From dawn to sunset, Ramadan requires practising Muslims to abstain from eating, drinking, smoking and sexual relations before they break their fast with friends, family and communities.
But the Palestinians who spoke to Al Jazeera say they are too depressed to hang up decorations or engage in festivities.
Many are just praying for a ceasefire in Gaza, where more than 30,000 people have been killed by Israel in retaliation for a deadly attack on Israeli civilians and military outposts by the Qassam Brigades and other Palestinian armed fighters on October 7.
Others fear that Israeli authorities and far-right settlers will attack Palestinians during the holy month as part of a broader campaign of collective punishment, as has happened before.
“I’m really worried about possible provocation,” said Munir Nuseibah, a Palestinian human rights lawyer who lives in East Jerusalem. “We learned from the past that the more there is a police presence and police intervention in East Jerusalem during Ramadan, the more we will see [violent] confrontations.”
History of violence
During Ramadan, tensions frequently mount around Al-Aqsa Mosque, the third-holiest site in Islam. Palestinians from across the occupied West Bank yearn to pray in the mosque, yet Israeli police have traditionally obstructed access and attacked worshippers.
Last year, Palestinians resorted to barricading themselves inside the mosque to prevent Israeli police from interfering with itikaf, a religious practice that entails spending whole nights in prayer and worship in mosques.
But Israeli security managed to break through, firing stun grenades and tear gas and indiscriminately beating worshippers, including women and the elderly. At least 450 Palestinian men were arrested.
“There is nothing inherently violent about Al-Aqsa and certainly nothing inherently violent about Ramadan. It’s important to recall that because some people get the idea that this is all about Islam,” said Daniel Siedmann, a lawyer and resident of Jerusalem.
Palestinians attribute most of the violence to the provocative measures taken by Israeli authorities, which occupy the city and the holy site.
Israeli police often allow hundreds of Israeli Jews – who refer to Al-Aqsa Mosque as the Temple Mount – access to the holy site, which violates the latest status-quo agreement that Israel, Jordan, Palestine and the United States affirmed in 2015.
The agreement stipulates that Al-Aqsa Mosque is a place of worship exclusively for Muslims, yet grants access to non-Muslims on specific days and hours. However, many fear that far-right Israeli ministers may try to provoke Palestinians by allowing Israelis into the mosque to taunt or clash with worshippers.
“There is caution and fear from everyone that Israeli settlers will try and provoke Palestinians. The Israeli government is against the Palestinian people,” said Rony, a 27-year-old Palestinian from occupied East Jerusalem.
A flashpoint?
Israeli police are controlled by Itamar Ben-Gvir, the far-right minister of national security. In February, he called for barring Palestinian residents in the West Bank from praying in the mosque during Ramadan.
Israeli officials later overrode his suggestion in an apparent attempt to maintain calm in Jerusalem, but did say they would impose some restrictions on “security grounds”.
Seidmann said Ben-Gvir could still spark chaos, even if he is commanding officers outside the compound.
“Just because Ben-Gvir is not influencing what happens at the gates of Al-Aqsa doesn’t mean that he won’t cause problems 200 or 300 metres [220 to 330 yards] away from the mosque,” he told Al Jazeera.
Any violence against Palestinian worshippers in East Jerusalem or the rest of the occupied West Bank could trigger mass unrest, warns Ibrahim Matar, a Christian Palestinian from occupied East Jerusalem.
He said Al-Aqsa is symbolic for all Palestinians and recalled how the late Palestinian leader Yasser Arafat walked away from the heavily criticised peace process in 2000, in part because Israel insisted on maintaining sovereignty over the mosque.
Two months later, Israel’s then-opposition leader Ariel Sharon stormed Al-Aqsa with more than 1,000 heavily armed policemen and soldiers. The move led to outrage which culminated in the second Intifada, a Palestinian uprising against Israel’s occupation, that lasted for five years.
In the shadow of Israel’s war on Gaza, Matar believes that a similar move by the Israelis could set off another chapter of popular unrest.
“Al-Aqsa could be a flashpoint for another war,” he told Al Jazeera.
Under the shadow of war
Palestinian citizens of Israel and those in the occupied territory say the ongoing bloodshed in Gaza is hanging over everyone like a dark cloud.
US President Joe Biden has attempted to broker a truce in Gaza to retrieve Israeli captives still held by Hamas and calm tensions during Ramadan. But with prospects for a ceasefire looking slim, Rony believes the war will affect the situation between Palestinians and Israelis in Jerusalem.
He said many Palestinians are “dying inside” from watching scenes of the devastating war on television and social media. He also fears that Israeli officials or ministers will exploit their anger by harassing Palestinians in East Jerusalem.
“Most of us feel like we are in a house prison. [We feel] like we have to stay at home to avoid being hit or harassed [during Ramadan],” he told Al Jazeera
Matar agrees, adding that Gaza and Al-Aqsa have a symbiotic relationship. He recalled the short 11-day war between Hamas and Israel in 2021, which was triggered by Israel attacking worshippers in Al-Aqsa and evicting Palestinians from Sheikh Jarrah, a neighbourhood in East Jerusalem. Similar unrest could unfold this Ramadan.
“If one part of Palestine is suffering, then every part of Palestine suffers,” Matar told Al Jazeera.