Arts and Culture

Ramadan in Iraq’s Mosul: Living traditions between past and present | Religion

As the Muslim holy month of Ramadan began last week, the Iraqi city of Mosul regained its spiritual and cultural vibrancy, with religious rituals blending with cultural activities that reflect the city’s heritage, identity and collective memory after years of war and devastation.

On the first night of Ramadan, immediately after the Maghrib call to prayer, the chant “Majina ya Majina”, a traditional Ramadan song, echoes through the old neighbourhoods. Children in traditional clothing roam the streets singing Ramadan songs, in a scene that revives longstanding customs.

“This gathering of children revives Mosuli and Iraqi heritage and teaches them the values of sharing and celebrating the holy month,” said Yasser Goyani, 31, a member of the Bytna Foundation for Culture, Arts and Heritage

Tarawih prayers, performed at night during Ramadan, have also returned to the Grand al-Nuri Mosque and its iconic leaning minaret, al-Hadba, for the first time in nearly nine years, just before the bombing of the mosque in 2017 by ISIL (ISIS) fighters at the peak of an Iraqi government campaign against the group that had taken control of the city.

“I feel great joy performing prayers again in the mosque after its restoration and reopening, which reflects its spiritual and historical importance,” adds Goyani.

The traditional storyteller, or hakawati, has also re-emerged during Ramadan evenings, recounting stories from Mosul’s past.

“The hakawati represents a link between the past and the present. We narrate stories about how life in Mosul used to be, especially during the holy month of Ramadan. Despite technological development, people still love returning to their old memories,” explained Abeer al-Ghanem, 52, who plays the storyteller.

Meanwhile, the musaharati – the traditional predawn caller who wakes people up for a small meal to help them cope with the daylong fast – still walks through neighbourhoods in the Old City of Mosul before dawn.

Ghufran Thamer, 34, who performs the role, says, “The musaharati reminds people of authentic Ramadan rituals and keeps the nights of Ramadan alive, despite the changes in modern life.”

Traditional games remain a key part of the Ramadan atmosphere.

“We have been playing the siniya game since the 1980s. It is closely associated with Ramadan and creates a warm and joyful atmosphere among participants during the nights,” said Fahad Mohammed Kashmoula, 55.

Mosul’s markets, particularly the historic Bab al-Saray, come alive during Ramadan as residents flock to buy seasonal staples. Dates are especially in demand, providing a quick source of energy for those fasting. Khalil Mahmoud, 65, who has been selling dates in Bab al-Saray for nearly 40 years, says date sales increase significantly during Ramadan, especially in this market.

“Dates are highly sought after by those fasting, because they help compensate for the sugar lost during the day,” he said

Raisin juice, another Ramadan drink, is also popular across the city.

“The juice is prepared from high-quality raisins and fresh mint from the mountains of Kurdistan. The raisins are soaked, strained, crushed and strained again before being poured into bags for sale. Shops become crowded as people seek to replenish their energy after fasting,” said Hussein Muwaffaq, a raisin juice maker.

Alongside religious and cultural activities, the city also sees growing humanitarian initiatives during Ramadan, including paying off the debts of people in need, distributing food baskets, setting up free iftar meals, and promoting the values of social solidarity.

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One Battle After Another triumphs at UK’s BAFTA film awards | Arts and Culture News

The offbeat thriller has won six BAFTAs, including best film and best director for Paul Thomas Anderson.

The dark comedy One Battle After Another has swept the United Kingdom’s top film honours, picking up six BAFTA awards, including best film and best director for Paul Thomas Anderson.

The film beat the Shakespearean family tragedy Hamnet, and the vampire thriller Sinners, to take the top prizes at Sunday evening’s ceremony.

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The UK prizes, officially called the EE BAFTA Film Awards, often provide hints about who will win at Hollywood’s Academy Awards, held this year on March 15.

One Battle After Another, an explosive film about a group of revolutionaries in chaotic conflict with the state, won awards for directing, adapted screenplay, cinematography, and editing, as well as for Sean Penn’s supporting performance as an obsessed military officer.

“This is very overwhelming and wonderful,” Anderson said as he accepted the directing prize. “We have a line from Nina Simone that we used in our film: ‘I know what freedom is: It’s no fear’,” the director said. “Let’s keep making things without fear. It’s a good idea.”

Sinners, which has a record 16 Oscar nods, won best original screenplay for writer and director Ryan Coogler, best supporting actress for Wunmi Mosaku, and best original score.

The gothic horror story Frankenstein won three awards each, while Hamnet won two, including best British film.

The documentary about Israel’s genocidal war on Gaza, The Voice of Hind Rajab, was among the top contenders for BAFTA’s best director and non-English language film categories. But the film Sentimental Value won in the non-English language category.

The biggest surprise of the night was Robert Aramayo winning the best actor category for his performance in I Swear, a fact-based British indie drama about a campaigner for people with Tourette syndrome.

The 33-year-old British actor beat Timothee Chalamet, Leonardo DiCaprio, Michael B Jordan, Ethan Hawke and Jesse Plemons for the honour.

“I absolutely can’t believe this,” he said. “Everyone in this category blows me away.”

Jessie Buckley won best actress for playing Agnes, the wife of William Shakespeare, in Hamnet, based on the novel by Maggie O’Farrell and directed by previous Oscar winner Chloe Zhao.

The best documentary prize went to Mr Nobody Against Putin, about a Russian teacher who documented the propaganda imposed on Russian schools after Moscow’s invasion of Ukraine.

The film’s American director, David Borenstein, said that teacher Pavel Talankin had shown that “whether it’s in Russia or the streets of Minneapolis, we always face a moral choice”, referring to the protests against US immigration enforcement in Minnesota.

“We need more Mr Nobodies,” he said.

It beat documentaries including Mstyslav Chernov’s harrowing Ukraine war portrait, 2000 Meters to Andriivka, co-produced by The Associated Press and Frontline PBS.

The guests of honour at the awards were Prince William and Princess Kate. The event, hosted by Alan Cumming, was the first joint engagement for the pair since William’s uncle, Andrew Mountbatten-Windsor, was arrested on Thursday.

William, the president of the film academy, presented the BAFTA Fellowship to Donna Langley, studio head at NBC Universal.

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Where are the most endangered languages in the world? | Arts and Culture News

More than 7,000 languages are spoken around the world today and at least 3,000 of them, or 40 percent, are endangered.

English is the most widely spoken language, with approximately 1.5 billion speakers in 186 countries. Two out of every 10 English speakers are native, while the remaining 80 percent speak English as their second, third or higher language, according to Ethnologue, a database which catalogues the world’s languages.

Mandarin Chinese is the second most spoken language with almost 1.2 billion speakers. However, when accounting for native speakers, it is the largest language in the world, owing to China’s large population.

Hindi comes in third at 609 million speakers, followed by Spanish (559 million), and Standard Arabic (335 million).

INTERACTIVE - The world’s most spoken languages - Feb 18, 2026-1771502232

There are 293 known scripts – sets of graphic characters used to write a language – according to The World’s Writing Systems, a reference book about global scripts.

More than 156 scripts are still in use today, while more than 137 historical scripts, including Egyptian Hieroglyphs and Aztec pictograms, are no longer in use.

The Latin script, which is used to write English, French, Spanish, German and more, is used in at least 305 of the world’s 7,139 known living human languages. More than 70 percent of the world’s population use it.

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Which are the most endangered languages?

Of the 7,159 languages spoken worldwide, 3,193 (44 percent) are endangered, 3,479 (49 percent) are stable, and 487 (7 percent) are institutional, meaning they are used by governments, schools and the media.

A language becomes endangered when its users begin to pass on a more dominant language to the children in the community. Many are used as second languages.

According to Ethnologue, some 337 languages are said to be dormant while 454 are extinct.

Dormant languages are those that no longer have proficient speakers, but the language still has social uses and the language is part of the identity of an ethnic community. Extinct languages are those that have no speakers and no social uses or groups that claim it as part of their heritage or identity.

According to Ethnologue, 88.1 million people speak an endangered language as their mother tongue. There are:

  • 1,431 languages with fewer than 1,000 first-language speakers
  • 463 with fewer than 100 speakers
  • 110 with fewer than 10 speakers

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Just 25 countries are home to some 80 percent of the world’s endangered languages. Oceania has the most endangered languages, followed by Asia, Africa and the Americas.

Some endangered languages include:

Oceania 

In Australia, Yugambeh, an endangered Aboriginal language, is spoken by the Yugambeh people, primarily across the Gold Coast, Scenic Rim and Logan in eastern Australia.

In recent years, a strong community-led revitalisation programme and the use of learning apps have made the language more accessible to younger generations.

Asia 

Japan’s Ainu (Ainu Itak) is a critically endangered language. According to UNESCO, it can’t be linked with certainty to any family of languages. The exact number of Ainu speakers is unknown, however a 2006 survey showed that out of 23,782 Ainu, 304 know the language.

Africa

In Ethiopia, Ongota is a critically endangered language.

It was spoken by a community on the west bank of the Weito River in southwest Ethiopia. There are only about 400 members of the community left, with a handful of elders speaking the language.

Americas

In North and Central America, almost all Indigenous languages are endangered. Louisiana Creole, a French-based creole with African and Indigenous influences, is a seriously endangered language in the United States, with it mostly spoken by elders.

Leco is an endangered Indigenous language spoken in Bolivia and is considered an isolated language – one that has no genetic relationship to other languages. The language is only now spoken by elders with a Leco ethnic population of only about 13,500.

Europe

Cornish (Kernewek), spoken in southwest England, was marked as an extinct language by UNESCO, until it was revived and in 2010 changed to an endangered language. It is spoken as a first language by 563 people according to the 2021 England and Wales census.

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Year of the Fire Horse: Can Lunar New Year festival boost China’s economy? | Explainer News

About 1.4 billion people began marking the Lunar New Year on Tuesday amid fireworks as China enters the Year of the Fire Horse, one of 12 animals in the Chinese zodiac.

Known as the Spring Festival in China, the new year, based on the lunar calendar, also brings about the world’s largest annual human migration, called Chunyun, as millions travel across the country for family reunions.

It is also a huge opportunity to boost domestic consumption in the world’s second-largest economy, which has been driven by exports.

Monday night’s gala, one of the largest state-sponsored televised events, was marked by a stunningly synchronised kung fu performance by robots and children.

The Year of the Horse, said to bring optimism and opportunity, is following the Year of the Snake, which represented transformation and strategy.

Here is a quick snapshot of the festival.

lunar new year
Worshippers offer incense sticks at a temple on the eve of the Lunar New Year, welcoming the Year of the Horse, in Hong Kong, China, February 16, 2026 [Tyrone Siu/Reuters]

What’s Lunar New Year?

It is the most important holiday in China and is celebrated by millions of people in the country and in East and Southeast Asia.

In the days leading up to it, people clean their homes and decorate with red lanterns, couplets, and paper cuttings that represent prosperity and good fortune.

On the eve of the Lunar New Year, families gather for a large reunion dinner, exchanging hongbao, red envelopes of cash as a symbol of blessings and good fortune.

The celebrations usually last about 15 days, ending with the Lantern Festival. Fireworks, dragon and lion dances, temple fairs across big cities and the hinterland are common during this period.

In the Chinese zodiac, each year is associated with one of the 12 zodiac animals, which is believed to influence the year’s character and fortune.

The animal from the Chinese zodiac is then paired with any one of the five elements: metal, wood, water, fire and earth.

This is the Year of the Fire Horse.

This year’s official holiday is nine days, rather than the typical eight, with New Year’s Day falling on Tuesday, February 17.

lunar new year
Lantern installations at Yuyuan Garden before the Lunar New Year, in Shanghai, China, February 10, 2026 [Chenxi Yang/Reuters]

What’s Year of the Fire Horse?

The Chinese zodiac system is incredibly complex, repeating every 12 years, each represented by an animal in this order: rat, ox, tiger, rabbit, dragon, snake, horse, goat, monkey, rooster, dog and pig.

The year of one’s birth decides their zodiac sign; meaning, the ones born last year were Snakes, this year’s children would be Horses and next year’s would be Goats.

A complex mechanism decides how the year will be paired with one of the five elements.

This year, the element is Bing, or big sun, paired with the Horse. This pairing occurs every 60 years, most recently in 1966.

For those who believe in the Chinese zodiac, the Year of the Fire Horse represents an explosion of energy and independence, with unpredictable realignments.

new year
Zhang Huoqing, owner of a toy shop, unpacks horse plush toys in Yiwu, Zhejiang province, China, January 21, 2026 [Nicoco Chan/Reuters]

Why is China hoping the Lunar New Year spending will boost the economy?

The Spring Festival in China is not just cultural but also economically significant, typically driving a spike in consumption across multiple sectors.

People spend heavily on food and festive goods, entertainment, and tourism, with retail and e-commerce platforms registering a surge in sales during the pre-holiday period.

The Chinese government is also expecting a record 9.5 billion passenger trips during the 40-day Spring Festival period, up from nine billion trips last year, as they travel for annual reunions.

The government has also issued consumer vouchers worth more than 360 million yuan ($52m) this month to boost consumption.

China is looking to boost domestic spending in its next five-year economic plan, where households save nearly a third of their income.

lunar new year
Worshippers light their incense sticks on the first day of the Lunar New Year, the Year of the Horse, at the Taoist temple of Sin Sze Si Ya in Kuala Lumpur, Malaysia, February 17, 2026 [Hasnoor Hussain/Reuters]

Where else is Lunar New Year celebrated?

It is a global phenomenon extending beyond China. In East and Southeast Asia, several countries observe the Lunar New Year under distinct cultural pretexts.

For instance, Vietnam celebrates Tet Nguyen Dan, which emphasises family reunions and specific culinary traditions like banh chung. In South Korea, Seollal, or the Korean New Year, focuses on honouring ancestors and the consumption of tteokguk, a rice cake soup believed to grant people another year of age.

In Southeast Asian countries like Singapore and Malaysia, the holiday is a multicultural event marked by public holidays.

Diaspora communities in cities like San Francisco, London, and Sydney also host some of the largest celebrations in the world, featuring massive parades, dragon boat races and fireworks.

Fun fact about the Year of the Horse

This Lunar New Year found its mascot in a rather unusual place: in the World of Harry Potter, a wildly popular British production. And that too in the franchise’s most popular villain, Draco Malfoy.

In Mandarin, the name Malfoy is written phonetically as “ma er fu”. The opening character, ma, signifies “horse” and the closing character, fu, represents “fortune” or “blessing”.

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Robert Duvall, Oscar-winning actor and star of The Godfather, dies aged 95 | Arts and Culture News

The legendary US actor was nominated for seven Oscars and won for his role as a washed-up country singer in Tender Mercies.

Oscar-winning actor Robert Duvall, best known for his work in The Godfather and Apocalypse Now, has died aged 95, his wife has announced in a Facebook post.

“For each of his many roles, Bob gave everything to his characters and to the truth of the human spirit they represented,” Luciana Duvall said in a statement on Monday.

Duvall was best known for playing forceful roles such as his depiction of Tom Hagen, consigliere to the Corleone Mafia family in The Godfather.

He also played Lieutenant Colonel Bull Meechum in The Great Santini and the title character in Stalin, as well as broken-down and fallen characters in Tender Mercies and The Apostle.

Duvall, the son of a US Navy admiral and an amateur actress, grew up in Annapolis, Maryland in the United States. After graduating from Principia College in Illinois and serving in the US Army, he moved to New York City, where he roomed with Dustin Hoffman and befriended Gene Hackman when the three were struggling acting students.

After working on a variety of television shows, Duvall made a strong impression in his first forays onto the big screen, such as his first movie part as the mysterious recluse Boo Radley in To Kill a Mockingbird.

Duvall got the part at the suggestion of the film’s screenwriter, Horton Foote, who had liked Duvall’s work in one of his plays. Foote later wrote Tender Mercies, a 1983 film for which Duvall won the Academy Award for best actor as a washed-up country singer.

Duvall was nominated for another six Oscars, including for his work in Frances Ford Coppola’s 1979 Vietnam epic Apocalypse Now. Duvall played the off-kilter, surfing-obsessed Lieutenant Colonel Bill Kilgore.

The character’s famous line, “I love the smell of napalm in the morning”, became legendary.

In all, Duvall appeared in almost 100 movies. And when he grew weary of Hollywood, he made his own films. He wrote, directed and won an Oscar acting nomination for The Apostle, the story of a conflicted preacher.

Duvall did the same with Assassination Tango, a movie that allowed him to exhibit his passion for the tango and Argentina, where he met his fourth wife, Luciana Pedraza.

In later life, Duvall split his time between Los Angeles, Argentina and a farm in Virginia, where he converted the barn into a tango dance hall.

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Nigeria’s Argungu fishing contest returns after years of pause | Arts and Culture News

Thousands of fishermen converged on the milky waters of the Matan Fadan river, a UNESCO heritage site, winding through verdant landscape in northwestern Nigeria’s Argungu.

President Bola Tinubu joined thousands of spectators on Saturday, cheering competitors vying to catch the largest fish, despite security concerns deterring some attendance.

Participants employed only traditional methods, including hand-woven nets and calabash gourds, with some demonstrating their prowess using bare hands. The Kebbi State waterway teemed with woven nets and canoes as fishermen waded through.

This year’s champion landed a 59kg (130-pound) croaker fish, winning a cash prize. Other participants sell their catch, stimulating the local economy.

The river remains closed throughout the year, overseen by a titled authority known as Sarkin Ruwa, the water chief.

The fishing contest marked the pinnacle of the annual international fishing festival, which showcased cultural displays, including traditional wrestling and musical performances.

“I thank God that I got something to take home to my family to eat. I am very happy that I came,” Aliyu Muhammadu, a 63-year-old fisherman who participated in the competition, told The Associated Press news agency.

The festival originated in 1934, marking peace between the extensive Sokoto Caliphate – a vast 19th-century Islamic empire spanning from Nigeria into parts of modern-day Burkina Faso – and the previously resistant Argungu emirate.

Considered a symbol of unity, the festival ran continuously for decades until 2010, when infrastructure problems and growing northern Nigerian insecurity forced its suspension. It briefly resumed in 2020 before pausing again until this year.

Nigeria faces complex security challenges, particularly in the north, where thousands of people have been killed in attacks over the years.

While Tinubu characterised the festival’s return as a sign of stability, for many, it represents restored community pride.

“Our challenge now is that people are scared of coming. A lot of people don’t attend the event like before because of insecurity,” said Hussein Mukwashe, the Sarkin Ruwa of Argungu.

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What will it take for Syrians to return to Aleppo after years of war? | Syria’s War

On a recent trip from Germany, where he lives, to his hometown of Aleppo, Alhakam Shaar made a decision. He would not stay at a hotel or with friends. Instead, he would stay at what used to be his father’s office in Aleppo’s Old City.

There was only one problem.

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“Not a single room had a closable window or door,” Shaar, who had been away from the city for a decade, told Al Jazeera. Aleppo’s winters are brutally cold, with temperatures reaching well below zero degrees Celsius.

Still, he bought a sleeping bag that had been advertised as capable of withstanding extreme weather.

“That didn’t turn out to be true, and I still woke up with cold toes many nights,” he said. But despite the cold, he did not regret the decision.

Although his trip to Syria was short – about two weeks, in part due to flight cancellations after armed clashes in Aleppo – Shaar started renovating his old family home, also in the Old City, that had been looted and damaged during the war.

The roof was collapsing, and the door to the street had been removed. Two weeks did not seem to be enough time to make a dent in the extensive renovation work required.

But he got the job done, and placed a metal door on the house to signal that it was no longer an abandoned property.

“I was happy. I was truly, truly happy to be in Aleppo, not as a guest or as a tourist, but as an Aleppan,” he said. “As someone who is home. And I felt at home.”

Thousands of Syrians are returning to Aleppo, a great city damaged by years of neglect and war. Much of it, however, is plagued by infrastructure damage, requiring significant reconstruction efforts.

The new Syrian government – in power since December 2024 – has already started some of the work to rebuild Aleppo. But residents wonder if this will be enough to bring the city back to its past glory.

Years of damage

Aleppo was Syria’s most populous city until the war heavily reduced its population.

Its geographical position made it an important stop on the Silk Road trade route, as well as for travellers who passed through Anatolia – a large peninsula in Turkiye – eastwards into Iraq or further south towards Damascus.

While the emergence of Egypt’s Suez Canal in international shipping diminished Aleppo’s regional role, it still maintained an importance in Syria for being the country’s capital of industry.

Its prominence lasted throughout the rule of President Hafez al-Assad, who took control of Syria in 1970. The Assad regime’s massacre in the town of Hama in the early 1980s also spread to Aleppo, where thousands of opponents were killed. Still, the city held on.

However, by the time the 2011 Syrian uprising came around, Aleppo had already faced a lack of state investment and neglect.

The city deteriorated further as Bashar al-Assad, who took over the presidency when Hafez, his father, died in 2000, violently cracked down, and Syria deteriorated into war. Aleppo soon became divided, with regime forces controlling the west and the opposition controlling the east.

Then, in 2016, the Assad regime, with the help of Lebanon’s Hezbollah, Iran and Russia, violently took the eastern part of the city, which had become the capital of the Syrian revolution. In the process, they destroyed vast swaths of east Aleppo, expelling thousands.

As the Assad regime fell a little more than eight years later, some of Aleppo’s children returned as its liberators. But they found that the regime had not rebuilt the city during their absence. Many of Aleppo’s suburbs, where Syrian production had flourished in the pre-war years, were now ghost towns, after the regime had cut off water and electricity services.

Aleppo is still struggling. Informal settlements and overcrowded schools are common in the city and the rest of northern Syria, where a European Union report in January said that “2.3 million people reside in camps and informal settlements, of which 80 [percent] are women and children”.

Locals say they fear Aleppo may never be the same again.

“There is nothing that will return to the same as it was,” Roger Asfar, an Aleppo-native and the Syrian country director for the Adyan Foundation, an independent organisation focused on citizenship, diversity management and community engagement, told Al Jazeera.

Asfar said that Aleppo’s needs are the same as all parts of Syria devastated by more than a decade of war. Reconstruction is among the top priorities, but it will require heavy investment, particularly if the city’s historic character is to be protected.

Reconstruction

The Syrian government has worked with organisations like the Aga Khan Trust for Culture (AKTC) to restore parts of Aleppo’s Old City, including its historic souk – a 13km-long (8 miles) covered marketplace.

The government also installed water pipes and new lighting around the city’s historic citadel, its crown jewel and a tourist attraction for both Syrians and foreigners. The municipality of Aleppo has also collaborated with the Directorate-General for Antiquities and Museums to rehabilitate parts of the citadel, as well as the Old City’s Grand Umayyad Mosque.

Still, the effort to rebuild Aleppo is Herculean and will require more investment.

Asfar said the challenge starts with governance. This requires that Damascus, instead of merely imposing its decisions on the city, consults with locals. “Aleppo doesn’t need an authority that decides on its own and ignores all other voices,” he said.

The Aleppo governorate, which includes the city and eight districts in northern Syria, is Syria’s most densely populated region, according to UNICEF. Its 4.2 million population is forced to live with the problems facing much of Syria, including infrastructural issues and long power cuts.

Shaar, the Aleppan native who recently visited his hometown, is also a founding scholar on the Aleppo Project, a Central European University project that aims to address the key issues facing the city’s eventual reconstruction.

He said he expects infrastructural issues to “improve in the coming years”, particularly as Syria’s oil and gas revenues increase. But he warns that expectations should be tempered.

Shaar is one Aleppan who holds out hope that the city may bounce back. He pointed out that a silver lining of Assad’s neglect is that the city had not become gentrified by the former government’s economic and political elites, unlike Homs or Damascus.

To return or not to return?

Aleppo has always been a city defined by its culture and diversity. Some Aleppans hope this of its character will return.

Musician Bassel Hariri is an Aleppo native, now based in London, who learned to play instruments from his father. He remembers the rich and diverse tradition of his native city, which has been passed on from one generation to the next.

“Music, art, cooking, whatever – everything is carried directly from the community,” Hariri said. “And this richness and this cultural access and the diversity of Aleppo makes it one of the most wonderful cities in Syria.”

While the city may not return to its past glory, thousands of Syrians are still coming back to their homes in Aleppo and its countryside. Others simply have nowhere else to go.

For Shaar, Aleppo is still calling. Two things are keeping him away: his wife’s full-time job as a lecturer in Germany, and the lack of a stable salary in Syria.

“Not much more than this,” he said. “It wouldn’t take much to bring me back to Aleppo, personally.”

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