as a result.

“There is already an increased police presence at the scene and there are also additional patrols taking place to provide reassurance at other places of worship across the county.

“Sussex Police takes a zero-tolerance approach to hate crime and there is no place for hate across the county.

“If you have concerns for your safety or experience any hate or criminal behaviour, please speak to an officer or contact us online or by calling 101. Always dial 999 in an emergency.”

Anyone with information about the arson can report it to Sussex Police online or on 101, quoting Operation Spey.

Alternatively contact CrimeStoppers anonymously by calling 0800 555 111.

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At least 70 people were killed when the paramilitary RSF struck a mosque in Sudan’s el-Fasher in Darfur. The attack came the same day the UN warned of deepening ethnic violence in Sudan’s civil war, which has already killed tens of thousands and displaced millions.

Aug. 24 (UPI) — Hamas has issued a call to Muslims in the West Bank and occupied East Jerusalem to make their way to the Al-Aqsa Mosque and flood it with prayer amid calls from Israeli settlers to intensify raids on the holy site.

Haroun Nasser Al-Din, a member of Hamas’ political bureau, said in a statement Saturday that recent calls by Israeli settlers for increased raids on the mosque constituted a “dangerous escalation” between Israelis and Palestinians.

Nasser Al-Din cautioned Israeli settlers against such incursions and asked Muslims not to leave the holy site vulnerable to settler groups.

The Quds News Network, a Palestinian youth news agency, reported Sunday that Israeli settlers pointed loudspeakers toward the mosque to drown out the call to Maghrib prayer.

Israeli forces also cut off electricity to the old city in preparation for settlers to storm the Al-Buraq Mosque in Jerusalem, a different structure within the same compound in Jerusalem’s Old City, the Quds News Network reported.

Earlier this month, Israel’s far-right National Security Minister Itamar Ben-Gvir, who is in charge of the Israeli Police, marched with a group of Israeli settlers up the Temple Mount to the mosque under police guard, where he led them in a prayer.

He shared footage of himself in front of the mosque in a post on social media in which he condemned what he called “horrific videos” released Hamas.

“I say that it is precisely from here, from the Temple Mount, the place where we have proven that it is possible to exercise sovereignty and governance, that we must send a message,” Ben-Gvir said.

“We must ensure that the entire Gaza Strip is conquered, declare sovereignty over the entire Gaza Strip, remove all Hamas members, and encourage voluntary emigration. Only in this way will we bring back the hostages and win the war.”

Settlers again raided the mosque to perform Talmudic rituals last week under the protection of Israeli Police, the Palestinian state-run news agency WAFA reported.

Ben-Gvir himself has ascended the Temple Mount multiple times since he was sworn in as minister in December 2022, enflaming tensions ahead of the Israel-Hamas war.

The Al-Aqsa Mosque is located at the Temple Mount, the highly contested holy site for Muslims, Jews and Christians. The site, also known as Haram al-Sharif, is under the management of the government of Jordan and Jewish religious law prevents visiting the site.

In April 2023, Israel claimed without evidence that Muslims had barricaded themselves inside of the mosque and constituted a “dangerous mob” who were “radicalized and incited by Hamas and other terrorist groups.” Raids at the site led to the arrest of hundreds of people and “irreparable damage” to the site, Palestinian officials said at the time.

The first call to prayer in Malumfashi, northwestern Nigeria, was barely finished when gunmen stormed the Unguwan Mantau area. It was around 5 a.m. on Aug. 19, and the small mosque was full of worshippers, old and young men, all bowed in devotion, when the attack happened.  

It was a moment chosen for maximum shock and helplessness: none of the victims expected to be killed while praying for peace.

Mallam Umar Aramma, a local Qur’anic teacher and a survivor of the attack, says he remembers the silence before the gunshots and then people started running to save their lives.

“Many were instantly killed by gunshots,” he told HumAngle. “Others were rushed to the hospital with wounds, and some died there.”

Local officials first put the toll at 13. Within 48 hours, the figure rose to about 29 as more bodies were recovered from the mosque and nearby hamlets torched in the same raid. 

Since the terrorist attack was reported, grief has mixed with an old debate across northwestern Nigeria, particularly on social media: whether to negotiate with the terrorists who have turned vast rural stretches into locations to be raided. 

The federal government has quietly encouraged some Islamic clerics to explore channels with some commanders. Sheikh Musa Asadussunnah, one of the peace talk proponents, hasn’t explicitly mentioned this in his speeches, but sources confirmed to HumAngle that he has federal backing. 

Earlier this month, the cleric delegation said their talks with the Zamfara warlord Bello Turji secured the release of 32 captives and a symbolic surrender of weapons. The accounts vary on the details and on the federal government’s role, but the message of engagement was clear. 

Opinions have already been divided since the beginning of the engagement. However, the recent attack in Katsina has hardened many hearts against the idea of a peace deal.

For many, failed peace deals are not a distant history. In 2019 and early 2020, former Governor Aminu Bello Masari of Katsina State convened a series of accords with local terror leaders that included public ceremonies, photoshoots, promises of amnesty, and assurances that attacks would cease. 

However, within months, the deals unravelled. 

By June 2020, Masari publicly expressed his disappointment, accusing the gunmen of betraying the terms and resuming raids. “We’ve pulled out,” he said, adding that negotiations had failed to bring “lasting peace.” And the violence continued. 

Zamfara, the epicentre of the northwest conflict, had the same experience. Governor Bello Matawalle’s 2019 amnesty and disarmament plan led to a temporary partial peace. Reports showed that the terror kingpins paused in some villages while expanding operations elsewhere or engaging in rivalry for space control. 

By 2021, major attacks had reappeared; by 2023–2024, researchers tracking the conflict concluded the amnesty had failed in its central objective. Armed groups had diversified revenue streams, deepened cross-border logistics, and used the money to buy arms. 

The pattern persists at the micro level. Recently in Adabka, Zamfara, HumAngle reported that villagers bought peace for nearly three years by funnelling payments to terrorists in a ransom-for-peace arrangement that collapsed this month with fresh abductions and killings. 

The failure of such peace arrangements shows the bigger problem: They are unenforceable, unclear, and can always change due to the next grievance, the next terror group, and the next terror leader in charge. 

But out of desperation, people, at a community level, still do them. 

In recent weeks, since the beginning of the rainy season, some Katsina villages have seen the return of a localised peace deal. Community leaders in Jibia, Danmusa, Batsari, and Safana have explored or entered quiet pacts aimed at protecting farms and markets during the rainy season. 

Even state officials, while insisting they are not negotiating, have acknowledged meetings with ‘repentant terrorists’ to enable access to farmlands. In Safana, local leaders announced a peace accord just days before the Uguwan Mantau massacre. 

Why do peace deals fail? 

Several reports have explained why these agreements keep failing. First, there is no single chain of command. The northwestern insurgency is a patchwork of gangs and entrepreneurial warlords who shift alliances and territorial footprints with the rains, the market for cattle, the gold mining sites, and security pressure. 

Research has shown that a peace deal with one group creates economic and tactical incentives for others to attack. Conflict monitors warned as far back as 2020 that “partial peace” in one state often displaced violence into a neighbour. That remains true today. 

Another problem is that the agreements lack credible enforcement. The Federal Government has not and cannot offer a strong stance large enough to bind dozens of decentralised terror commanders in the region. 

When deals hinge on payments, safe corridors, or promises of non-prosecution, they risk rewarding coercion. When they hinge on community levies, they entrench protection rackets. When they hinge on the word of a single prominent warlord, they fall with his next strategic calculation.

Moreover, the deals often ignore the cross-border economies that keep the war profitable. Arms and motorcycles ride the same trails as cattle. Without plugging the border routes and illicit markets, de-escalation in one cluster is merely an intermission, not an ending. 

Research mapping the terror economy across 2023–2024 shows how quickly groups adapt to bans and roadblocks by shifting to new corridors and taxing new commodities. 

To many Katsina residents, these are not abstract critiques. They are recent history, lived twice. Liman Garba, a young man who lost his father in one of the terror attacks in Katsina, said any peace pact with terrorists will be meaningless as they continue to target civilians. 

“People like us, whose father was killed right inside our home, and our mother and younger siblings were taken away after our father was murdered, we had to pay ₦10 million before our relatives were released. How can anyone say there should be reconciliation when you see the very person who caused your father to leave this world, and who also made you lose millions of naira?” he said.

Masari’s collapse of talks in 2020 is always in any conversation about peace with terrorists. People remember the promises, the ceremonies, and the resumed killings. Aramma, the Qur’anic teacher, told HumAngle that they no longer want any empty promises or failed peace dialogue; they want the state to stop the killings. “We prayed for protection,” he said, “and they met us at prayer.” 

The clerical involvement

The federal government’s openness to clerical intermediaries is understandable. Clerics can go where officials cannot, and carry moral authority in a region where politicians are rarely trusted. Their recent shuttle diplomacy with Turji may have saved lives; 32 people are home because someone talked instead of shooting. 

But the same week those headlines broke, Unguwan Mantau buried its dead. And across the northwest, countless families still pay “farming fees” to armed men so they can plant maize and millet. Tasiu Saeed, another resident of Zamfara, explained the contradiction.

“Reconciliation is a good thing. But to be honest, there is a big problem, because there has been no progress with reconciliation, since the terrorists do not stop killing people, even while talks are ongoing. They are traitors, so the government should focus on fighting them instead,” he said. 

Does that mean talks are futile? Zainab Nasir, a youth leader in Kano, thinks otherwise. She explained that the answer may lie in redefining what “talks” are for. 

According to her, any dialogue with terrorists “can only be meaningful if it is pursued with sincerity, strategy, and accountability.” She explained that the talks “should not be seen as a reward for violence, but as a pathway to lasting stability where both the dignity of the affected victims and the future of offenders are secured.”

However, the record suggests that peace talks are not, on their own, a path to lasting stability. When they are sold as such, they sour public trust. But when they are paired with transparent benchmarks, regional coordination, and blocking revenue streams, they can be a tactical component for lasting peace. 

Back in Unguwan Mantau, Aramma said, since the attack, fear has engulfed people, and men no longer attend mosques in full. “Some do, many others don’t”. The fear is that while you may go there to pray for peace, you may be engulfed in the fire of violence. Aramma said they feel defenceless.

“The police came, took some report and left us asking ‘where is safe to pray?’”

Against this backdrop, the federal government’s symbolic outreach through clerics sits uneasily with public sentiment in the wake of Unguwan Mantau. “People are not rejecting peace,” Tasiu said, “they are demanding a strategy that can outlast a photoshoot.”

Such attacks have become common in Nigeria’s northwestern and north-central regions, where local herders and farmers clash.

At least 27 worshippers have been killed and several wounded when armed bandits stormed a mosque in northern Nigeria’s Katsina state during morning prayers, a village head and a hospital official said.

The gunmen opened fire inside a mosque as Muslims gathered to pray at around 04:00 GMT in the remote community of Unguwan Mantau in the Malumfashi local government area, residents said.

No one immediately claimed responsibility, but such attacks have become more common in Nigeria’s northwestern and north-central regions, where local herders and farmers often clash over limited access to land and water.

The attacks have killed and injured scores, with a June attack in north-central Nigeria killing more than 100 people. Amnesty International called for the government to end the “almost daily bloodshed in Benue state”. That attack  took place in Yelwata, a town in Benue State, according to Amnesty.

The prolonged conflict has become deadlier in recent years, with authorities and analysts warning that more herdsmen are taking up arms.

The state’s commissioner, Nasir Mu’azu, said the army and police have deployed in the area of Unguwan Mantau following Tuesday’s bloodshed to prevent further attacks, adding that gunmen often hide among the crops in farms during the rainy season to carry out assaults on communities.

While military strategists scramble to learn the damage done by U.S. bombs and missiles in Iran, many scholars and Iranian Americans are wondering what this means for the people and architectural treasures of Isfahan.

The Isfahan area, which includes one of the three Iranian nuclear sites that the U.S. targeted Saturday, is also home to one of the country’s most historic cities, full of landmarks from Persia’s years as a regional power in the 17th century.

Isfahan “is thought of as a sort of treasure, like a vestige of a different Iran,” said Jasmin Darznik, who spent part of her childhood in Iran before becoming a novelist and chair of the MFA writing program at California College of the Arts in San Francisco. “I think people have a very special feeling about the place.”

The city’s architecture includes intricately tiled mosques, several stately bridges and a sprawling square that has been named a UNESCO World Heritage Site. American and Israeli military leaders focus on the nuclear complex 14 miles east of Isfahan and the 2.2 million people in the city, but the list of cultural assets there is also long.

A UNESCO report recently noted that the region’s 17th-century leaders “established colourful tiling as the most salient characteristic of Iranian architecture, and this decorative style reached its zenith in Isfahan.”

Among the landmarks:

Naqsh-e Jahan Square is the second-largest public square in the world, surpassed only by Tiananmen Square in Beijing.

(Kaveh Kazemi / Getty Images)

Naqsh-e Jahan Square, also known as Shah Square and Imam Square, was laid out between 1598 and 1629, its broad central area surrounded by mosques, palaces and the Isfahan Bazaar. The open space is about 1,800 feet long and about 520 feet wide, which appears to make it the second-largest public square in the world, surpassed only by Tiananmen Square in Beijing.

The Masjed-e Jāmé, also known as the Jāmé Mosque or Great Mosque of Isfahan, was designated a UNESCO World Heritage Site in 2012. It goes back to the year 841, its grounds showing how Islamic architecture has evolved over 12 centuries. It is the oldest Friday (congregational) mosque in Iran.

The Si-o-Se Pol Bridge, also known as the Bridge of 33 Arches, was begun in 1599 and completed in 1602. Illuminated by night, it harbors tea houses on its lower deck and has served as a gathering spot for generations. At 977 feet long, it is the largest of 11 historic bridges spanning the Zayandeh River.

Khaju Bridge is often billed as the most beautiful bridge in Isfahan.

(Rasoul Shojaei / IRNA / AFP via Getty Images)

Khaju Bridge is younger and shorter than the Si-o-Se Pol Bridge but is often billed as the most beautiful bridge in Isfahan. It was built around 1650 and made of stone and bricks with tile work above its arches. It is about 449 feet long.

As the U.S. stepped into the war between Israel and Iran, U.S. military authorities told the New York Times they targeted Iranian sites in Fordo and Natanz with “bunker-buster” bombs and Isfahan with missiles from a submarine. As of noon Sunday, CNN reported 18 destroyed or damaged structures at the Isfahan nuclear complex outside the city, which was built in 1984 and is thought to employ 3,000 scientists, making it Iran’s largest nuclear research complex.

This satellite image shows the Isfahan nuclear facility in Iran after U.S. strikes.

(Maxar Technologies / Associated Press)

There were no reports of damage or casualties in central Isfahan.

Much of the city goes back to the Safavid dynasty, which lasted unbroken from 1501 to 1722. During the dynasty’s peak years, the Safavids held power over what is now Iran, Azerbaijan, Bahrain and Armenia, along with parts of Georgia, Russia, Iraq, Kuwait, Afghanistan, Türkiye and other countries.

The leader during many of those peak years was King Abbas I, also known as Abbas the Great, who assumed power at age 16, ruled from 1587 to 1629, chose Isfahan as his empire’s capital and effectively rerouted the Silk Road to include the city. While Shakespeare was writing plays in England and Caravaggio was painting in Italy, Isfahan’s landmarks were taking shape and, thanks to the Silk Road trade, Persian rugs began showing up in the homes of wealthy Europeans.

Toward the end of his tenure, nervous about succession, Abbas I had one of his sons killed and two blinded. Still, the family dynasty continued for another century. Once the dynasty fell, Isfahan lost its status as Persia’s capital but retained its reputation for beauty.

Police say the trio espoused hatred for Muslims and immigrants and discussed attacking mosques or synagogues.

Police in the United Kingdom say three men have been convicted of planning to carry out an attack on mosques or synagogues in anticipation of a coming race war.

Brogan Stewart and Marco Pitzettu, both aged 25, and Christopher Ringrose, 34, all pleaded not guilty but were convicted of all charges by jurors at Sheffield Crown Court on Wednesday. Sentencing is scheduled for July 17.

“Stewart, Pitzettu, and Ringrose have today been rightfully convicted of multiple terrorism offences,” Detective Chief Superintendent James Dunkerley, head of Counter Terrorism Policing North East, said in a statement.

“They were a group that espoused vile racist views and advocated for violence, all to support their extreme right-wing mindset.”

The convictions come amid a debate in the UK over immigration rights as the left-of-centre Labour Party adopts increasingly harsh rhetoric on migration amid increasing public support for the far right. Critics said a recent speech by Prime Minister Keir Starmer in which he said immigration threatened to turn the UK into an “island of strangers” helps legitimise a view perpetuated by the far right that immigration is a destructive and dangerous force.

The convicted far-right group was part of a Telegram channel named Einsatz 14, in which they talked about executing former Prime Minister Rishi Sunak and torturing imams.

“It was their belief that there must soon come a time when there would be a race war between the white and other races,” prosecutor Jonathan Sandiford told jurors.

Conspiracy theories that Muslims and immigrants are carrying out a “great replacement” of white people in Western nations have become increasingly widespread on the right in recent years.

That conspiracy often involves an anti-Semitic angle, portraying Jews as supporters of pro-immigration policies meant to weaken Western nations from the inside.

All three men were convicted of planning an act of terrorism and multiple firearms offences. They were found guilty of two counts of collecting information that could be useful to someone preparing a terrorist act, and Ringrose was additionally charged with manufacturing a component for a 3D-printed FGC9 firearm.

Prosecutors said the group was preparing for an act of terrorism when they were arrested in February 2024. Their trial began in March.

“Some of their defence in court was that it was all fantasy or just part of harmless chat, however all three took real world steps to plan and prepare for carrying out an attack on innocent citizens,” Dunkerley said.

Are Islamophobic crimes less likely to be classed as terrorism offences? The murder of 22-year-old Aboubakar Cisse at a French mosque should be investigated by anti-terror police, according to the lawyer representing the victim’s family. He spoke to Al Jazeera’s Hind Touissate.