american revolution

For a historian who writes about war, Rick Atkinson is surprisingly optimistic. The Pulitzer Prize-winning author and former journalist — who recently released the second volume in a trilogy of books about the American Revolution — believes that the bedrock of American democracy is solid enough to withstand any assaults on its founding principles.

As the guest of honor at a Sunday night dinner sponsored by the Library Foundation of Los Angeles as part of its biennial Literary Feasts fundraiser, Atkinson was the most upbeat person at the event, which took place just before Election Day. Speaking to about 18 guests gathered around two circular tables carefully laid out on the back patio at the home of fellow writers and hosts Meenakshi and Liaquat Ahamed, Atkinson buoyed the flagging spirits of those certain that the country was currently dangling on the precipice of disaster at the hands of the Trump administration.

Book lovers attend a Literary Feast dinner featuring Pulitzer Prize-winning historian Rick Atkinson at the home of writers Meenakshi and Liaquat Ahamed.

(Jason Armond / Los Angeles Times)

“We’re the beneficiaries of an enlightened political heritage handed down to us from that founding generation, and it includes strictures on how to divide power and keep it from concentrating in the hands of authoritarians who think primarily of themselves,” Atkinson said with the cheery aplomb of a man who has spent the bulk of his time burrowing deep inside archives filled with harrowing stories of the darkest days the world has ever seen. “We can’t let that slip away. We can’t allow it to be taken away, and we can’t allow ourselves to forget the hundreds of thousands who’ve given their lives to affirm and sustain it over the past 250 years.”

The questions and conversation that followed Atkinson’s rousing speech about the history of the Revolution — including riveting details about key players like George Washington who Atkinson noted had “remarkably dead eyes” in order to not give away a scintilla of his inner life to curious onlookers — was what the evening’s book-loving guests had come for.

“We’re the beneficiaries of an enlightened political heritage handed down to us from that founding generation,” said Rick Atkinson.

(Jason Armond / Los Angeles Times)

A total of 40 authors are hosted at salon-style events at 40 houses with more than 750 guests over the course of a single evening, raising more than $2 million for the Library Foundation, which is a separate entity from the public library. Founded in 1992 in the wake of the devastating 1986 fire at downtown’s Central Library, which destroyed more than 400,000 books, the foundation seeks to continue the community-driven mission of the library when funding runs short, including supporting adult education, early literacy programs for children, and services for immigrants and the unhoused.

“I often describe it as the dream-fueling work, the life-changing work,” said Stacy Lieberman, the Library Foundation’s president and chief executive. “Because it’s a lot of the one-on-one support that people will get.”

The Foundation typically raises about $7 million to $8 million a year, with an operating budget of nearly $11 million, so money raised through the Literary Feasts is a significant slice of the funding pie. The feasts began in 1997 and have continued apace every other year since then, featuring a who’s who of literary accomplishment across every genre. Writers past and present include Sue Grafton, Jane Fonda, Ann Patchett, Viet Thanh Nguyen, Abraham Verghese, Scott Turow and Michael Connelly.

Dinner hosts fund the events themselves — no small outlay considering the lavish offerings.

Guests were served steak with roasted carrots, turnips and potatoes.

(Jason Armond / Los Angeles Times)

The Ahameds delighted guests with a tangy grapefruit and greens salad, followed by tender steak with roasted carrots, turnips and potatoes; a dessert of hot apple tart à la mode drizzled with caramel sauce; and plenty of crisp red and white wine. Both hosts are literary luminaries in their own right: Liaquat, a former investment manager, won the 2010 Pulitzer Prize for history for his book “Lords of Finance: The Bankers Who Broke the World” and Meenakshi recently published “Indian Genius: The Meteoric Rise of Indians in America.”

The couple travels in bookish circles and enjoys hosting salons at their home, including one earlier this year in support of New Yorker political columnist Susan Glasser and her husband, New York Times chief White House correspondent Peter Baker. As friends of Atkinson, the Ahameds did their part to introduce him, and later tried their best to entice him to stop taking questions and eat his dinner.

The guest of honor could not be persuaded. There was too much to say. “The Fate of the Day,” which explores the bloody middle years of the Revolution from 1777 to 1780, was released in April, and Atkinson has spent the past eight months touring and speaking on panels with documentarian Ken Burns to promote Burns’ six-part documentary series “The American Revolution,” which premieres Nov. 16 on PBS.

Atkinson is a featured speaker in the series and has been involved with it for about four years.

The dinner featuring Rick Atkinson was one of 40 taking place across town that evening. The events raised $2 million for the Library Foundation of Los Angeles.

(Jason Armond / Los Angeles Times)

The week before the Literary Feast, Atkinson and Burns spoke to members of Congress in Washington, D.C., and also screened a 40-minute clip at Mount Vernon where Atkinson discussed Washington’s unique talents as a general.

“I’ve seen the whole thing several times and it’s fantastic,” Atkinson said of the 12-hour film. “It’s as you would expect: beautifully filmed, wonderfully told, great narrative.”

The country is now more than four months into its semiquincentennial, which Atkinson joked “sounds like a medical procedure,” but is actually the 250th anniversary of the founding of the United States. It’s well known that Trump is planning a splashy party, with festivities and commemorations intensifying over the next eight months, culminating in a grand celebration in Washington, D.C., on July 4, 2026.

Rick Atkinson’s book “The Fate of the Day,” which explores the bloody middle years of the Revolution from 1777 to 1780, was released in April.

(Jason Armond / Los Angeles Times)

“My hope is that as a country, we use the opportunity to reflect on those basic questions of who we are, where we came from, what our forebears believed and what they were willing to die for,” said Atkinson. “I’m optimistic because I’m a historian, because I know our history. No matter how grim things seem in 2025, we have faced grimmer times in the past, existential threats of the first order, starting with the Revolution.”

The politically deflated might also consider World War II — the subject of Atkinson’s Liberation Trilogy — the second volume of which won the 2003 Pulitzer Prize for history. The writer knows his stuff. Guests — and readers — take heart.

It’s the 249th birthday of the United States. And as Americans begin to prepare for our nation’s grand semiquincentennial celebration next year, it is worth reengaging with the document whose enactment marks our national birthday: the Declaration of Independence.

The declaration is sometimes championed by right-libertarians and left-liberals alike as a paean to individualism and a refutation of communitarianism of any kind. As one X user put it on Thursday: “The 4th of July represents the triumph of American individualism over the tribalistic collectivism of Europe.”

But this is anything but the case.

We will turn to lead draftsman Thomas Jefferson’s famous words about “self-evident” truths in a moment. But first consider the majority of the text of the declaration: a stirring enumeration of specific grievances by the American colonists against the British crown. In the declaration’s own words: “The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.”

One might read these words in a vacuum and conclude that the declaration indeed commenced a revolution in the true sense of the term: a seismic act of rebellion, however noble or righteous, to overthrow the established political order. And true enough, that may well have been the subjective intention of Jefferson, a political liberal and devotee of the European Enlightenment.

But the declaration also attracted many other signers. And some of those signers, such as the more conservative John Adams, took a more favorable view of the incipient America’s inherited traditions and customs. These men thought that King George III had vitiated their rights as Englishmen under the Glorious Revolution of 1688 and the Bill of Rights that passed Parliament the following year.

It is for this reason that Edmund Burke, the famed conservative British statesman best known for his strident opposition to the French Revolution, was known to be sympathetic to the colonists’ cause. As my Edmund Burke Foundation colleague Ofir Haivry argued in a 2020 American Affairs essay, it is likely that these more conservative declaration signers, such as Adams, shared Burke’s own view that “the Americans had an established national character and political culture”; and “the Americans in 1776 rebelled in an attempt to defend and restore these traditions.”

The American founding is complex; the founders themselves were intellectually heterodox. But suffice it to say the founding was not a simplistic renouncement of the “tribalistic collectivism” of Britain. There is of course some truth to those who would emphasize the revolutionary nature of the minutemen and soldiers of George Washington’s Continental Army. But a more historically sound overall conception is that 1776 commenced a process to restore and improve upon the colonists’ inherited political order. The final result was the U.S. Constitution of 1787.

Let’s next consider the most famous line of the declaration: the proclamation that “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” We ought to take this claim at face value: Many of the declaration’s signers did hold such genuine, moral human equality to be self-evident.

But is such a claim self-evident to everyone — at all times, in all places and within all cultures?

The obvious answer is that it is not. Genuine, moral human equality is certainly not self-evident to Taliban-supporting Islamic extremist goat herders in Afghanistan. It has not been self-evident to any number of sub-Saharan African warlords of recent decades. Nor is it self-evident to the atheists of the Chinese Communist Party politburo, who brutally oppress non-Han Chinese ethnic minorities such as the Uyghur Muslims of Xinjiang.

Rather, the only reason that Jefferson — and Locke in England a century prior — could confidently assert such moral “self-evidence” is because they were living and thinking within a certain overarching milieu. And that milieu is Western civilization’s biblical inheritance — and, specifically, the world-transforming claim in Genesis 1:27, toward the very beginning of the Bible, that “God created man in His image; in the image of God He created him.”

It is very difficult — perhaps impossible — to see how the declaration of 1776, the 14th Amendment of 1868, the Civil Rights Act of 1964, or any other American moral ode to or legal codification of equality, would have been possible absent the strong biblical undergird that has characterized our nation since the colonial era.

Political and biblical inheritance are thus far more responsible for the modern-day United States than revolution, liberal rationalism or hyper-individualism.

Adams famously said that Independence Day “ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.” Indeed, each year we should all celebrate this great nation we are blessed to call home. But let’s also not mistake what it is we are actually celebrating.

Josh Hammer’s latest book is “Israel and Civilization: The Fate of the Jewish Nation and the Destiny of the West.” This article was produced in collaboration with Creators Syndicate. @josh_hammer