past

Latino artists featured in Hammer Museum’s Made in L.A. biennial

Somehow in Los Angeles, everything comes back to traffic.

While making their works featured in the Hammer Museum’s Made in L.A. biennial, artists Patrick Martinez, Freddy Villalobos and Gabriela Ruiz set out to capture the essence of the city’s crammed streets through different lenses.

For over a decade, the Hammer has curated its Made in L.A. series to feature artists who grapple with the realities of living and making art here. It’s an art show that simultaneously pays homage to legacy L.A. artists like Alonzo Davis and Judy Baca, and gives a platform to newer faces such as Lauren Halsey and Jackie Amezquita.

This year’s show, which opened last month, features 28 artists. As part of that cohort, Martinez, Villalobos and Ruiz bring their lived experiences as Latinos from L.A. to the West Side art institution, drawing inspiration from the landscapes of their upbringing.

While creating their displayed works, Martinez took note of the many neon signs hanging in stores’ windows, leading him to make “Hold the Ice,” an anti-ICE sign, and incorporate bright pink lights into his outdoor cinder block mural, “Battle of the City on Fire.” With flashing lights and a shuttered gate tacked onto a painted wooden panel, Ruiz drew on her experiences exploring the city at night and the over-surveillance of select neighborhoods in the interactive piece, “Collective Scream.” Villalobos filmed Figueroa Street from a driver’s perspective, observing the street’s nighttime activity and tracing the energy that surrounds the place where soul singer Sam Cooke was shot.

This year, Made in L.A. doesn’t belong to a specific theme or a title — but as always, the selected art remains interconnected. These three artists sat down with De Los to discuss how their L.A. upbringing has influenced their artistic practice and how their exhibited works are in conversation. Made in L.A. will be on view until March 1, 2026.

The following conversation has been condensed and edited for clarity.

All three of you seem to put a spotlight on various elements of L.A.’s public spaces. How is your art affected by your surroundings?

Ruiz: I really got to explore L.A. as a whole, through partying and going out at night. I prefer seeing this city at night, because there isn’t so much traffic. That’s how I started my art practice. I would perform in queer nightlife spaces and throw parties in cheap warehouses. With my commute from the Valley, I would notice so much. I wouldn’t speed through the freeway. I’d instead take different routes, so I’d learn to navigate the whole city without a GPS and see things differently.

Martinez: That’s also how I started seeing neons. I had a studio in 2006 in downtown, off 6th and Alameda. I would wait for traffic to fade because I was staying in Montebello at the time. I would drive down Whittier Boulevard at night. And you see all the neon signs that have a super saturated color and glow bright. I thought about its messaging. None of the businesses were open that late. They were just letting people know they were there.

Ruiz: Specifically in this piece [“Collective Scream”], there’s a blinking street lamp. It reminds me of when I would leave raves and would randomly see this flickering light. It’s this hypnotizing thing that I would observe and take note of whenever I was on the same route. There’s also a moving gate, [in my piece,] that resembles the ones you see when you’re driving late at night and everything’s gated up.

Villalobos: You do experience a lot of L.A. from your car. It’s a cliche. But f— it. It’s true. When I moved out of L.A., I felt a little odd. I missed the bubble of my car. You can have what seems to be a private moment in your car in a city that’s packed with traffic and so many people. It made me think about what that means, what kind of routes people are taking and how we cultivate community.

Patrick Martinez's work, which included painted cinder blocks, is on display

Patrick Martinez’s “Battle of the City on Fire,” made in 2025, was inspired by the work of the muralist collective, named the East Los Streetscapers.

(Sarah M Golonka / smg photography)

It’s interesting that you all found inspiration in the biggest complaints about L.A. Maybe there’s something to think about when it comes to the way those born here think of car culture and traffic.

Martinez: I see its effects even with the landscapes I make. I’ll work from left to right, and that’s how we all look at the world when we drive. I always think about Michael Mann movies when I’m making landscapes, especially at night. He has all those moments of quiet time of being in the car and just focusing on what’s going on.

Beyond surveying the streets, your works touch on elements of the past. There’s a common notion that L.A. tends to disregard its past, like when legacy restaurants shut down or when architectural feats get demolished. Does this idea play any role in your work?

Martinez: The idea of L.A. being ashamed of its past pushed me to work with cinder blocks [in “Battle of the City on Fire”]. One of the main reasons was to bring attention to the East Los Streetscapers, the muralists who painted in East L.A. [in the 1960s and ‘70s as a part of the Chicano Mural Movement]. There was this one mural in Boyle Heights that was painted at a Shell gas station. It was later knocked down and in the demolition pictures, the way the cinder blocks were on the floor looked like a sculptural painting. It prompted me to use cinder blocks as a form of sculpture and think about what kind of modern-day ruins we pass by.

Villalobos: Speaking about L.A. as a whole feels almost too grand for me. But if I think about my specific neighborhood, in South Central, what comes to my mind is Black Radical Tradition. It’s where people are able to make something out of what other people might perceive as nothing. There’s always something that’s being created and mixed and mashed together to make something that, to me, is beautiful. It’s maybe not as beautiful to other people, but it’s still a new and creative way to see things and understand what comes before us.

Ruiz: Seeing my parents, who migrated to this country, come from nothing and start from scratch ties into that idea too. Seeing what they’ve been able to attain, and understanding how immigrants can start up businesses and restaurants here, speaks so much to what L.A. is really about. It’s about providing an opportunity that everybody has.

So it’s less about disregarding the past and more about making something out of nothing?

Martinez: It ties back to necessity, for me. Across this city, people come together by doing what they need to do to pay rent. It’s a crazy amount of money to be here. People need to regularly adjust what they do to survive. Recently, I’ve been seeing that more rapidly. There are more food vendors and scrolling LED signs, advertising different things. Once you understand how expensive this backdrop can be, that stuff sits with me.

Freddy Villalobos' "waiting for the stone to speak, for I know nothing of aventure," is on display.

Freddy Villalobos’ “waiting for the stone to speak, for I know nothing of aventure,” is an immersive work in which viewers can feel loud vibrations pass as they, figuratively, travel down Figueroa Street.

(Sarah M Golonka / smg photography)

We’ve talked a lot about how the past affects L.A. and the role it plays in your art. Does a future L.A. ever cross your mind?

Villalobos: I feel very self-conscious about what I’m gonna say. But as much as I love L.A. and as much as it helped me become who I am, I wouldn’t be too mad with it falling apart. A lot of people from my neighborhood have already been moving to Lancaster, Palmdale and the Inland Empire. When I go to the IE, it feels a little like L.A. and I’m not necessarily mad at that.

Ruiz: It’s really difficult to see what the future holds for anybody. Even with art, what’s going to happen? I don’t know. It’s really challenging to see a future when there’s a constant cycle of bad news about censorship and lack of funding.

Martinez: It’s murky. It’s clouded. This whole year has been so heavy, and everyone talking about it adds to it, right? We’re facing economic despair, and it’s all kind of heavy. Who knows what the future will hold? But there are definitely moves being made by the ruling class to make it into something.

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‘What We Can Know’ review: In Ian McEwan’s future, the past is elusive

Book Review

What We Can Know
By Ian McEwan
Knopf: 320 pages, $30

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In our fiercely tribal and divisive culture, when consensus is illusory and we can’t seem to agree on even the most fundamental facts, the notion of shared history as a societal precept has left the building. But if we are indeed living in a post-truth era, Ian McEwan is here to tell us that things will only get worse.

In his bracing new time bender of a novel, the great British novelist posits that the past is irretrievably past, particularly in matters of the human heart, and any attempt by historians or biographers to wrench it into the present is folly — or in the case of this novel’s protagonist Thomas Metcalfe, intellectual vanity.

Metcalfe is an associate humanities professor and a researcher living in England in the 22nd century (2119, to be exact) who has taken it upon himself to unlock the mystery of a poem called “A Corona for Vivien,” written in 2014 by a deceased literary eminence named Francis Blundy, a poet whose genius, we learn, once rivaled that of Seamus Heaney. The poem was composed for his wife Vivien’s birthday dinner in October 2014, an evening that has taken on mythic proportions in certain academic circles in the intervening years. It even has a name: The Second Immortal Dinner, in which Blundy for the first time read his corona, a poem composed as a sequence of sonnets, that had been lost long ago.

In Metcalfe’s hothouse literary universe, Blundy’s poem is important because it is a revenant. In the intervening years, interpretive speculation about it has run rampant. Some have called it a warning about climate change. Others say Blundy was paid a six-figure sum by an energy company to suppress the poem. Only fragments of it exist, certain fugitive lines that appear in correspondence between Vivien, Blundy and Blundy’s editor, Harold T. Kitchener. Metcalfe has taken it upon himself to find the long-lost document, allegedly written by Blundy on a vellum scroll and buried by Vivien somewhere on Blundy’s property.

Metcalfe’s task is greatly complicated by the fact that he lives in a future world where much of the planet has been either immolated or else submerged underwater by a nuclear cataclysm that McEwan calls “The Inundation.” There has also been a mass migration — “The Derangement” — in which millions, deprived of resources and land, have been driven from England into Africa. Entire cities have been lost, “the land beneath them compressed and lowered, so they did not drain, but persisted like glacial lakes.” Whatever repositories of learning that weren’t destroyed now exist on higher ground in the mountains, where the “knowledge base and collective memory were largely preserved.”

The built environment has eroded, but fortunately for Metcalfe, the digital world of the past is intact. Biographers from 2000 onward, McEwan writes, are “heirs to more than a century of what the Blundy era airily called ‘the cloud’ ever expanding like a giant summer cumulus, though, of course, it simply consisted of data-storage machines.” Here in the cloud are the many hundreds of emails and texts from Blundy, his wife and their circle, allowing Metcalfe the satisfaction of knowing he can piece together the events of the epochal dinner party down to granular details: cutlery used, foods prepared, toasts proffered.

Ian McEwan, wearing a black sweater, stands in front of a lake.

Ian McEwan’s elegantly structured and provocative novel is a strong argument for how little raw data, or even the most sublime art, can tell us about humans and their contrary natures.

(Annalena McAfee)

What Metcalfe knows of the Blundys’ life together can be gleaned from the 12 extant volumes of Vivien’s journals. From the journals Metcalfe has surmised that Vivien, herself a brilliant literary scholar and teacher, had willfully lived out her marriage under Blundy’s shadow, the dutiful handmaiden to a literary eminence. “She enjoyed producing a well-turned meal,” Metcalfe posits. “She was once a don, a candidate for a professorship. Abandoning it was a liberation. She always felt herself to be in control. But it had surprised her how … she had emptied herself of ambition, salary, status and achievement.”

Despite the pile-up of particulars, Metcalfe knows he must find the lost poem, that it is the keystone without which the story crumbles into insignificance. If he fails in this task Metcalfe, already feeling like an “intruder on the intentions and achievements” of Blundy, loses his mojo: his mission aborted, his career stalled.

But just when it seems as if Metcalfe, after a long and arduous journey across land and water, has discovered something significant, McEwan drops the curtain on that story, and rewinds the narrative 107 years, back to Vivien Blundy and her story. At first, the basic contours conform to Metcalfe’s version of events: Vivien did forsake her academic ambitions for Blundy, who did write a poem for her that he read aloud on her birthday, and so on.

But Metcalfe, as it turns out, has the details right and the motives all wrong, never more so than when McEwan reveals the fact of a murder, conceived in such a way that no snooping academic could ever unearth it. Emails are composed yet remain unsent. Digital correspondence is deleted into the ether, sneaky evasions that are beyond the biographer’s grasp. Metcalfe’s thesis is driven by a romanticized notion of Blundy’s life, but as McEwan slowly and carefully reveals, his poem, ostensibly a “repository of dreams,” more closely resembles a passive-aggressive act. As for Vivien, the narrative she has proffered in her journals is far from the whole story. She is resentful of Blundy, thwarted in her career, simmering with resentment. Despite his scholarly assiduity, Metcalfe is moving down an errant path that will never square the facts with lived experience.

Of course, facts are important, but they don’t necessarily reveal anything; it is the biographer’s folly to ascribe deeper meaning to them, to extrapolate truth from a disparate series of events. Metcalfe’s pursuit of revelation in a single lost poem is magical thinking, a relentless grasping for a chimera. McEwan’s elegantly structured and provocative novel is a strong argument for how little raw data, or even the most sublime art, can tell us about humans and their contrary natures.

Weingarten is the author of “Thirsty: William Mulholland, California Water, and the Real Chinatown.”

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State Department may require visa applicants to post bond of up to $15,000 to enter the U.S.

The State Department is proposing requiring applicants for business and tourist visas to post a bond of up to $15,000 to enter the United States, a move that may make the process unaffordable for many.

In a notice to be published in the Federal Register on Tuesday, the department said it would start a 12-month pilot program under which people from countries deemed to have high overstay rates and deficient internal document security controls could be required to post bonds of $5,000, $10,000 or $15,000 when they apply for a visa.

The proposal comes as the Trump administration is tightening requirements for visa applicants. Last week, the State Department announced that many visa renewal applicants would have to submit to an additional in-person interview, something that was not required in the past. In addition, the department is proposing that applicants for the Visa Diversity Lottery program have valid passports from their country of citizenship.

A preview of the bond notice, which was posted on the Federal Register website on Monday, said the pilot program would take effect within 15 days of its formal publication and is necessary to ensure that the U.S. government is not financially liable if a visitor does not comply with the terms of his or her visa.

“Aliens applying for visas as temporary visitors for business or pleasure and who are nationals of countries identified by the department as having high visa overstay rates, where screening and vetting information is deemed deficient, or offering citizenship by investment, if the alien obtained citizenship with no residency requirement, may be subject to the pilot program,” the notice said.

The countries affected will be listed once the program takes effect, it said.

The bond would not apply to citizens of countries enrolled in the Visa Waiver Program and could be waived for others depending on an applicant’s individual circumstances.

Visa bonds have been proposed in the past but have not been implemented. The State Department has traditionally discouraged the requirement because of the cumbersome process of posting and discharging a bond and because of a possible misperceptions by the public.

However, the department said that previous view “is not supported by any recent examples or evidence, as visa bonds have not generally been required in any recent period.”

Lee writes for the Associated Press.

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Jalen Hurts doesn’t want to linger on Super Bowl win. ‘I’ve moved on’

Jalen Hurts is ready to move on.

The Philadelphia Eagles quarterback spent nearly 10 minutes talking to reporters Wednesday after the team’s first day of training camp. From the first question to the last, Hurts was clear that he has no interest in dwelling in the past — even if that past includes hoisting the Lombardi Trophy after the Eagles’ 40-22 win over the Kansas City Chiefs in Super Bowl LIX and being named that game’s MVP a mere five months ago.

“It’s a new journey, it’s a new season, and those things are far behind us,” Hurts said. “The past is behind us, and the future’s too far away, so we have to stay present and worry about right now.”

It’s not that Hurts doesn’t look back fondly at what he and his teammates accomplished last season, when they thwarted the Chiefs’ attempt to become the first team to win three straight Super Bowls. He allowed himself to do so last week when the Eagles received their championship rings.

“It was honestly surreal to see it in person,” Hurts said of the Super Bowl ring, “almost — not nostalgic, but to see something that you’ve earned, have a moment to appreciate that one last time.”

And now, Hurts reiterated, “that moment’s behind us.”

One reporter noted that Hurts wasn’t seen actually wearing the ring at the ceremony and asked if he’s put it on at any point.

“I’ve moved on, moved on to the new year,” Hurts replied, “It’s as simple as that.”

Another reporter noted that Hurts has spent time this offseason with Michael Jordan, who led the Chicago Bulls to three consecutive NBA titles two times (1991-1993, 1996-1998). The journalist asked if the basketball legend had any advice about how to approach a season after winning a championship.

“He used every word but ‘repeat,’” Hurts said, “and I can appreciate that.”

Hurts isn’t the only one at Eagles camp with that mindset. Offensive lineman Jordan Mailata told reporters it irks him to hear the team described as the “defending champions.”

“We’re not defending nothing,” Mailata said. “We just won the title and now we gotta go win it again. Prove it all over again. And that’s the mentality this team is going to have.”

Similarly, coach Nick Sirianni said: “Every year at training camp feels the same. You’re not looking back, you’re not looking forward, you’re solely focused on today and how we can get better today.”

So, yeah, don’t expect to see Hurts strutting around camp wearing his shiny new Super Bowl ring.

“Ultimately, it’s a new journey,” Hurts said. “It’s a blank canvas. And we are who we are. We have what we have. And regardless whether you win a championship or lose a championship the next year, you have to be able to reset, have the right focus and pursue it with great intensity, great passion. And I think that’s where we are.”

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