Cross

Nathan Ordaz scored an easy tap-in in the 79th minute to give LAFC a 2-1 victory over Austin on Wednesday night to begin the best-of-three series in the MLS playoffs.

LAFC plays at Austin on Sunday for a chance to advance to the Western Conference semifinals.

LAFC took a 1-0 lead in the 20th minute on Brendan Hines-Ike’s own goal. Ryan Hollingshead beat his defender in the box for a cross in front of goal that was deflected in by Hines-Ike.

Jon Gallagher tied it at 1-all in the 63rd for Austin. A loose ball in front of net fell to the feet of Myrto Uzuni, who poked it to Owen Wolff for a feed to a wide-open Gallagher at the back post.

Son Heung-Min started the game-winning sequence with a long run to get into the area and draw defenders for a pass to Denis Bouanga, whose shot took a deflection to Ordaz at the back post.

Austin won the two regular-season meetings with LAFC this year by a 1-0 scoreline — both goals coming on headers off corner kicks.

On a Sunday evening in March this year, Akiba Ekpeyong, a community leader in Akpap-Okoyong, received a text message that made him drop everything he was doing in the community, a cluster of farming villages in Odukpani Local Government Area of Cross River State, South-South Nigeria.

The message came from another chief nearby, warning of a brewing argument between two youths at a football match in Mbabam. The tone was urgent and frighteningly reminiscent of how many communal crises begin.

“I went there immediately,” Akiba recalled. “Before it turns to something else, we have to talk to the boys.”

That message was part of a growing network of peace responders linked through an early warning system created by the Foundation for Partnership Initiatives in the Niger Delta (PIND). In this system, the first step to preventing violence could be as simple as sending an SMS. In many communities across the region, this system has been deployed by the non-profit to end conflicts before they escalate. 

The many faces of conflict 

Cross River, fondly known as “the people’s paradise”, may be best known for its colourful annual Calabar Carnival and its vast forest reserves. However, unending land disputes, cult clashes, political rivalries, and resource competition that often turn deadly, are also a constant in the state, said Professor Rapheal Offiong, a geographer and peace scholar at the University of Calabar.

Between 2020 and 2023, communal and boundary disputes claimed more than 400 lives in the state, including that of a 10-year-old child, while over 300 houses were destroyed. A report also indicated that at least 15 of the state’s 18 local government areas have experienced one form of conflict or another during the period.

According to Professor Raphael, these crises stem from far deeper issues: Poverty, the quest for land, stress for survival, and lack of understanding, all worsened by a disconnect between the political class, traditional rulers, and the youth. “That gap in leadership and trust is what I see as the major disturbance,” he said. 

The peace scholar also blamed greed and speculative land buying in poor communities. “It’s the landmongers,” he said, “those deep pockets who want to expand their cocoa or oil palm farms. They bring money, and because of poverty, people sell. Then everyone becomes territorial, and in trying to protect their territory, they must fight.”

Cocoa and oil palm are central to Cross River’s economy, providing livelihoods for thousands of smallholder farmers and driving both local and export revenue. The state is Nigeria’s second-largest cocoa producer, exporting about 80,000 metric tons annually. With so much economic value tied to these crops, land has become a fiercely contested resource — and when speculators or large investors seek expansion, tensions often erupt among communities struggling for ownership and survival.

Climate change, Professor Raphael added, is compounding the problem. As farmlands yield less, people move in search of better land to farm and to graze, opening new fronts for conflict. “The land is shrinking as population grows, and poverty and lack of basic social structures make it worse.”

He believes the persistent conflict is also tied to weak governance and the failure of social systems to provide stability. “When the system works, people have hope,” he said. “Everybody struggles to survive. The quest to provide for yourself and your family is not easy, and that desperation drives conflict.”

The Institute for Peace and Conflict Resolution (IPCR) similarly notes that environmental and land-use issues are increasingly among the most common triggers of rural conflicts in southern Nigeria, particularly boundary disputes.

From just a text message 

The early warning system was developed by PIND in 2015 to monitor the country’s signs of violence during the general election, before it was later deployed to communal conflicts. 

Through the platform, anyone can report incidents by sending a text message to 080 9936 2222 or 0912 233 4455, including details such as the location, date, and a brief description of the event. Once submitted, the report appears instantly on a web-based dashboard at PIND’s headquarters, where analysts verify and map signals across the Niger Delta. These reports help identify emerging hotspots, track patterns of unrest, and guide long-term peace interventions. 

These reports are shared with Partners for Peace (P4P), a PIND-run conflict management and peacebuilding network of grassroots volunteers spread across all nine Niger Delta states. Each report helps P4P chapters plan their local peace activities, which include mediation, dialogues, and sensitisation. 

“We now prepare our interventions based on the prevailing types of conflict in a given year,” Ukorebi Esien, P4P’s Cross River State Coordinator, said. “For instance, if in 2024 most of the signals we received from Cross River State indicated cult clashes or communal disputes, then in the following year, 2025, our interventions may be focused on addressing those issues.”

Several of these text messages have been sent since it was launched a decade ago.

But in Cross River, P4P went a step further.

They saw how quickly a quarrel could escalate and began training local peace actors, such as chiefs, youth leaders, and women’s groups, on how and why they should send that text message, but also on how to respond. 

That network helped Akiba and his colleagues to build an internal communication mechanism that allows them to alert one another instantly and intervene early.

“It has helped us to identify the signs of early tension and respond before any violent escalation in our communities,” said Akiba. He added that his community is grateful for it. “We in Akpap-Okoyong have a boundary issue with Okonotte, and we also house some persons from Ikot Offiong, which has made us look like a hostile community to the people of Oku Iboku.” The longstanding conflict between Oku Iboku in Akwa Ibom State and Ikot Offiong in Cross River State has been fueled by competing claims over land and fishing rights, leading to cycles of violence for over a century.

Akiba said Akpap-Okoyong now has about 40 trained responders who monitor early warning indicators like hate speech, sudden gatherings, or disputes across the over 60 villages, and report them through SMS while also engaging directly with village elders.

It was that system that alerted him that Sunday evening.

In Ikom, on the border with Cameroon,  similar outcomes are taking shape. Clement Nnagbo, the Traditional Head of Okosora Clan, said the training has transformed how people now seek justice. “More than twenty cases have been transferred from various courts, and within less than a month, each matter is resolved,” he said, noting that their alternative dispute resolution process is faster and far less expensive than going through the formal courts.

In Ugep, Yakurr Local Government Area, Usani Arikpo, a religious leader, has seen how easily tensions can spiral, and how sometimes, conflict starts from one thing and leads to another.  He recalled a recent incident that began as a cult clash but nearly turned into a communal crisis. “We saw the signs early,” he said. “Some cult boys from Ugep had gone to Idomi to support their faction there, but along the line, they were killed. The Ugep people felt it was deliberate, and things almost got out of hand. We had to step in, meet with the chiefs, women, and other stakeholders, and from that time, there has not been anything like that again.”

Tradition as strategy 

Sometimes peace is restored by dialogue and sealed with cultural rituals that carry moral weight.

In 2023, a long-brewing conflict between Ofatura and Ovonum in Obubra LGA reignited after years of distrust. “We went to assess the level of the conflict,” recalled Ukorebi, the P4P Coordinator in Cross River. “We met youth leaders, traditional rulers, and women groups, and after several discussions, both sides agreed to a peace pact.”

Both community heads signed an accord and embraced publicly, the first time in years they had sat together. “When you hold meetings like that, you must leave a memory that resonates,” Ukorebi said. “We wanted them to understand the depth of what they were involved in and the cost of violence.”

It was the same method that Akiba and his fellow chiefs deployed in Akpap-Okoyong. “We took both sides to the Ekpe shrine. There, they swore an oath never to fight again,” Akiba said. 

Not without challenges

Yet, sustaining peace is not without limitations. Volunteers often fund their own logistics, and  “transportation is expensive”, said Usani, stating that more could be achieved if they had the means to quickly mobilise and move into areas with conflict.

PIND did not respond to HumAngle’s messages regarding some of these challenges.

Government response has also been slow. “We have found out that the government is rather reactive and not proactive,” Ukorebi said, adding that some communities they had helped bring peace to are back to fighting. “I mentioned the Ofatura-Ovonum crisis: since 2024 till date, the state government has not seen any reason to revisit that document, despite all the efforts by P4P.”

“In that document, there are responsibilities: there is a part to play by the government, there is a part to be played by the communities, there is a part to be played by partners for peace to ensure that that peace we had worked for will remain permanently,” he told HumAngle. “But that has not been the case.”

Still, there are signs of resilience: Across the Niger Delta, P4P’s volunteer peace agents, now over 11,200 strong,  have documented more than 1,148 emerging conflicts that were nipped before turning violent.

Back in Akpap-Okoyong, Chief Akiba watches a group of children play in an open field in front of his compound, hopeful that they will grow up in a community where disputes are settled on a table of negotiation rather than with machetes.

This story was produced under the HumAngle Foundation’s Advancing Peace and Security through Journalism project, supported by the National Endowment for Democracy (NED).

It was a sombre Thursday afternoon in Alesi, a community in Ikom Local Government Area (LGA) of Cross River State, in South South Nigeria. Inside the village head’s palace, men and women gathered in silence, their faces drawn with grief. Some stared blankly ahead; others fought back tears.

“We have lost another son. Our hearts are heavy, our eyes are bleeding. Our people are continuously being killed as a result of boundary disputes, and we are increasingly being forced to take up arms,” Nzan Osim, a community leader, addressed the mourners. 

A day earlier, Fidelis Akan, a cocoa farmer from Alesi, was beheaded on his farm, close to the boundary with Ochon, a neighbouring community in Obubra LGA. His elder brother, Lawrence Akan, said Fidelis had gone to the farm with his daughter that morning to harvest cocoa when they heard gunshots. 

“As they came out to see what was happening, a group of boys, allegedly from Ochon, caught them. When they found out that he was from Alesi, they beheaded him,” he narrated. Fidelis’ daughter escaped and raised the alarm. His body was later recovered and buried the same day, leaving behind a wife and six children. 

In the aftermath, angry residents allegedly set fire to a truck loaded with cocoa, believing it belonged to an Ochon farmer. 

A long battle over land

Since 2022, Alesi and Ochon have become flashpoints for deadly clashes, rooted in a long-running boundary dispute and the struggle for farmland to cultivate cocoa, one of Cross River’s most valuable crops. 

Yet, for decades, both communities coexisted peacefully, trading and even intermarrying across the boundary without violence. Many locals believe the recent tensions are being driven by increased competition for farmland and the growing economic value of cocoa.

The disputed land falls within the Ukpon River Forest Reserve, a protected area established by the state government in 1930 to preserve forest resources and biodiversity. Both communities continue to claim ownership of the area, with residents of Alesi accusing their Ochon counterparts of trespassing and attempting to seize land around Adibongha, the nearest clan to the boundary. 

The tension has often turned violent. In July, several houses were burnt and many families were displaced after an attack on Adibongha, according to Kelvin Eyam, a resident. 

“We have documents to prove our claim, but the Obubra people don’t want us at the boundary. They want to seize the entire land. The boundary is clearly marked at the centre of the river. There’s even a document that shows this, but attempts have been made to wipe it out,” said Nzan, a community leader from Alesi.

The traditional ruler of Obubra, Robert Mbinna, disagrees and insists it is Alesi that has been trespassing and illegally occupying their land. “There is a court order to that effect,” he said, adding that his own people have also lost lives in the crisis.

While both sides referred to documents supporting their claims, they did not present any to HumAngle for verification.

Beyond the legal arguments, residents say the human toll continues to rise. “A lot of people have been maimed, kidnapped and not seen till today. We dread to see one another and no longer enter the same vehicle with those from Obubra,” Nsan added. 

Aside from the lives lost, the protracted crisis between these communities is also impacting the livelihoods of residents. Farmers say vast farmlands have been abandoned for fear of attacks, while others have watched their cocoa trees destroyed in the clashes.

Daniel Eguma, a cocoa farmer from Ukanga in Ikom, is one of them. Just a day before Akan’s brutal murder, he escaped from Okokori, a community near the boundary where he would always pass the night after working on his farmland. 

“I slept at a primary school field and made arrangements with a driver who took me away at 3 a.m. after I heard of an impending attack. I left behind my six hectares of cocoa farmland and a motorcycle,” he told HumAngle. 

Daniel was already planning to harvest his cocoa in a week, but he cannot go back to his farm again. Usually, when criminals notice that farmers have abandoned their farms, they go in and steal. He said he could not even begin to estimate the value of what he has lost — but after years of labour and investment, it is substantial.

‘The Prevent Council’

As violence persisted despite repeated police deployments, civil society actors began searching for ways to prevent further bloodshed.

Nine months after at least eight people were killed and about 2000 displaced following a clash between the communities in March 2022,  the Foundation for Partnership Initiatives in the Niger Delta (PIND), a non-profit organisation, launched the Prevent Council initiative. The project aimed to strengthen community peacebuilding structures by engaging traditional rulers as positive influencers and conflict mediators in Akwa Ibom, Cross River, and Delta states.

PIND says it currently has 10,113 peace actors in its network, who have intervened in over 2000 conflicts since 2013.

In Cross River, at least 25 traditional rulers and community leaders in five LGAs, including Ikom and Obubra, were trained and made peace ambassadors. PIND’s Executive Director, Tunji Idowu, said that the initiative recognised the critical role that traditional rulers play in maintaining peace and security within their communities. 

“The central goal of the Prevent Council is to promote and sustain social cohesion and peaceful coexistence in society with no one left behind. It emphasises that sustainable peace must involve multilateral engagements with traditional institutions as critical positive influencers and conflict mediators in their respective states and communities,” Tunji explained.

Participants received training on early warning and response, conflict mapping, mediation, and Alternative Dispute Resolution (ADR). 

Between 2023 and 2024, PIND peace ambassadors intervened when clashes erupted between Alesi and Ochon. Using their training manuals, they engaged both sides to de-escalate tensions.

“We went into the communities where we spoke with elders and youths about the need to embrace peace,” said Agbor Clement, a participant from Ikom LGA. 

However, since the return of the violence this year, both Agbor and Mbinna, a participant from Obubra LGA, admit that their effort have not tackled the root causes. Agbor noted that Ikom also shares boundaries with Boki and Etung local government areas; however, there have been no reported boundary disputes, as the borders are properly demarcated. 

Local government officials agree. According to Daniel Eyam, a Special Adviser on Political and Executive Matters to the Ikom LGA chairperson, although PIND’s activities are well-intentioned, the system itself prevents peace from taking root. 

“In communities, when there is a land dispute, you go to the elders because they are the custodians of facts that pertain to the disputed area, and when they speak the truth, matters are resolved. Sadly, many of them have refused to do that,” he said. 

Daniel stressed that beyond offering training, PIND should push relevant agencies to speak the truth and take action. 

Another challenge facing PIND’s Prevent Council is a lack of resources to enable peace ambassadors to respond immediately during conflict situations.

“We were supposed to meet with stakeholders after the latest crisis, but we are handicapped because our work usually ends after training,” said Victor Okim, a PIND ambassador in Obubra. “We cannot go into the communities to drill down on what we have learned because we don’t have the resources. There is no continuous monitoring and evaluation of Prevent Council activities.”

“If we have the support that we need, we can do more because we are part of them, and they trust us so much to listen when we speak,” he added. 

Nkongha Daniel, the PIND Coordinator for Ikom, said women are often the biggest losers in crises because they lose their husbands and children. She suggested the foundation invest more in training women on how to respond in times of crisis.

PIND did not respond to interview requests, so it remains unclear whether the organisation is aware of the renewed violence or has taken steps to address these challenges. However, in its Niger Delta Weekly Conflict Update for March 2022, it recommended stronger collaboration between stakeholders and the state government to tackle the root causes of land conflicts and redress historical grievances.

Government efforts fall short

On July 30, the Cross River State Government ordered the immediate suspension of all farming activities on the disputed land, saying it was part of its efforts to bring peace to the area until proper boundary demarcation was carried out.

Community leaders and stakeholders of the two warring communities met in Calabar, the state capital, with the Deputy Governor, Peter Odey, and other government officials, including Anthony Owan-Enoh, who is overseeing an eight-person Peace Committee that was inaugurated to identify the root causes of the conflict and recommend a sustainable resolution framework. 

During the meeting, community leaders were instructed to submit all relevant documents relating to the crisis on or before Aug. 1. HumAngle confirmed that the papers were submitted, and a follow-up review meeting was slated for Aug. 13 to assess compliance, monitor the committee’s progress, and tackle emerging issues.

However, several community leaders noted that no meaningful progress has been made. 

“They gave us two weeks to stay off our lands, saying they were coming to carry out boundary demarcation. But after the visit, nothing happened. We have not been told whether we can return to our farms,” said Kelvin Eyam, a community leader from Alesi, lamenting that the government appears indifferent as violence continues. 

Nzan claimed that on Sept. 4, the Secretary to the State Government asked both parties to provide surveyors for an urgent meeting with the state’s Surveyor General. However, when he called to find out the outcome of the meeting the next day, he was informed that it didn’t hold because the surveyor from Obubra could not come. 

“This is what has been happening, and the government continues to keep calm, give us excuses and watch lives get lost,” he lamented. 

Neji Abang, a member of the Peace Resolution Committee for the Ikom-Obubra communal conflict, said that the committee visited both communities shortly after its inauguration to conduct fact-finding. According to him, the state’s Surveyor-General was invited and subsequently deployed a technical team to the disputed boundary. 

“We had a meeting where they presented their findings, and the chairman of the committee had invited 10 representatives from each of the communities to the meeting,” he said. 

But the presentation was rejected by the Alesi delegation, who argued that the demarcation was different from the original boundary record in their possession. They claimed the survey relied on a previous court judgment that had awarded the disputed area to Ochon and therefore demanded a fresh exercise.

Neji also confirmed Nzan’s earlier account that Obubra failed to bring its own surveyor, despite a directive from the committee chairperson instructing both communities to provide independent surveyors to work alongside the state’s team at the disputed site on  Sept. 3.

When asked why the state government had not formally demarcated the boundary despite having records of all boundaries in the state, Abang said, “That is what we will eventually do if it addresses the crisis.” 

What’s the way out?

As government interventions stall, community members and peace ambassadors are proposing alternative paths toward a lasting solution.

Members of the PIND Prevent Council noted that it is also important to look into training community members on livelihoods and alternative means of survival because the conflicts are often rooted in economic struggle.

“Young people can be empowered through skills acquisition programs and grants so they can look away from cocoa, which is a major reason why there is a struggle for land,” Nkongha explained. “Many of the youth are jobless and turn to hard drugs, hence they become willing tools for conflict.”

She explained that Ikom and Obubra, for instance, are big producers of garri, plantain, palm oil, yams, and groundnuts. 

“We can establish industries that process these crops where young people can be employed to work and earn for themselves,” she noted.

For Agbor, another way out of the conflict will be for the government to take over the disputed area and set aside days when farmers on each side can go and harvest their crops, accompanied by security operatives. 

Emmanuel Ossai, a peace and conflict expert who has researched violence in the region, said that interventions, like that of PIND, need to consider widening existing partnerships by involving more strategically placed youth, traditional, religious, and women leaders across the communities in conflict management training regularly.  

“There might be several possible reasons for the violence that are not under PIND’s direct control, but expanding partnerships and training more local leaders in conflict management would be helpful,” he suggested. 

Emmanuel added that regular follow-ups are necessary after training to assess whether community leaders are applying the conflict management skills they acquired to achieve greater impact.

This story was produced under the HumAngle Foundation’s Advancing Peace and Security through Journalism project, supported by the National Endowment for Democracy (NED).

Cheering broke out among in Tel Aviv it was announced that Hamas had released seven Israeli captives into the custody of the Red Cross, the first to be released as part of the Gaza ceasefire deal.

Oct. 12 (UPI) — Dozens of soldiers are dead following clashes along the Pakistani-Afghan border Saturday night into Sunday morning.

An attack by the Afghan Taliban on Pakistani military installations prompted the heavy exchange of military fire after Afghan troops opened fire along the northwest border and took control of several of the military posts, officials said.

The attacks followed alleged Pakistani airstrikes on Afghan territory, which included targets in Kabul, the capital earlier in the week.

Pakistan responded Sunday with gunfire and ground raids on Taliban posts at the border.

The Pakistani military said 23 soldiers were killed and at least 29 more wounded in the fighting. Officials said 200 Taliban-backed Afghan terrorists were killed in retaliatory strikes, and that Pakistani forces had dismantled Afghan terrorist training camps.

A spokesperson for Afghanistan‘s Taliban government said Sunday that a “significant amount” of Pakistani weapons had been recovered by Taliban forces in the clash.

The latest spasm of deadly violence marks the sharpest uptick in tensions between the Taliban and Pakistan in months, and surface amid Islamabad’s allegations that Afghanistan is harboring armed militants in Pakistan.

Great Britain’s Joe Clarke said he was “stuck for words” after claiming a fourth consecutive kayak cross world title in Australia.

The 32-year-old took time out of the sport after finishing with a silver medal at the 2024 Games in Paris.

He missed the early part of the season following the birth of his second child and says he struggled to “find his feet” in the subsequent World Cup events.

Clarke won silver in the men’s individual time trials and bronze in the team kayak earlier in the Canoe Slalom World Championships in Sydney, but showed his class in the kayak cross, continuing his remarkable run after winning the three previous editions of the event.

“It was a dream to come here to retain that title after getting silver in the Games last year,” said Clarke, who finished well clear of France’s Mathurin Madore in second place and Czech canoeist Matyas Novak in third.

“To compete on the biggest stage at the Olympics is massive but then I actually took some time off afterwards, so I’ve been working towards this.

“I have kind of been finding my feet the second half of the season, but it seems like I found them now.

“I came today with a point to prove and I think I’ve done that. To take a fourth world title, I’m stuck for words.”

The top two returners from last year battled for three miles before Lily Alder of Timpview (Utah) passed La Jolla’s Chiara Dailey in the final yards to win the Bob Day Girls Sweepstakes race on Saturday night in the 44th Woodbridge Cross Country Classic at Great Park in Irvine.

Alder won by 1.6 seconds in 15:40 flat after placing third in 2024 in 15:28.9 — seven-tenths of a second behind runner-up Dailey. Jaelyn Williams of Chula Vista Eastlake was third in 15:52 and taking fourth individually in 15:54.1 was Irvine’s Summer Wilson.

“My coach told me I could go 15:39 and I know I’m a lot better than I performed today,” said Wilson, a senior committed to Duke. “I found myself leading in the first two miles but my strength is my kick, so in retrospect it would’ve been smarter to stay back.”

Wilson’s former school JSerra (she transferred before her junior year) won the team title with 196 points.

Corona Santiago’s Rylee Blade, now a freshman at Florida State, set the meet record of 15:20.3 last fall. Her former Sharks teammate, Arkansas-bound senior Braelyn Combe, who won the state 1,600-meter title in the spring was seventh Saturday in 16:11.1.

Herriman (Utah) senior Jackson Spencer won the Doug Speck Boys Sweepstakes in 13:42.1, well off the meet record of 13:30.3 set a year ago on the same course by Owen Powell of Mercer Island (Wash.). Spencer, who was sixth in last year’s sweepstakes race, led the Mustangs to their fourth straight team championship.

Oak Park (203) won the Gold Varsity A boys race. Canyon Country Canyon senior Owen Souther was second individually in 14:41.8. Norwalk senior Leo Diaz won the Gold Varsity B race in 14:50.3 and El Toro was second in the team standings with 228 points.

Joaquim Sandoval, a junior from Warren, was first in the Blue Varsity B boys race in 14:28.6. “I’m feeling pretty good,” he said afterward.

Oaks Christian senior Delaney Napierala ran a personal-best 17:01.6 to outlast Jenna Murray of Moorpark (17:03.8) and win the Gold Varsity A girls race. In the Gold Varsity B race, Westlake freshman Sabina Cruz edged Autumn Banks of Tahoe-Truckee by one second in 16:50.7 while pacing the Warriors to the team title.

Croix Bethune scored on a header in the 71st minute to pull the Washington Spirit into a 2-2 draw with Angel City on Thursday night in the National Women’s Soccer League.

The Spirit (10-4-7) remained in second place in the league standings behind the Kansas City Current with a nine-game unbeaten run.

The draw stopped a two-game losing streak for Angel City (6-9-6), which was below the playoff line but still within reach of a berth.

Trinity Rodman’s penalty attempt was stopped, but she scored on the rebound to give the Spirit the lead in the 12th minute.

Just two minutes later, rookie Evelyn Shores scored her first NWSL goal off a cross from Gisele Thompson. Thompson has five assists this season, tied for the league lead.

Angel City went ahead in the 56th on an own goal by Spirit defender Tara McKeown. Bethune pulled Washington back even with her header.

Deborah Abiodun was bloodied when she caught a cleat in the head in a collision with Angel City’s Jun Endo that caused a lengthy delay in the first half. Abiodun returned to the match with a wrap on her head.

Kate Cross takes two wickets in two balls for Northern Superchargers and her No Balls podcast co-host and best friend Alex Hartley is delighted as Maia Bouchier and Laura Wolvaardt are dismissed for in the women’s Hundred final.

FOLLOW LIVE: The Hundred final – Southern Brave v Northern Superchargers

Available to UK users only.

A group of reportedly Jewish tourists sparked anger in the UK after dismantling a hillside cross made of stones to create a Star of David. Local media in Wales report residents have reassembled the cross they say had been there for 50 years.

Kate Cross has been left out of England’s squad for the Women’s World Cup in India and Sri Lanka, but batter Danni Wyatt-Hodge and leg-spinner Sarah Glenn have been recalled.

Former captain Heather Knight, who has been recovering from a hamstring injury since the end of May, is also included.

Seamer Cross is one of England’s most experienced bowlers in one-day internationals, with 101 wickets in 76 matches, but she has struggled for form since suffering a back injury at the end of 2024.

The 33-year-old was injured during England’s tour of South Africa in December, and was subsequently included in the Ashes squad but did not play a game during the disastrous 16-0 thrashing in Australia.

Cross has played four ODIs this summer, three against West Indies and one against India, but only took three wickets at an average of 55.

The World Cup starts on 30 September, with England’s first match against South Africa taking place on 3 October in Bengaluru.

Australia are defending their title after they beat England in the 2022 final.

Goncalo Ramos gets on the end of a fizzing Ousmane Dembele cross as Paris Saint-Germain come from two goals down to draw level with Tottenham in the UEFA Super Cup final in Udine.

MATCH REPORT: UEFA Super Cup – Tottenham v Paris Saint-Germain

Available to UK users only.

BASEL, Switzerland — England thrived in the high drama yet again to take down Spain in a penalty shootout and win another Women’s European Championship title on Sunday.

Chloe Kelly lashed in her spot kick to give defending champion England a 3-1 win in the shootout after a 1-1 draw after extra time.

It’s the second straight Women’s Euros final decided by Kelly scoring.

England goalkeeper Hannah Hampton saved spot kicks from Mariona Caldentey and Spain superstar Aitana Bonmati, before substitute Salma Paralluelo dragged her shot wide of the goal.

England’s Chloe Kelly scores the winning penalty against Spain goalkeeper Catalina Coll during the Women’s Euro 2025 final at St. Jakob-Park in Basel, Switzerland, Sunday.

(Martin Meissner / Associated Press)

The defending champion won the only way it knew how at this thrilling Euro 2025.

England fell behind in the first half, fought back in the second and relied on its superb substitutes — just as it did against Italy and Sweden previously in the knockout rounds.

England leveled the score in the 57th on Alessia Russo’s header from a cross by Kelly after Caldentey had given Spain the lead in the 25th by finishing Ona Battle’s cross.

Spain trailed for only four minutes in the entire tournament — and not for one second against England — yet the reigning World Cup winner could not seal its first European title.

Kelly had scored an extra-time winning goal for England at Wembley three years ago to beat Germany 2-1.

In extra time, Spain had good possession in the England penalty area so many times yet did not force a decisive goal.

Spain goalkeeper Cata Coll saved spot kicks from England captain Leah Williamson and the first by Beth Mead.

It was appropriate in England’s memorable tournament that Mead’s penalty was retaken under a brand new soccer rule that allows a second chance when a player scores by slipping and touching the ball twice. It did not matter after Hampton’s saves.

Classic Arsenal goals

Arsenal attackers like scoring with perfectly placed headers from inviting crosses sent to the ideal spot.

Spain took the lead Sunday with a very English goal — a fullback’s cross from the byline finding the head of an Arsenal player to score, on a rain-slicked field on an overcast, cloudy day.

The strong Spanish flavor leading to Caldentey’s opener was in the neat passing to find Athenea del Castillo in the penalty area and her vision to see Battle’s direct run into space.

Caldentey was in the Arsenal team that won the Women’s Champions League final in May beating a Barcelona side with six starters who also lined up for Spain on Sunday. Spain used three more Barcelona players as substitutes.

The Arsenal forward line in that final, Russo and Kelly, combined to tie the Euro 2025 final. Kelly’s right-foot cross from the left was floated toward the head of Russo who guided the ball back toward the top corner of the Spain net.

Wiegman’s hat trick

England coach Sarina Wiegman has still never before been eliminated from a Women’s Euros tournament. Despite how close she came three times this month.

The top female national-team coach of her generation has a Euros hat trick after leading England to victory in 2022 and her native Netherlands to the 2017 title.

Both those titles were won as the host nation team and no England senior team, men or women, had previously won a world or continental title abroad.

Wiegman also extended the run of title-winning women coaches to eight Women’s Euros editions across 28 years. Women were outnumbered by male coaches each time.

Royal appointment

There was royalty from both nations in the VIP box at St-Jakob Park, including heirs to each throne.

Prince William, the first son of Britain’s King Charles, was with his daughter Princess Charlotte. He is president of the English Football Assn.

Also present were Princess Leonor of Spain and her younger sister, Infanta Sofía. At the 2023 World Cup final Sofia was at the game with her mother, Queen Letizia in Sydney, Australia.

Dubar writes for the Associated Press.

A BRITISH marathon legend has died after he was reportedly hit by a car in India.

Fauja Singh passed away at the age of 114 after he spent years making history – including becoming the world’s oldest marathon runner at the age of 101.

7

7

7

The beloved athlete is still believed to be the oldest runner to ever complete a full marathon.

He tragically lost his life after he was smashed into by a car as he crossed the road in his home village of Beas Pind in Punjab on Monday, according to reports in India.

Singh – who had lived in Ilford since 1992 – broke onto the global running scene after he started to compete in marathons at the age of 89.

He continued to run up until he was 101 years old competitively.

During those remarkable years he received a personal letter from Queen Elizabeth II, was honoured by the Guinness World Records and became a torchbearer for the London 2012 Olympics.

His London-based running club and worldwide charity, Sikhs In The City, confirmed his death today.

Touching tributes were led by Harmander Singh, Singh’s coach at the running club.

He announced: “Dearest runners. It is with great sadness that we can confirm our icon of humanity and powerhouse of positivity Fauja Singh has passed away in India. Aged 114 years old.

“He succumbed to injuries caused by a vehicle accident while crossing the road close to his home.

“In lieu of flowers please donate to his Clubhouse Appeal so we can carry on his legacy to encourage the world to keep fit and stay positive.”

The running club have planned several upcoming events in London to celebrate his life and achievements.

Singh’s legacy is made even more impressive due to him suffering from thin and weak legs which meant he was unable to walk until he was five years old.

After moving to London in the 90s he only took up running in 2000 after the death of his wife.

Aged 90, he ran the London Marathon in six hours and 54 minutes – beating the previous record for anyone over 90 by almost an hour.

Singh went on to compete in numerous marathons with his best ever finish being at the 2003 Toronto Waterfront Marathon.

It took him just five hours and 40 minutes.

When he hit 100, Singh showed no signs of slowing down as he attempted to become the first centenarian to run a marathon in 2011.

After finishing the race, Guinness World Records described it as an “inspirational achievement”.

7

7

7

They were unfortunately unable to register it as an official record due to complications with Singh’s birth certificate.

He didn’t own the proper documents due to his upbringing in India during the early 1900s despite the date of birth on his passport being April 1 1911.

After running a few more events, he eventually retired from racing at the age of 101.

Other tributes have flooded in since his passing was confirmed.

MP Preet Kaur Gill said on X: “Saddened to hear about the passing of Fauja Singh.

“I had the honour of meeting him. A truly inspiring man. His discipline, simple living, and deep humility left a lasting mark on me.

“A reminder that age is just a number, but attitude is everything. Rest in power, legend.”

Fellow MP Jas Athwal MP added: “Deeply saddened to hear about the passing of Sardar Fauja Singh Ji.

“He was legendary – a man who continued running until he was 101. He was a global Sikh icon, that inspired millions across the world.

“His spirit and legacy of resilience will run on forever. My heartfelt condolences to all his family and friends. We will miss him. RIP.”

7

STANFORD — Marco Reus scored in the 70th minute and the Galaxy played the San José Earthquakes to a 1-1 draw on Saturday night in the 104th edition of the California Clásico.

The Galaxy (1-14-5) are unbeaten in their past eight road matches (Stanford Stadium and PayPal Park) across all competitions against San José (7-8-5) dating to June 26, 2021.

San José native Beau Leroux opened the scoring in the 16th minute with a shot into the upper-right corner for his fourth of the season. He settled Mark-Anthony Kaye’s cross with his left foot and curled in a shot with his right from the top of the 18-yard box.

San José goalkeeper Daniel stopped an initial attempt in the 70th, but it bounced right back to Reus for an easy touch home. It was Reus’ first game wearing the captain’s armband.

Daniel made several key saves. He came out of his area to deny Joseph Paintsil on a one-on-one opportunity in the 60th. He also got a hand on Gabriel Pec’s shot on a counterattack in the 88th.

The Galaxy entered with just three of a possible 33 points on the road this season.

San José announced the club sold 40,000 tickets for the game.

COMMERCE CITY, Colo. — Djordje Mihailovic and Calvin Harris scored four-minutes apart in the first half and the Colorado Rapids beat the Galaxy 2-0 on Wednesday night in a game delayed two hours due to weather.

Colorado (7-8-4) snapped a three-game losing streak.

The Galaxy (1-13-5) lost to the Rapids for the first time since May 6, 2023.

Mihailovic headed in Sam Vines’ cross for his eighth goal of the season to end Colorado’s a 261-minute goal drought. Harris, in his first start of the season, scored his second goal in 12 appearances.

Harris nearly made it 3-0 in the 55th on a shot that hit off the post.

Rookie Nico Hansen, standing in for the injured Zack Steffen since May 17, recorded his third clean sheet in just seven starts.

Brianna Pinto scored just seven minutes after entering off the bench for the North Carolina Courage in a 2-1 win against Angel City on Saturday.

The Courage (4-5-3) had lost all three of their previous visits to BMO Stadium.

Cortnee Vine had made it 1-0 in the first minute of the game when she slid the ball into the net from a cross by Manaka Matsukubo.

Riley Tiernan scored her seventh goal of the season to bring Angel City (4-5-3) level at 1-1 in the 11th minute, heading in a cross from Gisele Thompson.

The winner came from a scramble in the box in the fifth minute of stoppage time. After Angel City defender Miyabi Moriya blocked a shot on the line, Pinto scooped up the ball and fired it in from five yards out.

Opapo, Kenya – Perched in the grass alongside the Rongo-Homa Bay Road in Kenya’s Migori County, a rusted sign announces the Melkio St Joseph Missions of Messiah Church in Africa. Beyond it, a sandy path meets big blue and purple gates that barricade the now-deserted grounds from view.

Just more than a month ago, the church in Opapo village was thrust into the spotlight when reports of secret burials and “cult-like” practices emerged.

On April 21, local police stormed the grounds and discovered two bodies buried within the fenced compound – including that of a police officer who was also a church member – as well as dozens of other worshippers who had been living there.

During the raid, 57 people were rescued and taken into custody. In the weeks since, most have been released, but police have banned them from returning to the church and sealed off the compound.

For Kenyans, the incident has unearthed the memory of other controversial churches steeped in allegations of abuse, like the 2023 case where more than 400 people linked to a church-cult starved to death in the Shakahola Forest.

In Opapo village, residents are troubled by the deaths and the decades-long secrecy surrounding the church. Many want to see the permanent closure of the compound and the exhumation and return of the bodies buried there.

Brian Juma, 27, has lived directly beside the church all his life. He told Al Jazeera locals believe it was started by a man who fashioned himself as a sort-of god figure, and who the followers of the church prayed to.

Juma claims that when the church leader died 10 years ago, followers did not immediately bury him but prayed for three days in the hope that he would rise.

Pauline Auma, a 53-year-old mother of six who also lives near the church, said the congregation was set up in their area in the early 1990s, although she could not recall the exact year.

“When it came, we thought it was a normal church like any other. I remember my sister even attended a service there, thinking it was like other churches, only to come and tell us things that were not normal were taking place. For example, she said the Father there claimed to be God himself,” Auma recounted.

In the years that followed, the church recruited members from different locations across the country. Juma said congregants were not from around the area, spoke different languages, and never left the compound to go to their own homes.

According to Caren Kiarie, a human rights activist from neighbouring Kisumu County, the church has several branches across the Kenyan Nyanza region, and sends members from one location to the other.

Many people came to worship and live within the church full time, Opapo villagers remember.

“They were very friendly people who did business around the Opapo area and interacted well with the people here,” Juma said. “But they would never live outside the church, as they all went back inside in the evening. Within the church compound, they had cattle, sheep, poultry and planted crops for their food.”

Though the worshippers could interact with outsiders, locals say the children living there – some with their parents and others who neighbours said were taken in alone – never attended school, while members were barred from seeking medical care if they were sick.

On the day of the police raid and rescue, many of the worshippers looked weak and ill, said Juma, who over the years befriended some young people whose parents belonged to the church. “They were sickly, as they were never allowed to go to the hospital or even take pain medication,” he said, quoting what his neighbours had told him. Auma believes those who were rescued that day were the sickly ones, as the others had escaped.

The 57 initially refused to leave the compound at all, insisting the church was their only “home”. But police took them to the nearby Rongo Sub-county Hospital to be treated. They again refused medical care and instead began singing Christian praise songs in the Dholuo language. Auma said the songs were chants asking God to save them and take them home to heaven.

Disturbed by the commotion, health workers recommended that they be moved from the hospital because they were making other patients uncomfortable. That’s when they were taken into police custody. According to the assistant county commissioner, Josphat Kingoku, the worshippers were released from police custody two weeks ago, but he did not know their whereabouts.

Seeking news about loved ones

In Kwoyo in Homa Bay County, Linet Achieng worries about her 71-year-old mother, who left home to join the Migori church 11 years ago and never returned.

Her mother was introduced to the church by a neighbour who was originally from Migori, Achieng said.

“Initially, she had gone to seek healing from a backache that had troubled her for years,” said the 43-year-old, explaining that the church offered promises of health.

The family initially kept in touch with their mother, asking when she would come home after being healed. She kept making promises to return, but never did. Achieng tried to convince her mother to leave the place, she said, but her attempts were in vain.

“At some point, she stopped talking to us, and when my younger brother and I went to inquire how she was doing, we were sent away from the church and told that unless we were willing to join the church, we were not welcome in there,” she said.

After the raid last month, Achieng learned her mother was among those rescued but says she does not want anything to do with her family.

While many worshipers’ families wait to hear about their relatives, one family knows for sure they will never see their loved one again.

Dan Ayoo Obura – a police constable – was one of those who died at the church compound, reportedly on March 27, according to local media reports.

He had been introduced to the church by his wife, who was a leader there, his relatives said.

Obura had left his workplace at the General Service Unit police headquarters in Nairobi in February before travelling home to Kisumu County on sick leave, according to his uncle Dickson Otieno.

He was taken to a hospital in the area, but after a week at the facility, “he disappeared”, Otieno told Al Jazeera.

“We reported to the police and started looking for him everywhere, panicked that we might never see him again. Later, we had information from some neighbours that he is in Migori at a church. That’s when we went there to ask the church leaders where he was. They told us he was not at the church and had not seen him.

“About a month later, they called us to say that the person we were looking for had died the previous night and that they had buried him that day.”

The family then informed the police and human rights activists like Kiarie, and travelled to Opapo to try and locate his body.

Kiarie, who is a rights defender and paralegal at the Nyando Social Justice Centre, accompanied the family to Opapo in March.

“We’ve not been given the body,” she told Al Jazeera, explaining that she interviewed residents and church members while in Opapo and heard concerning reports about what was happening at the compound.

No one was allowed to have an intimate relationship at the church, she said, while husbands and wives were required to separate after joining. These practices were echoed by the compound’s neighbours in Migori.

“There are also serious claims of sexual violence at the church where the male leaders were having sex with the girls and women there,” Kiarie said. “That was why they did not want any man inside to touch the women because they belonged to them,” she alleged.

Kiarie said since the police raid, the compound’s neighbours have also reported there may be more than just two bodies buried inside – which she said could be what is delaying Obura’s exhumation. “They’re still waiting because they said the issue has been picked up by the national government, and they [the national authorities] want to exhume the other bodies [that may be there],” she said.

Kiarie feels the Migori church may prove to be another case like the Shakahola cult “massacre” if it is found that more people indeed died and were buried there without their families’ knowledge.

From Shakahola to Migori

The events in Migori have opened wounds for many survivors and relatives of the 429 people who were starved to death in Kilifi County’s Shakahola, in 2023.

Led by Pastor Paul McKenzie, the congregants there also left their families and abandoned property, seeking to go to heaven and meet their messiah. But news reports said that at the church, they were radicalised and brainwashed, convinced that if they stopped eating they would die peacefully, go to heaven and meet their god.

Both Grace Kazungu’s parents and two of her siblings perished in the Shakhola church cult, says the 32-year-old mother of three from Kilifi.

Whenever she and her brother tried to question the church’s teachings, the others would not hear a word against it, she told Al Jazeera.

“They would argue that we were ‘anti-Christ’ and that their church was the only sacred and holy way to heaven,” she said.

“Months later, I heard from my brother that they had sold the family’s property and were going to live inside the church after ditching earthly possessions.

“We tried to reach them but were blocked by their leader. My husband broke the news to me one morning after a year that they had been found inside the forest and they were dead and buried.”

After their deaths, they were buried in mass graves within the Shakahola Forest where the church was located. Upon discovery, following a tip from the local media, the police launched an operation to cordon off the area so they could exhume the bodies, test for DNA, and return the deceased to their relatives for proper burial.

They later arrested the church leader, McKenzie, and charged him with the murder of 191 people, child torture, and “terrorism”. He and several other co-accused remain in police custody, pending sentencing.

Unlike Shakahola, the Migori church allowed its followers to work, eat and run businesses in the nearby Opapo and Rongo towns. But like Shakahola, it also kept them living apart from the rest of society, barred them from accessing school, marriage and medical care, and severely punished supposed transgressions, according to locals who heard and witnessed violent beatings and fights inside the compound.

In many societies, religious leaders are widely respected and trusted, and they often influence beliefs and actions in the private and public spheres, explained Fathima Azmiya Badurdee, a postdoctoral researcher in the faculty of Religion, Culture and Society at the University of Groningen in the Netherlands.

“People are in search of ‘hope’ in the daily issues they confront. Religious leaders are pivotal in this role in providing hope to sustain their futures … or even in life after death,” she explained.

Still, “awareness among religious communities on opportunistic leadership and cult dynamics is needed,” she said, referring to the Opapo and Shakahola forest cases.

“Many people blindly trust religious leaders without questioning them. Words and opinions of religious leaders are taken as the gospel truth. The lack of questioning, critical thinking skills, or even the lack of religious literacy often influences individuals to believe in any extreme forms propagated by these leaders,” she added.

‘I fear she might die’

Most of the 57 Migori worshippers are now back in society once more. However, police extended the detention of four key suspects while investigations and autopsies continued this month.

Assistant county commissioner Kingoku declined to provide details to Al Jazeera about any charges against the worshippers, saying they did not appear in court.

Meanwhile, the Kenya National Police Service spokesperson Michael Muchiri told Al Jazeera: “All individuals found culpable will be taken through the prosecution process as guided by the law.”

Investigations are ongoing into Obura’s cause of death, verification of additional burials alleged by residents, and a probe into whether the church operated as an unregistered “company” rather than a licensed religious organisation.

According to the county commissioner, Mutua Kisilu, the church had been irregularly registered as a company. After the raid last month, Nyanza regional commissioner, Florence Mworoa, announced a region-wide crackdown on unregistered churches.

Muchiri said the government regulates religious outfits in the country and will bring to book all those found to have broken the law.

“Any illegally operating organisation – the government has been clear about it – is quickly shut down. Prosecution, like in the Migori case, follows. Identification of such ‘cult-like’ illegal religious entities is through the local intelligence and security teams and information from the local people,” Muchiri said.

In the meantime in Homa Bay, Achieng finally heard from her mother one last time after the worshippers were released from custody. She told her daughter that she had found a new home and that her family were “worldly” people who she should never associate with again.

“I thought of going to get her from police custody and secure her release, but I [was] worried that she will not agree to go home with me,” Achieng told Al Jazeera. She believes her mother will never return home. “I fear she might die [at the church].”

Meanwhile in Kisumu, Obura’s family continues to mourn him as they work with Kiarie’s organisation and the police to try and secure a court order allowing them to exhume his remains.

All they want, they say, is to transfer him from the church to his ancestral home to bury him according to Luo culture and traditions.

“We are not interested in a lot of things,” Otieno said. “We just want the body of our son so we can bury him here at home. Just that.”