Thu. Nov 21st, 2024
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Within the airy, octagonal walls of a makeshift courtroom this week, Lyn Cheedy wiped away tears as she recounted to the court the awful spilt that fractured the community she calls her family.

Aboriginal and Torres Strait Islander readers are advised that this article contains the name of a person who has died.

The Yindjibarndi woman, an elder of a group of traditional owners hailing from the iron ore-rich hills of the Pilbara in Western Australia, was recalling a meeting that had taken place at the exact same spot in Roebourne 12 years ago.

It was a meeting to discuss the plans by a then fledgling miner known as Fortescue Metals Group (FMG) to develop an iron ore mine largely on Yindjibarndi land, about 300 kilometres south of Karratha.

A dark-skinned woman wearing a red scarf looks directly into the camera
Yindjibarndi community representative Lyn Cheedy outside court in Roebourne.(ABC Pilbara: Andrew Seabourne)

It was also the meeting where the world as she knew it fell away.

“There was a lot of emotion, shouting at one another, arguing,” Ms Cheedy told the court.

“Since then, the fighting has been really bad — physically, mentally draining.

“We have been torn apart.”

That March 2011 meeting at the Roebourne Police and Community Youth Centre — better known as 50 Cent Hall — was revisited this week in testimony given before a landmark legal fight being waged by the Yindjibarndi Aboriginal Corporation (YAC) against FMG.

The Yindjibarndi are seeking unpaid royalties upwards of $500 million, plus damages that could total hundreds of millions more for the loss of sacred sites and spiritual connection to the land.

Native title itself on the stand

In their sights is Fortescue.

So too is the state government for allowing the mining in the first place despite the lack of any permission from the Yindjibarndi.

On trial in the Federal Court is not just the Yindjibarndi’s claim for compensation, but perhaps the very purpose of native title laws in Australia.

Image of the Pilbara landscape near Millstream.

Yinjibarndi country near Millstream in WA’s Pilbara region.(ABC Pilbara: Amelia Searson)

How the case is determined could have far-reaching implications for the ability of Aboriginal people to determine their own fate.

Marshall McKenna, a partner at law firm Gilbert and Tobin specialising in native title, said the case was entering unchartered legal territory.

“It is very significant,” Mr McKenna said.

“It will be the first case that sets down the benchmark for compensation to be paid under the Native Title Act by a miner.

“I think it will very much tell us a lot about how the industry will be engaging with traditional owners moving forward.”

Bespectacled man wearing suit, tie and vest standing in front of Aboriginal dot painting

Native title lawyer Marshall McKenna says the case will set a significant legal precedent.(ABC News: Mitchell Edgar)

During that fateful meeting 12 years ago, however, Ms Cheedy’s concerns were much more immediate.

She recalled in court how the Yindjibarndi people had, leading up towards that point, been largely together in their push for a better deal with FMG as it sought to get access to and mine their lands.

But under questioning from lawyer Tina Jowett, acting on behalf of YAC, she told how the meeting descended into acrimony.

On one side were the members aligned with YAC. On the other were those coalescing around a splinter group backed by FMG known as the Wirlu-murra Yindjibarndi Aboriginal Corporation.

An octagonal shaped building in a desert town

This week’s court hearings were in 50 Cent Hall where a Yindjibarndi split spilled into the open in 2011.(ABC Pilbara: Andrew Seabourne)

‘My spirit has been broken’

Worse yet, she testified how the whole scene unfolded before her ailing father, Ned Cheedy, who at the time was the most senior Yindjibarndi elder and an “encyclopedia” on the group’s lore and customs.

“He stood up and tried to get people to listen to him,” Ms Cheedy recounted.

“But no one listened.”

Ned Cheedy died a year later, aged 105.

Ms Cheedy’s evidence was echoed by a procession of Yindjibarndi witnesses who told the court of the sadness and anger that had engulfed internal relations for more than a decade.

In 2013, FMG began production at its Solomon mining hub, from which it has dug up and shipped off iron ore reportedly valued at up to $50 billion.

In doing so, Fortescue had made its founder Andrew Forrest one of Australia’s richest people, with a fortune estimated at $13.5 billion.

A man in a suit standing in front of a purple screen

Andrew Forrest has never resiled from his approach to compensating the Yindjibarndi.(AAP: Matt Jelonek)

To this day, the miner has never struck a compensation agreement with the Yindjibarndi people, nor been granted permission by YAC to carry out mining on their land.

Nevertheless, the mine is there, and Ms Cheedy said the Yindjibarndi cannot visit it without permission themselves.

“It’s like a door has been closed and locked and the key has been thrown away,” Ms Cheedy told the court this week.

“You can’t get back to the way things were, to where things were.

“I feel sad.

“My spirit has been broken.”

According to their lawyers, the Yindjibarndi would have been paid at least $340 million in past and future royalties for iron ore if FMG had struck a deal similar to those agreed to by other miners such as BHP and Rio Tinto.

On top of this, the Yindjibarndi are claiming interest and compensation for “non-economic losses” such as the damage or destruction of about 250 cultural and sacred sites — among them rock shelters showing signs of human continuous habitation dating back as far as 53,000 years.

Doubts over legal standing linger

The Yindjibarndi argue that their exclusive possession, the highest form of native title, strengthens their position and gives weight to their claims for more compensation.

A woman and man stand in front of a doorway

Tina Jowett and Vance Hughston are working as counsel for the Yindjibarndi.(ABC News: Daniel Mercer)

Outlining the case this week, the Yindjibarndi’s lead barrister Vance Hughston said his clients had been subjected to an injustice and they should be properly compensated for their losses.

“There is a massive iron ore mine on their country which has caused devastation, destruction and damage to their country, including many significant sites,” Mr Hughston said.

“[The Yindjibarndi are seeking] just terms compensation for the acquisition of their native title rights and interests.”

But underlying the legal push is serious doubt about the powers given to traditional owners by the Native Title Act, the law governing Aboriginal land rights.

In court this week, lawyers for both FMG and the WA government argued it was not the Native Title Act that was the most relevant to the case.

Rather, they argued it was WA’s Mining Act, which was drawn up during the 1970s in an era before native title was enshrined in Commonwealth law.

“We submit [that YAC’s] claim for compensation arises over misconceptions,” Brahma Dharmananda, counsel for Fortescue, argued in court.

“Compensation is payable by the state, not FMG.”

Three men in suits having a conversation

FMG’s senior counsel Brahma Dharmananda (left) with lawyers outside court.(ABC Pilbara: Andrew Seabourne)

By trying to have the case decided on legal grounds set out in state legislation, native title expert Marshall McKenna said FMG and the government were attempting to minimise any liabilities they might have.

He argued this was because WA’s Mining Act denied native title holders any rights to the minerals in the ground.

Case to test cultural, spiritual values

This might mean that under the Mining Act the Yindjibarndi could expect to receive little more than the freehold value of the land, a sum likely to be just a tiny fraction of the mineral wealth exploited.

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